{"id":1634,"date":"2011-02-09T15:19:16","date_gmt":"2011-02-09T14:19:16","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2011\/02\/09\/devrim-suerecleri-ve-baz-teorik-sonuclar-2\/"},"modified":"2026-02-01T01:23:55","modified_gmt":"2026-02-01T00:23:55","slug":"devrim-suerecleri-ve-baz-teorik-sonuclar-2","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/devrim-suerecleri-ve-baz-teorik-sonuclar-2\/","title":{"rendered":"Devrim S\u00fcre\u00e7leri ve Baz\u0131 Teorik Sonu\u00e7lar\u2026 2"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>3 Minute, 53 Second <\/div>\n\n <\/div>

\"kahiretahir2\"M. Can Y\u00dcCE \/ <\/strong>Arap \u00fclkelerinde ya\u015fanan devrim s\u00fcre\u00e7lerinin ortaya \u00e7\u0131kard\u0131\u011f\u0131 baz\u0131 politik ve teorik dersleri de\u011ferlendirmeye devam ediyoruz. Tekrarlamakta yarar var: Bir kez daha ortaya \u00e7\u0131kt\u0131 ve do\u011fruland\u0131 ki, \u201c\u201cKurulu d\u00fcnyaya mahk\u00fbm de\u011filiz,<\/strong> \u201cBa\u015fka bir D\u00fcnya M\u00fcmk\u00fcnd\u00fcr\u201d! <\/strong><\/p>\n

Bu, \u00e7ok a\u00e7\u0131k, ancak bununla birlikte hayalini kurdu\u011fumuz \u201cD\u00fcnyan\u0131n\u201d<\/strong> nas\u0131l olmas\u0131 gerekti\u011fi sorusunun ipu\u00e7lar\u0131 bu s\u00fcre\u00e7lerin kendi i\u00e7inde var; ancak yine de bu, tart\u0131\u015fma konusudur. Bu tart\u0131\u015fman\u0131n oda\u011f\u0131nda ise \u201c\u0130ktidar\u201d<\/strong> kavram\u0131 var\u2026 Sadece iktidar\u0131n bi\u00e7imi de\u011fil, onun nitelikleri, toplumsal dayanaklar\u0131, bu toplumsal dayanaklar\u0131 kar\u015f\u0131s\u0131ndaki konumu ve durumu an\u0131lan tart\u0131\u015fman\u0131n ana ba\u015fl\u0131klar\u0131n\u0131 olu\u015fturmaktad\u0131r\u2026<\/p>\n

<\/p>\n

B\u00fct\u00fcn iktidar g\u00fcc\u00fcn\u00fc elinde tutan ve bunu merkezi bir ayg\u0131t eliyle y\u00fcr\u00fcten Arap \u201cModern\u201d<\/strong> monarklar\u0131n\u0131n saltanatlar\u0131,\u00a0 halk\u0131n sokaklara \u00e7\u0131kmas\u0131, protestolar\u0131n\u0131 en \u00fcst d\u00fczeyde ve \u015fiddette dile getirmeleri sonucu salland\u0131 ve giderek y\u0131k\u0131lmaya ba\u015flad\u0131. Elbette herhangi bir eylem ve protesto s\u00fcrecinden s\u00f6z etmiyoruz. Do\u011frudan kurulu iktidar bi\u00e7imini hedefleyen eylem s\u00fcre\u00e7lerinden s\u00f6z ediyoruz\u2026<\/p>\n

Bu eylem s\u00fcre\u00e7lerinin toplumun en \u00e7ok ezilen ve s\u00f6m\u00fcr\u00fclen kesimleri olan i\u015f\u00e7i, emek\u00e7i ve i\u015fsizler taraf\u0131ndan y\u00fcr\u00fct\u00fclmesi ve di\u011fer \u201cara katmanlar\u0131\u201d etkin bir bi\u00e7imde kat\u0131lmas\u0131 veya destek vermeleri anla\u015f\u0131l\u0131r bir durumdur.<\/p>\n

