{"id":1614,"date":"2010-10-26T13:01:02","date_gmt":"2010-10-26T11:01:02","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2010\/10\/26\/devlet-akp-din-pkk-kuertler\/"},"modified":"2026-02-01T01:23:55","modified_gmt":"2026-02-01T00:23:55","slug":"devlet-akp-din-pkk-kuertler","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/devlet-akp-din-pkk-kuertler\/","title":{"rendered":"Devlet, AKP, Din, PKK, K\u00fcrtler"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>16 Minute, 39 Second <\/div>\n\n <\/div>

\"besikcihoca241010\"\u0130smail Be\u015fik\u00e7i\/<\/strong> T\u00fcrkiye\u2019de ordu, her zaman, dinsel ak\u0131mlardan, \u015fikayet etmi\u015ftir. Dinsel ak\u0131mlar her zaman, \u015feriat\u00e7\u0131l\u0131k olarak, laiklik\u00a0anlay\u0131\u015f\u0131na kar\u015f\u0131 geli\u015fmeler olarak de\u011ferlendirilmi\u015ftir. Milli G\u00fcvenlik Kurulu bildirilerinde, 29 Ekim, 23 Nisan, 19 May\u0131s, 30 A\u011fustos\u00a0bayramlar\u0131nda yay\u0131mlanan mesajlarda,\u00a0dinsel ak\u0131mlara duyulan \u015fikayetler s\u00fcrekli olarak dile getirilmi\u015ftir. Kamuoyuna sistematik olarak verilen mesaj,\u00a0laikli\u011fin b\u00fcy\u00fck bir tehlikeyle kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fudur.<\/span><\/span><\/p>\n

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Asl\u0131nda, dinsel ak\u0131mlar\u0131n geli\u015fmesinde, dinsel kurumla\u015fmalarda, ordunun \u00e7ok b\u00fcy\u00fck rol\u00fc ve te\u015fviki vard\u0131r. Bu, K\u00fcrt sorunuyla \u00e7ok yak\u0131ndan ba\u011flant\u0131l\u0131 olan bir geli\u015fmedir. Bu yaz\u0131da bu d\u00fc\u015f\u00fcncelere a\u00e7\u0131kl\u0131k getirmeye \u00e7al\u0131\u015faca\u011f\u0131m.<\/span><\/span><\/div>\n

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Fikri Sa\u011flar, 1990\u2019larda iki defa\u00a0K\u00fclt\u00fcr Bakan\u0131 oldu. Birincisi 20.11.1991-27.7 1994 y\u0131llar\u0131 aras\u0131nda ger\u00e7ekle\u015fti. Fikri Sa\u011flar, CHP milletvekiliydi. Ba\u015fbakan S\u00fcleyman Demirel, Ba\u015fbakan Yard\u0131mc\u0131s\u0131 Erdal \u0130n\u00f6n\u00fc\u2019yd\u00fc. \u0130kincisi 30.10.1995-6.3.1996 y\u0131llar\u0131 aras\u0131ndayd\u0131. Ba\u015fbakan Tansu \u00c7iller, Ba\u015fbakan Yard\u0131mc\u0131s\u0131 Murat Karayal\u00e7\u0131n\u2019d\u0131.<\/span><\/span><\/div>\n
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Fikri Sa\u011flar, ikinci defa K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 yapt\u0131\u011f\u0131 s\u0131rada Siyahbeyaz Gazetesi\u2019nden Hasan Uysal\u2019a iki a\u00e7\u0131klama yapt\u0131. Bu a\u00e7\u0131klamalardan ilki, 18 A\u011fustos 1995, ikincisi ise, 8 \u015eubat 1996 tarihli Siyahbeyaz gazetelerinde yer ald\u0131.<\/span><\/span><\/div>\n
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18 A\u011fustos 1995 tarihli gazetede, haber, \u201cMGK\u2019n\u0131n \u015feriat\u00e7\u0131lara deste\u011fini durdurdum\u201d ba\u015fl\u0131\u011f\u0131yla verilmi\u015fti. MGK, 1984-1985 y\u0131llar\u0131 aras\u0131nda yapt\u0131\u011f\u0131 toplant\u0131larda, \u201cAvrupa\u2019da ve G\u00fcneydo\u011fu\u2019da ya\u015fayan vatanda\u015flara dini propaganda yap\u0131lmas\u0131 ve dinsel a\u011f\u0131rl\u0131kl\u0131 dernek ve vak\u0131flar\u0131n kurulmas\u0131na y\u00f6nelik talimatlar\u201ddan s\u00f6z ediyor. Fikri Sa\u011flar, \u201c1991 de K\u00fclt\u00fcr bakan\u0131 oldu\u011fu zaman, \u00f6n\u00fcme MGK\u2019n\u0131n b\u00f6yle bir belgesi geldi\u201d diyor. MGK\u2019n\u0131n talimatlar\u0131nda b\u00f6yle haberdar oldu\u011funu anlat\u0131yor. Fikri Sa\u011flar, \u201cMGK\u2019n\u0131n \u00e7ok gizli kayd\u0131yla bakanl\u0131\u011fa g\u00f6nderdi\u011fi talimat yaz\u0131s\u0131n\u0131 bakan olunca \u00f6\u011frendim ve kar\u015f\u0131 yaz\u0131 yazarak, y\u00fcr\u00fcrl\u00fckten kald\u0131rd\u0131m\u201d diyor. A\u00e7\u0131klamalar\u0131n\u0131 Hasan Uysal \u015fu \u015fekilde ifade ediyor.<\/span><\/span><\/div>\n
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\u00c7ok gizli m\u00fch\u00fcr\u00fc vurulmu\u015f, K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131\u2019na g\u00f6rev y\u00fckleyen MGK karar\u0131\u2026 yerine ayn\u0131 amaca y\u00f6nelik olmak \u00fczere, k\u00fclt\u00fcr evleri ve T\u00fcrk k\u00fclt\u00fcr merkezleri projesi getirdim. S\u00f6z konusu projeler bakanl\u0131k\u00e7a y\u00fcr\u00fcrl\u00fc\u011fe konmak \u00fczere. Ancak dinci vak\u0131f ve \u00f6rg\u00fctler i\u00e7in ayr\u0131lan paran\u0131n yar\u0131s\u0131 bile verilmedi.<\/em><\/span><\/span><\/div>\n
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Genelkurmay Ba\u015fkanl\u0131\u011f\u0131\u2019n\u0131n, \u2018e\u015fi s\u0131kmaba\u015f, namaz k\u0131l\u0131yor, tarikatla ba\u011flant\u0131s\u0131 var\u2019 gerek\u00e7esiyle baz\u0131 subaylar\u0131 ordudan uzakla\u015ft\u0131rmas\u0131n\u0131, sadece, g\u00f6z boyamadan ibaret oldu\u011funu kaydeden Sa\u011flar, bug\u00fcnk\u00fc radikal \u0130slamc\u0131 belan\u0131n m\u00fcsebbibi bizzat ordudur.\u00a0S\u00f6zde \u0130slamc\u0131lar, ordunun kuca\u011f\u0131nda beslenmi\u015f ve b\u00fcy\u00fct\u00fclm\u00fc\u015f, \u015fimdi \u00f6n\u00fc al\u0131nmaz bir noktaya ta\u015f\u0131nm\u0131\u015ft\u0131r. G\u00fcneydo\u011fu\u2019da Hizbullah\u2019\u0131n, neredeyse, kurucusu, besleyicisi, hatta kullan\u0131c\u0131s\u0131 da silahl\u0131 kuvvetlerin en \u00fcst komuta kademesidir. 1985 de MGK da al\u0131nan karar \u00fczerine, Hizbullah b\u00fcy\u00fct\u00fcl\u00fcp g\u00fc\u00e7lendirilmi\u015f, hatta kimi silahl\u0131 kuvvetler karargahlar\u0131nda e\u011fitilmi\u015ftir\u2026\u201d dedi.<\/em><\/span><\/span><\/div>\n
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1984-1985 y\u0131llar\u0131nda, Cumhurba\u015fkan\u0131 Kenan Evren\u2019di, Ba\u015fbakan Turgut \u00d6zal\u2019d\u0131.\u00a0Genelkurmay Ba\u015fkan\u0131, Org. Necdet \u00dcru\u011f\u2019du. Nam\u0131k Kemal Zeybek, 17.3.1989-23.6.1991 y\u0131llar\u0131 aras\u0131nda K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 yapm\u0131\u015ft\u0131.<\/span><\/span><\/div>\n
