{"id":909,"date":"2008-04-29T19:16:18","date_gmt":"2008-04-29T17:16:18","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2008\/04\/29\/biji-1-gulan-yasasin-1-mayis-sosyalist-soresger\/"},"modified":"2008-04-29T19:16:18","modified_gmt":"2008-04-29T17:16:18","slug":"biji-1-gulan-yasasin-1-mayis-sosyalist-soresger","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/biji-1-gulan-yasasin-1-mayis-sosyalist-soresger\/","title":{"rendered":"B\u0130J\u00ce 1 GULAN! YA\u015eASIN 1 MAYIS! \/ SOSYAL\u0130ST-\u015eORE\u015eGER"},"content":{"rendered":"
\n
\n \t<\/i> Read Time:<\/span>5 Minute, 13 Second <\/div>\n\n <\/div>

Bu y\u0131l 1 May\u0131s’\u0131 daha yak\u0131c\u0131 ve zorlu bir s\u00fcre\u00e7ten ge\u00e7erek kar\u015f\u0131l\u0131yoruz. K\u00fcrdistan halk\u0131 ve emek\u00e7ileri, ne yaz\u0131k, devrimci bir program, <\/p>\n

devrimci bir \u00e7izgi, devrimci bir \u00f6nc\u00fcl\u00fckten yoksun olarak bu zorlu s\u00fcreci kar\u015f\u0131l\u0131yor. \u0130mral\u0131 Partisinin t\u00fcm tasfiye ve enerjisini bo\u015fa t\u00fcketme \u00e7abalar\u0131na ra\u011fmen halk\u0131m\u0131z, direni\u015fini kendine \u00f6zg\u00fc y\u00f6ntemlerle s\u00fcrd\u00fcrmeye \u00e7al\u0131\u015f\u0131yor. Halk\u0131m\u0131z fiili olarak direniyor, ama bu, politik bir etki ve sonu\u00e7 yaratmaktan uzak g\u00f6r\u00fcn\u00fcyor. Bunun temel nedeni devrimci bir program ve bunu g\u00fcnl\u00fck olarak g\u00fcndeme dayatan politik bir hareketten yoksun olmas\u0131d\u0131r! Dolay\u0131s\u0131yla temel g\u00f6rev de bu temel eksikli\u011fi a\u015facak \u00e7abalar i\u00e7inde olmakt\u0131r. Bu 1 May\u0131s’a bu temel zaaf\u0131 a\u015fma anlay\u0131\u015f\u0131 ba\u011flam\u0131nda yakla\u015fmak durumunday\u0131z. Sorunun \u00f6z\u00fc ve bunu a\u015fma anlay\u0131\u015f\u0131 2007’de yay\u0131nlad\u0131\u011f\u0131m\u0131z 1 May\u0131s Bildirisinde \u00e7ok net olarak konulmu\u015ftur. 2008 1 May\u0131s’\u0131na ayn\u0131 d\u00fc\u015f\u00fcncelerle yakla\u015fman\u0131n gerekli oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyor ve bu an\u0131lan bildirimizi oldu\u011fu gibi yeniden yay\u0131nlaman\u0131n yerinde olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz:<\/p>\n

“S\u0131k s\u0131k tekrarlayarak vurgulad\u0131\u011f\u0131m\u0131z gibi, K\u00fcrdistan sorunu, \u00f6z\u00fcnde bir emek\u00e7iler sorunudur. Bu ger\u00e7eklik her tarihsel ve g\u00fcncel olayda do\u011frulanmaktad\u0131r. Bundan dolay\u0131 bu ger\u00e7ekli\u011fin \u00f6z\u00fcn\u00fc, ideolojik ve politik gereklerini, anlam\u0131n\u0131 her f\u0131rsatta a\u00e7\u0131klamakta b\u00fcy\u00fck yarar var… Bunu tekrara d\u00fc\u015fme pahas\u0131na yapmak gerekiyor. K\u00fcrdistan ulusal sorununun ger\u00e7ek anlamda \u00e7\u00f6z\u00fcm\u00fc bu ger\u00e7ekli\u011fi kavramaktan ge\u00e7iyor… Bu ger\u00e7eklik Kuzey K\u00fcrdistan’da \u00e7ok daha yak\u0131c\u0131 bir d\u00fczeydedir. K\u00fcrdistan halk\u0131n\u0131n ezici \u00e7o\u011funlu\u011fu emek\u00e7i, yoksul, i\u015fsiz konumundad\u0131r…<\/p>\n