Bu toplumsal eylemler s\u00fcrecinde ilk g\u00f6ze \u00e7arpan, \u00f6teden beri var olan merkezi \u00f6rg\u00fctlerden \u00e7ok \u201cSosyal Medya\u201d<\/strong> denilen internet a\u011flar\u0131 \u00fczerinden bulu\u015fan ve harekete ge\u00e7en \u201ctaban eksenli\u201d<\/strong> hareketlerin varl\u0131\u011f\u0131d\u0131r. M\u0131s\u0131r\u2019da \u00f6teden beri \u00f6rg\u00fctl\u00fc olan, geni\u015f bir toplumsal zeminde \u00f6rg\u00fctlenme a\u011flar\u0131 olan \u201cM\u00fcsl\u00fcman Karde\u015fler\u201d<\/strong> \u00f6rg\u00fct\u00fcn\u00fcn varl\u0131\u011f\u0131, yukarda vurgulad\u0131\u011f\u0131m\u0131z ger\u00e7ekli\u011fi ortadan kald\u0131rmaz.<\/p>\n

Taban eksenli hareket, yani belli hedefler do\u011frultusunda bulu\u015fan, ileti\u015fim kuran ve harekete ge\u00e7en, merkezi \u00f6rg\u00fctlenmelerden \u00e7ok \u201ctaban inisiyatifine\u201d dayananlar\u0131n her a\u015famada s\u00f6z ve karar haklar\u0131ndan \u201cferagat\u201d etmedi\u011fi hareket modelinin, avantaj ve dezavantajlar\u0131 var\u2026<\/p>\n

Taban inisiyatifli, ba\u015fka bir ifadeyle, ya da egemen terminolojiyle, \u201ciktidar\u0131n\u201d<\/strong> taban eliyle ger\u00e7ekle\u015fti\u011fi karar s\u00fcre\u00e7lerinin h\u0131zl\u0131, etkin karar almalar\u0131 ve harekete ge\u00e7meleri, s\u00fcrecin belirsizliklerini \u00f6nceden \u00f6ng\u00f6r\u00fcp bunlar\u0131 \u201cy\u00f6netmesi\u201d sorunludur<\/strong>. Dolay\u0131s\u0131yla bu karar s\u00fcrecinin sorunlu durumu, ka\u00e7\u0131n\u0131lmaz olarak g\u00fc\u00e7 toplama, toplanan g\u00fcc\u00fc etkin bir bi\u00e7imde \u201ckullanma\u201d <\/strong>ve hedef \u00fczerinde yo\u011funla\u015ft\u0131rarak sonu\u00e7 alma, yani kurulu iktidar ayg\u0131t\u0131n\u0131 yenilgiye u\u011fratma hedefini zaafa u\u011fratabilir\u2026<\/p>\n

Bu noktada uzun vadede eylemlerin kendisi ile g\u00fc\u00e7 ve merkezile\u015fme, merkezi y\u00f6netim paradoksal ili\u015fkisi devreye girmektedir.<\/p>\n

Ancak an\u0131lan bu ili\u015fki, mevcut durum ve ko\u015fullarda egemen ve \u201ctek do\u011fru\u201d<\/strong> gibi g\u00f6r\u00fcnse de bunun d\u0131\u015f\u0131ndaki se\u00e7eneklerin de olanakl\u0131 oldu\u011fu ortaya \u00e7\u0131km\u0131\u015ft\u0131r. \u00d6zellikle halk ayaklanmalar\u0131 ve devrimlerinin belli a\u015famalar\u0131nda g\u00fcc\u00fcn tabana dayal\u0131, iktidar\u0131n tek ve dar bir merkezde yo\u011funla\u015fmad\u0131\u011f\u0131 durumlarda \u00e7ok \u201cy\u0131k\u0131c\u0131\u201d<\/strong> bir enerji ortaya \u00e7\u0131kard\u0131\u011f\u0131 ortay \u00e7\u0131km\u0131\u015f ve kan\u0131tlanm\u0131\u015ft\u0131r. \u00d6rne\u011fin Paris Kom\u00fcn\u00fcnde \u201cdevrim iktidar\u0131n\u0131n\u201d<\/strong> tek elde ve merkezde topland\u0131\u011f\u0131ndan s\u00f6z edilebilir mi? Yine Rusya\u2019daki 1905, \u015eubat ve belli \u00f6l\u00e7\u00fclerde Ekim 1917 Devrimlerinde ayaklananlar, hem karar ve eylem sahibi idiler. \u0130lk ortaya \u00e7\u0131kt\u0131klar\u0131 bi\u00e7imleri ve bile\u015fimleriyle Kom\u00fcnler<\/strong> ve Sovyetlerin<\/strong> durumu b\u00f6yledir.<\/p>\n