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K\u00fcrtlerin ya\u015fad\u0131klar\u0131 alanlarda, \u201cG\u00fcneydo\u011fu\u2019da, Do\u011fu\u2019da, Avrupa\u2019da dini propaganday\u0131 geli\u015ftirelim,\u00a0dinsel vak\u0131flar ve dernekler kural\u0131m\u201d anlay\u0131\u015f\u0131n\u0131n K\u00fcrt sorunu dikkate al\u0131narak geli\u015ftirildi\u011fi \u00e7ok a\u00e7\u0131k bir ger\u00e7ekliktir.\u00a0Devlet, ordu,\u00a0K\u00fcrtlerdeki milli hareketi engellemek,\u00a0kitleselle\u015fmenin \u00f6n\u00fcne ge\u00e7mek i\u00e7in,\u00a0 dini bir ara\u00e7 olarak kullan\u0131yor. Dinsel ak\u0131mlar\u0131n milli hareketi engelleyece\u011fini d\u00fc\u015f\u00fcn\u00fcyor. Hizbullah\u2019\u0131n da devlet taraf\u0131ndan \u00f6rg\u00fctlendi\u011fi,\u00a0askeri k\u0131\u015flalarda e\u011fitildi\u011fi, PKK ile, daha do\u011frusu, K\u00fcrt \u015fehirlerindeki, PKK sempatizanlar\u0131na kar\u015f\u0131 sald\u0131r\u0131lar\u0131n\u0131n ama\u00e7land\u0131\u011f\u0131 biliniyor. Bu bak\u0131mdan, L\u00fcbnan\u2019daki Hizbullah ile, K\u00fcrt \u015fehirlerinde, K\u00fcrt yurtseverlerine sald\u0131r\u0131lar yapmaktan ve cinayet i\u015flemekten\u00a0ba\u015fka hi\u00e7bir i\u015f yapmayan Hizbullah birbirlerinden \u00e7ok farkl\u0131d\u0131r.<\/span><\/span><\/div>\n
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Fikri Sa\u011flar\u2019\u0131n \u00f6nerdi\u011fi T\u00fcrk K\u00fclt\u00fcr Merkezleri\u2019nin, Halkevleri\u2019nin de\u00a0K\u00fcrtlerin asimilasyonu s\u00f6z konusu oldu\u011fu zaman ayn\u0131 i\u015flevleri olaca\u011f\u0131 a\u00e7\u0131kt\u0131r. Zaten Fikri Sa\u011flar da, bu kurumla\u015fmalar\u0131n da ayn\u0131 amaca y\u00f6nelik oldu\u011funa i\u015faret ediyor.\u00a0Laik kurumlar\u0131n da, dinsel kurumlar\u0131n da birinci planda, K\u00fcrtleri asimilasyonu esas amac\u0131na g\u00f6re planland\u0131klar\u0131 art\u0131k iyi biliniyor. Fikri Sa\u011flar\u2019\u0131n da asimilasyon s\u00fcrecini benimsemi\u015f olmas\u0131 dikkate de\u011fer bir konu. T\u00fcrban\u0131n da bu \u0130slami kurumla\u015fmalar \u00e7er\u00e7evesinde geli\u015fip sa\u00e7akland\u0131\u011f\u0131 biliniyor.<\/span><\/span><\/div>\n
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Fikri Sa\u011flar, ikinci defa K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 yapt\u0131\u011f\u0131 s\u0131rada, Siyah Beyaz Gazetesi\u2019nden, Hasan Uysal\u2019a ikinci bir a\u00e7\u0131klama daha yapt\u0131.\u00a0Bu a\u00e7\u0131klama, 8 \u015eubat 1996 tarihli gazetede, \u201cBakan\u0131n bulamad\u0131\u011f\u0131\u00a0belge\u201d ba\u015fl\u0131\u011f\u0131yla yay\u0131mland\u0131. Hasan Uysal, Fikri Sa\u011flar\u2019\u0131n a\u00e7\u0131klamalar\u0131n\u0131 \u015f\u00f6yle dile getiriyor.<\/span><\/span><\/div>\n
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\u201c1984-1985 tarihinde, MGK\u2019n\u0131n, Avrupa ve G\u00fcneydo\u011fu\u2019da, ya\u015fayan vatanda\u015flara, \u2018dini propaganda yap\u0131lmas\u0131 ve dini a\u011f\u0131rl\u0131kl\u0131 dernek ve vak\u0131flar\u0131n kurulmas\u0131na y\u00f6nelik talimat\u0131\u2019 ve talimat uyar\u0131nca, toplam 350 milyon dolar\u0131 bulan harcamalar\u0131 kan\u0131tlayan belgeler kayboldu. <\/em><\/span><\/span><\/div>\n
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K\u00fclt\u00fcr Bakan\u0131 Fikri Sa\u011flar,\u00a0\u2018g\u00f6reve gelir gelmez bu i\u015fleyi\u015fi durdurdum; ancak \u015fimdi hem MGK karar\u0131, hem, bu konudaki\u00a0yaz\u0131\u015fmalar kay\u0131p\u2019 dedi. Bakan\u0131n bu belgelerin bulunmas\u0131na ili\u015fkin talimat\u0131 \u00fczerine, m\u00fcste\u015far ve m\u00fcste\u015far yard\u0131mc\u0131lar\u0131n\u0131n seferber olmas\u0131na kar\u015f\u0131l\u0131k, belgelerin bulunmay\u0131\u015f\u0131, bakanl\u0131k i\u00e7inde, \u2018k\u00f6stebek kim\u2019 sorusuna yol a\u00e7t\u0131.<\/em><\/span><\/span><\/div>\n
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K\u00fclt\u00fcr Bakan\u0131 Fikri Sa\u011flar, s\u00f6z konusu yaz\u0131\u015fmalar\u0131n \u2018\u00e7ift m\u00fch\u00fcrl\u00fc\u2019 birinci derecede gizli,\u00a0olmas\u0131 nedeniyle kay\u0131tlar\u0131na girmemi\u015f olabilece\u011fini belirtti.\u00a012 Eyl\u00fcl d\u00f6neminde MGK\u2019n\u0131n <\/em>\u2018PKK ile m\u00fccadelede, yurt d\u0131\u015f\u0131ndaki G\u00fcneydo\u011fulu yurtta\u015flar\u0131n,\u00a0\u00fclkeye ba\u011fl\u0131l\u0131klar\u0131n\u0131n sa\u011flanmas\u0131\u2019 gerek\u00e7esiyle, dinci \u00f6rg\u00fctlenmeleri te\u015fvik etti\u011fini kaydeden Sa\u011flar, \u2018\u015feriat\u00e7\u0131 \u00f6rg\u00fctlenme bizzat 12 Eyl\u00fcl komutanlar\u0131n\u0131n te\u015fviki, ile ger\u00e7ekle\u015fmi\u015f ve \u015feriat\u00e7\u0131 \u00f6rg\u00fctlenme devlet eliyle beslenmi\u015ftir. Bu konudaki g\u00f6rev de K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131\u2019na verilmi\u015ftir. 1991 y\u0131l\u0131nda Bakan oldu\u011fumda bu karar\u0131 kuca\u011f\u0131mda buldum. \u00d6\u011frenir \u00f6\u011frenmez MGK ile yaz\u0131\u015f\u0131p bunu durdurdum\u2019 diye konu\u015ftu. Fikri Sa\u011flar ayr\u0131ca, \u015funlar\u0131 s\u00f6yledi \u2018G\u00f6reve geldi\u011fim ilk g\u00fcnlerde \u00f6n\u00fcme MGK karar\u0131n\u0131 koydular. Yurt d\u0131\u015f\u0131nda ve G\u00fcneydo\u011fu Anadolu\u2019da dini propaganda yap\u0131lmas\u0131, dini a\u011f\u0131rl\u0131kl\u0131 dernek ve vak\u0131flar\u0131n kurdurularak parasal destek sa\u011flanmas\u0131 g\u00f6revi K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131\u2019na verilmi\u015f. K\u00fclt\u00fcr Bakan\u0131 Fikri Sa\u011flar \u015f\u00f6yle devam etti. \u2018ilk i\u015fim bu uygulamay\u0131 durdurmak oldu. Talimat\u0131n y\u00fcr\u00fcrl\u00fckten kald\u0131r\u0131lmas\u0131 i\u00e7in ise, yazd\u0131\u011f\u0131m yaz\u0131n\u0131n MGK\u2019ye, iletilmesi amac\u0131yle, \u00f6zel kalem m\u00fcdiresi Hediye Mugay\u2019\u0131 kurye olarak g\u00f6revlendirdim. MGK\u2019ye ayn\u0131 ama\u00e7l\u0131 Halkevleri ve T\u00fcrk K\u00fclt\u00fcr Merkezleri \u00f6nerdim. Bu iste\u011fimiz kabul g\u00f6rd\u00fc ve b\u00f6ylece dinci \u00f6rg\u00fctlenmeye destek talimat\u0131 ortadan kalkt\u0131.\u2019<\/em><\/span><\/span><\/div>\n
