{"id":888,"date":"2008-04-15T20:51:34","date_gmt":"2008-04-15T18:51:34","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2008\/04\/15\/atayurt-degil-hala-bizim-kizildere1-temel-demirer\/"},"modified":"2008-04-15T20:51:34","modified_gmt":"2008-04-15T18:51:34","slug":"atayurt-degil-hala-bizim-kizildere1-temel-demirer","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/atayurt-degil-hala-bizim-kizildere1-temel-demirer\/","title":{"rendered":"ATAYURT DE\u011e\u0130L; H\u00c2L\u00c2 -B\u0130Z\u0130M- KIZILDERE![1] \/ Temel DEM\u0130RER"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>20 Minute, 45 Second <\/div>\n\n <\/div>

“\u00d6lmeyi g\u00f6ze almazsan, \/ya\u015fayamazs\u0131n.”[2]<\/em><\/b> \/ G\u00fcnlerdir d\u00fc\u015f\u00fcn\u00fcyorum: K\u0131z\u0131ldere’nin 36. y\u0131ld\u00f6n\u00fcm\u00fcndeki anma toplant\u0131s\u0131nda ne diyece\u011fim? \/Ne diyece\u011fim, nas\u0131l anlataca\u011f\u0131m bizim K\u0131z\u0131ldere’yi;<\/p>\n

<\/p>\n

36 y\u0131l sonra “ate\u015fin ve ihanetin i\u00e7inden”…<\/p>\n

Bunun \u00e7ok zor oldu\u011funu biliyorum; ama yine “imk\u00e2ns\u0131z\u0131 isteme c\u00fcreti olan” K\u0131z\u0131ldere’yi size s\u00fcsleyip, p\u00fcslemeden oldu\u011fu gibi anlatmay\u0131 deneyebilirim…<\/p>\n

Evet, evet imk\u00e2ns\u0131z (denileni) tutkuyla isteme prati\u011fi olarak K\u0131z\u0131ldere \u00f6ncelikle; V. L. Lenin’in, “Zor olan ba\u015far\u0131l\u0131r, imk\u00e2ns\u0131z olan vakit al\u0131r…”; ya da Karl Liebknecht’in, “M\u00fcmk\u00fcn\u00fcn son s\u0131n\u0131rlar\u0131na, imk\u00e2ns\u0131z\u0131 elde etmek i\u00e7in \u00e7abalayanlar ula\u015fabilir ancak. Ger\u00e7ekle\u015fmi\u015f imk\u00e2nlar, zorlanm\u0131\u015f imk\u00e2ns\u0131zl\u0131klar\u0131n sonucudur…” diye betimledi\u011fidir…<\/p>\n

Sonra da Goethe’nin, “Tutku ile a\u015fk, b\u00fcy\u00fck i\u015flerin kanatlar\u0131d\u0131r”; Ernesto Che Guevara’n\u0131n, “Ger\u00e7ek devrimciyi y\u00f6neten b\u00fcy\u00fck a\u015fk duygular\u0131d\u0131r,” saptamas\u0131n\u0131 kan\u0131tlayan bir politik pratiktir K\u0131z\u0131ldere…<\/p>\n

Ayr\u0131ca da, “Hi\u00e7bir eylem, daha \u00f6nce \u2018ne yapmal\u0131y\u0131m’ diyen birisince ger\u00e7ekle\u015ftirilmi\u015f de\u011fildir,” diyen Hermann Hesse’in do\u011frulanmas\u0131d\u0131r…<\/p>\n

Veya Korku duvar\u0131n\u0131n a\u015f\u0131lmas\u0131d\u0131r; Schiller’in, “Kimseden korkmayan ki\u015fi, herkesi korkutan ki\u015fi kadar g\u00fc\u00e7l\u00fcd\u00fcr”; F. D. Roosevelt’in, “Korkaca\u011f\u0131m\u0131z tek \u015fey korku olmal\u0131d\u0131r,” s\u00f6zlerinde betimledi\u011fi gibi…<\/p>\n

Ya da ba\u015fkald\u0131ran cesarettir; Cicero’nun, “Cesaretle dolu bir insan, inan\u00e7la dolu bir insand\u0131r”; Ovidius’un, “Cesaret, b\u00fct\u00fcn silahlardan \u00fcst\u00fcnd\u00fcr.” “Cesaret her \u015feyi fetheder; g\u00f6vdeye bile g\u00fc\u00e7 verir,” saptamalar\u0131n\u0131 kan\u0131tlayan…<\/p>\n

Kan\u0131m odur ki 36. y\u0131l \u00f6nce K\u0131z\u0131ldere’de \u00f6l\u00fcms\u00fcz \u00f6l\u00fcm\u00fc kucaklayan 10’lar\u0131n “klasik anma rit\u00fcelleri”nden[3]<\/em><\/b> \u00f6teye; anla\u015f\u0131lmaya\/ anlat\u0131lmaya ihtiya\u00e7lar\u0131 vard\u0131r. <\/p>\n<\/p>\n

ANMA NE(D\u0130R)? <\/strong> <\/p>\n

Devrimci bir anma faaliyeti, bir rit\u00fcel ya da t\u00f6ren de\u011fildir; asla da olmamal\u0131d\u0131r!<\/p>\n

Devrimci de\u011ferlerin an\u0131lmas\u0131n\u0131n, burjuva d\u00fczenin s\u0131k\u0131c\u0131 ve i\u00e7i bo\u015f rit\u00fcelleriyle, t\u00f6renleriyle bir ilgisi yoktur. \u00c7\u00fcnk\u00fc devrimci bir anma faaliyeti, ya devrimci praksisin \u00f6n\u00fcn\u00fc a\u00e7an politik bir eylemdir; ya da hi\u00e7bir \u015fey…<\/p>\n

Yani politik anma \u00f6znesine hak etti\u011fi de\u011feri veren, aradan ge\u00e7en y\u0131llar\u0131n zaman a\u015f\u0131m\u0131 etkisine izin vermeyen somutlukta d\u00fcn\u00fc bug\u00fcne ta\u015f\u0131makt\u0131r.<\/p>\n

\u00d6zellikle son y\u0131llarda anmalar\u0131n, yasak savar bir \u00fcsl\u00fbpla ge\u00e7i\u015ftirilmesi, devrimci i\u00e7eri\u011finin “es” ge\u00e7ilmesi, haf\u0131zas\u0131zl\u0131\u011f\u0131 g\u00fc\u00e7lendirmi\u015ftir.<\/p>\n

Bu ba\u011flamda devrimci de\u011ferler kar\u015f\u0131s\u0131ndaki sorumlulu\u011fumuz, salt anma toplant\u0131lar\u0131 faaliyetlerine indirgenmi\u015f, belirli zamanlarda al\u0131\u015f\u0131lagelmi\u015f etkinliklerin sergilendi\u011fi bir prosed\u00fcr olmaktan \u00e7\u0131kart\u0131lmal\u0131d\u0131r.<\/p>\n

S\u00f6z konusu olumsuzluk postmodern zamanlardaki k\u00fclt\u00fcr end\u00fcstrisinin bi\u00e7imlendiricili\u011fiyle kar\u015f\u0131m\u0131zdad\u0131r.<\/p>\n

Devrimci de\u011ferlerimiz siyasal ki\u015filiklerinden ve ger\u00e7eklerinden kopar\u0131l\u0131p, “birey”(ler)e d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr ki; b\u00f6ylelikle de tarih, ideoloji, siyasi \u00e7izgi anlam ve ba\u011flam\u0131ndan soyutlanarak “hi\u00e7le\u015ftirilir”.<\/p>\n

Yani devrimci de\u011ferler, b\u00fcy\u00fck sayg\u0131 ve sevgi ile an\u0131l\u0131p, ba\u011fl\u0131l\u0131k yeminleri edilirken; onlar\u0131n bug\u00fcnle devrimci ba\u011flar\u0131 kopar\u0131l\u0131p, ge\u00e7mi\u015f “evliyal\u0131k” konumuna indirgenir; zarars\u0131z bir t\u00fcketim maddesine d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcr.<\/p>\n

Devrimci de\u011ferlerimizin “birey”le\u015ftirilmesi, ideolojik-siyasi kimliklerinden, d\u00fc\u015f\u00fcncelerinden kopar\u0131lmas\u0131 burjuvazinin k\u00fclt\u00fcr end\u00fcstrisine \u00f6zg\u00fc t\u00fcketim tarz\u0131d\u0131r. Burjuvazi, yeri geldi\u011finde “\u015feytan”, yeri geldi\u011finde “evliya” ilan etmekle, devrimci de\u011ferlerimizi ideolojik-siyasal anlam ve ba\u011flam\u0131ndan kopartarak, zarars\u0131zla\u015ft\u0131r\u0131p, “ola\u011fanla\u015ft\u0131r\u0131r”!<\/p>\n

Burada yeri gelmi\u015fken an\u0131msatay\u0131m: Kapitalist d\u00fcnya, devrimciler onu de\u011fi\u015ftiremedi\u011fi oranda, onun devrimcileri de\u011fi\u015ftirip, yabanc\u0131la\u015ft\u0131rd\u0131\u011f\u0131 bir dinamiktir…<\/em><\/p>\n

S\u00f6z konusu yabanc\u0131la\u015fmada kapitalist k\u00fclt\u00fcr end\u00fcstrisinin ve medyan\u0131n belirleyici rol\u00fc vard\u0131r; ve bu da herkes gibi sol cenah\u0131 da etkilemektedir…<\/p>\n

Kolay m\u0131? Kapitalizm ko\u015fullar\u0131nda “Taklidi, mutlak olan\u0131n yerine koyan”[4]<\/em><\/b> k\u00fclt\u00fcr end\u00fcstrisi, daha da ileri giderek, taklidin \u00e7o\u011falt\u0131lmas\u0131 ve pazarlanmas\u0131n\u0131 \u00fcstlenir.<\/p>\n