K\u00fcrdistan halk\u0131 \u00fczerindeki s\u00f6m\u00fcrgeci egemenlik ve son y\u0131llarda daha da yo\u011funla\u015ft\u0131r\u0131larak y\u00fcr\u00fct\u00fclen \u00f6zel sava\u015f uygulamalar\u0131, sadece K\u00fcrt halk\u0131n\u0131n ulusal kimli\u011fini ve ulusal haklar\u0131n\u0131 ortadan kald\u0131rm\u0131yor; ayn\u0131 zamanda, onu, s\u00f6m\u00fcr\u00fc, sefalet, a\u00e7l\u0131k, hastal\u0131k, bar\u0131naks\u0131zl\u0131k gibi derin toplumsal sorunlar\u0131n i\u00e7ine s\u00fcr\u00fckl\u00fcyor ve ya\u015fam\u0131 tam anlam\u0131yla \u00e7ekilmez hale getiriyor. Sadece yerinden yurdundan edilenlerin mahk\u00fbm edildikleri sefalet g\u00f6r\u00fcnt\u00fcleri bu s\u00f6zlerimizin tart\u0131\u015fmas\u0131z kan\u0131tlar\u0131d\u0131r.<\/p>\n

Bu kadar a\u011f\u0131r toplumsal s\u00f6m\u00fcr\u00fc, i\u015fsizlik, a\u00e7l\u0131k, bar\u0131naks\u0131zl\u0131k ve geleceksizlik sorunlar\u0131n\u0131 ya\u015fayan milyonlar\u0131n toplumsal sorunlara, taleplere ve her d\u00fczeydeki m\u00fccadelelere ilgisiz kalmas\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Bu ba\u011flamda toplumsal m\u00fccadeleler tarihinde \u00f6nemli bir yer tutan, emek\u00e7ilerin bug\u00fcnk\u00fc m\u00fccadelelerinde \u00f6nemli bir yere sahip i\u015f\u00e7ilerin, emek\u00e7ilerin “M\u00fccadele, Birlik ve Dayan\u0131\u015fma G\u00fcn\u00fc” 1 May\u0131s’a kay\u0131ts\u0131z kalmas\u0131 d\u00fc\u015f\u00fcn\u00fclemez. B\u00f6yle bir tutum, \u00f6z\u00fcnde kendisine, kendi sorunlar\u0131na ve m\u00fccadele de\u011ferlerine kay\u0131ts\u0131z kalmak anlam\u0131na gelir. Bu, salt toplumsal ya\u015fam sorunlar\u0131na de\u011fil, ayn\u0131 zamanda ulusal kimlik ve ulusal kurtulu\u015f sorunlar\u0131na da kay\u0131ts\u0131z kalmak anlam\u0131na gelir.<\/p>\n

Bunca \u00e7abaya, \u00f6denen bedele, u\u011fran\u0131lan kayba ra\u011fmen ulusal ve toplumsal kurutulu\u015f yolunda neden ciddi bir mevzi kazan\u0131lmad\u0131, neden harekete ge\u00e7irilen toplumsal g\u00fcce denk politik etki yaratan bir hareket geli\u015ftirilemedi sorular\u0131n\u0131n yan\u0131t\u0131 \u00e7ok \u00f6nemli… K\u00fcrdistan halk\u0131n\u0131n, emek\u00e7ilerin bu sorular\u0131n do\u011fru yan\u0131tlar\u0131n\u0131 vermeden ulusal ve toplumsal kurtulu\u015f m\u00fccadelelerinde ciddi, kal\u0131c\u0131 ba\u015far\u0131lar elde etmeleri m\u00fcmk\u00fcn olmaz. Yine m\u00fccadele edecekler, yine a\u011f\u0131r bedeller \u00f6deyecekler, ama kendileri i\u00e7in de\u011fil, ba\u015fkalar\u0131 i\u00e7in, ba\u015fkalar\u0131n\u0131n iktidar\u0131 i\u00e7in bunu yapm\u0131\u015f olacaklard\u0131r…<\/p>\n

