{"id":172,"date":"2005-08-08T13:14:21","date_gmt":"2005-08-08T11:14:21","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2005\/08\/08\/resmi-tarih-ludizm-ve-tarihi-emek-cephesinden-yeniden-okumak\/"},"modified":"2005-08-08T13:14:21","modified_gmt":"2005-08-08T11:14:21","slug":"resmi-tarih-ludizm-ve-tarihi-emek-cephesinden-yeniden-okumak","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/resmi-tarih-ludizm-ve-tarihi-emek-cephesinden-yeniden-okumak\/","title":{"rendered":"Resmi Tarih, Ludizm Ve Tarihi Emek Cephesinden Yeniden Okumak"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>4 Minute, 44 Second <\/div>\n\n <\/div>
Resmi Tarih, Ludizm Ve Tarihi Emek Cephesinden Yeniden Okumak
<\/strong>Y\u00fcksel Akkaya
<\/strong>G\u00fcnlerdir hangi konuyu yazaca\u011f\u0131ma karar veremedim: “Gecekondular\u0131 y\u0131kal\u0131m!”\u0131 m\u0131 yazay\u0131m, “En b\u00fcy\u00fck \u00f6rg\u00fct asgari \u00fccretliler \u00f6rg\u00fct\u00fc”n\u00fc m\u00fc yazay\u0131m, “E\u011fitim-Sen: Ara\u00e7 m\u0131, ama\u00e7 m\u0131”y\u0131 m\u0131 yazay\u0131m diye “k\u0131vran\u0131rken”, www.sendika.org’da Murat \u00c7ak\u0131r’\u0131n “\u0130\u015f\u00e7ilerin \u0130lkel Tepki Bi\u00e7imi Olarak Makine K\u0131r\u0131c\u0131l\u0131k”\u0131 yaz\u0131s\u0131n\u0131 okuyunca, di\u011fer yaz\u0131lar\u0131 daha sonraya b\u0131rakarak M. \u00c7ak\u0131r’\u0131n yaz\u0131s\u0131 \u00fczerinden biraz emek tarihini nas\u0131l okumam\u0131z gerekti\u011fini tart\u0131\u015fmay\u0131 daha anlaml\u0131 buldum (“Yine mi polemik?” diyenler i\u00e7in, evet, yine polemik!). <\/div>\n

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Emek tarihi, solun ana kaynaklar\u0131ndan bir olmas\u0131na ra\u011fmen ne yaz\u0131k ki, sol emek tarihini okurken resmi tarihten kopamamaktad\u0131r.(1) Ludizm de bu t\u00fcr okumalardan biridir. Pek \u00e7ok sol “yap\u0131” ve ki\u015fi hala Ludizmi ilkel, basit makine k\u0131r\u0131c\u0131l\u0131\u011f\u0131 olarak alg\u0131lar ve tan\u0131mlar. Ne yaz\u0131k ki bu do\u011fru de\u011fildir.<\/div>\n
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M. \u00c7ak\u0131r yaz\u0131s\u0131na Thompson’dan bir al\u0131nt\u0131 ile ba\u015flamak yerine Hobsbawm’dan(2) bir al\u0131nt\u0131 ile ba\u015flasayd\u0131 belki de yakalad\u0131\u011f\u0131 ipu\u00e7lar\u0131n\u0131 daha iyi de\u011ferlendirerek, resmi tarihin daha da d\u0131\u015f\u0131na d\u00fc\u015ferek Ludizme hak etti\u011fi de\u011feri vermi\u015f olacakt\u0131. Ne yaz\u0131k ki, M. \u00c7ak\u0131r, \u00e7ok \u00f6nemli saptamalarda bulunmakla birlikte “egemen” d\u00fc\u015f\u00fcnceden” tam olarak kopamam\u0131\u015ft\u0131r. Ne yaz\u0131k ki, Ludizmden en iyi sonu\u00e7lar\u0131 \u00e7\u0131kar\u0131p, gerekeni yapan yine sermaye cephesi olmu\u015ftur. Onlar Ludizmi daha iyi anlam\u0131\u015f, kelimenin tam anlam\u0131 ile okumu\u015f ve gerekli \u00f6nlemleri alm\u0131\u015ft\u0131r. Ludizm sonras\u0131ndaki i\u015f\u00e7i hareketindeki geriye \u00e7ekili\u015f ve g\u00fcven kayb\u0131, sermayenin i\u015f\u00e7i hareketini “mevzuat i\u00e7i sendikac\u0131l\u0131\u011fa” hapsetmesi ve daha sonra da i\u015fbirli\u011fi yap\u0131lacak kurumlara d\u00f6n\u00fc\u015ft\u00fcrmesi bunu g\u00f6stermektedir. (3) <\/div>\n