“K\u00fclt\u00fcr end\u00fcstrisinin \u00fcr\u00fcnleri, insanlar peri\u015fan h\u00e2lde olsalar bile canl\u0131 bir bi\u00e7imde t\u00fcketilecektir. Bu \u00fcr\u00fcnlerin her biri, ister i\u015f saatlerinde, ister dinlence saatlerinde herkesi ayakta tutan dev ekonomi \u00e7ark\u0131n\u0131n bir modelidir.”[5]<\/em><\/b><\/p>\n

\u00d6zetle \u015fimdinin k\u00fclt\u00fcr end\u00fcstrisi, insanlar\u0131 daha \u00e7ok t\u00fcketmeye, yaln\u0131zla\u015ft\u0131rmaya; onun ancak toplum i\u00e7inde birey ve bireysel \u00f6zne olabilece\u011fi ger\u00e7e\u011fini unutturup, ba\u011flar\u0131ndan koparmaya \u00e7al\u0131\u015f\u0131rken; k\u00fclt\u00fcr \u00fcr\u00fcnlerinin sonunda end\u00fcstriyel \u00fcr\u00fcnlere d\u00f6n\u00fc\u015fmeye ba\u015flamas\u0131yla birlikte ne liberalizmin \u00f6zg\u00fcrl\u00fck\u00e7\u00fc ve demokratik, ne de sosyalizmin gelecek\u00e7i de\u011ferlerini benimseyen, yaln\u0131zca ya\u015fanan \u00e2n\u0131 verimlili\u011fe ve k\u00e2ra d\u00f6n\u00fc\u015ft\u00fcren bir k\u00fclt\u00fcr devreye girer. Bu k\u00fclt\u00fcr Bat\u0131 evrenselli\u011fiyle \u00f6rt\u00fc\u015fmeye \u00e7al\u0131\u015ft\u0131; h\u00e2l\u00e2 da bir \u00f6zelli\u011fi t\u00fcketirken yenilerini yaratarak evrensel bir e\u015ft\u00fcrdenlik pe\u015finde ko\u015fuyor, postmodernizmle ayn\u0131la\u015fmaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n

Bu da Karl Marx’\u0131n, “Bir kutupta servet birikimi, di\u011fer kutupta, yani kendi eme\u011finin \u00fcr\u00fcn\u00fcn\u00fc sermaye \u015feklinde \u00fcreten s\u0131n\u0131f\u0131n taraf\u0131nda, sefaletin, yorgunluk ve bezginli\u011fin, k\u00f6leli\u011fin, cahilli\u011fin, zalimli\u011fin, akl\u00ee yozla\u015fman\u0131n birikimi ayn\u0131 anda olur,” diye betimledi\u011fi tabloda; devrimci olan\u0131n zarars\u0131zla\u015ft\u0131r\u0131l\u0131p folklorik bir unsura indirgenerek tasfiyesini devreye sokar; devrimci sahiplenmenin \u00f6n\u00fcne engeller diker.<\/p>\n

Yani V. \u0130. Lenin’in ifadesiyle, “Egemen s\u0131n\u0131flar, sa\u011fl\u0131klar\u0131nda b\u00fcy\u00fck devrimcileri ard\u0131 arkas\u0131 gelmez k\u0131y\u0131c\u0131l\u0131klarla \u00f6d\u00fcllendirirler; \u00f6\u011fretilerini, en vah\u015fi d\u00fc\u015fmanl\u0131k, en koyu kin, en ta\u015fk\u0131n yalan ve kara \u00e7alma kampanyalar\u0131yla kar\u015f\u0131larlar. \u00d6l\u00fcmlerinden sonra, b\u00fcy\u00fck devrimcileri zarars\u0131z ikonlar durumuna getirmeye, s\u00f6z uygun d\u00fc\u015ferse, azizle\u015ftirmeye, ezilen s\u0131n\u0131flar\u0131 \u2018teselli etmek’ ve onlar\u0131 aldatmak i\u00e7in adlar\u0131n\u0131 bir h\u00e2leyle s\u00fcslemeye \u00e7al\u0131\u015f\u0131rlar. B\u00f6ylelikle, devrimci \u00f6\u011fretileri i\u00e7eri\u011finden yoksunla\u015ft\u0131r\u0131l\u0131r, de\u011ferden d\u00fc\u015f\u00fcr\u00fcl\u00fcr ve devrimci keskinli\u011fi giderilir. Burjuvazi ve i\u015f\u00e7i hareketi oport\u00fcnistleri, bug\u00fcn i\u015fte Marksizmi \u2018evcille\u015ftirme’ bi\u00e7imi \u00fczerinde birle\u015fiyorlar. \u00d6\u011fretinin devrimci yan\u0131 ve devrimci ruhu unutuluyor, siliniyor ve de\u011fi\u015ftiriliyor. Burjuvazi i\u00e7in kabul edilebilir ya da \u00f6yle g\u00f6r\u00fcnen \u015feyler, \u00f6n plana \u00e7\u0131kar\u0131l\u0131yor ve \u00f6v\u00fcl\u00fcyor,” denilen bir tablo dikilir ki; burada ne K\u0131z\u0131ldere K\u0131z\u0131ldere’dir; ne Mahir \u00c7ayan Mahir \u00c7ayan; ne de devrimcilik devrimciliktir!<\/p>\n

Bunlar\u0131n b\u00f6yle olmamas\u0131 i\u00e7in K\u0131z\u0131ldere’nin, 10’lar\u0131n, Mahir \u00c7ayan’\u0131n ne oldu\u011fu unutmadan, unutturulmadan sahiplenilmelidirler.<\/p>\n

Devrimci Marksistler a\u00e7\u0131s\u0131ndan b\u00f6ylesine y\u00fcz\u00fc d\u00fcnyay\u0131 de\u011fi\u015ftirmeye d\u00f6n\u00fck bir sahiplenme, sorumluluk \u00fcstlenmektir, y\u00fck\u00fc omuzlamakt\u0131r; devrimci m\u00fccadelede yer almakt\u0131r…<\/p>\n

Mart ay\u0131n\u0131n bizim a\u00e7\u0131m\u0131zdan tarihi \u00f6nemine i\u015faret etmeden \u00f6nce bunlar\u0131n alt\u0131n\u0131 \u00e7izmem, “olmazsa olmaz”d\u0131… <\/p>\n<\/p>\n

MART AYI B\u0130Z\u0130M H\u0130K\u00c2YEM\u0130Z\u0130 ANLATIR<\/strong> <\/p>\n

Evet, evet “Mart Ay\u0131 Bizi Anlat\u0131r”!<\/p>\n

Ay\u0131n ba\u015f\u0131ndan sonuna gidecek olursak, \u00f6nce kar\u015f\u0131m\u0131za 8 Mart \u00e7\u0131kar. 8 Mart, 1910 y\u0131l\u0131nda Klara Zetkin’in \u00f6nerisiyle II. Enternasyonal Kad\u0131nlar Konferans\u0131nda D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc ilan edilmi\u015fti…<\/p>\n

Ard\u0131ndan gelen 12 Mart, solun “balyoz harek\u00e2t\u0131” ile ezilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 1971 y\u0131l\u0131ndaki muht\u0131ra ile kar\u0131\u015f\u0131k darbeyi hat\u0131rlat\u0131r…<\/p>\n

12 ile 13 Mart (1995), failleri bir t\u00fcrl\u00fc bulunamayan Gazi mahallesindeki “derin (denilen) devlet”in provokasyonunu akla getirir…<\/p>\n

16 Mart, \u0130stanbul \u00dcniversitesi katliam\u0131n\u0131 (1978) an\u0131msat\u0131r. Ayr\u0131ca 16 Mart, Saddam H\u00fcseyin’in ayaklanmaya kalkan K\u00fcrtlerin \u00fczerine att\u0131\u011f\u0131 kimyasal bombalar ve Halep\u00e7e katliam\u0131 anlam\u0131na gelir.<\/p>\n

18 Mart 1871 tarihte ilk kez “bald\u0131r\u0131 \u00e7\u0131plaklar\u0131n” iktidar\u0131 ele ge\u00e7irdi\u011fi ve yetmi\u015f g\u00fcn boyunca e\u015fitlik ve \u00f6zg\u00fcrl\u00fck ideallerini ya\u015fama ge\u00e7irdikleri “Paris Kom\u00fcn\u00fc” g\u00fcnlerinin ba\u015flang\u0131c\u0131d\u0131r.<\/p>\n

21 Mart, ba\u015fta K\u00fcrtler olmak \u00fczere t\u00fcm Ortado\u011fu ve Mezopotamya halklar\u0131n\u0131n y\u00fczy\u0131llard\u0131r kutlad\u0131\u011f\u0131 Newroz, yani yeni g\u00fcnd\u00fcr.<\/p>\n

21 Mart ayr\u0131ca, Filistinliler i\u00e7in “Toprak G\u00fcn\u00fc”, Birle\u015fmi\u015f Milletler karar\u0131yla da “Irk\u00e7\u0131l\u0131\u011fa Kar\u015f\u0131 M\u00fccadele G\u00fcn\u00fc”d\u00fcr.<\/p>\n

30 Mart 1972 Mahir \u00c7ayan ilee dokuz arkada\u015f\u0131n\u0131n K\u0131z\u0131ldere’de kolluk g\u00fc\u00e7leriyle girdikleri \u00e7at\u0131\u015fmada \u00f6ld\u00fcr\u00fcld\u00fckleri g\u00fcnd\u00fcr…<\/p>\n

30 Mart 1972’den bug\u00fcne 36 y\u0131l ge\u00e7se de 12 Eyl\u00fcl askeri darbesini ya\u015fad\u0131\u011f\u0131m\u0131z topraklarda b\u0131rakt\u0131\u011f\u0131 izler h\u00e2l\u00e2 canl\u0131d\u0131r. Gerek \u201880 \u00f6ncesi diye tabir edilen ve askeri diktat\u00f6rl\u00fc\u011f\u00fcn iktidara geli\u015fini haz\u0131rlayan s\u00fcre\u00e7, gerekse de \u201880 sonras\u0131, egemenlerin, iktidarlar\u0131 tehlikeye girdi\u011finde ne denli ac\u0131mas\u0131z ve kanl\u0131 sald\u0131r\u0131lara giri\u015febildiklerinin \u00f6rnekleriyle doludur.<\/p>\n

