{"id":1593,"date":"2010-07-13T21:00:25","date_gmt":"2010-07-13T19:00:25","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2010\/07\/13\/topyekun-bastrma-ve-teslim-alma-kampanyas\/"},"modified":"2010-07-13T21:00:25","modified_gmt":"2010-07-13T19:00:25","slug":"topyekun-bastrma-ve-teslim-alma-kampanyas","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/topyekun-bastrma-ve-teslim-alma-kampanyas\/","title":{"rendered":"Topyek\u00fbn Bast\u0131rma ve Teslim Alma Kampanyas\u0131\u2026"},"content":{"rendered":"
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\"1ba562db73\"M. Can Y\u00dcCE\u00a0 \/ <\/strong>\u015ea\u015f\u0131rt\u0131c\u0131 de\u011fil, TC, K\u00fcrdistan\u2019da \u201cKurulu\u015f ve varolu\u015f\u201d felsefesinin gereklerini yap\u0131yor: Tedip ve Tenkil! Onun y\u0131llard\u0131r halk\u0131m\u0131za kar\u015f\u0131 konu\u015ftu\u011fu temel dil bu\u2026 Ezme, usland\u0131rma ve cezaland\u0131rma, cezaland\u0131rarak susturma, her t\u00fcrl\u00fc direni\u015f umudunu ve g\u00fcc\u00fcn\u00fc ortadan kald\u0131rma, i\u015fte TC\u2019nin K\u00fcrdistan halk\u0131 kar\u015f\u0131s\u0131ndaki anlam\u0131 ve konumu bunlardan ba\u015fkas\u0131 de\u011fildir!<\/p>\n

1925-40 y\u0131llar\u0131nda K\u00fcrdistan\u2019da yapt\u0131\u011f\u0131 buydu. Vah\u015fi uygulamalar\u0131n resmi ad\u0131, \u201cTedip ve Tenkil Harek\u00e2tlar\u0131\u201d idi. Bu ad alt\u0131nda katliamlar, yak\u0131p y\u0131kmalar, k\u00f6y bo\u015faltmalar, s\u00fcrg\u00fcnler, i\u015fkence ve zindanlar g\u00fcnl\u00fck ya\u015fama damgas\u0131n\u0131 vuran uygulamalar oldu. Daha sonraki d\u00f6nemlerde de bu sistematik bir bi\u00e7imde devam etti. Darbe, s\u0131k\u0131y\u00f6netim ve ola\u011fan\u00fcst\u00fc hal d\u00f6nemlerinde bu sistematik bast\u0131rma, y\u0131ld\u0131rma ve teslim alma uygulamalar\u0131 en doruk noktas\u0131nda s\u00fcrd\u00fcr\u00fcld\u00fc, bu \u00e7izgi s\u00fcrekli tekrarlanageldi. 12 Eyl\u00fcl d\u00f6nemini a\u00e7maya gerek yok ve daha sonraki d\u00f6nemler, hep bir derinle\u015fen, kendini yeniden \u00fcreten devaml\u0131l\u0131\u011f\u0131 anlat\u0131yorlar\u2026<\/p>\n

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Ancak 1920\u2019li, \u201830\u2019lu ve \u201840\u2019l\u0131 d\u00f6nemlerden farkl\u0131 temel bir ger\u00e7eklik var: Halk\u0131m\u0131z\u0131n s\u00fcreklile\u015fen direni\u015fi, kimli\u011finden, ondan kaynaklanan taleplerinden vazge\u00e7meyi\u015fi ve \u0131srar\u0131 anlatan yayg\u0131n bir direnci var. Bu \u00e7ok \u00f6nemli\u2026 O kadar \u00f6nemli ki, d\u00fczen i\u00e7i hesaplara, pazarl\u0131klara s\u0131\u011fmayan, bir bak\u0131ma kendi \u201ciktidarlar\u0131n\u0131\u201d a\u015fan bir direnci var\u2026 Bug\u00fcn TC\u2019nin b\u00fct\u00fcn vah\u015fi y\u00fcz\u00fcn\u00fc bir kez daha pervas\u0131zca sergilemesinin temel nedeni de budur! Elbette bu \u201c\u00e7aresiz bir sald\u0131r\u0131d\u0131r\u201d, ama TC\u2019nin bildi\u011fi ba\u015fka bir dil yok ki!<\/p>\n