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18. y\u00fczy\u0131lda ilkel bir tepki olarak, basit makine k\u0131r\u0131c\u0131l\u0131\u011f\u0131 \u015feklinde ortaya \u00e7\u0131kan hareket h\u0131zla \u00e7al\u0131\u015fma ili\u015fkilerinin, en “\u00f6rg\u00fctl\u00fc”, en sert, en \u00e7at\u0131\u015fmac\u0131 ve en h\u0131zl\u0131 sonu\u00e7 alan m\u00fccadele bi\u00e7imi olmu\u015f ve i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n en \u00f6nemli hareketi olarak sessiz sedas\u0131z kay\u0131tlara ge\u00e7mi\u015ftir. Ludizmi soldan okuyacaksak, s\u00f6ylememiz gerekenler \u015funlard\u0131r:<\/div>\n

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Bir: Ludizm, basit bir makine k\u0131r\u0131c\u0131l\u0131\u011f\u0131 hareketi olmay\u0131p, \u00e7al\u0131\u015fma ili\u015fkilerinin en sert, en \u00e7at\u0131\u015fmac\u0131 eylem bi\u00e7imidir, pazarl\u0131k \u015feklidir.<\/div>\n

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\u0130ki: Ludizm, basit bir makine k\u0131r\u0131c\u0131l\u0131\u011f\u0131 hareketi olmay\u0131p, d\u00f6neminin en g\u00fc\u00e7l\u00fc “\u00f6rg\u00fctl\u00fc” hareketidir. Bu “\u00f6rg\u00fctl\u00fcl\u00fck” \u0130ngiliz sendikac\u0131l\u0131\u011f\u0131n\u0131n temellerini olu\u015fturur. (4)<\/div>\n

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\u00dc\u00e7: Ludizm, basit bir makine k\u0131r\u0131c\u0131l\u0131\u011f\u0131 hareketi olmay\u0131p, d\u00f6neminin en sert toplu pazarl\u0131k bi\u00e7imidir.<\/div>\n

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D\u00f6rt: Ludizm, basit bir makine k\u0131r\u0131c\u0131l\u0131\u011f\u0131 hareketi olmay\u0131p, d\u00f6neminin en iyi sonu\u00e7 alan grevidir.<\/div>\n

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Be\u015f: Ludizm, basit bir makine k\u0131r\u0131c\u0131l\u0131\u011f\u0131 hareketi olmay\u0131p, burjuvazinin en \u00e7ok korktu\u011fu i\u015f\u00e7i hareketidir, “mevzuat d\u0131\u015f\u0131, \u00f6zg\u00fcr ve hakl\u0131” bir ba\u015fkald\u0131r\u0131d\u0131r, i\u015f\u00e7ilerin haklar\u0131 kadar ki\u015fili\u011fi ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc de g\u00f6zetir. Bu nedenle, kapitalizmin kurallar\u0131na, yasalar\u0131na kar\u015f\u0131 b\u00fcy\u00fck bir ba\u015fkald\u0131r\u0131d\u0131r.<\/div>\n

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Alt\u0131: Ludizm, basit bir makine k\u0131r\u0131c\u0131l\u0131\u011f\u0131 hareketi olmay\u0131p, bug\u00fcnk\u00fc i\u015fbirlik\u00e7i, korporatist, panoptik sendikac\u0131l\u0131\u011f\u0131n tam kar\u015f\u0131t\u0131, formel olmayan, ama emek\u00e7ilere g\u00fcven ve cesaret veren b\u00fcy\u00fck bir “sendikac\u0131l\u0131k” hareketidir.<\/div>\n