Mart ay\u0131, bu bak\u0131mdan isyan\u0131n oldu\u011fu kadar, devlet ter\u00f6r\u00fcn\u00fcn ve katliamlar\u0131n bolca ya\u015fand\u0131\u011f\u0131, haf\u0131zam\u0131za kaz\u0131mam\u0131z gereken \u00f6rneklerle dolu bir ayd\u0131r.<\/p>\n

Bundan tam 36 sene \u00f6nce 12 Martta darbe yaparak yar\u0131-askeri bir rejim alt\u0131nda devrimci hareketi bo\u011fmaya \u00e7al\u0131\u015fanlar da, K\u0131z\u0131ldere’de devrimcileri pusuya d\u00fc\u015f\u00fcr\u00fcp katledenler de, 16 Martta fa\u015fistleri okullar\u0131ndan atmaya kalk\u0131\u015fan devrimci \u00f6\u011frencilerin \u00fczerine kur\u015fun ve bomba ya\u011fd\u0131ranlar da, Gazi mahallesinde emek\u00e7ilere kur\u015fun s\u0131kanlar da, Newrozlar’da K\u00fcrt halk\u0131na kan kusturanlar da ayn\u0131 gelene\u011fin ve d\u00fczenin temsilcileridirler.<\/p>\n

Unutulmas\u0131n, sadece Mart aylar\u0131nda de\u011fil; her ay, her hafta, her g\u00fcn, her dakika, her saniye ya da her nefes al\u0131\u015fta unutulmas\u0131n: Burjuvazinin ge\u00e7mi\u015fte yapt\u0131klar\u0131, gelecekte yapacaklar\u0131n\u0131n da teminat\u0131d\u0131r. Bu bak\u0131mdan ya\u015fananlar\u0131 bir kez daha hat\u0131rlatmak ve ondan dersler \u00e7\u0131karmak boynumuzun borcudur… <\/p>\n<\/p>\n<\/p>\n

KIZILDERE’N\u0130N ANLAMI<\/strong><\/p>\n

K\u0131z\u0131ldere ne anlam ta\u015f\u0131r? Ne var K\u0131z\u0131ldere’de?<\/p>\n

Yan\u0131t a\u00e7\u0131k: Devrimciyi devrimci yapan fedak\u00e2rl\u0131k, c\u00fcret, direni\u015f ruhu, yolda\u015flar aras\u0131 dayan\u0131\u015fma ahl\u00e2k\u0131 var!<\/p>\n

Kapitalizme kar\u015f\u0131 isyan ve ihtilalci birlik var!<\/p>\n

Bir de Mayakovski’nin, “Susun ey politikac\u0131lar!\/ Susun ey s\u00f6z ustalar\u0131!\/ Bir sen konu\u015f mavzer-yolda\u015f;\/ Sola! Sola! Sola!” dizelerindeki ikircimsiz kararl\u0131l\u0131k var!<\/p>\n

Ba\u015fkalar\u0131 ne der bilmem, ama benim i\u00e7in 30 Mart 1972 devrim tarihimizin onurudur; hani N\u00e2z\u0131m Hikmet’in, \u2018Zafere Dair’ dizelerindeki \u00fczere:<\/p>\n

“Korkun\u00e7 ellerinle bast\u0131r\u0131p yaran\u0131\/ dudaklar\u0131n\u0131 kanatarak\/ dayan\u0131lmakta a\u011fr\u0131ya.\/<\/p>\n

\u015eimdi \u00e7\u0131plak ve merhametsiz\/ bir \u00e7\u0131\u011fl\u0131k oldu \u00fcmid…\/<\/p>\n

Ve zafer\/ art\u0131k hi\u00e7bir \u015feyi affetmeyecek kadar\/ t\u0131rnakla s\u00f6k\u00fcl\u00fcp\/ kopar\u0131lacakt\u0131r…\/<\/p>\n

G\u00fcnler a\u011f\u0131r.\/ G\u00fcnler \u00f6l\u00fcm haberleriyle geliyor.\/<\/p>\n

D\u00fc\u015fman ha\u015fin\/ zalim\/ ve kurnaz.\/<\/p>\n

\u00d6l\u00fcyor \u00e7arp\u0131\u015farak insanlar\u0131m\u0131z\/ -\u2018h\u00e2lbuki nas\u0131l hakketmi\u015flerdi ya\u015famay\u0131’-\/ \u00f6l\u00fcyor insanlar\u0131m\u0131z\/ \u2018ne kadar \u00e7ok’\/ sanki \u015fark\u0131lar ve bayraklarla\/ bir bayram g\u00fcn\u00fc n\u00fcmayi\u015fe \u00e7\u0131kt\u0131lar\/ \u00f6yle\/ gen\u00e7\/ ve f\u00fctursuz…\/<\/p>\n

G\u00fcnler a\u011f\u0131r.\/ G\u00fcnler \u00f6l\u00fcm haberleriyle geliyor.\/<\/p>\n

En g\u00fczel d\u00fcnyalar\u0131\/ yakt\u0131k ellerimizle\/ ve g\u00f6z\u00fcm\u00fczde kaybettik a\u011flamay\u0131:\/ bizi bir par\u00e7a hazin ve dimdik b\u0131rak\u0131p\/ g\u00f6zya\u015flar\u0131m\u0131z gittiler\/ ve bundan dolay\u0131\/ biz unuttuk ba\u011f\u0131\u015flamay\u0131…\/<\/p>\n

Var\u0131lacak yere\/ kan i\u00e7inde var\u0131lacakt\u0131r.\/<\/p>\n

Ve zafer\/ art\u0131k hi\u00e7bir \u015feyi affetmeyecek kadar\/ t\u0131rnakla s\u00f6k\u00fcl\u00fcp\/ kopar\u0131lacakt\u0131r…”<\/p>\n

Evet, evet K\u0131z\u0131ldere’nin anlatt\u0131\u011f\u0131 budur…<\/p>\n

Bunlar\u0131n yan\u0131nda olup bitende \u201868’in etkisi oldu olmas\u0131na ama; 10’lar\u0131 K\u0131z\u0131ldere’ye g\u00f6t\u00fcren \u015fey sadece \u201868 ile a\u00e7\u0131klanamaz; 10’lar\u0131 K\u0131z\u0131ldere’ye g\u00f6t\u00fcren Marksist-Leninist olmalar\u0131d\u0131r…<\/p>\n

10’lardan ve \u00f6zellikle de Mahir \u00c7ayan’dan geriye kalan(lar); “yalanlar\u0131mla bin ya\u015f\u0131yorum; beni do\u011frular\u0131m \u00f6ld\u00fcr\u00fcyor,”[6]<\/em><\/b> diyen Melih Pekdemir’in, “Kurals\u0131zl\u0131\u011f\u0131n Kurallar\u0131”ndaki[7]<\/em><\/b> veya “Me\u011fer Yapt\u0131\u011f\u0131m Al\u0131nt\u0131lar\u0131 Kimse S\u00f6ylememi\u015f, Hepsini Ben Uydurmu\u015fum” hik\u00e2yelerindeki[8]<\/em><\/b> omurgas\u0131z kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131yla de\u011ferlendirilemez…<\/p>\n

Ger\u00e7ekten de Caner Soylu’nun, “Eski kavramsal \u00e7er\u00e7evenin a\u00e7\u0131klay\u0131c\u0131l\u0131k g\u00fcc\u00fcn\u00fc yitirmesi yeni bir kavramsal \u00e7er\u00e7evenin gereklili\u011fini ortaya koyar,”[9]<\/em><\/b> saptamas\u0131ndan hareketle kimileri K\u0131z\u0131ldere’yi “k\u0131z\u0131lla\u015ft\u0131ran kavramsal \u00e7er\u00e7evenin” uza\u011f\u0131na d\u00fc\u015ferlerken; kimileri de K\u0131z\u0131ldere’yi \u015fu saptama ile yerli yerine oturttular: “THKP-C, her \u015feyden \u00f6nce 1970’li y\u0131llar\u0131n ba\u015f\u0131nda emperyalizmin uluslararas\u0131 planda girdi\u011fi krizin sonu\u00e7lar\u0131n\u0131n T\u00fcrkiye gibi \u00fclkelerdeki yans\u0131malar\u0131n\u0131n ortaya \u00e7\u0131kard\u0131\u011f\u0131 konjonkt\u00fcr\u00fcn bir ger\u00e7e\u011fiydi. Genel planda Marksizm-Leninizm’i rehber alan, \u00f6zelde emperyalizmin 3. Bunal\u0131m D\u00f6nemi yakla\u015f\u0131mlar\u0131n\u0131 kendine yak\u0131n bulan ve bu yakla\u015f\u0131m\u0131n sonu\u00e7lar\u0131n\u0131 politik m\u00fccadeleye d\u00f6n\u00fc\u015ft\u00fcren bir profile sahipti.”[10]<\/em><\/b><\/p>\n

Evet, tarihsel bir konjonkt\u00fcr\u00fcn \u00fcr\u00fcn\u00fc olan K\u0131z\u0131ldere ve 10’lar biz(ler)e, b\u00fct\u00fcn zamanlarda unutulmamas\u0131 gereken devrimci stratejik dersler verdiler…<\/p>\n

Bunu \u2018Sosyalizm T\u00fcrkiye ve Gelecek’ ba\u015fl\u0131kl\u0131 yap\u0131t\u0131n\u0131n bir dipnotunda, “…silahl\u0131 m\u00fccadele gibi radikal bir ortam baz\u0131 g\u00f6z ya\u015fart\u0131c\u0131 y\u00fcceliklere de zemin haz\u0131rlar. Ama bu parlak anlar istisnad\u0131r; kural olan, kan ve ate\u015f i\u00e7inde daha \u00e7ok zilletin \u00fcremesidir. Kahramanlar sahnenin \u00f6n\u00fcnde g\u00f6z kama\u015ft\u0131r\u0131r, ama arka plandaki g\u00f6lgelerin i\u00e7inde korkular, ihanetler, boyun e\u011fmeler, gaddarl\u0131klar ve daha neler yay\u0131l\u0131r,”[11]<\/em><\/b> diyen Murat Belge gibi, “sivil toplum”cu liberallerin kavramas\u0131 elbette m\u00fcmk\u00fcn de\u011fildir.<\/p>\n