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K\u00fclt\u00fcr Bakan\u0131 Fikri sa\u011flar, s\u00f6z konusu belgelerin ortadan kalkm\u0131\u015f olmas\u0131n\u0131n kendisini \u015fa\u015f\u0131rtmam\u0131\u015f oldu\u011funu belirterek \u015f\u00f6yle dedi. \u2018Aradan ge\u00e7en bunca y\u0131la kar\u015f\u0131n,\u00a0bakanl\u0131kta istenilen d\u00fczeyde bir \u00f6rg\u00fctlenmenin sa\u011flanmam\u0131\u015f olmas\u0131, bakanl\u0131\u011f\u0131n bizden \u00f6nce ne hale getirildi\u011finin bir \u00f6rne\u011fidir. Tek ba\u015f\u0131na iktidar olmadan ve bakanl\u0131\u011f\u0131n tepeden t\u0131rna\u011fa yeniden yap\u0131lanmas\u0131 sa\u011flanmadan bu durum d\u00fczelemez. Ya benden \u00f6nceki belgeler aras\u0131nda da yok. Buna \u00e7ok \u015fa\u015f\u0131rmad\u0131m. Ama \u00fcz\u00fclerek ifade edeyim ki, \u015feriat\u00e7\u0131 \u00f6rg\u00fctlenme i\u00e7in, devletin ay\u0131rd\u0131\u011f\u0131 b\u00fct\u00e7enin\u00a0\u00fc\u00e7te biri bile K\u00fclt\u00fcr evleri i\u00e7in verilmedi.\u2019<\/em><\/span><\/span><\/div>\n
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A\u00e7\u0131k bir \u015fekilde anla\u015f\u0131lmaktad\u0131r ki, dinsel ak\u0131mlar\u0131, dinsel kurumla\u015fmalar\u0131 te\u015fvik eden devlettir, ordudur. Bunu \u015f\u00fcphesiz, K\u00fcrt b\u00f6lgelerinde ve K\u00fcrtlerin ya\u015fad\u0131klar\u0131 alanlarda yap\u0131yor. K\u00fcrtlerdeki milli hareketi geriletmek, K\u00fcrtleri resmi g\u00f6r\u00fc\u015fe, T\u00fcrkl\u00fck anlay\u0131\u015f\u0131na ba\u011flamak i\u00e7in yap\u0131yor.<\/span><\/span><\/div>\n
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AKP Hakk\u0131nda<\/strong><\/span><\/span><\/div>\n
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Adalet ve Kalk\u0131nma Partisi, h\u00fck\u00fcmet, T\u00fcrk siyasal hayat\u0131nda \u00f6nemli de\u011fi\u015fiklikler ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015f\u0131yor. Ordunun siyasal hayat \u00fczerindeki a\u011f\u0131rl\u0131\u011f\u0131n\u0131 azaltmaya gayret ediyor. Bunlar \u015f\u00fcphesiz \u00f6nemlidir. Bu y\u00f6nleriyle h\u00fck\u00fcmet, kendilerinden \u00f6nceki h\u00fck\u00fcmetlerden \u00f6nemli farkl\u0131l\u0131klar g\u00f6steriyor. Fakat, K\u00fcrt sorunundaki tutumunda, kendilerinden \u00f6nceki h\u00fck\u00fcmetlerden ciddi bir fark g\u00f6stermiyor.<\/span><\/span><\/div>\n
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2009 y\u0131l\u0131 ortalar\u0131nda h\u00fck\u00fcmet, K\u00fcrt a\u00e7\u0131l\u0131m\u0131ndan s\u00f6z etmeye ba\u015flam\u0131\u015ft\u0131. Fakat, kendi taban\u0131ndan, ordudan,\u00a0 CHP, MHP gibi muhalefet partilerinden gelen\u00a0 ele\u015ftiriler \u00fczerine demokratik a\u00e7\u0131l\u0131m, milli birlik ve\u00a0 karde\u015flik projesi gibi s\u00f6ylemler oldu. H\u00fck\u00fcmet k\u0131sa bir s\u00fcre sonra da a\u00e7\u0131l\u0131m anlay\u0131\u015f\u0131n\u0131 yava\u015f yava\u015f terketmeye ba\u015flad\u0131.<\/span><\/span><\/div>\n
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Bu, \u015f\u00fcphesiz sa\u011fl\u0131kl\u0131 bir tutum de\u011fildir. \u00c7\u00fcnk\u00fc K\u00fcrt a\u00e7\u0131l\u0131m\u0131n\u0131 h\u00fck\u00fcmet b\u0131raksa bile, K\u00fcrtler b\u0131rakmaz, devam ettirir. H\u00fck\u00fcmet, K\u00fcrtler konusunda, K\u00fcrt sorunu konusunda, \u00f6rne\u011fin K\u00fcrt dili konusunda\u00a0 demokratik bir tutum benimsemedi\u011fi s\u00fcrece,\u00a0\u00f6b\u00fcr programlar\u0131n\u0131 da\u00a0sa\u011fl\u0131kl\u0131 bir \u015fekilde ya\u015fama ge\u00e7iremez. K\u00fcrtler, K\u00fcrt toplumu olmaktan do\u011fan haklar\u0131n\u0131 talep etmekte \u0131srarl\u0131d\u0131r. Bundan sonra, \u0131srarl\u0131 olacaklar\u0131, bu s\u00fcrecin yayg\u0131nla\u015farak, derinle\u015ferek devam edece\u011fi a\u00e7\u0131kt\u0131r. H\u00fck\u00fcmet olarak, K\u00fcrt dilini bast\u0131rmada tak\u0131nt\u0131l\u0131 oldu\u011funuz zaman hi\u00e7bir i\u015finizi yoluna koyamazs\u0131n\u0131z.<\/span><\/span><\/div>\n
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PKK\u2019yi tasfiye edece\u011fiz anlay\u0131\u015f\u0131 yanl\u0131\u015ft\u0131r. Bar\u0131\u015f ve Demokrasi Partisi\u2019yle yap\u0131lan g\u00f6r\u00fc\u015fmelerin,\u00a0 \u0130mral\u0131\u2019da, Abdullah \u00d6calan\u2019la yap\u0131lan g\u00f6r\u00fc\u015fmelerin PKK yi tasfiye amac\u0131na y\u00f6nelik olmas\u0131 \u00e7ok yanl\u0131\u015ft\u0131r. Bu, devleti, h\u00fck\u00fcmeti \u00e7ok zora sokacak,\u00a0 K\u00fcrt sorunu d\u0131\u015f\u0131ndaki sorunlarla da sa\u011fl\u0131kl\u0131 bir \u015fekilde ilgilenmesine engel olacak bir tutumdur. \u00c7\u00fcnk\u00fc PKK\u2019yi tasfiye etmek m\u00fcmk\u00fcn de\u011fildir, yararl\u0131 ve gerekli\u00a0de de\u011fildir. Gerek Bar\u0131\u015f ve Demokrasi Partisi\u2019yle, gerek, Abdullah \u00d6calan\u2019la,\u00a0 PKK\u2019yle yap\u0131lan g\u00f6r\u00fc\u015fmelerde, K\u00fcrt taleplerinin m\u00fczakere edilmesi \u00f6nemli olmal\u0131d\u0131r. Tasfiye anlay\u0131\u015f\u0131yla bir yere varamazs\u0131n\u0131z. Bu anlay\u0131\u015fla sorunu, ancak daha da kangrenle\u015ftirmi\u015f olursunuz. Ama, K\u00fcrt siyaset\u00e7ilerle yap\u0131lacak g\u00f6r\u00fc\u015fmelerle ilerleme sa\u011flayabilirsiniz.<\/span><\/span><\/div>\n
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T\u00fcrk siyaseti, T\u00fcrk devlet ve h\u00fck\u00fcmet kurumlar\u0131,\u00a0\u00e7ifte standartl\u0131 d\u00fc\u015f\u00fcncelerle ve tutumlarla hi\u00e7bir yere varamaz.. \u00c7ifte standartl\u0131 d\u00fc\u015f\u00fcnceler, tutumlar\u00a0ki\u015fileri, kurumlar\u0131 \u00e7\u00fcr\u00fct\u00fcr. Hele bu a\u015famadan sonra, K\u00fcrtlerin asimilasyona kar\u015f\u0131\u00a0 g\u00f6sterdikleri direncin yo\u011funla\u015fmas\u0131yla, yayg\u0131nla\u015fmas\u0131yla\u00a0\u00e7\u00f6z\u00fcm yolunda ilerleme ka\u00e7\u0131n\u0131lmaz olur.<\/span><\/span><\/div>\n
