{"id":1612,"date":"2010-10-06T08:49:24","date_gmt":"2010-10-06T06:49:24","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2010\/10\/06\/bir-sey-ckar-m\/"},"modified":"2026-02-01T01:23:55","modified_gmt":"2026-02-01T00:23:55","slug":"bir-sey-ckar-m","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/bir-sey-ckar-m\/","title":{"rendered":"\u201cBir \u015eey \u00c7\u0131kar m\u0131?\u201d"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>3 Minute, 26 Second <\/div>\n\n <\/div>

\"37587b\"M. Can Y\u00dcCE \/ <\/strong>Hemen hemen herkesin, her yerde, ciddi tart\u0131\u015fma ve \u201cdost sohbetlerinde\u201d sordu\u011fu soru bu… Son d\u00f6nemlerde yap\u0131lan tart\u0131\u015fmalar, \u201cg\u00f6r\u00fc\u015fme\u201d veya \u201cm\u00fczakereler\u201d, i\u00e7 ve d\u0131\u015f \u201ctemaslar\u201d, K\u00fcrdistan sorunu ekseninde baz\u0131 geli\u015fmelerin olabilece\u011fi beklentisini, \u201cumudunu\u201d yaratm\u0131\u015f, bu do\u011frultuda kafalarda sorular\u0131n olu\u015fmas\u0131na vesile olmu\u015ftur…<\/p>\n

\u201cBir \u015fey \u00e7\u0131kar m\u0131?\u201d Bu sorunun kesin yan\u0131t\u0131 yok veya herkesin anlay\u0131\u015f ve beklentisine g\u00f6re bir yan\u0131t\u0131 var. Bize g\u00f6re, beklentilerin tersine yak\u0131n gelecekte \u201cbir \u015feylerin\u201d \u00e7\u0131kmayaca\u011f\u0131 y\u00f6n\u00fcndedir. TC\u2019nin iflah olmas\u0131 m\u00fcmk\u00fcn m\u00fc? Ya da ne kadar?<\/p>\n

Asl\u0131nda ortada tam anlam\u0131yla bir \u00e7ok paradoks var. Hem T\u00fcrk devleti, hem de PKK a\u00e7\u0131s\u0131ndan…<\/p>\n

Hemen hemen her \u00e7evre ve ki\u015finin kabul edip de\u011ferlendirdi\u011fi gibi, T\u00fcrk devleti, \u201caskeri \u00e7\u00f6z\u00fcm\u201d konusunda tam anlam\u0131yla bir ba\u015far\u0131s\u0131zl\u0131\u011f\u0131, \u00e7\u00f6z\u00fcms\u00fczl\u00fc\u011f\u00fc ve a\u00e7maz\u0131 ya\u015f\u0131yor. A\u00e7maz, salt askeri de\u011fil, ayn\u0131 zamanda ideolojik ve politiktir de! Askeri ba\u015far\u0131s\u0131zl\u0131\u011f\u0131 temellendiren de bu ideolojik ve politik ba\u015far\u0131s\u0131zl\u0131\u011f\u0131n kendisidir!<\/p>\n

<\/p>\n

A\u00e7\u0131k\u00e7as\u0131 resmi \u00e7izgi, K\u00fcrtleri inkar ve imha ideolojisi ve politikas\u0131 iflas etmi\u015ftir. Var olan \u00e7izgi\u00a0 ve politik-pratik uygulamalarla sonu\u00e7 almak m\u00fcmk\u00fcn de\u011fildir; bunu resmi a\u011f\u0131zlar, onlar\u0131n \u201csivil\u201d s\u00f6zc\u00fcleri a\u00e7\u0131k\u00e7a teslim etmek durumunda kal\u0131yorlar…<\/p>\n

Bir an \u00f6nce ba\u015fka y\u00f6ntem ve politikalar devreye sokulmazsa sorunun daha da a\u011f\u0131rla\u015faca\u011f\u0131n\u0131, karma\u015f\u0131k boyutlar kazanaca\u011f\u0131n\u0131, verilecek faturan\u0131n daha da b\u00fcy\u00fcyece\u011fini, \u201cK\u00fcrt taraf\u0131n\u0131n \u00e7\u0131tas\u0131n\u0131n\u201d daha y\u00fckselece\u011fini itiraf etmekten geri durmuyorlar…<\/p>\n

Bununla birlikte ciddi bir paradokstan da kurtulam\u0131yorlar. \u201c\u00c7\u00f6z\u00fcm\u00fcn\u201d\u00a0 i\u00e7eri\u011fi, s\u0131n\u0131rlar\u0131 ve ana ba\u015fl\u0131klar\u0131 nedir sorusuna yan\u0131t vermekte b\u00fcy\u00fck g\u00fc\u00e7l\u00fckler ya\u015famadan edemiyorlar.<\/p>\n