\u00c7\u00fcnk\u00fc O Murat Belge ki, “AB benzeri yap\u0131lar\u0131n olu\u015fmas\u0131yla asl\u0131nda, sol tekrardan ortaya \u00e7\u0131kmaya ba\u015flayacakt\u0131r,“[12]<\/em><\/b> diyendir…<\/p>\n

\u00c7\u00fcnk\u00fc O Murat Belge ki, “T\u00fcrkiye’nin ilac\u0131, AB \u00fcyeli\u011fi umududur,”[13]<\/em><\/b> diye hayk\u0131ran Open Democracy’nin a\u00e7\u0131klamas\u0131n\u0131n alt\u0131nda imzas\u0131 oland\u0131r!<\/p>\n

O h\u00e2lde “eski” THKP-C davas\u0131 san\u0131klar\u0131ndan Murat Belge’nin ya da \u00d6mer La\u00e7iner’in[14]<\/em><\/b> ne K\u0131z\u0131ldere ne de Mahir \u00c7ayan hakk\u0131nda ettikleri s\u00f6z\u00fcn hi\u00e7bir inand\u0131r\u0131c\u0131l\u0131\u011f\u0131 yoktur…<\/p>\n

C\u00fcret edemeyenler, ba\u015fkald\u0131rmayanlar, “H\u00e2l\u00e2 Tek Yol Devrim” demeyenlerin ne K\u0131z\u0131ldere ne de Mahir \u00c7ayan’dan s\u00f6z etmeleri laf-\u0131 g\u00fcz\u00e2ftan ibarettir…[15]<\/em><\/b><\/p>\n

Haluk Yurtsever’in, “THKP-C’liler ve onlarla birlikte THKO’lular devrimci hareketimizin bug\u00fcn yeniden canland\u0131rmas\u0131 gereken \u00e7ok \u00f6nemli moral de\u011ferler yaratt\u0131lar. Emek\u00e7i halk\u0131n davas\u0131 i\u00e7in \u00f6l\u00fcm\u00fc g\u00f6ze alabildikleri gibi, genel \u00e7\u0131karlar\u0131 ve topluma hizmet duygusunu her t\u00fcrl\u00fc ki\u015fisel \u00e7\u0131kar ve kayg\u0131lardan \u00f6nde tutan bir davran\u0131\u015f da sergilediler.<\/p>\n

THKP-C ile THKO birbirine \u2018rakip’ iki ayr\u0131 hareketti. Ama ortak d\u00fc\u015fmana kar\u015f\u0131 sava\u015fta ortak davranabilme erdemini g\u00f6sterdiler,”[16]<\/em><\/b> diye tarif etti\u011fi K\u0131z\u0131ldere, devrimci eylemin birle\u015ftiricili\u011finde siper yolda\u015fl\u0131\u011f\u0131n\u0131n ne oldu\u011funu tarihe kaydeden devrimci praksistir…<\/p>\n

Evet “T\u00fcrkiye solunda Marksist teori ya bir dogma olarak alg\u0131lanm\u0131\u015f ya da k\u00fclt\u00fcrel bir nesne gibi ele al\u0131nm\u0131\u015ft\u0131,”[17]<\/em><\/b> denilen a\u00e7maz\u0131 a\u015fan 1971 silahl\u0131 direni\u015fi tarihinde 10’lar, “biz buraya teslim olmaya de\u011fil, \u00f6lmeye geldik” diyorlard\u0131. Ve \u00f6yle oldu. Teslim olmad\u0131lar. Direndiler. \u00d6l\u00fcms\u00fcz \u00f6l\u00fcm\u00fc kucaklad\u0131lar.<\/p>\n

30 Mart 1972, devrimcilere yol g\u00f6steren bir direnme sava\u015f\u0131n\u0131n y\u0131\u011f\u0131nlara maledildi\u011fi g\u00fcn oldu.<\/p>\n

K\u0131z\u0131ldere Direni\u015fi, ya\u015fan\u0131lan g\u00fcnlerde, bir rastlant\u0131, bir istisna de\u011fildi. Daha \u00f6nce H\u00fcseyin Cevahir ve Ula\u015f Bardak\u00e7\u0131, Koray Do\u011fan hunharca katledilmi\u015flerdi. K\u0131z\u0131ldere’nin hemen ard\u0131ndan ise, Deniz, Yusuf ve H\u00fcseyin oligar\u015finin cellatlar\u0131 taraf\u0131ndan \u00f6ld\u00fcr\u00fcld\u00fc. \u0130brahim Kaypakkaya i\u015fkencehanelerde fa\u015fizme kar\u015f\u0131 yi\u011fit\u00e7e direndi ve \u00f6ld\u00fcr\u00fcld\u00fc. K\u0131z\u0131ldere katliam\u0131 da, b\u00fct\u00fcn bu d\u00f6nem boyunca halk y\u0131\u011f\u0131nlar\u0131na uygulanan eziyetin bir par\u00e7as\u0131yd\u0131. Ve bu direni\u015f, halk y\u0131\u011f\u0131nlar\u0131n\u0131n ho\u015fnutsuzlu\u011funun en \u00e7arp\u0131c\u0131, en somut simgelerinden biri oldu.<\/p>\n

B\u00fct\u00fcn bu olup bitenler, 12 Mart askeri darbesi ile ba\u015flayan karanl\u0131k g\u00fcnlerde ya\u015fand\u0131. K\u0131z\u0131ldere’de halk\u0131n evlatlar\u0131n\u0131n ni\u00e7in hunharca katledildi\u011finin, b\u00fct\u00fcn 12 Mart d\u00f6neminde onlarca yurtseverin neden kur\u015funland\u0131\u011f\u0131n\u0131n, i\u015fkencehanelere, zindanlara at\u0131ld\u0131\u011f\u0131n\u0131n ve emek\u00e7i halk\u0131n azg\u0131nca s\u00f6m\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fcn cevab\u0131 bu \u00fcnl\u00fc fa\u015fist muht\u0131ran\u0131n verili\u015f amac\u0131nda sakl\u0131d\u0131r. Fabrika \u00f6nlerinde kur\u015funlanan grev g\u00f6zc\u00fcleri, jandarma dip\u00e7i\u011fi alt\u0131nda inleyen yoksul k\u00f6yl\u00fcler, ulusal zulm\u00fcn katmerlisine u\u011frayan, horlanan K\u00fcrt ulusu bu muht\u0131ran\u0131n yaln\u0131zca s\u00f6m\u00fcr\u00fcc\u00fclere hizmet etti\u011fini g\u00f6rd\u00fc ve ya\u015fad\u0131.<\/p>\n

12 Mart d\u00f6nemi boyunca h\u00e2kim s\u0131n\u0131flar daha fazla asmirdi, emek\u00e7i y\u0131\u011f\u0131nlar\u0131 daha fazla s\u00f6m\u00fcrd\u00fc.<\/p>\n

Evet, ni\u00e7in ihtiya\u00e7 duyulmu\u015ftu 12 Mart muht\u0131ras\u0131na?<\/p>\n

\u00c7\u00fcnk\u00fc, 1971’e gelindi\u011finde, oligar\u015finin muteber temsilcisi Ta\u011fma\u00e7’\u0131n deyi\u015fiyle sosyal uyan\u0131\u015f ekonomik geli\u015fmeyi a\u015fm\u0131\u015ft\u0131…<\/p>\n

\u0130\u015fte tam da bu noktada kapitalist restorasyonun ABD patentli darbesi ve “operasyonlar\u0131” devreye sokuldu…<\/p>\n

Bu ba\u011flamda K\u0131z\u0131ldere halka kar\u015f\u0131 yap\u0131lan 1000 “operasyon”dan sadece 1’isidir!<\/p>\n

Bilmeyen var m\u0131? “1000 gizli operasyon” katliamlar demekti!<\/p>\n

\u0130nfazlar, kay\u0131plar, faili me\u00e7huller, provokasyonlar demekti!<\/p>\n

16 Mart’lar, 12 Temmuz’lar, 16-17 Nisan’lar, Bah\u00e7elievler, Be\u015fikta\u015f katliamlar\u0131 demekti!<\/p>\n

Sivas, Gazi, \u00dcmraniye katliamlar\u0131, Buca, \u00dcmraniye, Diyarbak\u0131r hapishanelerinde tutsaklar\u0131n demir \u00e7ubuk ve kalaslarla katledilmesi ve “Hayata D\u00f6n\u00fc\u015f” demekti!<\/p>\n

Mercan katliam\u0131 demekti!<\/p>\n

Susurluk, \u015eemdinli, Ergenekon, yani \u00e7eteler demekti!<\/p>\n

Nas\u0131l unutabiliriz ki?<\/p>\n

Nas\u0131l unutabiliriz; Cumhuriyet’in ilk “kontra” eylemi TKP’nin kurucular\u0131ndan Mustafa Suphi ve 14 yolda\u015f\u0131na kar\u015f\u0131 hayata ge\u00e7irilmi\u015fti!<\/p>\n

Ard\u0131ndan, 1921 Ko\u00e7giri ayaklanmas\u0131ndan 1937 Dersim ayaklanmas\u0131na uzanan K\u00fcrt ayaklanma ve katliamlar\u0131…<\/p>\n

Ve “\u00f6teki” ilan edilen gayrim\u00fcslimlere y\u00f6nelik 6-7 Eyl\u00fcl olaylar\u0131 ve \u00e7apulu…<\/p>\n

CIA ajan\u0131 David Galula’n\u0131n “Ayaklanmalar\u0131 Bast\u0131rma Hareketleri Teori ve Prati\u011fi” ba\u015fl\u0131kl\u0131, kontrgerilla faaliyet ve y\u00f6ntemlerini anlatan kitab\u0131n 1965 y\u0131l\u0131nda Genelkurmay Bas\u0131mevi’nde bas\u0131larak ordu i\u00e7indeki ilgili birimlere da\u011f\u0131t\u0131lmas\u0131 ve sonras\u0131… Kanl\u0131 Pazar… \u00dclk\u00fcc\u00fc sivil fa\u015fist hareket… Katliamlar: Mara\u015f, \u00c7orum… 12 Mart 1971 Cuntas\u0131…<\/p>\n

