{"id":1622,"date":"2010-11-30T23:03:47","date_gmt":"2010-11-30T22:03:47","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2010\/11\/30\/pkk-gercekligine-dogru-yaklasmak-ii\/"},"modified":"2026-02-01T01:23:55","modified_gmt":"2026-02-01T00:23:55","slug":"pkk-gercekligine-dogru-yaklasmak-ii","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/pkk-gercekligine-dogru-yaklasmak-ii\/","title":{"rendered":"PKK Ger\u00e7ekli\u011fine Do\u011fru Yakla\u015fmak\u2026 II"},"content":{"rendered":"<div class='booster-block booster-read-block'>\n                <div class=\"twp-read-time\">\n                \t<i class=\"booster-icon twp-clock\"><\/i> <span>Read Time:<\/span>5 Minute, 35 Second                <\/div>\n\n            <\/div><p><strong><img decoding=\"async\" style=\"margin-right: 10px; margin-bottom: 10px; float: left;\" alt=\"450px-pkk-flag-1978_svg\" src=\"images\/stories\/kasim2010\/450px-pkk-flag-1978_svg.png\" width=\"250\" height=\"167\" \/>M. Can Y\u00dcCE\u00a0 \/ <\/strong>Bir \u00f6nceki yaz\u0131m\u0131zda \u00fczerinde ayr\u0131nt\u0131l\u0131 durmam\u0131z gereken \u00fc\u00e7\u00fcnc\u00fc soruyu hat\u0131rlamakta yarar var. Bu, ayn\u0131 zamanda gerekli ba\u011flant\u0131lar\u0131 kurmam\u0131za da yard\u0131mc\u0131 olacakt\u0131r. Sorumuz \u015fu:<\/p>\n<p><strong>\u201c<\/strong><strong>PKK\u2019de sahiplenilmesi ve reddedilmesi gereken temeller, ger\u00e7ekler, pratikler nelerdir?\u201d<\/strong><\/p>\n<p>Sat\u0131r ba\u015fl\u0131klar\u0131 bi\u00e7iminde \u00f6zetlemek gerekirse:<\/p>\n<p><strong>Bir:<\/strong> PKK, devrimci bir ihtiyac\u0131n \u00fcr\u00fcn\u00fc olarak do\u011fdu. Bu devrimci ihtiyac\u0131n ideolojik ve politik d\u00fczeyde kavranmas\u0131, bunun bir program, bir strateji olarak belirlenmesi, bunun politik ara\u00e7lar\u0131n\u0131n olu\u015fturulmas\u0131 gerekliydi. Bu gerekliklerin kar\u015f\u0131lanmas\u0131, ku\u015fkusuz, i\u00e7inden ge\u00e7ilen tarihsel, toplumsal ve k\u00fclt\u00fcrel ko\u015fullar\u0131n etkisinde olacakt\u0131; buna ra\u011fmen s\u00f6m\u00fcrge K\u00fcrdistan tespiti ve bundan kurtulu\u015f m\u00fccadelesinin geli\u015ftirilmesi, bunun devrimci tarzda yap\u0131lmas\u0131 do\u011fru ve sahiplenilmesi gereken bir de\u011ferdir!<\/p>\n<p>  <!--more-->  <\/p>\n<p><strong>\u0130ki:<\/strong> Kurtulu\u015f ideolojisi olarak sosyalizmin se\u00e7ilmesi, rastlant\u0131 de\u011fil, temelli nedenlere dayan\u0131yordu. O ko\u015fullarda sosyalizm ve emek\u00e7i perspektifi de K\u00fcrdistan sorununun kavran\u0131\u015f\u0131nda ve m\u00fccadelesinde temel ideolojik bir silaht\u0131. Bug\u00fcn de kendini a\u015fm\u0131\u015f ve gerekli dersleri \u00f6z\u00fcmsemi\u015f sosyalizmin K\u00fcrdistan Kurtulu\u015f sorununda temel bir rol oynayaca\u011f\u0131ndan ku\u015fku yok.