\u201cPKK sorununun \u00e7\u00f6z\u00fcm\u00fcnde kilit nokta, af ve \u00d6calan\u2019\u0131n durumudur\u201d, bu konuda net ve cesur bir tav\u0131rlar\u0131 olacak m\u0131?<\/p>\n

K\u00fcrt sorununun dillendirilen d\u00fczen i\u00e7i \u201c\u00e7\u00f6z\u00fcm\u00fcnde\u201d kilit noktalar birden \u00e7oktur. Anadilde e\u011fitim, K\u00fcrt\u00e7enin \u201cresmi ya\u015fama\u201d giri\u015fi ve o alanda tutaca\u011f\u0131 yer; K\u00fcrt kimli\u011finin a\u00e7\u0131k ve net olarak anayasaya giri\u015fi ve yerel y\u00f6netimleri g\u00fc\u00e7lendirmeyi heddefleyen \u201cDemokratik \u00d6zerklik\u201d konular\u0131nda nas\u0131l bir g\u00f6r\u00fc\u015f ve tutumun geli\u015ftirilece\u011fi konular\u0131 kocaman sorular olarak orta yerde durmaktad\u0131r; bu konuda ortaya \u00e7\u0131kan i\u015faretler pek \u201cumut verici\u201d de\u011fildir!<\/p>\n

Ancak bu \u00f6nemli sorulara ra\u011fmen resmi \u00e7izgi ve uygulamalar\u0131n iflas\u0131n\u0131n tart\u0131\u015f\u0131lmas\u0131, bunun ifade edilmesi \u00f6nemlidir, bak\u0131\u015f a\u00e7\u0131lar\u0131nda s\u00f6m\u00fcrgeci, egemen ve \u00fcstenci yakla\u015f\u0131m ve \u201cruh\u201d varl\u0131\u011f\u0131n\u0131 b\u00fct\u00fcn a\u011f\u0131rl\u0131\u011f\u0131yla devam ettirmesine ra\u011fmen var olan tart\u0131\u015fmalar, hem bir \u00e7\u0131kmaz\u0131, hem de bir aray\u0131\u015f\u0131 anlat\u0131yor!<\/p>\n

\u00d6te yandan devlet, bir yandan \u0130mral\u0131\u2019da belli bir \u201cg\u00f6r\u00fc\u015fme s\u00fcrecini\u201d devam ettirirken, yani \u201c\u00e7\u00f6z\u00fcm\u201d y\u00f6n\u00fcnde belli i\u015faretler verirken, bir yandan da \u201cG\u00fcvenlik tedbirlerini\u201d geli\u015ftirmekten de geri durmamaktad\u0131r. Di\u011fer s\u00f6m\u00fcrgeci devletlerle artan g\u00f6r\u00fc\u015fme trafi\u011fi, G\u00fcneye askeri m\u00fcdahale Teskeresinin yenilenmesi do\u011frultusunda at\u0131lan ad\u0131mlar ve \u201ci\u00e7te\u201d aral\u0131ks\u0131z devam eden operasyonlar, bunlardan sadece bir ka\u00e7 \u00f6rnek olarak say\u0131labilir…<\/p>\n

Asl\u0131nda bu, bir \u00e7eli\u015fki de\u011fildir. Birbirini tamamlayan unsurlard\u0131r. \u00d6yle de olsa yine de bir a\u00e7maz\u0131, resmi \u00e7igi ve pratikte, ayn\u0131 anlama gelmek \u00fczere \u00e7\u0131kmazda \u0131srar\u0131, \u201cpolitik \u00e7\u00f6z\u00fcm\u201d konusundaki teredd\u00fct ve ikiy\u00fczl\u00fcl\u00fc\u011f\u00fc yans\u0131tmaktad\u0131r…<\/p>\n

PKK a\u00e7\u0131s\u0131ndan da a\u00e7mazlar, paradokslar var. TC\u2019nin esnemez ve kendisini d\u00fczenlerine kabul etmedeki a\u00e7maz ve sindirimsizli\u011fi, PKK\u2019nin var olan \u00e7izgi ve program\u0131n\u0131 say\u0131s\u0131z kez a\u00e7mazla kar\u015f\u0131 kar\u015f\u0131ya b\u0131rakm\u0131\u015ft\u0131r. Baz\u0131 TC\u2019nin \u201cAkil adamlar\u0131\u201d, \u201c1999-2004 y\u0131llar\u0131, bizim i\u00e7in b\u00fcy\u00fck bir f\u0131rsatt\u0131, bu d\u00f6nemde baz\u0131 ad\u0131mlar at\u0131lsayd\u0131, PKK sorunu b\u00fcy\u00fck \u00f6l\u00e7\u00fcde \u00e7\u00f6z\u00fcl\u00fcrd\u00fc, ama bu f\u0131rsat de\u011ferlendirilmedi\u201d derlerken, bir yandan TC\u2019nin a\u00e7maz\u0131n\u0131, ayn\u0131 zamanda da PKK resmi \u00e7izgisininin a\u00e7maz\u0131n\u0131 anlat\u0131yorlard\u0131…<\/p>\n