S\u00fcre\u00e7 i\u00e7inde Sovyetlerin \u201ciktidarla\u015fma\u201d<\/strong> s\u00fcreci, paradoksal olarak ger\u00e7ekte, onun iktidars\u0131zla\u015ft\u0131r\u0131lma, Parti ve onun i\u00e7inde dar bir merkez ve giderek ki\u015finin iktidarla\u015fma, iktidar\u0131 tek elde toplama s\u00fcrecidir! (Ku\u015fkusuz bu, ba\u015fka bir tart\u0131\u015fma konusudur; ama derinlemesine tart\u0131\u015fmak gerekiyor. Sa\u011fl\u0131kl\u0131 ve \u201cEskiyi a\u015fma iddias\u0131nda olan Yeni Toplum Projeleri\u201d<\/strong> a\u00e7\u0131s\u0131ndan bu tart\u0131\u015fma ka\u00e7\u0131n\u0131lmazd\u0131r!)<\/p>\n

Devam ediyoruz. Devrimci ayaklanma anlar\u0131, s\u00f6z, karar ve eylem hakk\u0131 ve uygulamas\u0131n\u0131n \u201ctabanda\u201d oldu\u011fu anlard\u0131r. Ancak bu \u201canlar\u201d,<\/strong> hep \u201can\u201d<\/strong> olarak kalm\u0131\u015ft\u0131r; genel iktidar yasas\u0131 i\u015flevini s\u00fcrd\u00fcregelmi\u015ftir! Ku\u015fkusuz bunun teorisi de yap\u0131lm\u0131\u015ft\u0131r:<\/p>\n

Devrimi ba\u015far\u0131ya g\u00f6t\u00fcrmek i\u00e7in, g\u00fc\u00e7 olmak, g\u00fcc\u00fc korumak ve g\u00fcc\u00fc etkin, sonu\u00e7 alacak d\u00fczeyde kullanmak gerekir! Yoksa devrimin ba\u015far\u0131s\u0131zl\u0131\u011f\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r! Devrim g\u00fcc\u00fcn\u00fc etkin kullanman\u0131n yolu, s\u00f6z ve karar s\u00fcre\u00e7lerinin merkezile\u015fmesinden, yani tek bir merkezde toplanmas\u0131 ve yo\u011funla\u015ft\u0131r\u0131lmas\u0131ndan ge\u00e7er! Bunun i\u00e7in de merkezi bir iktidar yap\u0131lanmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r!<\/strong><\/p>\n

Genel ge\u00e7er iktidar teorileri ve pratikleri bak\u0131m\u0131ndan yukardaki paragraftaki \u201cteorile\u015ftirme\u201d,<\/strong> anla\u015f\u0131l\u0131rd\u0131r! Ancak bu anlay\u0131\u015f\u0131n ortaya \u201ceskiyi a\u015fan yeni bir d\u00fcnya ve toplum projesini\u201d<\/strong> getirdi\u011fi veya getirece\u011fi iddialar\u0131 temelsizdir! Var olagelen, geni\u015f y\u0131\u011f\u0131nlar\u0131 ger\u00e7ekten \u201cy\u0131\u011f\u0131n\u201d haline getiren, s\u00f6z ve karar s\u00fcre\u00e7lerinin d\u0131\u015f\u0131na iten, \u201ciktidars\u0131zla\u015ft\u0131ran\u201d iktidar teorilerinden ba\u015fkas\u0131 olmam\u0131\u015ft\u0131r!<\/p>\n