<\/p>\n<p><strong>\u00dc\u00e7:<\/strong> 1970 ve sonraki y\u0131llarda s\u00f6m\u00fcrgeci sisteme kar\u015f\u0131 verilen m\u00fccadele ve sergilenen direni\u015fler hakl\u0131 ve me\u015frudur. Bu ba\u011flamda;<\/p>\n<p><strong>D\u00f6rt:<\/strong> Ba\u015fta Diyarbak\u0131r olmak \u00fczere zindanlarda sergilenen direni\u015fler, mahkemelerde yap\u0131lan politik savunmalar, hakl\u0131 ve me\u015fru oldu\u011fu kadar, K\u00fcrdistan tarihine damgas\u0131n\u0131 vuran devrimci direni\u015f\u00e7ili\u011fin, \u201970 y\u0131llarda \u015fekillenen K\u00fcrdistan Devrimcili\u011finin \u00f6z\u00fcn\u00fc ve ruhunu olu\u015fturmaktad\u0131r. Bu d\u00f6nemde bu devrimci direni\u015f\u00e7ili\u011fin PKK\u2019de cisimle\u015fmesi bo\u015funa ve rastlant\u0131 de\u011fildir, samimi ve tutarl\u0131 devrimcili\u011fin bir gere\u011fidir! 14 Temmuz Direni\u015fi bu \u00e7izginin en somut zirvesi niteli\u011findedir.<\/p>\n<p><strong>Be\u015f:<\/strong> 15 A\u011fustos At\u0131l\u0131m\u0131, \u00f6z\u00fcnde 14 Temmuz direni\u015f\u00e7ili\u011finin eylemsel bir devam\u0131 ve o \u00e7izginin somut kurtulu\u015f prati\u011fine d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesidir! Devrimci bir g\u00fc\u00e7 olmadan, devrimci bir g\u00fc\u00e7 yarat\u0131lmadan, bu devrimci g\u00fc\u00e7 t\u00fcm bir halk\u0131 kavramdan kurtulu\u015f, ba\u011f\u0131ms\u0131zl\u0131k ve \u00f6zg\u00fcrl\u00fck ad\u0131na tek ad\u0131m atmak, s\u0131radan bir mevzi kazanmak m\u00fcmk\u00fcn de\u011fildir. 14 Temmuz ve 15 A\u011fustos \u00e7izgisi bu ger\u00e7ekli\u011fin en somut kan\u0131tlar\u0131d\u0131r. Bu, ne kadar ger\u00e7ekse, ayn\u0131 \u015fekilde yarat\u0131lan, biriktirilen ve y\u00f6netilen bu g\u00fcc\u00fcn yaratma, kullanma ve y\u00f6netme bi\u00e7imi ve nitelikleri de o kadar sorunludur; bu sorunlu alan, ayn\u0131 zamanda sosyalizmin, yeni toplum projesi iddias\u0131ndaki hareketlerin \u00e7\u00f6zmek zorunda olduklar\u0131 temel bir sorundur! (Bu konunun tart\u0131\u015fmas\u0131na gelece\u011fiz.)<\/p>\n<p><strong>Alt\u0131:<\/strong> Halk\u0131n gerillay\u0131 sahiplenmesi ve \u201cSerhildanlar\u201d olarak tan\u0131mlanan halk hareketi, K\u00fcrt halk\u0131n\u0131n kendi sorunlar\u0131na ve taleplerine eylemli sahip \u00e7\u0131kmas\u0131 demekti. Bu, ayn\u0131 zamanda bir halk\u0131n eylemli olarak politik alana \u00e7\u0131kmas\u0131 anlam\u0131na geliyordu. Ancak bununla birlikte bu politik alana \u00e7\u0131k\u0131\u015f, halk\u0131n \u00f6zg\u00fcrle\u015fmesi, her ko\u015fulda d\u00fc\u015f\u00fcnce ve ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcne kavu\u015fmas\u0131 anlam\u0131na gelmiyordu. Bu nokta bug\u00fcn de \u201cpolitikle\u015fen halk\u0131m\u0131z\u0131n\u201d en temel \u00f6zg\u00fcrle\u015fme sorunlar\u0131ndan biridir. Bu \u00f6zg\u00fcrle\u015fme sorunu, esas olarak m\u00fccadele s\u00fcrecinde olu\u015fturulan g\u00fcc\u00fcn y\u00f6netimi sorunuyla do\u011frudan ili\u015fkilidir! Yani \u00f6zg\u00fcrle\u015fmek ve politikle\u015fmek, sadece s\u00f6m\u00fcrgeci ve gerici d\u00fczene kar\u015f\u0131 durma, kar\u015f\u0131 m\u00fccadele etme d\u00fc\u015f\u00fcnc\u00fcs\u00fc ve eylemi de\u011fildir; daha da \u00f6nemlisi, bu politikle\u015fme ve politik g\u00fc\u00e7 haline gelme s\u00fcrecinde, ger\u00e7ekten g\u00fcc\u00fc etkileme, g\u00fcc\u00fcn kullan\u0131m\u0131 ve y\u00f6netilmesi s\u00fcrecinde ger\u00e7ek anlamda s\u00f6z ve karar sahibi mi sorusu \u00f6zg\u00fcrle\u015fmenin can al\u0131c\u0131 sorunu olmaktad\u0131r!