Ge\u00e7en y\u0131l \u201cDemokratik A\u00e7\u0131l\u0131m\u201d dediler, bununla \u00f6v\u00fcnd\u00fcler, ama bir kez daha g\u00f6rd\u00fcler ki, \u201cTeslim olma\u201d t\u00f6renleri bile tersine, direni\u015fe d\u00f6n\u00fc\u015ft\u00fcr\u00fclebiliyor; bu, b\u00fct\u00fcn politik akt\u00f6rleri a\u015fan bir durumdu. Anlad\u0131lar ki, \u201c\u00f6nc\u00fcleri\u201d, \u201c\u00d6nderlikleri\u201d teslim olsa da bu halk teslim olmaz; \u015fu veya bu bi\u00e7imde direni\u015fini s\u00fcrd\u00fcr\u00fcr. Bu nedenle Tedip ve Tenkil Harek\u00e2tlar\u0131na, yani \u00f6zel sava\u015f\u0131n s\u0131n\u0131rs\u0131z uygulamalar\u0131na \u201cdevam\u201d deme yar\u0131\u015f\u0131na girdiler\u2026<\/p>\n

A\u00e7\u0131l\u0131m dediler, binlerce K\u00fcrdistan\u2019l\u0131 politikac\u0131y\u0131 tutuklad\u0131lar, ellerini kollar\u0131n\u0131 kelep\u00e7eleyerek kendi ger\u00e7ek politikalar\u0131n\u0131 bir kez daha g\u00f6stermeye \u00e7al\u0131\u015ft\u0131lar\u2026 Y\u00fczlerce, binlerce \u00e7ocu\u011fu zindanlara t\u0131kt\u0131lar. Son bir ay i\u00e7inde ise uygulamalar\u0131 vah\u015fet boyutlar\u0131n\u0131 kazand\u0131. 1990\u2019l\u0131 y\u0131llardaki gibi K\u00fcrdistan\u2019\u0131n d\u00f6rt bir yan\u0131n\u0131 s\u00fcrek av alan\u0131 haline getirdiler\u2026 TC, insana, insanl\u0131\u011f\u0131n bug\u00fcne kadar yaratt\u0131\u011f\u0131 de\u011ferlere o kadar d\u00fc\u015fman ki, yaral\u0131 veya sa\u011f olarak ele ge\u00e7irdi\u011fi gerillalar\u0131 infaz etmekte, dahas\u0131 cans\u0131z bedenlerini tahrip edecek kadar vah\u015file\u015fmektedir! \u201890\u2019l\u0131 y\u0131llarda da bu vah\u015fi ve barbar uygulamalar olmu\u015f ve bunlar\u0131n baz\u0131lar\u0131 belgeleriyle bas\u0131na yans\u0131m\u0131\u015ft\u0131. Bu vah\u015fi uygulamalar\u0131n sorumlular\u0131 \u00e7ok a\u00e7\u0131k olmas\u0131na ra\u011fmen bunlardan hesap sorulmad\u0131, hesap sorma konusunda gerekli diren\u00e7 ve \u0131srar g\u00f6sterilmedi.<\/p>\n

Ergenekon Operasyonuyla \u201cyasal d\u0131\u015f\u0131 konuma d\u00fc\u015fm\u00fc\u015f\u201d ki\u015filerden hesap sorulaca\u011f\u0131, devletin \u201cba\u011f\u0131rsaklar\u0131n\u0131n\u201d temizlenece\u011fi ve demokrasinin \u00f6n\u00fcn\u00fcn a\u00e7\u0131laca\u011f\u0131 tekrarlanageldi hep. Ku\u015fkusuz bu, koca bir yaland\u0131, ger\u00e7ek olan ise egemenler cephesindeki k\u0131ran k\u0131rana s\u00fcren bir iktidar sava\u015f\u0131ndan ba\u015fka bir \u015fey de\u011fildi.<\/p>\n