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Toplumsal Me\u015fruiyet<\/strong><\/span><\/span><\/div>\n
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Toplumsal ve siyasal olaylarda, kararlarda,\u00a0 toplumsal me\u015fruiyet\u00a0\u00e7ok \u00f6nemli bir kriter\u00a0olmal\u0131d\u0131r. Almanya\u2019da, \u201casimilasyon insanl\u0131k su\u00e7udur\u201d diyen Ba\u015fbakan\u2019\u0131n, T\u00fcrkiye\u2019de K\u00fcrt\u00e7e e\u011fitime kar\u015f\u0131 oldu\u011funu bildirmesini, \u201ckimse benden, anadilde e\u011fitim konusunda bir \u015fey beklemesin\u201d demesini, \u201ctek millet, tek devlet, tek bayrak, tek vatan, tek devlet\u201d sloganlar\u0131n\u0131 tekrarlamas\u0131n\u0131, yani Ba\u015fbakan\u2019daki \u00e7ifte standard\u0131 toplumsal me\u015fruiyet a\u00e7\u0131s\u0131ndan inceledi\u011fimiz zaman \u015funlar\u0131 g\u00f6r\u00fcyoruz.<\/span><\/span><\/div>\n
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T\u00fcrkler, Almanya\u2019ya ne zaman gittiler? \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019ndan sonra,\u00a0 Almanya\u2019da sanayinin yeniden yap\u0131land\u0131r\u0131lmas\u0131 s\u00f6z konusu oldu\u011funda, yabanc\u0131 i\u015f\u00e7ilere ihtiya\u00e7 duyuldu. T\u00fcrkler Almanya\u2019ya bu \u00e7er\u00e7evede gittiler. Herhalde baz\u0131 ko\u015fullar vard\u0131. O ko\u015fullar\u0131 da kabul ederek gittiler. Yani oras\u0131 T\u00fcrklerin kendi vatanlar\u0131 de\u011fil. K\u00fcrtlerse binlerce y\u0131ld\u0131r, kendi vatanlar\u0131nda Mezopotamya\u2019da, K\u00fcrdistan\u2019da kal\u0131yorlar. O\u011fuz boylar\u0131n\u0131n, \u0130ran\u2019a, K\u00fcrdistan\u2019a, Irak\u2019a, Anadolu\u2019ya ak\u0131nlar\u0131n\u0131n ba\u015flamas\u0131 11. y\u00fczy\u0131ld\u0131r. Van G\u00f6l\u00fc- Urmiye G\u00f6l\u00fc aras\u0131nda,\u00a0Za\u011froslar\u2019da, Kuzey Mezopotamya\u2019da,\u00a0 ise,\u00a0 M.\u00d6. 2000\u2019lerden itibaren kay\u0131tlar var.\u00a0 Hurriler, Mittaniler, Subariler, Kassitler, Gutiler, Medler, Karduklar\u2026 <\/span><\/span><\/div>\n
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1960\u2019larda,\u00a0 yabanc\u0131 i\u015fg\u00fcc\u00fc olarak Almanya\u2019ya\u00a0giden T\u00fcrklerle binlerce y\u0131ld\u0131r kendi topraklar\u0131 \u00fczerinde oturan K\u00fcrtlerin durumu aras\u0131nda \u00e7ok b\u00fcy\u00fck farklar oldu\u011fu a\u00e7\u0131kt\u0131r.<\/span><\/span><\/div>\n
Ama, Almanya\u2019daki T\u00fcrkler i\u00e7in, T\u00fcrk lisesi, T\u00fcrk \u00fcniversitesi isteyen Ba\u015fbakan\u2019\u0131n, K\u00fcrtlerin do\u011fal haklar\u0131ndan mahrum b\u0131rak\u0131lmas\u0131nda \u0131srarl\u0131 olmas\u0131 tarihsel ve toplumsal ya\u015famda g\u00f6r\u00fclen \u00e7ok b\u00fcy\u00fck bir \u00e7arp\u0131kl\u0131kt\u0131r. Almanya\u2019da T\u00fcrklerin asimilasyonuna kar\u015f\u0131 \u00e7\u0131kan Ba\u015fbakan\u2019\u0131n,\u00a0 bunu insanl\u0131k su\u00e7u olarak de\u011ferlendiren Ba\u015fbakan\u2019\u0131n,\u00a0K\u00fcrtlerin T\u00fcrkl\u00fc\u011fe asimilasyonunda diretmesi, insanl\u0131k su\u00e7u i\u015flemesi kendi kendini \u00e7\u00fcr\u00fcten bir d\u00fc\u015f\u00fcnce ve eylemdir. Kald\u0131 ki Almanya\u2019da, T\u00fcrkler de ana dilde e\u011fitim yapabilmektedir. Belirli bir b\u00f6lgede, 20 \u00f6\u011frenciyi toparlayabilen veliler, okulda, kendi \u00e7ocuklar\u0131 i\u00e7in kendi dillerine e\u011fitim yap\u0131lmas\u0131n\u0131 sa\u011flayabiliyorlar. Bu, Almanya\u2019da b\u00fct\u00fcn yabanc\u0131 i\u015f\u00e7iler i\u00e7in, b\u00fct\u00fcn etniler i\u00e7in sa\u011flanan bir hak\u2026 T\u00fcrkler de, K\u00fcrtler de Almanya\u2019da ve Avrupa\u2019n\u0131n \u00e7e\u015fitli \u00fclkelerinde bu t\u00fcr haklardan yararlanabiliyor. <\/span><\/span><\/div>\n
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1985-1988 y\u0131llar\u0131 aras\u0131nda, Bulgaristan\u2019da,\u00a0oradaki T\u00fcrklerin isimlerini, Bulgar isimleriyle de\u011fi\u015ftiren bir kampanya vard\u0131. Bu kampanyay\u0131 devlet y\u00f6netiyordu. Bu kampanya, T\u00fcrkiye\u2019de, devlet ve h\u00fck\u00fcmet taraf\u0131ndan, \u00e7ok b\u00fcy\u00fck tepkilerle protesto edildi. TBMM, yarg\u0131 organlar\u0131, y\u00fcksek yarg\u0131n\u0131n b\u00fct\u00fcn b\u00f6l\u00fcmleri. \u00dcniversiteler, siyasal partiler, sendikalar, i\u015f adamlar, spor kurumlar\u0131, din kurumlar\u0131, sivil toplumun b\u00fct\u00fcn \u00f6rg\u00fctleri\u2026 Bulgaristan\u2019daki bu s\u00fcreci,\u00a0emperyalizm, s\u00f6m\u00fcrgecilik, fa\u015fizm,\u00a0 \u00e7a\u011fd\u0131\u015f\u0131l\u0131k\u2026 gibi kavramlarla ele\u015ftirdiler. O g\u00fcnk\u00fc Bulgaristan h\u00fck\u00fcmetini,\u00a0Bulgaristan Kom\u00fcnist Partisi\u2019ni,\u00a0su\u00e7lad\u0131lar.\u00a0Bulgaristan bu politikay\u0131 \u00e7oktan b\u0131rakt\u0131. T\u00fcrkiye\u2019den gelen tepkilerden ve uluslararas\u0131\u00a0bask\u0131lardan dolay\u0131\u00a01988 sonlar\u0131nda b\u0131rakt\u0131.\u00a0Ama, T\u00fcrkiye\u2019de, K\u00fcrt \u00e7ocuklara, K\u00fcrt\u00e7e isimler verilmesinde hala sorunlar var. \u0130\u00e7lerine, W, Q, X harfi olan isimleri n\u00fcfus m\u00fcd\u00fcrl\u00fckleri kabul etmiyor. \u201cBu harfler T\u00fcrk alfabesinde yok\u201d diyor.\u00a0 T\u00fcrk alfabesinde bu harfler olmayabilir, ama K\u00fcrt alfabesinde var. <\/span><\/span><\/div>\n