<\/p>\n<p><strong>Yedi: <\/strong>PKK i\u00e7inde devrimci de\u011ferlere ve \u00e7izgiye sahip \u00e7\u0131kan kadrolar ve bunlar\u0131n ba\u015far\u0131s\u0131zl\u0131\u011fa da u\u011frasa da direni\u015fleri olmu\u015ftur. Bu resmi tarihe \u201ctasfiyeci\u201d, \u201chain\u201d olarak ge\u00e7irilen devrimci direni\u015fleri sahiplenmek, \u00f6z\u00fcnde Mazlumlar\u0131n PKK\u2019sine sahip \u00e7\u0131kmak demektir, bir bak\u0131ma onun ka\u00e7\u0131n\u0131lmaz bir gere\u011fidir! Semir\u2019den \u015eener\u2019in Vejin\u2019e, oradan \u0130mral\u0131 teslimiyetine kafa tutan devrimci \u00e7\u0131k\u0131\u015flara sahip \u00e7\u0131kmak kendi devrimci de\u011ferlerimize ve emeklerimize sahip \u00e7\u0131kman\u0131n bir gere\u011fidir.<\/p>\n<p><strong>Sekiz:<\/strong> \u0130mral\u0131 s\u00fcrecine, onun ideolojik ve politik tersine d\u00f6n\u00fc\u015f, tasfiye s\u00fcrecine ra\u011fmen halk\u0131n g\u00f6r\u00fcn\u00fcrde en alt d\u00fczeyde ulusal ve demokratik taleplerine sahip \u00e7\u0131kmas\u0131 \u00f6nemlidir; bu, asl\u0131nda K\u00fcrdistan devrimci dinamizminin bir bi\u00e7imiyle kendisini d\u0131\u015fa vurmas\u0131d\u0131r. Bu da sahiplenilmesi ve devrimci bir kanala y\u00f6nlendirilmesi gereken bir de\u011ferdir.<\/p>\n<p>PKK ve onun damgas\u0131n\u0131 vurdu\u011fu harekette sahiplenilmesi gereken noktalar\u0131 en genel ve kaba \u00e7izgileriyle bu bi\u00e7imde \u00f6zetledikten sonra \u015fimdi de reddedilmesi gereken noktalar\u0131 \u00f6zetlememiz gerekir:<\/p>\n<p><strong>Dokuz:<\/strong> \u201870\u2019li y\u0131llarda sola ve \u201chalk i\u00e7i \u00e7eli\u015fkilere\u201d \u015fiddet ara\u00e7lar\u0131yla m\u00fcdahale etme, hatta bunu politik g\u00fc\u00e7 haline gelebilmenin bir silah\u0131 olarak g\u00f6rme ve kullanma anlay\u0131\u015f\u0131 ve prati\u011fi reddedilmelidir! Sol i\u00e7i \u015fiddetin nedenleri ku\u015fkusuz \u00e7ok boyutludur. Esas olarak politik bir anlay\u0131\u015f ve k\u00fclt\u00fcrden, toplumsal verili politika yapma anlay\u0131\u015f\u0131 ve gelene\u011finden beslendi\u011fini, \u015fimdilik, sadece belirtmekle yetinelim.<\/p>\n<p><strong>On:<\/strong> G\u00fc\u00e7 biriktirme, g\u00fc\u00e7 olma, g\u00fcc\u00fc kullanma ve y\u00f6netme anlay\u0131\u015f\u0131, \u00f6zelikle PKK\u2019de sorunludur, bu, sadece PKK\u2019ye de \u00f6zg\u00fc bir sorun de\u011fildir; ama PKK\u2019de en u\u00e7 boyutlarda ya\u015fanm\u0131\u015ft\u0131r ve sonu\u00e7lar\u0131 itibar\u0131yla b\u00fcy\u00fck ac\u0131lara neden olmu\u015ftur! Bu ba\u011flamda, PKK i\u00e7inde farkl\u0131 d\u00fc\u015f\u00fcnenleri ve her t\u00fcrl\u00fc farkl\u0131l\u0131\u011f\u0131 \u015fiddetle bast\u0131rma prati\u011fi olan ve resmi olarak \u201cAntep Hizbi\u201d diye ifade edilen pratik, despotik iktidar ili\u015fkilerinin kurumla\u015fmas\u0131nda, \u00e7ok y\u00f6nl\u00fc bir i\u015flev g\u00f6rm\u00fc\u015f, farkl\u0131l\u0131klar\u0131 \u015fiddetle bast\u0131rma ve susturma anlay\u0131\u015f\u0131 ve prati\u011finin i\u00e7selle\u015fmesinde \u00e7ok temel bir rol oynam\u0131\u015ft\u0131r! An\u0131lan prati\u011fi ve dayand\u0131\u011f\u0131 anlay\u0131\u015f\u0131 reddetmek, nedenleri ve ortaya \u00e7\u0131kard\u0131\u011f\u0131 sonu\u00e7lar\u0131 b\u00fct\u00fcn ayr\u0131nt\u0131lar\u0131yla de\u011ferlendirmek do\u011fru ve \u00f6zg\u00fcrl\u00fck\u00e7\u00fc bir anlay\u0131\u015fa ula\u015fmak bak\u0131m\u0131ndan ka\u00e7\u0131n\u0131lmazd\u0131r!