Sonra da; \u0130stanbul’da Galata Kulesi’ne k\u0131z\u0131l bayrak \u00e7ekilmesi… Taksim’deki Atat\u00fcrk K\u00fclt\u00fcr Saray\u0131’n\u0131n yak\u0131lmas\u0131… Emin\u00f6n\u00fc araba vapurunun bat\u0131r\u0131lmas\u0131… Bo\u011faz K\u00f6pr\u00fcs\u00fc’ne sabotaj komplosu… \u0130stanbul’da Sirkeci Gar\u0131’n\u0131n bombalanmas\u0131… \u0130stanbul’da Ye\u015filk\u00f6y Havaliman\u0131’n\u0131n bombalanmas\u0131… Marmara Feribotu’nun yak\u0131lmas\u0131… t\u00fcr\u00fcnden komplo ve provokasyon eylemleri…<\/p>\n

Sonra da kontrgerilla operasyonlar\u0131 ve devrimcilerin infaz\u0131: H\u00fcseyin Cevahir’lerin, Ula\u015f Bardak\u00e7\u0131’lar\u0131n, Sinan Cemgil’lerin, Mahir \u00c7ayan’lar\u0131n katledilmesi…<\/p>\n

K\u0131z\u0131ldere’nin anlam ve ba\u011flam\u0131 budur! <\/p>\n<\/p>\n<\/p>\n

MAH\u0130R’\u0130N MAHARET\u0130 YA DA \u00d6\u011eRETT\u0130\u011e\u0130<\/strong> <\/p>\n

“Ben ne \u015fural\u0131y\u0131m ne bural\u0131<\/p>\n

Adal\u0131y\u0131m Adal\u0131<\/p>\n

Adam ormanl\u0131kt\u0131r<\/p>\n

Dostluk, yolda\u015fl\u0131k, mertlik orman\u0131<\/p>\n

B\u00fct\u00fcn Adam\u0131 kaplar<\/p>\n

Erdemin g\u00fcne\u015fi yirmid\u00f6rt saat ayd\u0131nlat\u0131r Adam\u0131<\/p>\n

Biz Ada sakinleri bilmeyiz karanl\u0131\u011f\u0131…”<\/p>\n

diye hayk\u0131ran O’nun, yani Mahir \u00c7ayan’\u0131n maharetle \u00f6\u011frettikleri konusunda s\u00f6z\u00fc onun dediklerine b\u0131rak\u0131yorum…<\/p>\n

“Biz Marksizmi entelekt\u00fcel gevezelik ve d\u00fcnya devrimci hareketinin trafik polisli\u011fini yapmak i\u00e7in okuyup \u00f6\u011frenmiyoruz. Biz d\u00fcnyay\u0131 de\u011fi\u015ftirmek i\u00e7in, d\u00fcnyan\u0131n T\u00fcrkiye’sinde devrim yapmak i\u00e7in Marksizmi \u00f6\u011freniyoruz!<\/em><\/p>\n

“Bu m\u00fccadele s\u0131n\u0131flar m\u00fccadelesidir. Burada el titremesine, teredd\u00fcde ve karars\u0131zl\u0131\u011fa yer yoktur. S\u0131n\u0131flar m\u00fccadelesinde proletarya yolda\u015fl\u0131\u011f\u0131n\u0131n d\u0131\u015f\u0131nda feodal ve ataerkil ili\u015fkilere yer yoktur…<\/em><\/p>\n

“\u00d6rg\u00fct\u00fc, \u00f6rg\u00fct yapan, onu kitlelere tan\u0131tan, programlar veya yald\u0131zl\u0131 laflar de\u011fil, devrimci eylemdir… <\/em><\/p>\n

“Onlar\u0131n bug\u00fcn b\u00fcy\u00fck g\u00f6r\u00fcnen g\u00fc\u00e7leri ve imk\u00e2nlar\u0131 bizlere v\u0131z gelir. Onlar bir avu\u00e7 biz ise milyonlar\u0131z. Kaybedece\u011fimiz hi\u00e7bir \u015fey yoktur ama kazanaca\u011f\u0131m\u0131z koca bir d\u00fcnya vard\u0131r…”<\/em><\/p>\n

Mahir \u00c7ayan’\u0131n “Kesintisizler”inde anlatt\u0131\u011f\u0131, \u00f6\u011fretti\u011fi ve yapt\u0131\u011f\u0131 \u00f6zetle budur…<\/p>\n

Nakledilenler, kimilerine \u00e7ok “\u00f6znel” gelebilir; ama \u00f6yle de\u011fildir!<\/p>\n

Kald\u0131 ki, voluntarizmini yitirmi\u015f bir politik duru\u015fun devrimci olabilmesi de kesinlikle m\u00fcmk\u00fcn de\u011fildir!<\/em><\/p>\n

Hat\u0131rlatarak ilerleyelim…<\/p>\n

“\u00c7ok az olmam\u0131z felaket de\u011fil, milyonlar bizimle olacak…<\/p>\n

“Herhangi bir \u00f6rg\u00fct\u00fcn karakterini do\u011fal ve ka\u00e7\u0131n\u0131lmaz olarak tayin eden \u015fey, o \u00f6rg\u00fct\u00fcn eyleminin muhtevas\u0131d\u0131r…<\/p>\n

“Cinayete tan\u0131kl\u0131k edince tarafs\u0131z olamazs\u0131n. Durdurmak istemezsen taraf tutmu\u015f olursun,” diyen V. \u0130. Lenin’dir; ve de K\u0131z\u0131ldere prati\u011fi bu saptamalarla bire bir uyum i\u00e7indedir…<\/p>\n

O h\u00e2lde devrimci eylemleriyle; “Sorunun esas\u0131 \u015fudur: Ya devrim yolunu se\u00e7ece\u011fiz… Ya da, bu d\u00fczenin bask\u0131lar\u0131na, haks\u0131zl\u0131klar\u0131na boyun e\u011ferek, \u015fu ya da bu bi\u00e7imde teslim olarak ya\u015famay\u0131 se\u00e7ece\u011fiz. Bu \u00e7e\u015fit bir se\u00e7i\u015f, yok olman\u0131n bir bi\u00e7imidir,” diyen Y\u0131lmaz G\u00fcney’i…<\/p>\n

“Mazlumun dostu, zalimlerin d\u00fc\u015fman\u0131 olunuz…” diyen Hazreti Ali’yi…<\/p>\n

“Yeneceklerine inananlar, yenerler,” diyen Vergilius’u…<\/p>\n

“H\u00fcrriyet a\u011fac\u0131, yaln\u0131z zalimlerin kan\u0131yla suland\u0131\u011f\u0131 zaman b\u00fcy\u00fcr,” diyen Barere’yi…<\/p>\n

“Bir \u015feyin hakl\u0131 oldu\u011funu bildi\u011fin h\u00e2lde, o \u015feyden yana \u00e7\u0131kmazsan, korkaks\u0131n demektir,” diyen Konf\u00fc\u00e7y\u00fcs’\u00fc…<\/p>\n

“Korku, bilgisizlikten do\u011far,” diyen Emerson’u do\u011frulayan 10’lar\u0131; tarih de do\u011frulam\u0131\u015ft\u0131r; hem de Can D\u00fcndar’\u0131n, \u2018Milliyet’ gazetesinde yay\u0131nlanan “Mahir \u00c7ayan Reina’da” ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda dile getirdi\u011fi gibi: “\u00dcst d\u00fczey y\u00f6netici, \u2018Yabanc\u0131 sermaye konusunda Mahir \u00c7ayan’\u0131n yeni s\u00f6m\u00fcrgecilikle ilgili s\u00f6ylediklerinde do\u011frular oldu\u011funu d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131m,’ demi\u015f…” <\/p>\n<\/p>\n

\u00c7ARPITMA(LAR) HAKKINDA!<\/strong><\/p>\n

K\u0131z\u0131ldere’nin 10’lar\u0131, her devrimci \u00e7\u0131k\u0131\u015f gibi, “komplo teorileri”nin ucuz karalama giri\u015fimlerinin[18]<\/em><\/b> yan\u0131nda; “\u00e7arp\u0131tmalar”a da maruz b\u0131rak\u0131lm\u0131\u015ft\u0131r…<\/p>\n

\u00d6rne\u011fin, “K\u0131z\u0131ldere’de Mahir \u00c7ayan ve arkada\u015flar\u0131n\u0131n yapt\u0131klar\u0131 tart\u0131\u015f\u0131labilir. O ko\u015fullarda yap\u0131lan bu eylemlerin ba\u015far\u0131 \u015fans\u0131 olmad\u0131\u011f\u0131 ve militaristleri daha da cesaretlendirdi\u011fi s\u00f6ylenebilir,”[19]<\/em><\/b> diyen Oral \u00c7al\u0131\u015flar’a, “tarihi yorumlayanlar ile yaratanlar” aras\u0131ndaki devasa u\u00e7urumu ve Plautus’un, “S\u00f6ylemek, yapmaktan daha kolayd\u0131r,” uyar\u0131s\u0131n\u0131 an\u0131msatarak soral\u0131m: Devrimcilik, s\u0131radan\u0131n “imk\u00e2ns\u0131z” dedi\u011fini istemek ve onun i\u00e7in d\u00f6v\u00fc\u015fmek de\u011fil midir?<\/p>\n

Ayr\u0131ca hareketin 70’li y\u0131llardaki y\u0131\u011f\u0131nsalla\u015fmas\u0131n\u0131n k\u0131v\u0131lc\u0131m\u0131, 10’lar\u0131n, yani Mahir’lerin, Deniz’lerin, \u0130brahim’lerin “g\u00f6\u011fe h\u00fccumu”yla tutu\u015fmam\u0131\u015f m\u0131d\u0131r?<\/p>\n