TC, en s\u0131radan istem ve d\u00fczene ba\u011flanma istelerini reddederken PKK resmi \u00e7izgisini zora sokuyor, buna kar\u015f\u0131l\u0131k \u00f6z\u00fcnde devrimci olan K\u00fcrt halk dinami\u011finin daha da radikalle\u015fmesine etkide bulunuyordu. Say\u0131s\u0131z kez ortaya \u00e7\u0131kt\u0131\u011f\u0131 gibi, K\u00fcrt halk direni\u015fi ne TC\u2019nin d\u00fczen s\u0131n\u0131rlar\u0131na, ne de \u0130mral\u0131 \u00e7emberine s\u0131\u011fmaktad\u0131r, her ikisini de a\u015fan \u00f6zellikler ta\u015f\u0131maktad\u0131r. Bunun en somut \u00f6rne\u011fi Habur kar\u015f\u0131la\u015fmas\u0131d\u0131r. Ellerinde \u201cT\u00fcrkiye demokratik ulusunun bir par\u00e7as\u0131 olma\u201d<\/strong> karar\u0131yla gelen grubu, \u201cZafer\u201d <\/strong>heyecan\u0131 ve co\u015fkusyla alg\u0131lam\u0131\u015ft\u0131r. Bu algay\u0131\u015f ve kutlay\u0131\u015f, hem \u201cA\u00e7\u0131l\u0131m\u0131n\u201d sonunu getirmi\u015f, hem de \u201cDemokratik T\u00fcrkiye ulusu\u201d<\/strong> safsatas\u0131n\u0131n iflas\u0131n\u0131 belgelemi\u015ftir!<\/p>\n

Bug\u00fcn \u00f6z\u00fcnde, TC\u2019nin resmi \u00e7izgisinin a\u00e7maz ve paradokslar\u0131n\u0131 etkin bir bi\u00e7imde tart\u0131\u015fma konusu yapt\u0131ran da an\u0131lan bu K\u00fcrt halk dinami\u011finden ba\u015fka\u00a0 de\u011fildir!<\/p>\n

Bu dinamik, hem TC\u2019yi \u201c\u00e7\u00f6z\u00fcme\u201d zorlayan etken, hem de en b\u00fcy\u00fck korkusudur! Korkular\u0131, \u201cya at\u0131lacak ad\u0131mlar i\u015fe yaramazsa\u201d<\/strong> noktas\u0131nda d\u00fc\u011f\u00fcmlenmektedir!<\/p>\n

Bu devrimci dinamik, \u0130mral\u0131\u2019n\u0131n en temel ve b\u00fcy\u00fck \u201ckozu\u201d niteli\u011findedir! \u0130lgin\u00e7tir, bu dinamik, tek ki\u015fiye dayal\u0131 \u00d6calan iktidar sisteminin daha da derinle\u015fmesinde kulllan\u0131lan en temel g\u00fc\u00e7 kayna\u011f\u0131d\u0131r! Bu da an\u0131lan dinami\u011fin paradoksudur!<\/p>\n

B\u00fct\u00fcn bu paradokslar birlikte de\u011ferlendirildi\u011finde \u201cBir \u015fey \u00e7\u0131kar m\u0131\u201d<\/strong> sorusunun yan\u0131t\u0131 da \u00f6nemli \u00f6l\u00e7\u00fcde a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015f olur!<\/p>\n

5 Ekim 2010<\/p>\n

<\/strong><\/p>\n

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M. Can Y\u00dcCE \/ Hemen hemen herkesin, her yerde, ciddi tart\u0131\u015fma ve \u201cdost sohbetlerinde\u201d sordu\u011fu soru bu… Son d\u00f6nemlerde yap\u0131lan tart\u0131\u015fmalar, \u201cg\u00f6r\u00fc\u015fme\u201d veya \u201cm\u00fczakereler\u201d, i\u00e7 ve d\u0131\u015f \u201ctemaslar\u201d, K\u00fcrdistan sorunu ekseninde baz\u0131 geli\u015fmelerin olabilece\u011fi beklentisini, \u201cumudunu\u201d yaratm\u0131\u015f, bu do\u011frultuda kafalarda sorular\u0131n olu\u015fmas\u0131na vesile olmu\u015ftur… \u201cBir \u015fey \u00e7\u0131kar m\u0131?\u201d Bu sorunun kesin yan\u0131t\u0131 yok veya herkesin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1612","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1612","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1612"}],"version-history":[{"count":1,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1612\/revisions"}],"predecessor-version":[{"id":1827,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1612\/revisions\/1827"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1612"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1612"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1612"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}