G\u00fcncel olan devrim s\u00fcre\u00e7lerinde \u201c\u00d6nc\u00fc parti\u201d,<\/strong> \u00f6nc\u00fcl\u00fck kavramlar\u0131n\u0131 da tart\u0131\u015fmal\u0131 hale getirmi\u015ftir. Bu noktada da genel iktidar teorileri ba\u011flam\u0131nda bu konuyu da tart\u0131\u015fmak gerekir. Ge\u00e7mi\u015f ve ya\u015fanan deneyimler bu konuda bol miktarda dersler ortaya koymu\u015ftur; ama \u00f6yle de olsa bir de ya\u015fanan s\u0131cak deneyimler ve s\u00fcre\u00e7ler \u00fczerinde tart\u0131\u015fmak gerekir.<\/p>\n

Bu tart\u0131\u015fmalar \u201cDevrim kitlelerin eseridir\u201d<\/strong> do\u011fru s\u00f6z\u00fcn\u00fcn i\u00e7eri\u011finin do\u011fru doldurulmas\u0131 a\u00e7\u0131s\u0131ndan da \u00f6nemlidir. Ya\u015fanan deneyimler, bir bak\u0131ma, an\u0131lan s\u00f6z\u00fcn i\u00e7eri\u011fini bo\u015faltma pratikleri olmu\u015ftur!<\/p>\n

\u201cDevrimin en temel sorunu iktidar sorunudur!\u201d<\/strong> \u00c7ok do\u011fru\u2026 Ancak kimin iktidar\u0131, nas\u0131l bir iktidar, devrimi yapanlar\u0131n bu \u201ciktidar\u201d<\/strong> kar\u015f\u0131s\u0131ndaki konumu ve ili\u015fkisi, \u00e7eli\u015fkisi, ni\u00e7in iktidar sorular\u0131 ya\u015fanan deneyimler, pratikler ve teorik anlay\u0131\u015f ve birikimler \u00fczerinden tart\u0131\u015f\u0131lmadan, an\u0131lan s\u00f6z, ne yaz\u0131k, egemen iktidar teorilerinin ve pratiklerinin ba\u015fka bir tekrar\u0131 olacakt\u0131r\u2026<\/p>\n

\u0130ktidar sorunu, devrim ve devrimci sosyalizmin en kilit sorunudur; ancak ne yaz\u0131k, bu konudaki teori ve pratiklerimiz, ayn\u0131 zamanda, \u201cen zay\u0131f halkam\u0131z\u201d,<\/strong> \u201c\u00f6l\u00fcmc\u00fcl bo\u015flu\u011fumuz\u201d<\/strong> niteli\u011findedir!<\/p>\n

Kaybetti\u011fimiz yer de tam da buras\u0131d\u0131r!<\/p>\n

Dolay\u0131s\u0131yla iktidar kavram\u0131 ve konusuna \u201cmerkezi\u201d<\/strong> bir \u00f6nem vererek tart\u0131\u015fmakta yarar var; yarardan \u00f6te bu ka\u00e7\u0131n\u0131lmazd\u0131r; sosyalizm iddias\u0131nda samimi olman\u0131n en temel \u00f6l\u00e7\u00fclerin ba\u015f\u0131nda bu gelir!<\/p>\n

9 \u015eubat 2011<\/p>\n


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M. Can Y\u00dcCE \/ Arap \u00fclkelerinde ya\u015fanan devrim s\u00fcre\u00e7lerinin ortaya \u00e7\u0131kard\u0131\u011f\u0131 baz\u0131 politik ve teorik dersleri de\u011ferlendirmeye devam ediyoruz. Tekrarlamakta yarar var: Bir kez daha ortaya \u00e7\u0131kt\u0131 ve do\u011fruland\u0131 ki, \u201c\u201cKurulu d\u00fcnyaya mahk\u00fbm de\u011filiz, \u201cBa\u015fka bir D\u00fcnya M\u00fcmk\u00fcnd\u00fcr\u201d! Bu, \u00e7ok a\u00e7\u0131k, ancak bununla birlikte hayalini kurdu\u011fumuz \u201cD\u00fcnyan\u0131n\u201d nas\u0131l olmas\u0131 gerekti\u011fi sorusunun ipu\u00e7lar\u0131 bu s\u00fcre\u00e7lerin kendi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1634","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1634","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1634"}],"version-history":[{"count":1,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1634\/revisions"}],"predecessor-version":[{"id":1806,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1634\/revisions\/1806"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1634"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1634"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1634"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}