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T\u00fcm bu nedenlerle, M. \u00c7ak\u0131r’\u0131n ileri s\u00fcrd\u00fc\u011f\u00fc “Ludizmi de\u011ferlendirirken proletaryan\u0131n ilkel bir tepki bi\u00e7imi olarak g\u00f6rmek gerekir” ifadesi do\u011fru de\u011fildir. “19.yy’\u0131n ortalar\u0131na kadar kapitalizm kurumsalla\u015fm\u0131\u015f ve sanayi devrimi sanayi proletaryas\u0131n\u0131 kitleselle\u015ftirmeye ba\u015flam\u0131\u015ft\u0131r. Bu s\u00fcre\u00e7 de do\u011fall\u0131\u011f\u0131nda ludizmin toplumsal temellerini ortadan kald\u0131rm\u0131\u015ft\u0131r ve proletarya tarih sahnesine ba\u011f\u0131ms\u0131z bir s\u0131n\u0131f olarak \u00e7\u0131km\u0131\u015ft\u0131r. Yani ludizm, proletaryan\u0131n kendinde bir s\u0131n\u0131ftan kendisi i\u00e7in bir s\u0131n\u0131fa do\u011fru ge\u00e7i\u015f s\u00fcrecinin \u00f6nemli bir bi\u00e7imidir.” \u0130fadesi ise olduk\u00e7a tart\u0131\u015fmal\u0131d\u0131r. Ludizm, yukar\u0131da s\u0131ralanan nedenlerle “proletaryan\u0131n ilkel bir tepki bi\u00e7imi” olmay\u0131p, tam tersine bug\u00fcnk\u00fcnden \u00e7ok daha anlaml\u0131 ve do\u011fru bir tepki bi\u00e7iminin ifadesidir. Kapitalizmin kurumsalla\u015fmas\u0131 ve sanayi devriminin sanayi proletaryas\u0131n\u0131 kitleselle\u015ftirmesi Ludizmin temellerini ortadan kald\u0131rmam\u0131\u015ft\u0131r. Kapitalizmin vah\u015feti ve Ludizmden duydu\u011fu korku ve \u00f6fkenin \u015fiddeti Ludizmi ortadan kald\u0131rm\u0131\u015ft\u0131r, bunun i\u00e7in de \u00e7al\u0131\u015fanlara yasal s\u0131n\u0131rlar i\u00e7inde “mevzuat i\u00e7i sendikac\u0131l\u0131\u011f\u0131 ve i\u015f\u00e7i hareketini” bir r\u00fc\u015fvet olarak \u00f6nermi\u015ftir, bu kabul ise i\u015f\u00e7i s\u0131n\u0131f\u0131na ve hareketine ihanetten ba\u015fka bir \u015fey de\u011fildir. “Ara\u015ft\u0131rmac\u0131lar”\/ara\u015ft\u0131rmamac\u0131lar bu kabul\u00fcn sonu\u00e7lar\u0131n\u0131 bug\u00fcn “sendikal kriz” olarak ifade etmektedirler! <\/div>\n

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Ludizm, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n kapitalizme kar\u015f\u0131 b\u00fcy\u00fck bir ba\u015fkald\u0131r\u0131s\u0131d\u0131r, kendisi i\u00e7in s\u0131n\u0131f olmada pusulas\u0131z \u00e7\u0131kt\u0131\u011f\u0131 bir yolda el yordam\u0131 ile att\u0131\u011f\u0131 b\u00fcy\u00fck bir ad\u0131m olup, bir “ge\u00e7i\u015f a\u015famas\u0131” de\u011fildir. Tersine, Ludizm vah\u015fice ortadan kald\u0131r\u0131larak, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n kendisi i\u00e7in s\u0131n\u0131f olma yolunda att\u0131\u011f\u0131 bu devasa ad\u0131m yok say\u0131lm\u0131\u015ft\u0131r. Yok say\u0131lman\u0131n \u00f6tesinde, sosyalistlerin i\u015f\u00e7i hareketine m\u00fcdahale edece\u011fi zaman dilimine kadar, ne yaz\u0131k ki ondan sonra da, i\u015f\u00e7i hareketinde “kaba”, “ilkel” bir eylem olarak de\u011ferlendirilmi\u015ftir. Vahim olan ise, sosyalistlerin de, devrimcilerin de bunu sorgulamadan kabul etmesidir. \u015eimdi, bir kez daha sermayenin resmi tarihi d\u0131\u015f\u0131nda Ludizme bakman\u0131n zaman\u0131d\u0131r. Sermaye ile emek aras\u0131ndaki bu m\u00fccadelede, as\u0131l ve belirleyici olan say\u0131sal b\u00fcy\u00fckl\u00fckten, \u00f6rg\u00fctl\u00fcl\u00fck d\u00fczeyinden \u00e7ok, taraflar\u0131n kendilerine duyduklar\u0131 g\u00fcven ve umut ile kar\u015f\u0131 tarafa sald\u0131klar\u0131 korku ve kayg\u0131d\u0131r. “\u0130lkel” i\u015f\u00e7i hareketi olan Ludizm b\u00f6ylesi bir sorgulamadan “aln\u0131n\u0131n” ak\u0131 ile \u00e7\u0131karken, 20. y\u00fczy\u0131l\u0131n “modern” proletaryas\u0131n\u0131n “modern” sendikalar\u0131 ve sendikal hareketi ne yaz\u0131k ki ula\u015ft\u0131\u011f\u0131 bug\u00fcnk\u00fc d\u00fczey ile onun \u00e7ok gerisinde kald\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu nedenle i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u015fimdi “modern” sendikalara ve “modern” i\u015f\u00e7i hareketine de\u011fil, “ilkel” Ludist \u00f6rg\u00fctlenmeye ve hareketine ihtiyac\u0131 vard\u0131r. <\/div>\n

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\u0130nanm\u0131yorsan\u0131z, gidin i\u015f\u00e7ilere sorun! \u00d6zellikle, tekstil i\u015f\u00e7ilerine, in\u015faat i\u015f\u00e7ilerine, turizm sekt\u00f6r\u00fc i\u015f\u00e7ilerine, tersane i\u015f\u00e7ilerine, organize sanayi b\u00f6lgeleri i\u015f\u00e7ilerine sorun! <\/div>\n