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Halbuki Bulgaristan\u2019daki T\u00fcrklerin konumlar\u0131yla K\u00fcrtlerin konumlar\u0131 birbirlerinden \u00e7ok \u00e7ok farkl\u0131. Osmanl\u0131 1360\u2019larda Bulgaristan\u2019\u0131 i\u015fgal etmi\u015f, Anadolu\u2019dan bir k\u0131s\u0131m T\u00fcrk ve M\u00fcsl\u00fcman n\u00fcfusu da oraya g\u00f6ndermi\u015fti. T\u00fcrklerin orada olu\u015fu b\u00f6yle bir i\u015fgalle\u00a0 ba\u011flant\u0131l\u0131d\u0131r. K\u00fcrtler ise, yukar\u0131da da belirtti\u011fim gibi, binlerce y\u0131ld\u0131r kendi anayurtlar\u0131nda oturuyor. T\u00fcrklerin Anadolu\u2019ya ak\u0131nlar\u0131ndan binlerce y\u0131l \u00f6ncesinden beri, K\u00fcrtler,\u00a0kendi anayurtlar\u0131nda K\u00fcrdistan\u2019da oturuyor. B\u00fct\u00fcn bunlar, K\u00fcrtlere ve K\u00fcrt\u00e7e\u2019ye\u00a0kar\u015f\u0131 geli\u015ftirilen devlet politikalar\u0131n\u0131n toplumsal bak\u0131mdan hi\u00e7bir me\u015fruiyete dayanmad\u0131\u011f\u0131n\u0131\u00a0a\u00e7\u0131k\u00e7a g\u00f6steriyor.<\/span><\/span><\/div>\n

Devletin K\u00fcrt politikalar\u0131n\u0131n G\u00fcney Afrika\u2019daki Apartheid politikas\u0131yla, Bulgaristan\u2019daki isim de\u011fi\u015ftirme kampanyalar\u0131yle, Almanya\u2019n\u0131n T\u00fcrk i\u015f\u00e7ileri politikas\u0131yle kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131\u00a0bilgilerimizi \u00e7o\u011faltacakt\u0131r.<\/span><\/span><\/div>\n
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T\u00fcrk-\u0130slam Sentezi<\/strong><\/span><\/span><\/div>\n
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\u0130ttihat ve Terakki F\u0131rkas\u0131\u2019n\u0131n, Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nu, T\u00fcrk unsuru etraf\u0131nda yeniden organize etme\u00a0gibi bir d\u00fc\u015f\u00fcncesi ve bu d\u00fc\u015f\u00fcnce etraf\u0131nda olu\u015fturulmu\u015f planlar\u0131 vard\u0131. Bu planlar\u0131n uygulanmas\u0131nda, Ermeniler, Rumlar, S\u00fcryaniler,\u00a0K\u00fcrtler, K\u0131z\u0131lba\u015flar (Aleviler) Ezidiler\u2026 \u00f6nemli p\u00fcr\u00fczler olarak belirdi.<\/span><\/span><\/div>\n
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Bu planlar \u00e7er\u00e7evesinde, Rumlar\u0131n s\u00fcrg\u00fcn\u00fc, Ermeni, Asuri-S\u00fcryani, Ezidi n\u00fcfusunun soyk\u0131r\u0131mla \u00e7\u00fcr\u00fct\u00fclmesi, Ermenilerden ve Rumlardan kalan ta\u015f\u0131nmaz mallar\u0131n M\u00fcsl\u00fcman T\u00fcrk e\u015fraf\u0131n denetimine verilmesi yani sermayenin T\u00fcrkle\u015ftirilmesi s\u00fcre\u00e7leri ya\u015fand\u0131. Birinci D\u00fcnya Sava\u015f\u0131 ba\u015flar ba\u015flamaz ya\u015fanan Rum-Pontus s\u00fcrg\u00fcnleri,\u00a0Cumhuriyetin ilk y\u0131llar\u0131nda\u00a0m\u00fcbadele ile devam etti. Ermeni n\u00fcfus ise, sava\u015f\u0131n ilk y\u0131l\u0131nda, 1915 de soyk\u0131r\u0131mla \u00e7\u00fcr\u00fct\u00fcld\u00fc. Asuri-S\u00fcryaniler ve Ezidiler de benzer bir ak\u0131betle kar\u015f\u0131la\u015ft\u0131.<\/span><\/span><\/div>\n
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Geriye kalan iki p\u00fcr\u00fcz, K\u00fcrtlerin T\u00fcrkl\u00fc\u011fe ve K\u0131z\u0131lba\u015flar\u0131n (Alevilerin) M\u00fcsl\u00fcmanl\u0131\u011fa asimilasyonu,\u00a0 Cumhuriyet\u2019in sistematik olarak y\u00fcr\u00fctt\u00fc\u011f\u00fc bir politikad\u0131r.<\/span><\/span><\/div>\n
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Yahudilere kar\u015f\u0131 1934\u2019de, Hristiyanlara kar\u015f\u0131,\u00a01942-43 deki Varl\u0131k Vergisi uygulamas\u0131yle,<\/span><\/span><\/div>\n
6-7 Eyl\u00fcl\u2019le (1955) s\u00fcrg\u00fcnlerden geriye kalanlar \u00fczerinde,\u00a0 sermayenin T\u00fcrkle\u015ftirilmesine devam edildi. 1964 de b\u00fct\u00fcn bu operasyonlardan sonra da geriye kalanlar\u0131n s\u00fcrg\u00fcn\u00fc ger\u00e7ekle\u015ftirildi. <\/span><\/span><\/div>\n
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K\u00fcrtlere kar\u015f\u0131 Cumhuriyet\u2019in ilk y\u0131llar\u0131ndan itibaren yo\u011fun bir asimilasyon politikas\u0131 uyguland\u0131. S\u00fcrg\u00fcnler, mecburi iskan uygulamalar\u0131,\u00a0 asimilasyona zemin haz\u0131rlayan olgusal s\u00fcre\u00e7lerdir. K\u00fcrtlerin asimilasyonu s\u00fcrecinde, Bat\u0131 Ermenistan\u2019\u0131n baz\u0131 b\u00f6lgelerinde, Ermenilerden kalan ta\u015f\u0131nmaz mallar\u0131n, baz\u0131 K\u00fcrt a\u011falar\u0131n\u0131n ya\u011fmalamas\u0131na\u00a0 g\u00f6z yumuldu\u011fu da biliniyor. Bu s\u00fcre\u00e7, bu ili\u015fkiler, K\u00fcrtleri denetim alt\u0131nda tutman\u0131n bir yolu olarak da de\u011ferlendirilebilir.<\/span><\/span><\/div>\n
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B\u00fct\u00fcn bu operasyonlara ra\u011fmen K\u00fcrtlerin asimilasyonu,\u00a0 devletin planlad\u0131\u011f\u0131 ve istedi\u011fi gibi ger\u00e7ekle\u015fmemi\u015ftir. 49\u2019lar, 23\u2019ler davalar\u0131,\u00a0her t\u00fcrl\u00fc bask\u0131 ve \u015fiddete ra\u011fmen, K\u00fcrtlerde, milli hareketin filizlenmeye ba\u015flad\u0131\u011f\u0131n\u0131, ye\u015fermeye ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. T\u00fcrkiye K\u00fcrdistan Demokrat Partisi\u2019nin kurulu\u015fu, (1965) Do\u011fu Mitingleri, (1967),\u00a0 Devrimci Do\u011fu K\u00fclt\u00fcr Ocaklar\u0131\u2019n\u0131n kurulu\u015fu (1969) milli hareketin yo\u011funla\u015farak s\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6stermektedir. 1971 de, 12 Mart rejiminde, Diyarbak\u0131r\u2019da,\u00a0s\u0131k\u0131y\u00f6netim askeri mahkemesi\u2019nde ger\u00e7ekle\u015fen \u201cDo\u011fu Duru\u015fmalar\u0131\u201d ise, K\u00fcrt milli hareketinde\u00a0\u00e7ok \u00f6nemli bir d\u00f6n\u00fcm noktas\u0131,\u00a0 \u00f6nemli bir s\u0131\u00e7rama olu\u015fturmaktad\u0131r.\u00a01970\u2019lerin sonlar\u0131nda, PKK\u2019nin kurulmas\u0131, PKK\u2019nin d\u00fc\u015f\u00fcncesi ve eylemi s\u00fcreci yo\u011funla\u015ft\u0131rm\u0131\u015f, yayg\u0131nla\u015ft\u0131rm\u0131\u015f ve derinle\u015ftirmi\u015ftir.<\/span><\/span><\/div>\n
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\u0130\u015fte, Ayd\u0131nlar Oca\u011f\u0131\u2019n\u0131n kurulmas\u0131, T\u00fcrk-\u0130slam Sentezi\u2019nin olu\u015fturulmaya ba\u015flanmas\u0131, tam de bu y\u0131llara rastlamaktad\u0131r. 1960\u2019lar\u0131n sonlar\u0131, 1970\u2019lerin ba\u015flar\u0131\u2026<\/span><\/span><\/div>\n