K\u0131sacas\u0131 TC, tarihini ve kurulu\u015f felsefesini \u201cg\u00fcncelleyerek\u201d s\u00fcrd\u00fcr\u00fcyor, operasyonlar\u0131 yo\u011fun ve yayg\u0131n bir bi\u00e7imde ger\u00e7ekle\u015ftiriyor. S\u0131n\u0131ra yap\u0131lan yo\u011fun y\u0131\u011f\u0131nak, G\u00fcneye daha kapsaml\u0131 bir \u201cKara harek\u00e2t\u0131n\u0131n\u201d yap\u0131laca\u011f\u0131n\u0131n i\u015faretini veriyor. Politik d\u00fczlemde h\u00fck\u00fcmetin \u201cmuhalefet\u201d partileriyle g\u00f6r\u00fc\u015fme talebi ve bunun en az\u0131ndan CHP ile ger\u00e7ekle\u015fiyor olmas\u0131, kesinlikle rastlant\u0131 de\u011fil, daha kapsaml\u0131 ve \u201cMilli mutabakat\u201d gerektiren G\u00fcneyi i\u015fgal ve Kuzeyde tedip ve Tenkil hareketlerini derinle\u015ftirme \u00e7abalar\u0131n\u0131n politik ve psikolojik haz\u0131rl\u0131klar\u0131n\u0131n bir gere\u011fidir! \u0130\u015fin \u00f6z\u00fc TC, daha kapsaml\u0131 ve geni\u015f bir sald\u0131r\u0131 ve teslim alma kampanyas\u0131 y\u00fcr\u00fct\u00fcyor.<\/p>\n

Buna kar\u015f\u0131 K\u00fcrt halk\u0131 direniyor. Kendi evlatlar\u0131na, i\u015fkenceye ve her t\u00fcrl\u00fc hakarete maruz kalan evlatlar\u0131n\u0131n cenazelerine sahip \u00e7\u0131k\u0131yor. Bu sahipleni\u015f ve direni\u015f, her t\u00fcrl\u00fc de\u011ferlendirmenin \u00fcst\u00fcndedir ve halk\u0131m\u0131z\u0131n ne bu d\u00fczene, ne de onlara y\u0131llarca dayat\u0131lan teslimiyet politikalar\u0131na s\u0131\u011fmad\u0131\u011f\u0131n\u0131n \u00e7ok a\u00e7\u0131k kan\u0131t\u0131d\u0131r!<\/p>\n

Ancak ortada b\u00fcy\u00fck bir paradoks var: K\u00fcrt halk\u0131na dayat\u0131lan politika ile direni\u015fin \u00f6z\u00fc aras\u0131ndaki paradokstur bu. Zindandaki PKK\u2019li tutsaklar, dayat\u0131lan sald\u0131r\u0131 kampanyas\u0131n\u0131 protesto etmek i\u00e7in mahkemeleri boykot karar\u0131n\u0131 ald\u0131klar\u0131n\u0131 a\u00e7\u0131klad\u0131lar. A\u00e7\u0131klanan gerek\u00e7elere bak\u0131ld\u0131\u011f\u0131nda bu tutum, \u201cs\u00f6m\u00fcrgeci yarg\u0131y\u0131 tan\u0131mama\u201d ba\u011flam\u0131na oturtuluyor. \u201cS\u00f6m\u00fcrgecilik tezinin\u201d terk edili\u015fi en az on y\u0131l \u00f6ncesine dayan\u0131yor. Ama burada bunun \u00fczerinde duracak de\u011filiz. S\u00f6m\u00fcrgeci yarg\u0131y\u0131 reddetme, s\u00f6m\u00fcrgeci yarg\u0131y\u0131 tan\u0131mama tavr\u0131, ideolojik, politik ve stratejik bir bak\u0131\u015f a\u00e7\u0131s\u0131na oturdu\u011fu zaman politik bir de\u011fer kazan\u0131r. Bu, bu d\u00fczene ve devlete cepheden tav\u0131r alma, onun i\u00e7inde bir ya\u015fam alan\u0131 aramama duru\u015funun bir gere\u011fi ve par\u00e7as\u0131 olur. Ama bir yandan \u201cBar\u0131\u015f\u201d t\u00fcrk\u00fcleri s\u00f6ylemek, \u201cbiz ayr\u0131lamay\u0131z\u201d \u015fark\u0131lar\u0131n\u0131 en \u00fcst perdeden tekrarlamak yakla\u015f\u0131m\u0131 ile direni\u015f karar ve eylemleri birbiriyle \u00e7eli\u015fmektedir.<\/p>\n