\u00d6yleyse?!<\/p>\n

Bundan ba\u015fka; Ay\u015fe Emel Mesci’nin deyi\u015fiyle, “Puslu bir maziye do\u011fru itilmi\u015f, bast\u0131r\u0131lm\u0131\u015f”[20]<\/em><\/b> K\u0131z\u0131ldere hakk\u0131nda, yine Oral \u00c7al\u0131\u015flar, “Yitirdi\u011fimiz sevgili arkada\u015flar\u0131m\u0131z\u0131 hep sevgiyle anaca\u011f\u0131z. Onlar bizim ku\u015fa\u011f\u0131n g\u00f6z\u00fcpekli\u011finin ve fedak\u00e2rl\u0131\u011f\u0131n\u0131n temsilcileriydiler,”[21]<\/em><\/b> diyor…<\/p>\n

“Ulusal solcu” Cumhuriyet Gazetesi’nde “demokratik sosyalizm”i savunan Oral \u00c7al\u0131\u015flar; durmadan “Ne Olacak Bu Solun H\u00e2li?”[22]<\/em><\/b> diye sorarken; Halil Berktay’vari \u015feyler telaffuz etmekte;[23]<\/em><\/b> ve en \u00f6nemlisi de, Almanya Sosyal Demokrat Partisi (SPD) kongresi taraf\u0131ndan 28 Ekim 2007 g\u00fcn\u00fc kabul edilen yeni “Temel \u0130lkeler Program\u0131”ndaki, \u015fu “demokratik sosyalizm” anlay\u0131\u015f\u0131na g\u00f6z k\u0131rpmaktad\u0131r: “Bizim tarihimiz, temel de\u011ferlerimizin ger\u00e7ekle\u015fti\u011fi \u00f6zg\u00fcrlerin ve e\u015fitlerin toplumu demek olan demokratik sosyalizm d\u00fc\u015f\u00fcncesi taraf\u0131ndan belirlenmi\u015ftir. Bu d\u00fc\u015f\u00fcnce, yurtta\u015f haklar\u0131n\u0131n, siyasal, toplumsal ve ekonomik temel haklar\u0131n t\u00fcm insanlar i\u00e7in g\u00fcvence alt\u0131na al\u0131nd\u0131\u011f\u0131, t\u00fcm insanlar\u0131n s\u00f6m\u00fcr\u00fcden, bask\u0131dan ve \u015fiddetten ar\u0131nm\u0131\u015f, yani toplumsal ve bireysel g\u00fcvencelere sahip bir hayat s\u00fcrd\u00fcrebilecekleri bir ekonomi, devlet ve toplum d\u00fczenini \u00f6ng\u00f6rmektedir… Demokratik sosyalizm, bizim i\u00e7in \u00f6zg\u00fcr, adil ve dayan\u0131\u015fmac\u0131 bir toplum vizyonu olarak ge\u00e7erlili\u011fini korumaktad\u0131r. Bizim davran\u0131\u015f ve tutumumuzun dayand\u0131\u011f\u0131 ilke sosyal demokrasidir…”[24]<\/em><\/b><\/p>\n

Bu t\u00fcr bir anlay\u0131\u015f(s\u0131zl\u0131k)\u0131n K\u0131z\u0131ldere’yi, 10’lar\u0131 ve Mahir \u00c7ayan’\u0131 (anmas\u0131 m\u00fcmk\u00fcn olsa da!) anlamas\u0131 olanaks\u0131zd\u0131r!<\/p>\n

\u00c7\u00fcnk\u00fc K\u0131z\u0131ldere \u015fahs\u0131nda 71 silahl\u0131 direni\u015fi, herkese Shakespeare’\u0131n, “Her kukuletal\u0131 ke\u015fi\u015f de\u011fildir,” uyar\u0131s\u0131n\u0131 an\u0131msatan tarihi bir d\u00f6neme\u00e7tir… <\/p>\n<\/p>\n

KIZILDERE’N\u0130N “TAR\u0130H\u0130 D\u00d6NEME\u00c7” GER\u00c7E\u011e\u0130<\/strong><\/p>\n

1971 Muhtt\u0131ras\u0131’yla devrimci hareketlerin ald\u0131\u011f\u0131 darbeler, silahl\u0131 direni\u015f hareketine \u00e7e\u015fitli ele\u015ftiri ve su\u00e7lamalar y\u00f6neltilmesini devreye sokmu\u015ftur.<\/p>\n

Bu su\u00e7lamalara, devrimci hareketi terkeden unsurlar da kat\u0131lm\u0131\u015ft\u0131r.<\/p>\n

“Su\u00e7lamalar” diyoruz, zira y\u00f6neltilen “bireysel ter\u00f6rizm”, “anar\u015fizm”, “macerac\u0131l\u0131k” vb. “ele\u015ftiriler”i, 71 silahl\u0131 direni\u015fi gibi THKP-C hareketinin temel savlar\u0131na y\u00f6nelmek yerine, onun, basit bir askeri m\u00fccadeleye, yal\u0131n bir gerillac\u0131l\u0131\u011fa, fokoculu\u011fa indirgenerek sapt\u0131r\u0131lmas\u0131 temeli \u00fczerinde kurulmaktad\u0131r.<\/p>\n

B\u00f6ylesi su\u00e7lama ve “ele\u015ftirilerin”, ge\u00e7mi\u015fin do\u011fru bir de\u011ferlendirilmesine olanak tan\u0131mayan dogmatik bir yorumunu da do\u011furdu\u011funu g\u00f6r\u00fcyoruz. \u015e\u00fcphesiz ki, ge\u00e7mi\u015fin do\u011fru bir de\u011ferlendirilmesi, ne onun indirgemeci bir yorumu \u00fczerine kurulan ink\u00e2rc\u0131l\u0131kla, ne de mekanik bir tarzda idealize edilerek, “ifrata vard\u0131ran” bir “ya\u015fas\u0131n!”c\u0131l\u0131kla sa\u011flanamaz.<\/p>\n

Ge\u00e7mi\u015fin do\u011fru bir de\u011ferlendirilmesi, T\u00fcrkiye halklar\u0131n\u0131n kurtulu\u015f m\u00fccadelesinin zaferine giden devrimci yolun her t\u00fcrl\u00fc dogmatizmden ve ink\u00e2rc\u0131l\u0131ktan uzak bir anlay\u0131\u015fla saptanmas\u0131 demektir. Ge\u00e7mi\u015fin teori ve prati\u011fi ile gelecek i\u00e7in vurgulad\u0131klar\u0131n\u0131n ortaya konmas\u0131 demektir.<\/p>\n

Kim ne derse desin: K\u0131z\u0131ldere, On’lar\u0131n kanlar\u0131yla yazd\u0131klar\u0131 e\u015fit ve \u00f6zg\u00fcr gelece\u011fin manifestosudur; \u00e7a\u011fr\u0131s\u0131d\u0131r<\/p>\n

10’lar\u0131n her biri, yani K\u0131z\u0131ldere’nin kan \u00e7i\u00e7ekleri: Mahir \u00c7ayan, Saffet Alp, Sabahattin Kurt, H\u00fcdai Ar\u0131kan, Ertan Saruhan, Nihat Y\u0131lmaz, Ahmet Atasoy, Sinan Kaz\u0131m \u00d6z\u00fcdo\u011fru, \u00d6mer Ayna ve Cihan Alptekin devrimci hareketin onur simgeleridir! (Ve bu isimlere K\u0131z\u0131ldere’nin tek sa\u011f kalan\u0131 Ertu\u011frul K\u00fcrk\u00e7\u00fc’n\u00fcn de eklenmesi gereklidir)<\/em><\/p>\n

10’lar\u0131n idealleri, ya\u015famlar\u0131 devrimcilere yol g\u00f6steriyor.<\/p>\n

10’lar\u0131n yakt\u0131klar\u0131 ate\u015f devrim yolunu ayd\u0131nlatmaya devam ediyor h\u00e2l\u00e2!<\/p>\n

\u00c7\u00fcnk\u00fc devrim sadece gelece\u011fe ait de\u011fildir; O, ge\u00e7mi\u015fe ve g\u00fcncele de ba\u011fl\u0131d\u0131r!<\/p>\n

\u00d6zetin \u00f6zeti: K\u0131z\u0131ldere, T\u00fcrkiye tarihinde \u00f6nemli bir d\u00f6neme\u00e7tir. K\u0131z\u0131ldere tarihtir; ancak yaln\u0131zca tarih de\u011fil bug\u00fcn\u00fc anlamaya ve gelece\u011fi kurmaya y\u00f6nelik bir mecrad\u0131r, bunun i\u00e7in K\u0131z\u0131ldere gelecektir.<\/p>\n

1971 silahl\u0131 direni\u015fi T\u00fcrkiye solu i\u00e7erisinde bir k\u0131r\u0131lma noktas\u0131n\u0131 temsil etmektedir. D\u00fcn oldu\u011fu gibi bug\u00fcn de bu k\u0131r\u0131lma noktas\u0131 \u00fczerinden, John Boyle O’Reilly’in, “Ku\u015fku, umutsuzluk denilen \u015feytan\u0131n karde\u015fidir,” s\u00f6z\u00fcn\u00fc kulak ard\u0131 etmeden, hareket edilerek devrimci bir hat in\u015fa edilebilir.<\/p>\n

Ve nihayet 1971 silahl\u0131 direni\u015fi “Terk Etmedi Sevdan Beni!” diye hayk\u0131ran bir kararl\u0131l\u0131kt\u0131r; isyand\u0131r!<\/p>\n

Bu konuda; “K\u0131z\u0131ldere s\u00fcrecinin \u00f6nemi bir devrimci kitle hareketi yaratmas\u0131 a\u00e7\u0131s\u0131ndan oynad\u0131\u011f\u0131 tarihsel rol. \u00d6\u011frendi\u011fim en \u00f6nemli \u015fey bir devrimin toplumsal ve siyasal yap\u0131 y\u0131k\u0131lmad\u0131k\u00e7a m\u00fcmk\u00fcn olmayaca\u011f\u0131d\u0131r,” vurgusuyla Ertu\u011frul K\u00fcrk\u00e7\u00fc der ki: <\/em><\/p>\n