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T\u00fcrk-\u0130slam Sentezi,\u00a0\u0130ttihat ve Terakki\u2019den beri, T\u00fcrk unsuru etraf\u0131nda organize edilmeye \u00e7al\u0131\u015f\u0131lan, devlet anlay\u0131\u015f\u0131n\u0131n K\u00fcrtler i\u00e7in uygulanan bir bi\u00e7imidir. Kemalist d\u00fc\u015f\u00fcnce ve eylemin K\u00fcrtler\u00a0i\u00e7in uygulama alan\u0131na sokulmas\u0131, 1970\u2019lerde, T\u00fcrk-\u0130slam Sentezi\u2019ni getirmi\u015ftir. Bu, \u0130slama a\u011f\u0131rl\u0131k veren,\u00a0 T\u00fcrkl\u00fck anlay\u0131\u015f\u0131n\u0131 \u0130slami bir s\u00f6ylemle K\u00fcrtlere g\u00f6t\u00fcrmeye \u00e7al\u0131\u015fan bir fikir hareketidir. T\u00fcrk-\u0130slam Sentezi anlay\u0131\u015f\u0131 \u0130slam\u0131, T\u00fcrkl\u00fc\u011f\u00fc g\u00fc\u00e7lendiren\u00a0 temel bir unsur olarak\u00a0 de\u011ferlendirmektedir. Devletin geli\u015ftirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 dinsel ak\u0131mlarla \u00a0laik Kemalist ak\u0131mlar aras\u0131nda,\u00a0K\u00fcrtlerin asimilasyonu konusunda\u00a0ciddi bir fark yoktur.<\/span><\/span><\/div>\n
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Bu yaz\u0131n\u0131n ba\u015f\u0131nda, Fikri Sa\u011flar\u2019\u0131n, K\u00fclt\u00fcr Bakan\u0131 olarak yapt\u0131\u011f\u0131 a\u00e7\u0131klamalar\u0131 dile getirmi\u015ftik.\u00a0O a\u00e7\u0131klamalar\u0131n i\u00e7eri\u011fini de T\u00fcrk-\u0130slam Sentezi anlay\u0131\u015f\u0131 \u00e7er\u00e7evesinde de\u011ferlendirmek gerekir.<\/span><\/span><\/div>\n
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T\u00fcrk-\u0130slam Sentezi anlay\u0131\u015f\u0131 \u00e7er\u00e7evesinde \u00e7al\u0131\u015fanlar, T\u00fcrkl\u00fck konusunda, \u0130slam konusunda, her t\u00fcrl\u00fc konuda,\u00a0\u201cilmi ara\u015ft\u0131rma\u201d, \u201cilmi \u00e7al\u0131\u015fma\u201d, \u201cilmi d\u00fc\u015f\u00fcnce\u201d gibi kavramlar\u0131 s\u0131k s\u0131k kullanmaktad\u0131rlar. Bilimin temel ilkesi, \u00f6zg\u00fcr d\u00fc\u015f\u00fcncedir; \u00f6zg\u00fcr ele\u015ftiridir. T\u00fcrk siyasal sisteminde, T\u00fcrk siyasal rejimindeyse d\u00fc\u015f\u00fcn yasaklar\u0131n\u0131n \u00e7ok \u00f6nemli bir yeri vard\u0131r. D\u00fc\u015f\u00fcn yasaklar\u0131n\u0131 kurumla\u015ft\u0131ran resmi ideoloji,\u00a0T\u00fcrk siyasal sistemin en \u00f6nemli kurumudur. Ayd\u0131nlar Oca\u011f\u0131\u2019n\u0131 kuranlar aras\u0131nda, T\u00fcrk-\u0130slam Sentezi\u00a0anlay\u0131\u015f\u0131n\u0131 olu\u015fturanlar ars\u0131nda 30 dan fazla profes\u00f6r vard\u0131r. Ayd\u0131nlar Oca\u011f\u0131 Ba\u015fkan\u0131, Prof. Dr. S\u00fcleyman Yal\u00e7\u0131n, 1-6 \u015eubat 1988\u00a0tarihleri aras\u0131nda,\u00a0Terc\u00fcman Gazetesi\u2019nde yay\u0131mlad\u0131\u011f\u0131 \u201cAyd\u0131nlar Oca\u011f\u0131 ve T\u00fcrk-\u0130slam Sentezi\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda,\u00a0Ayd\u0131nlar Oca\u011f\u0131 kurucular\u0131n\u0131n 56 ki\u015fi oldu\u011funu belirtmektedir.\u00a056 ki\u015finin 31\u2019i profes\u00f6rd\u00fcr. <\/span><\/span><\/div>\n
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Bu profes\u00f6rler, s\u0131k s\u0131k \u201cilmi \u00e7al\u0131\u015fma\u201d, \u201cilim anlay\u0131\u015f\u0131\u201d, \u201cilmi ara\u015ft\u0131rma\u00a0gere\u011fi\u201d gibi kavramlar\u0131 kullanmaktad\u0131rlar. Buna ra\u011fmen bu profes\u00f6rlerin d\u00fc\u015f\u00fcn yasaklar\u0131ndan hi\u00e7 \u015fikayet\u00e7i olmamalar\u0131 hatta d\u00fc\u015f\u00fcn yasaklar\u0131n\u0131 kararl\u0131 bir \u015fekilde desteklemeleri dikkate de\u011fer bir konudur. Ayd\u0131nlar Oca\u011f\u0131\u2019n\u0131n kurulu\u015f d\u00f6neminde, yani 1970\u2019lerin ba\u015flar\u0131nda,\u00a0K\u00fcrt varl\u0131\u011f\u0131n\u0131, K\u00fcrt\u00e7e\u2019yi inkar ettikleri, K\u00fcrtleri T\u00fcrk sayd\u0131klar\u0131 bilinmektedir. Bu konuda, Prof. Dr.\u00a0S\u00fcleyman Yal\u00e7\u0131n, yukar\u0131da belirtilen yaz\u0131s\u0131nda\u00a0 \u015f\u00f6yle demektedir. \u201c\u2026 Bu topraklarda 9 as\u0131rl\u0131k tarih, vatan ve inan\u00e7 beraberli\u011fi,\u00a0etnik olarak kendini T\u00fcrk saymayan, insanlarda da en ufak ve sun\u2019i ayr\u0131mlara yer b\u0131rakmayan,\u00a0bir milli \u015fuurun olu\u015fmas\u0131 ile, onlar\u0131 birle\u015ftirmektedir. (5 \u015eubat tarihli n\u00fcsha) Bu, K\u00fcrt \u015fehirlerinde komando zulm\u00fcn\u00fcn devam etti\u011fi bir d\u00f6nemde yap\u0131lan bir de\u011ferlendirme oluyor. Tabii olarak K\u00fcrtleri T\u00fcrk say\u0131nca,\u00a0fiili olarak da T\u00fcrk yapmaya \u00e7al\u0131\u015fmak,\u00a0bunun i\u00e7in de\u00a0ikna, bask\u0131-zor, her t\u00fcrl\u00fc y\u00f6ntemin kullan\u0131lmas\u0131 ka\u00e7\u0131n\u0131lmaz oluyor.<\/span><\/span><\/div>\n
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20 Ekim 2010 tarihli Milliyet Gazetesi\u2019nde, \u201c\u0130\u00e7i\u015fleri Bakan\u0131, partinin K\u00fcrt sorunu form\u00fcl\u00fcn\u00fc anlatt\u0131\u201d ba\u015fl\u0131kl\u0131 bir haber var. Form\u00fcl, K\u00fcrt b\u00f6lgelerinde ve K\u00fcrtlerin ya\u015fad\u0131\u011f\u0131 Alanlarda, \u0130mam-Hatip Okullar\u0131\u2019n\u0131 ve Kur\u2019an Kurslar\u0131\u2019n\u0131 art\u0131rmak\u2026<\/span><\/span><\/div>\n
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H\u00fck\u00fcmet, AKP, K\u00fcrt sorununa, kendinden\u00a0\u00f6nceki h\u00fck\u00fcmetler gibi yakla\u015farak,\u00a0K\u00fcrtlerin K\u00fcrt toplumu olmaktan do\u011fan haklar\u0131n\u0131 reddederek hi\u00e7bir yere varamaz. K\u00fcrtleri art\u0131k, dinsel ak\u0131mlar\u0131 geli\u015ftirerek, g\u00fc\u00e7lendirerek, b\u00f6lgede \u0130mam-Hatip Okullar\u0131\u2019n\u0131, Kur\u2019an Kurslar\u0131\u2019n\u0131 yayg\u0131nla\u015ft\u0131rarak kontrol etmek m\u00fcmk\u00fcn de\u011fildir.<\/span><\/span><\/div>\n
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\u00d6te yandan, \u201c\u015fu olmayacak, bu olmayacak\u2026\u201d diye a\u00e7\u0131l\u0131m ba\u015flatmak da anlaml\u0131 de\u011fildir. Neyi yapabileceksen onu s\u00f6ylemen\u00a0 gerekir.<\/span><\/span><\/div>\n