Asl\u0131nda direni\u015fin kendisi, \u015fiddeti ve boyutlar\u0131, \u201cbar\u0131\u015f\u201d kodlu \u0130mral\u0131 \u00e7izgisi ve politikalar\u0131n\u0131n iflas\u0131n\u0131n bir kez daha belgelenmesinden ba\u015fka bir \u015fey de\u011fildir! Bu politikalar, bug\u00fcne kadar ne getirdi? Koca bir hi\u00e7\u2026 Tersine \u00e7ok \u015fey kaybettirdi\u2026 E\u011fer sergilenen direni\u015fler do\u011fru devrimci hedeflere ba\u011flansayd\u0131, geli\u015fmelerin kazan\u0131mlar\u0131, daha da \u00f6nemlisi direni\u015flerin gelecek ufku \u00e7ok daha ba\u015fka olurdu! Ancak ne yaz\u0131k \u00f6teden beri vurgulamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z paradoks, daha trajik boyutlar kazanarak devam ediyor.<\/p>\n

Halk\u0131m\u0131z\u0131n kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 sald\u0131r\u0131lar\u0131n boyutlar\u0131 ve \u015fiddeti \u00e7ok b\u00fcy\u00fck, vah\u015feti ak\u0131l almaz boyutlar\u0131 a\u015f\u0131yor. Bu sald\u0131r\u0131lar kar\u015f\u0131s\u0131nda halk direni\u015finin yan\u0131nda ve i\u00e7inde olmak ne kadar gerekliyse, izlenen \u201cbar\u0131\u015f\u201d \u00e7izginin iflas\u0131n\u0131 vurgulamak, ya\u015fanan kay\u0131plarda bu \u00e7izginin de kendi kapsam\u0131 i\u00e7inde sorumlulu\u011funu hat\u0131rlatmak bir o kadar gereklidir!<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 13 Temmuz 2010<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

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M. Can Y\u00dcCE\u00a0 \/ \u015ea\u015f\u0131rt\u0131c\u0131 de\u011fil, TC, K\u00fcrdistan\u2019da \u201cKurulu\u015f ve varolu\u015f\u201d felsefesinin gereklerini yap\u0131yor: Tedip ve Tenkil! Onun y\u0131llard\u0131r halk\u0131m\u0131za kar\u015f\u0131 konu\u015ftu\u011fu temel dil bu\u2026 Ezme, usland\u0131rma ve cezaland\u0131rma, cezaland\u0131rarak susturma, her t\u00fcrl\u00fc direni\u015f umudunu ve g\u00fcc\u00fcn\u00fc ortadan kald\u0131rma, i\u015fte TC\u2019nin K\u00fcrdistan halk\u0131 kar\u015f\u0131s\u0131ndaki anlam\u0131 ve konumu bunlardan ba\u015fkas\u0131 de\u011fildir! 1925-40 y\u0131llar\u0131nda K\u00fcrdistan\u2019da yapt\u0131\u011f\u0131 buydu. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1593","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1593","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1593"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1593\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1593"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1593"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1593"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}