“Engels’in laf\u0131n\u0131 hat\u0131rlamak \u00f6nemli: \u2018Ayaklanmayla oynanmaya gelmez. Bir kere ba\u015fland\u0131 m\u0131 sonuna kadar gidilmelidir ve her g\u00fcn yeni zaferler kazanmaks\u0131z\u0131n da s\u00fcrd\u00fcr\u00fclemez’.<\/em><\/p>\n

K\u0131z\u0131ldere’ye bizi g\u00f6t\u00fcren \u015fey bir kere ayaklanm\u0131\u015f olmam\u0131zla ilgili. Geriye d\u00f6n\u00fcp bak\u0131nca do\u011fru\/yanl\u0131\u015f, k\u0131smen do\u011fru\/ k\u0131smen yanl\u0131\u015f diye birde \u00e7ok \u015fey s\u00f6ylenebilir. Ama \u015fu hakik\u00e2t de\u011fi\u015fmez. Denizler Amerikal\u0131 erleri ka\u00e7\u0131rd\u0131\u011f\u0131nda, biz Mete Has’\u0131 ka\u00e7\u0131rd\u0131\u011f\u0131m\u0131zda, Efraim Elrom’u ka\u00e7\u0131r\u0131p deklarasyonlar\u0131m\u0131z\u0131 yay\u0131nlad\u0131\u011f\u0131m\u0131zda bir silahl\u0131 ayaklanmay\u0131 ba\u015flam\u0131\u015f olduk. Bunun kendi dinami\u011fi, s\u00fcreci ve ahl\u00e2k\u0131 var.<\/em><\/p>\n

\u00c7o\u011fu kez bu ayaklanmay\u0131 ba\u015flatm\u0131\u015f olman\u0131n kendisi, asl\u0131nda ba\u015fka ko\u015fullarda yerinde ve mant\u0131kl\u0131 bulmayaca\u011f\u0131n\u0131z \u015feyleri, etik olarak yapmaks\u0131z\u0131n edemeyece\u011finiz bir sorun h\u00e2line d\u00f6n\u00fc\u015febiliyor. Bizi K\u0131z\u0131ldere’ye g\u00f6t\u00fcren \u015fey Deniz Gezmi\u015f ve arkada\u015flar\u0131n\u0131n idam edilmemelerine olanak vermemek, onlar\u0131n as\u0131lmalar\u0131n\u0131 \u00f6ylece elleri kollar\u0131 ba\u011fl\u0131 \u015fekilde izlemek yerine bir \u015fey yaparak onu durdurmak kast\u0131yd\u0131…<\/em><\/p>\n

Demek ki mesele bizim a\u00e7\u0131m\u0131zdan isyan\u0131 sonuna kadar ta\u015f\u0131mak ve bu isyanda tutsak d\u00fc\u015fm\u00fc\u015f olanlar\u0131n ortadan kald\u0131r\u0131lmalar\u0131na seyirci kalmamak i\u00e7in yapabilece\u011fi son \u015feyi yapmak tercihiydi…”<\/em>[25]<\/em><\/b> <\/p>\n<\/p>\n

“SONU\u00c7 YER\u0130NE”: 6 NOT<\/strong><\/p>\n

i) “Tarihten silinse ne olur” denilerek ba\u015flat\u0131lan \u00e7at\u0131\u015fman\u0131n \u00fczerinden 36 y\u0131l ge\u00e7mesine ve K\u0131z\u0131ldere’nin ad\u0131n\u0131n 1983 tarihinde d\u00f6nemin valisi taraf\u0131ndan Atak\u00f6y olarak de\u011fi\u015ftirilmesine ra\u011fmen K\u0131z\u0131ldere’de ya\u015fananlar\u0131 ne k\u00f6yl\u00fcler, ne devrimciler ne de devlet yetkilileri unuttu…<\/p>\n

1983’de ad\u0131 Atak\u00f6y olarak de\u011fi\u015ftirilen K\u0131z\u0131ldere, Almus’a ba\u011fl\u0131 2 bin 500 n\u00fcfuslu bir belde de\u011fil sadece…<\/p>\n

Bunun \u00f6tesi; yani hesab\u0131 sorulmas\u0131 gereken; mutlaka sorulacak olan…<\/p>\n

K\u0131z\u0131ldere, Atak\u00f6y m\u00fc oldu? Hay\u0131r asla!<\/p>\n

\u00c7\u00fcnk\u00fc O, 36 y\u0131l sonra da h\u00e2l\u00e2 dillerden d\u00fc\u015fmeyen direngen, unutmayan bir “a\u011f\u0131t”, bir \u00f6fke:<\/p>\n

“Oy dere K\u0131z\u0131ldere\/ b\u00f6yle ak\u0131\u015f\u0131n nere\/ onlar biter mi sand\u0131n\/ sana can vere vere\/<\/p>\n

Dere bizim evimiz\/ suyu al\u0131n terimiz\/ s\u00f6yle nedendir dere\/ vurulur gen\u00e7lerimiz\/<\/p>\n

Dere b\u00f6yle durulmaz\/ gence kur\u015fun s\u0131k\u0131lmaz\/ sanma fa\u015fist olandan\/ bir g\u00fcn hesap sorulmaz…”<\/p>\n

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* * * * *<\/p>\n

ii) 30 Mart 1972 tarihine kadar K\u0131z\u0131ldere, Tokat’\u0131n Niksar il\u00e7esine ba\u011fl\u0131 k\u00fc\u00e7\u00fck bir k\u00f6yd\u00fc. Ama o g\u00fcn; destans\u0131 bir direni\u015fe, kanl\u0131 bir yarg\u0131s\u0131z infaza, bir katliama tan\u0131kl\u0131k edip, sahne oluyordu.<\/p>\n

Bu ger\u00e7e\u011fiyle K\u0131z\u0131ldere, bug\u00fcn her zamankinden daha fazla ihtiyac\u0131m\u0131z olan devrimci dayan\u0131\u015fman\u0131n ve c\u00fcretin simgesi olarak tarih(imiz)e kaydolurdu.<\/p>\n

Topraklar\u0131m\u0131z, bir kez daha, zulme ve zalime kar\u015f\u0131, haks\u0131zl\u0131klara ve s\u00f6m\u00fcr\u00fcye kar\u015f\u0131 isyan edenlerin yani Baba \u0130shak’lar\u0131n, Torlak Kemal’lerin, Bedreddin’lerin, “Ferman padi\u015fah\u0131n da\u011flar bizimdir,” diye hayk\u0131ran Dadalo\u011flu’lar\u0131, “D\u00f6nen d\u00f6ns\u00fcn ben d\u00f6nmezem yolumdan” diyen Pir Sultan Abdal’lar\u0131n yolundan ayn\u0131 c\u00fcretle ilerleyerek \u00f6l\u00fcm\u00fc kucaklayanlara, hak etti\u011fi t\u00fcrk\u00fcleri yak\u0131yordu…<\/p>\n

Onlar \u00f6lmedi! Hay\u0131r bu “kuru bir ajitasyon” falan de\u011fil!<\/p>\n

De\u011fil mi ki, \u015fairin dedi\u011fi gibi, “\u00d6len kim ger\u00e7ekte, ya\u015fayan kim?”<\/p>\n

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* * * * *<\/p>\n

iii) “Halk\u0131n vicdan\u0131 K\u0131z\u0131ldere’de \u00f6ld\u00fcr\u00fclenlerin yan\u0131nda yer ald\u0131.”[26]<\/em><\/b><\/p>\n

Daha sonraki y\u0131llarda devrimci hareket s\u00f6z konusu “vicdan” ile y\u0131\u011f\u0131nlara maloldu…<\/p>\n<\/p>\n

* * * * *<\/p>\n

iv) Bu ger\u00e7ek \u0131\u015f\u0131\u011f\u0131nda K\u0131z\u0131ldere soyut kahramanl\u0131k ve onur edebiyat\u0131n\u0131n malzemesi de\u011fildir; olmamal\u0131d\u0131r!<\/p>\n

O bir manifestodur; t\u0131pk\u0131 N\u00e2z\u0131m Hikmet’in, “Daha g\u00fcn o g\u00fcn de\u011fil, derlenip\/ d\u00fcr\u00fclmesin bayraklar.\/<\/p>\n

Dinleyin, duydu\u011funuz \u00e7akallar\u0131n\/ ulumas\u0131d\u0131r.\/<\/p>\n

Saflar\u0131 s\u0131kla\u015ft\u0131r\u0131n \u00e7ocuklar,\/ bu kavga fa\u015fizme kar\u015f\u0131, bu kavga\/ h\u00fcrriyet kavgas\u0131d\u0131r,” dizelerindeki \u00fczere…<\/p>\n<\/p>\n

* * * * * <\/p>\n<\/p>\n

v) Ve nihayet 1971 silahl\u0131 direni\u015fi \u015fahs\u0131nda K\u0131z\u0131ldere ve 10’lar; Metin Demirta\u015f’\u0131n dizelerindeki \u00fczere “umutsuzlu\u011fu kur\u015funa dizerek umudu yaratman\u0131n tarihi hik\u00e2yesi”dir…<\/p>\n

Tarihi “11. Tez”deki \u00fczere yaratanlar ve yaratma kararl\u0131l\u0131\u011f\u0131nda olanlar\u0131n 1971 silahl\u0131 direni\u015finin simgesi K\u0131z\u0131ldere ve 10’lardan \u00f6\u011frenmesi gereken \u00e7ok ama pek \u00e7ok \u015fey vard\u0131r h\u00e2l\u00e2 ve her zaman…<\/p>\n<\/p>\n

* * * * *<\/p>\n

vi) Bu yaz\u0131n\u0131n son s\u00f6z\u00fc de Metin Demirta\u015f’\u0131n dizelerinde:<\/p>\n