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D\u00fcnyan\u0131n\u00a0 En Irk\u00e7\u0131 Devleti\u2026?<\/strong><\/span><\/span><\/div>\n
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Bir zamanlar G\u00fcney Afrika\u2019ya, \u201cd\u00fcnyan\u0131n en \u0131rk\u00e7\u0131 devleti\u201d\u00a0denirdi. G\u00fcney Afrika\u2019daki Apartheid\u00a0 uygulamas\u0131n\u0131n i\u00e7eri\u011fi \u015fuydu. Beyaz y\u00f6netim yerlilere \u015f\u00f6yle s\u00f6yl\u00fcyordu.. \u201cSenin derin kara, sen bana benzemiyorsun,\u00a0benim d\u0131\u015f\u0131mdaki alanlarda ya\u015fa. Senin mahallelerin, okullar\u0131n, hastanelerin, otellerin,\u00a0parklar\u0131n, e\u011flence yerlerin, plajlar\u0131n vs. ayr\u0131 olsun.\u201d Bu anlay\u0131\u015f \u00e7er\u00e7evesinde yerliler,\u00a0 Bantustan denen, dikenli tellerle \u00e7evrili \u00e7ok geni\u015f\u00a0 alanlarda ya\u015f\u0131yorlard\u0131. Ama \u00f6zerklikler vard\u0131.\u00a0Kendi kurumlar\u0131yla ya\u015f\u0131yorlard\u0131. Kendi kendilerin y\u00f6netiyorlard\u0131, kendilerini ya\u015f\u0131yorlard\u0131. Su, elektrik, kanalizasyon gibi temel alt yap\u0131 hizmetleri \u00e7ok olumsuzdu. Ama, b\u00f6yle maddi olumsuzluklar i\u00e7inde kendilerini ya\u015f\u0131yorlard\u0131.<\/span><\/span><\/div>\n
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T\u00fcrkiye\u2019deyse, K\u00fcrtlere,\u00a0\u201cSen T\u00fcrklerle birlikte ya\u015fayacaks\u0131n. Ama T\u00fcrk gibi olarak ya\u015fayacaks\u0131n, T\u00fcrk olacaks\u0131n, ba\u015fka \u015fans\u0131n yok\u2026\u201d deniyor. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, K\u00fcrt kendini ya\u015fayam\u0131yor, kendi kendini y\u00f6netemiyor, T\u00fcrk\u2019\u00fc ya\u015f\u0131yor. Ki\u015fi olarak bunu \u00e7ok daha a\u011f\u0131r bir \u0131rk\u00e7\u0131l\u0131k oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. \u201cSen bana benzemiyorsun, benim d\u0131\u015f\u0131mda ayr\u0131 yerlerde ya\u015fa\u201d \u0131rk\u00e7\u0131l\u0131\u011f\u0131na g\u00f6re, \u201cSen benimle birlikte ya\u015fayacaks\u0131n, ama benim gibi olacaks\u0131n. Ba\u015fka \u015fans\u0131n yok\u2026\u201d\u00a0 \u0131rk\u00e7\u0131l\u0131\u011f\u0131 \u00e7\u0131k daha a\u011f\u0131r, ezici bir \u0131rk\u00e7\u0131l\u0131kt\u0131r. <\/span><\/span><\/div>\n
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G\u00fcney Afrika\u2019da Apartheid rejimi 1990\u2019lar\u0131n ba\u015flar\u0131nda sona erdi. Apartheid d\u00f6neminin son ba\u015fkan\u0131 yani G\u00fcney Afrika Cumhuriyeti Devlet Ba\u015fkan\u0131, Frederik de Klerk\u2019di.\u00a01989-1994 y\u0131llar\u0131 aras\u0131nda devlet ba\u015fkanl\u0131\u011f\u0131 yapt\u0131.\u00a0Nelson Mandela 1994 de Cumhurba\u015fkan\u0131 se\u00e7ilince,\u00a0de Klerk de cumhurba\u015fkan\u0131 yard\u0131mc\u0131s\u0131 oldu.\u00a0Cumhurba\u015fkan\u0131 Nelson Mandela\u2019n\u0131n yard\u0131mc\u0131lar\u0131nda biriydi. Nelson Mandela\u2019y\u0131 27 y\u0131l cezaevinde tutmu\u015f beyaz y\u00f6netimin son devlet ba\u015fkan\u0131n\u0131n,\u00a01994 den sonra, Nelson Mandela\u2019n\u0131n yard\u0131mc\u0131lar\u0131ndan biri olmas\u0131,\u00a0\u201cd\u00fcnyan\u0131n en \u0131rk\u00e7\u0131 rejimi\u201d diye tabir edilen rejimdeki esnekli\u011fi de g\u00f6stermektedir. T\u00fcrkiye\u2019deyse, K\u00fcrtlerin temel haklar\u0131, hala, \u201ctek millet, tek dil, \u2026 denerek \u00a0inkar edilmektedir.<\/span><\/span><\/div>\n
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1985-1988 y\u0131llar\u0131 aras\u0131nda, Bulgaristan\u2019da, \u0131rk\u00e7\u0131, s\u00f6m\u00fcrgeci, emperyalist, fa\u015fist, \u00e7a\u011fd\u0131\u015f\u0131 gibi kavramlarla ele\u015ftirilirdi. Bulgaristan isim de\u011fi\u015ftirme olay\u0131n\u0131 \u00fc\u00e7 y\u0131ldan fazla s\u00fcrd\u00fcremedi. \u015eimdi, T\u00fcrklerin kurdu\u011fu Hak ve \u00d6zg\u00fcrl\u00fckler Partisi h\u00fck\u00fcmet \u00fcyesi. Bulgaristan Avrupa Birli\u011fi \u00fcyesi\u2026<\/span><\/span><\/div>\n
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\u00d6zg\u00fcrl\u00fckler sorunu: T\u00fcrban ve di\u011ferleri<\/strong><\/span><\/span><\/div>\n
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Ba\u015fbakan Recep Tayip Erdo\u011fan, 16-17 Ekim 2010 g\u00fcnlerinde, partisini K\u0131z\u0131lcahamam\u2019da ger\u00e7ekle\u015ftirdi\u011fi toplant\u0131s\u0131n\u0131n a\u00e7\u0131\u015f konu\u015fmas\u0131nda\u00a0 \u015f\u00f6yle diyor: \u201cHi\u00e7 kimse ba\u015fka bir etnik ve inan\u00e7 grubunu d\u0131\u015flama,\u00a0 hak ve hukukundan mahrum etme yetkisin kendisinde g\u00f6remez.\u201d <\/span><\/span><\/div>\n
Ba\u015fbakan\u2019\u0131n ifade etmedi\u011fi ikinci c\u00fcmle herhalde \u015f\u00f6yledir: Biz hari\u00e7. Yani T\u00fcrk ve Hanefi M\u00fcsl\u00fcmanlar, kimselerin yapamad\u0131\u011f\u0131n\u0131 yapabilir. Fiili durum da budur.T\u00fcrk ve Hanefi M\u00fcsl\u00fcmanlar, ba\u015fka bir etnik ve inan\u00e7 grubunu,\u00a0 d\u0131\u015flama, hak ve hukukundan mahrum b\u0131rakma yetkisini kendinde g\u00f6rebiliyor..<\/span><\/span><\/div>\n
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T\u00fcrk ve Hanefi\u00a0 M\u00fcsl\u00fcmanlar\u0131n siyaset anlay\u0131\u015f\u0131nda\u00a0 b\u00f6yle bir \u00e7ifte standart var. Ve bu \u00e7ifte standart kurumla\u015fm\u0131\u015f.\u00a0 Gazeteci-yazar metin M\u00fcnir, 20 Ekim 2010 tarihli Milliyet Gazetesi\u2019nde yay\u0131mlanan\u00a0 \u201c\u00d6zg\u00fcrl\u00fck ve \u0130kiy\u00fczl\u00fcl\u00fck\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda bunun, \u0130mam-Azam Ebu Hanife\u2019nin (699-767) geli\u015ftirdi\u011fi f\u0131k\u0131hla ilgili oldu\u011funu yaz\u0131yor. Ba\u015fbakan\u2019\u0131n, K\u00fcrt\u00e7e anadil ile\u00a0 e\u011fitim konusundaki tutumu b\u00f6yledir. K\u00fcrt sorununu bundan \u00e7ok daha ileri bir sorun oldu\u011fu a\u00e7\u0131kt\u0131r. Devlet Bakan\u0131 Faruk \u00c7elik\u2019in, Alevilerin dile getirdi\u011fi,\u00a0din derslerinin, mecburi olmaktan \u00e7\u0131kar\u0131lmas\u0131 talebine verdi\u011fi olumsuz yan\u0131t, yine bununla ilgilidir. Kald\u0131 ki Alevilik de, mecburi din derslerin daha geni\u015f bir sorundur.<\/span><\/span><\/div>\n