K\u00fcrdistan ulusal sorunu ile emek, emek\u00e7iler sorunu aras\u0131ndaki do\u011frudan ili\u015fkiyi kavrayan, bunu politik bir program ve stratejiye ba\u011flayan emek\u00e7i eksenli bir politik hareket geli\u015fmedi\u011fi s\u00fcrece an\u0131lan k\u0131s\u0131r d\u00f6ng\u00fc devam edecek… Yani, emek\u00e7iler, m\u00fccadele edecek, de\u011fer \u00fcretecek, bedel \u00f6deyecek, ama bunun \u00fcr\u00fcnleri ba\u015fkalar\u0131 taraf\u0131ndan, bu d\u00fczenle kimi k\u0131r\u0131nt\u0131lar pahas\u0131na uzla\u015fman\u0131n pe\u015finde olan egemen s\u0131n\u0131f eksenli hareketler taraf\u0131ndan gasp edilmeye devam edecektir…<\/p>\n

K\u00fcrdistan sorunun \u00f6z\u00fc, toplumsal kurtulu\u015f, emek ve emek\u00e7iler sorunudur. Evet, ama ideolojik ve politik \u00e7izgisiyle politik bir emek hareketi ortada yok… Emek eksenli oldu\u011funu iddia edenler ise d\u00fczene kabul edilmek i\u00e7in her \u015feylerini vermeye haz\u0131r, toplumsal ve yurtsever g\u00fc\u00e7leri bu hedefe ba\u011flayan, \u00f6z\u00fcnde ulusal sorunlar\u0131 olmayan egemenler ve orta s\u0131n\u0131f hareketinden ba\u015fka bir \u015fey de\u011fillerdir.<\/p>\n

Asl\u0131nda K\u00fcrt halk\u0131 m\u00fccadele ediyor, her f\u0131rsatta ta\u015f\u0131d\u0131\u011f\u0131 potansiyel g\u00fcc\u00fc ve enerjiyi a\u00e7\u0131\u011fa vuruyor. Ancak ona \u00f6nc\u00fcl\u00fck eden \u0130mral\u0131 Partisi bu g\u00fc\u00e7 ve enerjiyi bo\u015fa ak\u0131t\u0131yor, i\u00e7i bo\u015f hedefler do\u011frultusunda harc\u0131yor. Enerjinin bo\u015fa ak\u0131t\u0131lmas\u0131ndan ba\u015fka politik bir etki, politik bir sonu\u00e7 da ortaya \u00e7\u0131km\u0131yor. Bu ayn\u0131 zamanda k\u0131s\u0131r bir d\u00f6ng\u00fcye de d\u00f6n\u00fc\u015fm\u00fc\u015f durumdad\u0131r… TC, ink\u00e2r ve imha siyasetinde \u0131srar ediyor, G\u00fcney K\u00fcrdistan’\u0131 ortadan kald\u0131rman\u0131n hesaplar\u0131n\u0131 ve fiili haz\u0131rl\u0131klar\u0131n\u0131 yap\u0131yor. Kuzeyde ise d\u00f6rt bir koldan sald\u0131r\u0131yor, bu konuda hi\u00e7bir \u00f6l\u00e7\u00fc, s\u0131n\u0131r ve yasa tan\u0131m\u0131yor… Yine halk, bu bask\u0131larla birlikte a\u00e7l\u0131k, yoksulluk, i\u015fsizlik gibi a\u011f\u0131r toplumsal sorunlar alt\u0131nda soluksuz kal\u0131yor… Peki, bunlara kar\u015f\u0131 bir program, bir strateji, bunlar\u0131n g\u00fcnl\u00fck uygulanmas\u0131, somut ihtiya\u00e7lar\u0131 yans\u0131tan g\u00fcnl\u00fck m\u00fccadele taktikleri var m\u0131? Yok!<\/p>\n