“kar dallar\u0131 \u00f6rtt\u00fc<\/p>\n

kavruldu en yaman\u0131 \u00e7i\u00e7eklerin<\/p>\n

kalbim katlan bunlara<\/p>\n

\u00e7\u00fcnk\u00fc k\u0131\u015ft\u0131r ya\u015fan\u0131lan<\/p>\n

amans\u0131z limans\u0131z bir k\u0131\u015f<\/p>\n

ve sar\u0131lm\u0131\u015f\u0131z d\u00f6rt bir yandan<\/p>\n

ama d\u00fc\u015f\u00fcn kalbim<\/p>\n

d\u00fc\u015f\u00fcn kavgayla kazan\u0131lacak bahar\u0131<\/p>\n

direnen adressiz ya\u015fayan dostlar\u0131<\/p>\n

f\u0131\u015fk\u0131racak ekinleri<\/p>\n

ilk yazla karlar alt\u0131ndan<\/p>\n

ve doludizgin ge\u00e7erek<\/p>\n

her ac\u0131y\u0131 bir sevin\u00e7le<\/p>\n

yolu yok kalbim<\/p>\n

sa\u011f \u00e7\u0131kaca\u011f\u0131z bu ac\u0131lardan<\/p>\n

\u00e7\u00fcnk\u00fc umutsuzluk yasak<\/p>\n

y\u0131lg\u0131n t\u00fcrk\u00fcler s\u00f6ylemek de<\/p>\n

\u00e7\u00fcnk\u00fc y\u00fcr\u00fcyor umudun ordusu<\/p>\n

umutsuzlu\u011fu kur\u015funa dizerek…”<\/p>\n<\/p>\n

4 Nisan 2008 18:41:07, Ankara.<\/strong> <\/p>\n<\/p>\n

N O T L A R <\/em><\/b><\/p>\n<\/p>\n

[1]<\/em><\/b> Temel Haklar ve \u00d6zg\u00fcrl\u00fckler Cephesi’nin 5 Nisan 2008’de Ankara’da d\u00fczenledi\u011fi “K\u0131z\u0131ldere ve 10’lar” ba\u015fl\u0131kl\u0131 panelde yap\u0131lan konu\u015fma.<\/p>\n

[2]<\/em><\/b> Schiller.<\/p>\n

[3]<\/em><\/b> Mesela bkz: “\u00c7ayan ve Arkada\u015flar\u0131 An\u0131l\u0131yor”, Cumhuriyet, 30 Mart 2008, s.8.<\/p>\n

[4]<\/em><\/b> Theodor W. Adorno, K\u00fclt\u00fcr End\u00fcstrisi-K\u00fclt\u00fcr Y\u00f6netimi, \u00e7ev: Nihat \u00dcnler-Mustafa T\u00fczel-El\u00e7in Gen, \u0130leti\u015fim Yay., 2007, s.61.<\/p>\n

[5]<\/em><\/b> yage, s.56.<\/p>\n

[6]<\/em><\/b> Melih Pekdemir, S\u0131radan ve Sahici-Kurals\u0131zl\u0131\u011f\u0131n Masallar\u0131, 2’inci bask\u0131, Su Yay., tarihsiz, s.96.<\/p>\n

[7]<\/em><\/b> Melih Pekdemir, Anne Bak Kral \u00c7\u0131plak-Kurals\u0131zl\u0131\u011f\u0131n Kurallar\u0131, 4’\u00fcnc\u00fc bask\u0131, Ba\u015fak Yay., 1992.<\/p>\n

[8]<\/em><\/b> Melih Pekdemir, Me\u011fer Yapt\u0131\u011f\u0131m Al\u0131nt\u0131lar\u0131 Kimse S\u00f6ylememi\u015f, Hepsini Ben Uydurmu\u015fum-Kurals\u0131zl\u0131\u011f\u0131n Hik\u00e2yeleri, 3’\u00fcnc\u00fc bask\u0131, Su Yay., 1999.<\/p>\n

[9]<\/em><\/b> Tart\u0131\u015fma S\u00fcreci Yaz\u0131lar\u0131-1, Bire\u015fim Yay., 2’inci bask\u0131, 1992 i\u00e7inde Caner Soylu, “Sosyalizmin Tarihsel Bir D\u00f6neminin Sona Ermesi Nas\u0131l Anla\u015f\u0131lmal\u0131d\u0131r?”, s.29.<\/p>\n

[10]<\/em><\/b> Devrimci Gen\u00e7lik, No:14, May\u0131s 1993, aktaran: Devrimci Gen\u00e7lik Se\u00e7me Yaz\u0131lar-Onurlu Bir G\u00f6revi S\u00fcrd\u00fcr\u00fcrken…, Derleyen: Tayfun Ko\u00e7, Okyanus Yay., Tarihsiz., s.166.<\/p>\n

[11]<\/em><\/b> Murat Belge, Sosyalizm T\u00fcrkiye ve Gelecek, Birikim Yay., 1989, s.33.<\/p>\n

[12]<\/em><\/b> Gelece\u011fin Solu, Solun Gelece\u011fi, Haz\u0131rlayanlar: Metin G\u00fclbay-Murat \u00d6ren, Alan Yay., 1997 i\u00e7inde Murat Belge, “Sosyalist Kendi Toplumunun Ele\u015ftirmeni, \u00d6b\u00fcr \u00dclkenin Yurtseveri Olmal\u0131”, s.45.<\/p>\n

[13]<\/em><\/b> “T\u00fcrkiye’nin \u0130lac\u0131, AB \u00dcyeli\u011fi Umudu”, Open Democracy, Radikal, 4 Nisan 2008, s.10.<\/p>\n

[14]<\/em><\/b> Bkz: \u00d6mer La\u00e7iner, “THKP-C: Bir Maceran\u0131n Ba\u015flang\u0131c\u0131”, Toplum ve Bilim Dergisi, No:78, G\u00fcz 1998, s.7-20.<\/p>\n

[15]<\/em><\/b> Bkz: Modern T\u00fcrkiye’de Siyasi D\u00fc\u015f\u00fcnce-Cilt: 8-Sol, Edit\u00f6rler: Tan\u0131l Bora-Murat G\u00fcltekingil, \u0130leti\u015fim Yay., 2007 i\u00e7inde Ertu\u011frul K\u00fcrk\u00e7\u00fc, “T\u00fcrkiye Sosyalist Hareketine Silahl\u0131 M\u00fccadelenin Giri\u015fi”, s.494-509; S\u00fcreyya T. Kozakl\u0131, “Mahir \u00c7ayan’\u0131n Siyasi D\u00fc\u015f\u00fcncesi”, s.500-506; S\u00fcreyya T. Kozakl\u0131, “Mahir \u00c7ayan’\u0131n Miras\u0131”, s.510-516.<\/p>\n

[16]<\/em><\/b> Haluk Yurtsever, S\u00fcreklilik ve Kopu\u015f \u0130\u00e7inde Marksizm ve T\u00fcrkiye Solu, El Yay., Geni\u015fletilmi\u015f 2’inci bask\u0131, 2002, s.231.<\/p>\n

[17]<\/em><\/b> Vedat Ayta\u00e7, “T\u00fcrkiye Solunda Politik S\u0131n\u0131flama Giri\u015fimleri \u00dczerine”, Teori ve Politika Dergisi, No:12, G\u00fcz 98, s.9.<\/p>\n

[18]<\/em><\/b> K\u00f6t\u00fc bir \u00f6rnek i\u00e7in bkz: “Mahir \u00c7ayan’\u0131 ve Abdullah \u00d6calan’\u0131 Ayn\u0131 El Finanse Etti”, Dema N\u00fb, Y\u0131l:6, No:143, 6 Nisan 2006.<\/p>\n

[19]<\/em><\/b> Oral \u00c7al\u0131\u015flar, “K\u0131z\u0131ldere Katliam\u0131n\u0131n 35. Y\u0131l\u0131”, Cumhuriyet, 31 Mart 2007, s.4.<\/p>\n

[20]<\/em><\/b> Ay\u015fe Emel Mesci, “Bir de Bakt\u0131m \u2018Mahir Geliyor’…”, Cumhuriyet, 31 Mart 2008, s.19.<\/p>\n

[21]<\/em><\/b> Oral \u00c7al\u0131\u015flar, “K\u0131z\u0131ldere’nin 36. Y\u0131l\u0131nda…”, Cumhuriyet, 30 Mart 2008, s.4.<\/p>\n

[22]<\/em><\/b> Bkz: Oral \u00c7al\u0131\u015flar, “Ne Olacak Bu Solun H\u00e2li?”, Cumhuriyet, 29 Mart 2008, s.4; Oral \u00c7al\u0131\u015flar, “Ne Olacak Solun H\u00e2li(2)?”, Cumhuriyet, 31 Mart 2008, s.4.<\/p>\n

[23]<\/em><\/b> Bkz: Halil Berktay, “80’lerin Sonunda Ka\u00e7an F\u0131rsat: Birle\u015fik Demokratik Bir Sol \u00d6zlemi”, Taraf, 28 \u015eubat 2008, s.12.<\/p>\n

[24]<\/em><\/b> aktaran: Deniz Kavuk\u00e7uo\u011flu, “Yeni Bir Sol Program”, Cumhuriyet, 5 Mart 2008, s.17.<\/p>\n

[25]<\/em><\/b> “K\u0131z\u0131ldere’den 36 Y\u0131l Sonra Ertu\u011frul K\u00fcrk\u00e7\u00fc Anlat\u0131yor…”, Birg\u00fcn, 31 Mart 2008, s.8.<\/p>\n

[26]<\/em><\/b> “K\u0131z\u0131ldere Katliam\u0131”, Sosyalizm ve Toplumsal M\u00fccadeleler Ansiklopedisi, \u0130leti\u015fim Yay., Cilt:7, s.2185-2188.<\/p><\/p>\n

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Tweet<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

“\u00d6lmeyi g\u00f6ze almazsan, \/ya\u015fayamazs\u0131n.”[2] \/ G\u00fcnlerdir d\u00fc\u015f\u00fcn\u00fcyorum: K\u0131z\u0131ldere’nin 36. y\u0131ld\u00f6n\u00fcm\u00fcndeki anma toplant\u0131s\u0131nda ne diyece\u011fim? \/Ne diyece\u011fim, nas\u0131l anlataca\u011f\u0131m bizim K\u0131z\u0131ldere’yi;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[35],"tags":[],"class_list":["post-888","post","type-post","status-publish","format-standard","hentry","category-tye"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/888","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=888"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/888\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=888"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=888"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=888"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}