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AKP, h\u00fck\u00fcmet, t\u00fcrbana \u00f6zg\u00fcrl\u00fck sorunu olarak bak\u0131yor. \u00dcniversitede, kamu alan\u0131 d\u0131\u015f\u0131nda veya kamu alan\u0131nda, e\u011fitimin her kademesinde, t\u00fcrban\u0131n serbest b\u0131rak\u0131las\u0131 gerekir gibi bir anlay\u0131\u015f\u0131 var. Ama, K\u00fcrtlerin,\u00a0Alevilerin, Ezidilerin \u00f6zg\u00fcrl\u00fck sorunlar\u0131n\u0131, Rumlar\u0131n, Ermenilerin, Yahudilerin\u00a0inan\u00e7 sorunlar\u0131n\u0131 g\u00f6rmezlikten, bilmezlikten geliyor. AKP, H\u00fck\u00fcmet, kendisinden \u00f6nceki h\u00fck\u00fcmetler gibi davranarak, T\u00fcrk milliyet\u00e7ili\u011finin duygu ve d\u00fc\u015f\u00fcncelerini kollayarak ne PKK\u2019yi geriletebilir, ne de\u00a0 K\u00fcrt sorununa \u00e7\u00f6z\u00fcm getirebilir. Ge\u00e7en 2009 y\u0131l\u0131nda, K\u00fcrt a\u00e7\u0131l\u0131m\u0131 s\u00f6zleri\u00a0 ortaya at\u0131l\u0131nca bir umut yarat\u0131lm\u0131\u015ft\u0131. H\u00fck\u00fcmetin, AKP\u2019nin, Ba\u015fbakan\u2019\u0131n \u00e7ifte standartl\u0131 tutumundan dolay\u0131, o umudun s\u00f6nmeye y\u00fcz tuttu\u011fu anla\u015f\u0131l\u0131yor. Bu bak\u0131mdan AKP\u2019nin d\u00fc\u015f\u00fcncesini, eylemini\u00a0 somut olgulara, olgusal ili\u015fkilere dayanarak\u00a0 izlemek gerekir. Cemal \u00d6z\u00e7elik hakl\u0131d\u0131r. (www.kurdinfo.com<\/a> Ayd\u0131n sorumlulu\u011fu ve sorumlu ayd\u0131n, 12.10. 2010)\u00a0 Dr. Ali G\u00fcn de hakl\u0131d\u0131r.\u00a0 (www.nasname.com\u00a0 Be\u015fik\u00e7i\u2019nin Asimilasyon yaz\u0131s\u0131 \u00fczerine, (13.10.2010) yap\u0131lan yorum,\u00a0 (19.10.2010)<\/span><\/span><\/div>\n
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Umudun do\u011fdu\u011fu s\u0131rada, ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn geni\u015fletilmesi gibi,\u00a0 bir s\u00f6ylem de vard\u0131. Bug\u00fcn televizyonlarda, radyolarda, gazetelerde,\u00a0K\u00fcrt sorununu tart\u0131\u015f\u0131lmas\u0131,\u00a0sivil toplum \u00f6rg\u00fctlerinin paneller, konferanslar d\u00fczenlemesi, iyi bir geli\u015fme. Bug\u00fcn cezaevlerinde 40\u2019a yak\u0131n gazeteci var. Bu ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn hala ya\u015fama ge\u00e7medi\u011fini g\u00f6steriyor. Ama, K\u00fcrtler, K\u00fcrt sorunu konusundaki tart\u0131\u015fmalar\u0131n s\u00fcrmesi de \u00f6nemli. \u201cA\u00e7\u0131l\u0131m\u201d hi\u00e7 bir\u015fey getirmedi demek, bu bak\u0131mdan\u00a0 do\u011fru de\u011fil.<\/span><\/span><\/div>\n
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Asimilasyona\u00a0 kitlesel diren\u00e7<\/strong><\/span><\/span><\/div>\n
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H\u00fck\u00fcmetin, devletin, K\u00fcrt sorunun \u00e7\u00f6z\u00fcms\u00fcz b\u0131rakmada \u015f\u00f6yle bir niyeti,\u00a0 amac\u0131 olabilir: Zaman nas\u0131l olsa benim lehime \u00e7al\u0131\u015f\u0131yor. Zaman ilerledik\u00e7e asimilasyon daha da yo\u011funla\u015fabilir, yayg\u0131nla\u015fabilir. Bunun i\u00e7in \u00e7\u00f6z\u00fcm konusunda \u00e7al\u0131\u015fmam\u0131z gerekli de\u011fil. Oyalama yapmak en iyisi\u2026<\/span><\/span><\/div>\n
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Bu anlay\u0131\u015f, bu beklenti yanl\u0131\u015ft\u0131r. Bu, sorunun daha da b\u00fcy\u00fcmesinden ba\u015fka bir sonu\u00e7 getirmez. Bar\u0131\u015f ve Demokrasi Partisi\u2019nin bu konuda\u00a0bir direni\u015f i\u00e7inde olmas\u0131,\u00a0 b\u00fcy\u00fck K\u00fcrt kitlelerin bu direni\u015f \u00e7er\u00e7evesinde\u00a0 yer almas\u0131, KCK davas\u0131nda K\u00fcrt\u00e7e savunma \u0131srarlar\u0131 dikkate de\u011fer bir s\u00fcre\u00e7tir.<\/span><\/span><\/div>\n
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K\u00fcrt ayd\u0131nlar\u0131, ge\u00e7mi\u015fte, tav\u0131rlar\u0131yla,\u00a0davran\u0131\u015flar\u0131yla\u00a0asimilasyona hizmet etmi\u015f olabilirle.\u00a0Ama, \u015fu a\u015famadan sonra, asimilasyona direncin, K\u00fct toplumunun \u00e7e\u015fitli kesimlerinde yo\u011funla\u015farak \u00a0s\u00fcrece\u011fi de \u00e7ok a\u00e7\u0131kt\u0131r. Bu bak\u0131mdan, h\u00fck\u00fcmetin, AKP\u2019nin,\u00a0 K\u00fcrt toplumundaki bu geli\u015fimi iyi izlemesi gerekir.<\/span><\/span><\/p>\n

www.rizgari.com
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Tweet<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130smail Be\u015fik\u00e7i\/ T\u00fcrkiye\u2019de ordu, her zaman, dinsel ak\u0131mlardan, \u015fikayet etmi\u015ftir. Dinsel ak\u0131mlar her zaman, \u015feriat\u00e7\u0131l\u0131k olarak, laiklik\u00a0anlay\u0131\u015f\u0131na kar\u015f\u0131 geli\u015fmeler olarak de\u011ferlendirilmi\u015ftir. Milli G\u00fcvenlik Kurulu bildirilerinde, 29 Ekim, 23 Nisan, 19 May\u0131s, 30 A\u011fustos\u00a0bayramlar\u0131nda yay\u0131mlanan mesajlarda,\u00a0dinsel ak\u0131mlara duyulan \u015fikayetler s\u00fcrekli olarak dile getirilmi\u015ftir. Kamuoyuna sistematik olarak verilen mesaj,\u00a0laikli\u011fin b\u00fcy\u00fck bir tehlikeyle kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fudur. Asl\u0131nda, dinsel […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[34],"tags":[],"class_list":["post-1614","post","type-post","status-publish","format-standard","hentry","category-kurdistan"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1614","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1614"}],"version-history":[{"count":1,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1614\/revisions"}],"predecessor-version":[{"id":1825,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1614\/revisions\/1825"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1614"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1614"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1614"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}