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Dipnotlar<\/strong>:<\/div>\n

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1) \u00d6rne\u011fin, 1908 Devrimi \u00f6ncesi ve i\u015f\u00e7i hareketi aras\u0131nda hi\u00e7bir ili\u015fki kurulmay\u0131p, Devrim sonras\u0131 ile i\u015f\u00e7i hareketi aras\u0131ndaki ili\u015fki kurmak da eksik tarih okumalar\u0131ndan biridir. 1908 Devrimi sonras\u0131ndaki grev ve i\u015f\u00e7i eylemlerinden s\u00f6z edilirken, nedense Devrim \u00f6ncesi i\u015f\u00e7i hareketinden hi\u00e7 s\u00f6z edilmez, yok say\u0131l\u0131r. Bu t\u00fcrden eksik okumaya bir itiraz i\u00e7in bak\u0131n\u0131z: “1908 Devrimi ve \u0130\u015f\u00e7i Hareketi”, Evrensel gazetesi pazar eki Evrensel Hayat, 24 Temmuz 2005.<\/div>\n

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Ludizm i\u00e7in bak\u0131n\u0131z: E. Hobsbawm, S\u0131rad\u0131\u015f\u0131 \u0130nsan, (\u00c7ev. I\u015f\u0131tan G\u00fcnd\u00fcz), Bulut Yay\u0131nc\u0131l\u0131k, \u0130stanbul, tarihsiz, s. 15-29.<\/div>\n

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2) Bu s\u00fcrecin k\u0131sa bir de\u011ferlendirmesi i\u00e7in \u00d6zg\u00fcr \u00dcniversite’nin yay\u0131nlayaca\u011f\u0131 s\u00f6zl\u00fc\u011f\u00fcn “sendikac\u0131l\u0131k” maddesine bak\u0131labilir.<\/div>\n

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3 ) Buradaki \u00f6rg\u00fct’ten kast\u0131m\u0131z ortak hareket etmektir. Zaten \u00f6rg\u00fct de bunun i\u00e7in vard\u0131r. Formel olup olmamas\u0131 \u00f6nemli de\u011fildir. Bir sonraki yaz\u0131lardan birinde neden asgari \u00fccretlilerin T\u00fcrkiye’nin en b\u00fcy\u00fck \u00f6rg\u00fctl\u00fc g\u00fcc\u00fc oldu\u011funu anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131zda bunu da a\u00e7\u0131klam\u0131\u015f olaca\u011f\u0131z.<\/div>\n

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4) Ge\u00e7en y\u0131l TUSAM’\u0131n d\u00fczenledi\u011fi asmpozyumda Ludizm ile ilgili d\u00fc\u015f\u00fcncelerimi dile getirdikten sonra \u0130\u015f\u00e7i Gazetesi’nin d\u00fczenledi\u011fi bir asmpozyum ile K\u0131z\u0131l Bayrak’ta Ravelli i\u015f\u00e7ileri ile ilgili yazd\u0131\u011f\u0131m bir yaz\u0131da Ludizme neden ihtiya\u00e7 duydu\u011fumuzu a\u00e7\u0131klamaya \u00e7al\u0131\u015ft\u0131m. Bu gereklili\u011fi burada bir kez daha ifade ediyorum.<\/div>\n

www.sendika.org<\/a> sitesinden alinmistir…<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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Resmi Tarih, Ludizm Ve Tarihi Emek Cephesinden Yeniden Okumak Y\u00fcksel Akkaya G\u00fcnlerdir hangi konuyu yazaca\u011f\u0131ma karar veremedim: “Gecekondular\u0131 y\u0131kal\u0131m!”\u0131 m\u0131 yazay\u0131m, “En b\u00fcy\u00fck \u00f6rg\u00fct asgari \u00fccretliler \u00f6rg\u00fct\u00fc”n\u00fc m\u00fc yazay\u0131m, “E\u011fitim-Sen: Ara\u00e7 m\u0131, ama\u00e7 m\u0131”y\u0131 m\u0131 yazay\u0131m diye “k\u0131vran\u0131rken”, www.sendika.org’da Murat \u00c7ak\u0131r’\u0131n “\u0130\u015f\u00e7ilerin \u0130lkel Tepki Bi\u00e7imi Olarak Makine K\u0131r\u0131c\u0131l\u0131k”\u0131 yaz\u0131s\u0131n\u0131 okuyunca, di\u011fer yaz\u0131lar\u0131 daha sonraya b\u0131rakarak […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[35],"tags":[],"class_list":["post-172","post","type-post","status-publish","format-standard","hentry","category-tye"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/172","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=172"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/172\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=172"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=172"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=172"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}