Var olan ise ger\u00e7ekten d\u00fc\u015f\u00fcnceleriyle, mesajlar\u0131yla, kurdu\u011fu iktidar sitemiyle g\u00fcnl\u00fck olarak halk\u0131m\u0131z\u0131n bilincini, ruhunu ve y\u00fcre\u011fini zehirleyen “Bir adam\u0131n” sa\u011fl\u0131k sorunlar\u0131n\u0131 g\u00fcndemde tutmak, halk\u0131m\u0131z\u0131n dinamizmini bu do\u011frultuda t\u00fcketmektir… Bu t\u00fcketimin d\u0131\u015f\u0131nda politik bir etki yaratmalar\u0131 ise m\u00fcmk\u00fcn olmuyor. M\u00fcmk\u00fcn olmuyor \u00e7\u00fcnk\u00fc yapt\u0131r\u0131m g\u00fcc\u00fc olmayan, bir politikaya ba\u011flanmam\u0131\u015f hareketler, ancak alay konusu olabilir, politik etki konusu de\u011fil…<\/p>\n

T\u00fcrkiye’de \u015fovenizm, \u0131rk\u00e7\u0131l\u0131k daha a\u00e7\u0131k ve toplumsal dokuya sindirilerek geli\u015ftiriliyor. \u00d6zel sava\u015f ayg\u0131t\u0131n\u0131n eliyle yap\u0131ld\u0131\u011f\u0131 da \u00e7ok a\u00e7\u0131k… K\u00fcrt emek\u00e7iler bu ciddi tehlikeye seyirci kalabilirler mi? Bu, her \u015feyden \u00f6nce T\u00fcrkiye emek\u00e7ilerinin i\u015fidir deyip kay\u0131ts\u0131z kalabilirler mi? Hay\u0131r! An\u0131lan \u0131rk\u00e7\u0131, \u00f6z\u00fcnde K\u00fcrt, Ermeni, Rum d\u00fc\u015fman\u0131, asl\u0131nda kendisinden olmayan her \u015feye d\u00fc\u015fman bu hareketi \u00f6nlemede, daraltmada, s\u0131n\u0131rland\u0131rmada K\u00fcrt emek\u00e7ilerine \u00f6nemli bir g\u00f6rev d\u00fc\u015f\u00fcyor. Bunun en etkili yolu \u015fudur:<\/p>\n

T\u00fcrkiye’de T\u00fcrk ve di\u011fer halklardan emek\u00e7ilerle ortak s\u0131n\u0131f hareketinde, bunun en somut ve g\u00fcncel platformu olarak 1 May\u0131s etkinliklerinde birlikte olmak; bu anlay\u0131\u015f\u0131 ve m\u00fccadele prati\u011fini i\u00e7selle\u015ftirip g\u00fcncel ya\u015famda uygulamak! \u0130\u015fte b\u00fct\u00fcn mesele bu noktada d\u00fc\u011f\u00fcmlenmektedir! Ortak s\u0131n\u0131f ve emek hareketi ile hem \u00f6zel sava\u015fa, \u0131rk\u00e7\u0131 \u015foven harekete, hem de K\u00fcrdistan ulusal kurtulu\u015funu d\u00fczene ba\u011flama \u00e7abalar\u0131na kar\u015f\u0131 \u00e7ok \u00f6nemli bir barikat \u00f6r\u00fclm\u00fc\u015f olacakt\u0131r… Hem g\u00fcncel tehlike ve tehditlere kar\u015f\u0131 g\u00fcncel g\u00f6revlerin ba\u015far\u0131s\u0131 i\u00e7in, hem de stratejik hedeflere do\u011fru sa\u011fl\u0131kl\u0131 ve ba\u015far\u0131l\u0131 bir y\u00fcr\u00fcy\u00fc\u015f i\u00e7in bu anlay\u0131\u015f\u0131n geli\u015fmesi ve g\u00fcnl\u00fck ya\u015famda kar\u015f\u0131l\u0131\u011f\u0131n\u0131 bulmas\u0131 \u00e7ok \u00f6nemlidir.<\/p>\n