<\/p>\n<p><strong>On bir:<\/strong> 2. ve 3. Kongre aras\u0131nda Resul Alt\u0131ok ve \u00c7etin G\u00fcng\u00f6rlerin \u015fahs\u0131nda ger\u00e7ekle\u015ftirilen tasfiye ve kanl\u0131 bast\u0131rma prati\u011fi, 3. Kongrede ger\u00e7ekle\u015fen \u00d6calan darbesinin \u00f6n ve haz\u0131rl\u0131k a\u015famalar\u0131 olmu\u015ftur. Bu a\u015fama, tek ki\u015fiye dayanan despotik iktidar ili\u015fkileri, mekanizmalar\u0131 ve sisteminin de kanl\u0131 prati\u011fi olmu\u015ftur. Bu kanl\u0131 pratik, ayn\u0131 zamanda despotik iktidar mekanizmalar\u0131 kadar k\u00fclt\u00fcr\u00fcn\u00fc ve giderek kadrolar\u0131n\u0131 da yaratacak, bunun yolunu d\u00f6\u015feyecektir!<\/p>\n<p><strong>On iki:<\/strong> PKK 3. Kongresi, \u00d6calan\u2019\u0131n PKK\u2019de iktidar iplerini hemen hemen t\u00fcmden eline ge\u00e7irdi\u011fi, kedisi d\u0131\u015f\u0131ndaki \u201ciktidar se\u00e7enek ve olanaklar\u0131n\u0131\u201d, bunun kadrolar\u0131n\u0131 susturdu\u011fu, bu suskunlu\u011fu bir \u00e7izgi ve ki\u015fili\u011fe d\u00f6n\u00fc\u015ft\u00fcrmenin temellerini d\u00f6\u015fedi\u011fi, \u201cKongre \u00e7\u00f6z\u00fcmlemeleriyle\u201d bunu ideolojik ve politik \u201cme\u015fruiyete\u201d kavu\u015fturdu\u011fu bir platform olmu\u015ftur. Bu, PKK tarihinde bir d\u00f6n\u00fcm noktas\u0131d\u0131r. Bu tarihten sonra devrimin emek\u00e7ileri \u00e7al\u0131\u015fm\u0131\u015f, direnmi\u015f, yaratm\u0131\u015f, emek ve de\u011fer yaratm\u0131\u015f, ama bunlara ve kendisine sahip \u00e7\u0131kamam\u0131\u015ft\u0131r; buna kar\u015f\u0131l\u0131k, kendisini <strong>\u201cParti \u00d6nderli\u011fi\u201d <\/strong>olarak tan\u0131mlayan ve y\u00fccelten \u00d6calan, yarat\u0131lan her \u015feye sahip \u00e7\u0131km\u0131\u015f, partinin ve onun ad\u0131na yarat\u0131lan her \u015feyin tek sahibi olmu\u015ftur! O, art\u0131k \u201cher \u015feydir\u201d, onun d\u0131\u015f\u0131ndaki partililer ve halk ise \u201chi\u00e7bir \u015fey\u201d olmu\u015ftur! Ba\u015fka bir ifadeyle O her \u015feyin yarat\u0131c\u0131, di\u011ferleri ise <strong>\u201cyaratana mahk\u00fbm\u201d<\/strong> ve bor\u00e7lu <strong>\u201cg\u00fcnahk\u00e2rlar toplulu\u011fu\u201d<\/strong> oluvermi\u015ftir. Giderek bu bir politik iktidar sistemine, k\u00fclt\u00fcr\u00fcne ve \u201cger\u00e7e\u011fine\u201d d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr! Elbette bu iktidar sistemine, k\u00fclt\u00fcne ve k\u00fclt\u00fcr\u00fcne kar\u015f\u0131 durmak, buna kar\u015f\u0131 m\u00fccadele etmek, sadece devrimcili\u011fin de\u011fil, ayn\u0131 zamanda s\u0131radan demokratl\u0131\u011f\u0131n da ka\u00e7\u0131n\u0131lmaz bir gere\u011fidir.