K\u00fcrdistan’da ulusal kurtulu\u015fun ba\u015far\u0131s\u0131 s\u0131n\u0131f ve emek eksenli bir m\u00fccadeleden ge\u00e7er. Bu, tek ba\u015f\u0131na yetmez; bunun bir devam\u0131 olarak, do\u011fas\u0131 gere\u011fi kendisini dar ulusal s\u0131n\u0131rlara hapsetmek istemeyen emek eksenli ulusal kurtulu\u015f hareketi, T\u00fcrkiye emek\u00e7ileriyle, di\u011fer emek eksenli hareketlerle ortak ama\u00e7 ve hedeflerde bulu\u015fmak durumundad\u0131r. Ba\u015far\u0131n\u0131n s\u0131rr\u0131 buradad\u0131r. Son on y\u0131llar\u0131n prati\u011fi de kan\u0131tlam\u0131\u015ft\u0131r ki K\u00fcrdistan ulusal sorunu, en ba\u015fta emek\u00e7ilerin sorunudur. Emek\u00e7iler d\u0131\u015fl\u0131ndaki s\u0131n\u0131flar\u0131n sorunu, ortaya \u00e7\u0131kan devrimci potansiyeli kimi k\u0131r\u0131nt\u0131lar kar\u015f\u0131l\u0131\u011f\u0131nda d\u00fczene ve devlete pe\u015fke\u015f \u00e7ekmek ve tasfiye etmekten ba\u015fka bir \u015fey de\u011fildir.<\/p>\n

K\u0131saca vurgulad\u0131\u011f\u0131m\u0131z gibi, K\u00fcrdistan emek\u00e7ileri kendi sorunlar\u0131na, kendi de\u011ferlerine kay\u0131ts\u0131z kalamaz. 1 May\u0131s onun da m\u00fccadele, birlik ve dayan\u0131\u015fma g\u00fcn\u00fcd\u00fcr. Bu m\u00fccadele g\u00fcn\u00fcnde s\u0131n\u0131f karde\u015fleriyle 1 May\u0131s alanlar\u0131nda, bulundu\u011fu her alanda devrimci g\u00fcc\u00fcn\u00fc ortaya koyaca\u011f\u0131ndan ku\u015fku duymamak gerekir.<\/p>\n

K\u00fcrdistan emek\u00e7ilerini, Amed’de, \u0130stanbul’da, Van’da, Adana’da ve daha bir\u00e7ok alanda m\u00fccadele bayraklar\u0131yla alanlara, s\u0131n\u0131f karde\u015fleriyle birlik, m\u00fccadele ve dayan\u0131\u015fma sloganlar\u0131n\u0131 atmaya \u00e7a\u011f\u0131r\u0131yoruz…”<\/p>\n

Bij\u00ee 1 Gulan! Ya\u015fas\u0131n 1 May\u0131s!<\/strong><\/p>\n

Ya\u015fas\u0131n M\u00fccadele, Birlik ve Dayan\u0131\u015fma G\u00fcn\u00fc 1 May\u0131s!<\/strong><\/p>\n

Her \u015eey KUKM’ni Toparlama ve Yeniden \u0130n\u015fa M\u00fccadelesi i\u00e7in!<\/strong><\/p>\n

29 Nisan 2008<\/p>\n

SOSYAL\u0130ST-\u015eORE\u015eGER<\/strong><\/p>\n

K\u00fcrdistan Devrimci Sosyalistleri<\/strong><\/p>\n

\n
\n \n
\n \n \"Happy\"\n <\/a>\n
\n Happy <\/div>\n
\n 0<\/span>\n \n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Sad\"\n <\/a>\n
\n Sad <\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Excited\"\n <\/a>\n
\n Excited <\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Sleepy\"\n <\/a>\n
\n Sleepy <\/div>\n
\n 0<\/span>\n \n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Angry\"\n <\/a>\n
Angry<\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n \n <\/div>\n <\/div>\n\n
\n \n \"Surprise\"\n <\/a>\n
Surprise<\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n <\/div>\n <\/div>\n\n \n
Tweet<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

Bu y\u0131l 1 May\u0131s’\u0131 daha yak\u0131c\u0131 ve zorlu bir s\u00fcre\u00e7ten ge\u00e7erek kar\u015f\u0131l\u0131yoruz. K\u00fcrdistan halk\u0131 ve emek\u00e7ileri, ne yaz\u0131k, devrimci bir program,<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[28],"tags":[],"class_list":["post-909","post","type-post","status-publish","format-standard","hentry","category-sinifhareketi"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/909","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=909"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/909\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=909"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=909"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=909"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}