<\/p>\n<p>Bu iki kar\u015f\u0131t, ama ayn\u0131 zamanda ayn\u0131 \u201cb\u00fct\u00fcnde\u201d, PKK\u2019de varl\u0131k bulan \u00e7izgiyi ve ger\u00e7ekli\u011fi daha \u00f6nceki yaz\u0131lar\u0131m\u0131zda ayr\u0131nt\u0131l\u0131 olarak de\u011ferlendirdik. \u015eimdi sadece bir \u00f6zet vermekle yetindik. Bu b\u00f6l\u00fcm\u00fc bir \u00f6nceki yaz\u0131m\u0131zdan bir al\u0131nt\u0131yla tamamlamak istiyoruz. Gelecek yaz\u0131m\u0131zda ise G\u00fc\u00e7 biriktirme ve kullanma sistemi, yani iktidar sistemi hakk\u0131nda yazaca\u011f\u0131z. O zaman PKK\u2019deki iktidar sisteminin teorik ve pratik temelleri daha iyi kavranacakt\u0131r, kan\u0131s\u0131nday\u0131z. \u015eimdi bu b\u00f6l\u00fcm\u00fcn son s\u00f6z\u00fc:<\/p>\n<p><em>\u201c<\/em><strong><em>Bir:<\/em><\/strong><em> Devrimci program\u0131, ideolojisi ve direni\u015f\u00e7i prati\u011fiyle, direnenlerin, sembolik ifadesiyle <strong>Mazlumlar\u0131n PKK&#8217;si<\/strong>&#8230; <strong>\u0130ki:<\/strong> Bu d\u00fczen ve sistemle uzla\u015fmay\u0131 ve bu d\u00fczen taraf\u0131ndan kabul edilmeyi bir \u00e7izgi hailine getiren, s\u00fcre\u00e7 i\u00e7inde devrimci emek\u00e7i \u00e7izgi ve kadrolar\u0131n\u0131n tasfiyesini bir iktidar olma ve iktidar tarz\u0131 haline getiren, orta ve egemen s\u0131n\u0131flara dayanan tek ki\u015fiye dayal\u0131 despotik iktidar sistemini kurumla\u015ft\u0131ran <strong>\u00d6calan PKK&#8217;si<\/strong>&#8230; <\/em><\/p>\n<p><em>En genel anlamda birincisine sahip \u00e7\u0131kmak, ikincisini reddetmek, hem do\u011fru bir tarih anlay\u0131\u015f\u0131n\u0131n, hem de devrimci ideolojik ve politik \u00e7izginin ka\u00e7\u0131n\u0131lmaz bir gere\u011fidir!\u201d<\/em><\/p>\n<p>Devam edecek\u2026<\/p>\n<p>30 Kas\u0131m 2010<\/p>\n<p><strong><br \/><\/strong><\/p>\n        <div class=\"booster-block booster-reactions-block\">\n            <div class=\"twp-reactions-icons\">\n                \n                <div class=\"twp-reacts-wrap\">\n                    <a react-data=\"be-react-1\" post-id=\"1622\" class=\"be-face-icons un-reacted\" href=\"javascript:void(0)\">\n                        <img decoding=\"async\" src=\"https:\/\/mcanyuce.net\/eski\/wp-content\/plugins\/booster-extension\/\/assets\/icon\/happy.svg\" alt=\"Happy\">\n                    <\/a>\n                    <div class=\"twp-reaction-title\">\n                        Happy                    <\/div>\n                    <div class=\"twp-count-percent\">\n                                                    <span style=\"display: 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      <\/div>\n\n                <div class=\"twp-reacts-wrap\">\n                    <a react-data=\"be-react-6\" post-id=\"1622\" class=\"be-face-icons un-reacted\" href=\"javascript:void(0)\">\n                        <img decoding=\"async\" src=\"https:\/\/mcanyuce.net\/eski\/wp-content\/plugins\/booster-extension\/\/assets\/icon\/sleepy.svg\" alt=\"Sleepy\">\n                    <\/a>\n                    <div class=\"twp-reaction-title\">\n                        Sleepy                    <\/div>\n                    <div class=\"twp-count-percent\">\n                                                    <span style=\"display: none;\" class=\"twp-react-count\">0<\/span>\n                        \n                                                <span class=\"twp-react-percent\"><span>0<\/span> %<\/span>\n                                            <\/div>\n                <\/div>\n\n                <div class=\"twp-reacts-wrap\">\n                    <a react-data=\"be-react-4\" post-id=\"1622\" class=\"be-face-icons un-reacted\" href=\"javascript:void(0)\">\n                        <img decoding=\"async\" src=\"https:\/\/mcanyuce.net\/eski\/wp-content\/plugins\/booster-extension\/\/assets\/icon\/angry.svg\" alt=\"Angry\">\n                    <\/a>\n                    <div class=\"twp-reaction-title\">Angry<\/div>\n                    <div class=\"twp-count-percent\">\n                                                    <span style=\"display: none;\" class=\"twp-react-count\">0<\/span>\n                                                                        <span class=\"twp-react-percent\"><span>0<\/span> %<\/span>\n                        \n                    <\/div>\n                <\/div>\n\n                <div class=\"twp-reacts-wrap\">\n                    <a react-data=\"be-react-5\" post-id=\"1622\" class=\"be-face-icons un-reacted\" href=\"javascript:void(0)\">\n                        <img decoding=\"async\" src=\"https:\/\/mcanyuce.net\/eski\/wp-content\/plugins\/booster-extension\/\/assets\/icon\/surprise.svg\" alt=\"Surprise\">\n                    <\/a>\n                    <div class=\"twp-reaction-title\">Surprise<\/div>\n                    <div class=\"twp-count-percent\">\n                                                    <span style=\"display: none;\" class=\"twp-react-count\">0<\/span>\n                                                                        <span class=\"twp-react-percent\"><span>0<\/span> %<\/span>\n                                            <\/div>\n                <\/div>\n\n            <\/div>\n        <\/div>\n\n    \n<div class=\"twitter-share\"><a href=\"https:\/\/twitter.com\/intent\/tweet?via=SerhatArarat1\" class=\"twitter-share-button\">Tweet<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"<p>M. Can Y\u00dcCE\u00a0 \/ Bir \u00f6nceki yaz\u0131m\u0131zda \u00fczerinde ayr\u0131nt\u0131l\u0131 durmam\u0131z gereken \u00fc\u00e7\u00fcnc\u00fc soruyu hat\u0131rlamakta yarar var. Bu, ayn\u0131 zamanda gerekli ba\u011flant\u0131lar\u0131 kurmam\u0131za da yard\u0131mc\u0131 olacakt\u0131r. Sorumuz \u015fu: \u201cPKK\u2019de sahiplenilmesi ve reddedilmesi gereken temeller, ger\u00e7ekler, pratikler nelerdir?\u201d Sat\u0131r ba\u015fl\u0131klar\u0131 bi\u00e7iminde \u00f6zetlemek gerekirse: Bir: PKK, devrimci bir ihtiyac\u0131n \u00fcr\u00fcn\u00fc olarak do\u011fdu. Bu devrimci ihtiyac\u0131n ideolojik ve politik [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1622","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1622","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1622"}],"version-history":[{"count":1,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1622\/revisions"}],"predecessor-version":[{"id":1818,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1622\/revisions\/1818"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1622"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1622"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1622"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}