{"id":1592,"date":"2010-07-06T20:32:12","date_gmt":"2010-07-06T18:32:12","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2010\/07\/06\/kuertler-ne-istiyor-2\/"},"modified":"2010-07-06T20:32:12","modified_gmt":"2010-07-06T18:32:12","slug":"kuertler-ne-istiyor-2","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/kuertler-ne-istiyor-2\/","title":{"rendered":"\u201cK\u00fcrtler Ne \u0130stiyor?\u201d -2-"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>4 Minute, 47 Second <\/div>\n\n <\/div>

\"kurtler2\"M. Can Y\u00dcCE \/ <\/strong>Bir \u00f6nceki yaz\u0131m\u0131z\u0131 k\u0131sa bir genellemeyle bitirmi\u015f ve bunlar\u0131n ayr\u0131nt\u0131lar\u0131n\u0131 bir sonraki yaz\u0131m\u0131zda tart\u0131\u015faca\u011f\u0131m\u0131z\u0131 vurgulam\u0131\u015ft\u0131k. Bu genelleme \u015fuydu:<\/p>\n

\u201cBir genelleme yapmak gerekirse iki<\/strong> temel istek ve \u00e7izgiden s\u00f6z etmek m\u00fcmk\u00fcnd\u00fcr: <\/em><\/p>\n

Biri,<\/em><\/strong> \u00e7\u00f6z\u00fcm\u00fc ve gelece\u011fini d\u00fczen i\u00e7inde arayan istek ve \u00e7izgidir! Bu, bir bak\u0131ma g\u00f6rece de olsa bug\u00fcn egemen olan \u00e7izgidir. <\/em><\/p>\n

Di\u011feri,<\/em><\/strong> \u00e7\u00f6z\u00fcm\u00fc bu d\u00fczene s\u0131\u011fmayan, tersine \u00e7\u00f6z\u00fcm\u00fc bu d\u00fczenin d\u0131\u015f\u0131nda g\u00f6ren devrimci istek ve \u00e7izgidir! Bu, bug\u00fcn yenilgiye u\u011frat\u0131lsa da nesnel olarak K\u00fcrdistan\u2019\u0131n temel dinamikleriyle \u00f6rt\u00fc\u015fen ve gelece\u011fi olan bir \u00e7izgidir!\u201d<\/em><\/p>\n

Birinci ve bug\u00fcn egemen olan \u00e7izgi, kendi i\u00e7inde farkl\u0131l\u0131klar i\u00e7erse de, bu farkl\u0131l\u0131klar belli noktalarda \u00f6nemli olsa da, sonu\u00e7ta, \u00e7\u00f6z\u00fcm\u00fc bu d\u00fczen ve devlet s\u0131n\u0131rlar\u0131 i\u00e7inde arayan \u00e7izgidir. S\u00f6z ve teorik d\u00fczeyde, K\u00fcrtlerin bir halk ve ulus oldu\u011funu ifade eden, \u00e7\u00f6z\u00fcm\u00fc federasyonda g\u00f6ren g\u00f6r\u00fc\u015fler, an\u0131lan \u00e7izgi i\u00e7inde en \u201cileri\u201d ucu ifade etmektedir. Ancak program d\u00fczeyinde bu ifadelere ra\u011fmen bu teorik ve programatik duru\u015flar\u0131nda samimi olduklar\u0131n\u0131 g\u00f6steren \u00f6rg\u00fctsel ve eylemsel duru\u015flar\u0131 olmam\u0131\u015ft\u0131r. Bundan dolay\u0131 bu gelenekten gelenlerin, ciddi d\u00fczeyde politik bir etkileri ve duru\u015flar\u0131 olmam\u0131\u015f, buna denk bir g\u00fc\u00e7 olamam\u0131\u015f, olmam\u0131\u015flard\u0131r. \u201cTek tutarl\u0131\u201d duru\u015flar\u0131, program ve eylemleriyle bu d\u00fczen i\u00e7inde bir \u201c\u00e7\u00f6z\u00fcm arama\u201d istek ve \u201ckararl\u0131l\u0131klar\u0131ndan\u201d hi\u00e7bir zaman vazge\u00e7mi\u015f olmamalar\u0131d\u0131r!<\/p>\n

<\/p>\n

Elbette bunlar\u0131n dayand\u0131\u011f\u0131 bir toplumsal-s\u0131n\u0131fsal temel olmu\u015ftur. Ancak hemen vurgulamal\u0131y\u0131z ki, bu toplumsal ve s\u0131n\u0131fsal temel son derece zay\u0131ft\u0131r. Hatta bu o kadar \u00f6yle ki, kendi ad\u0131na siyaset yapma g\u00fcc\u00fcnde bile olamam\u0131\u015ft\u0131r. Kuzeydeki K\u00fcrt egemen s\u0131n\u0131flar\u0131n 1925-40 d\u00f6neminde s\u0131n\u0131f olarak tahrip edilerek da\u011f\u0131t\u0131lmas\u0131, par\u00e7a par\u00e7a d\u00fczenin bir eklentisi haline getirilmesi bu g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fcn en temel tarihsel ve toplumsal nedenidir! 1980\u2019lere kadar genel olarak K\u00fcrt egemen ve orta s\u0131n\u0131flar\u0131ndan aile ve bireylerin devlet ve d\u00fczen partileri i\u00e7inde \u201cpolitika\u201d yapmalar\u0131, bunu kendi \u00e7\u0131karlar\u0131 i\u00e7in neredeyse tek \u00e7\u0131kar yol olarak alg\u0131lamalar\u0131, asl\u0131nda an\u0131lan ezme ve da\u011f\u0131tma, resmi ad\u0131yla \u201cTedip ve tenkil harek\u00e2tlar\u0131n\u0131n\u201d trajik sonucundan ba\u015fka bir \u015fey de\u011fildir. 1970\u2019li y\u0131llarda sol ad\u0131na baz\u0131 gruplar\u0131n ortaya \u00e7\u0131kmas\u0131, bu genel \u201ckural\u0131\u201d de\u011fi\u015ftirmez. \u201cBu y\u00f6nelim\u201d asl\u0131nda \u201cd\u00f6nemsel\u201d olmaktan \u00f6te politik bir de\u011fer ifade etmemektedir. Bu tarihsel ve toplumsal zay\u0131fl\u0131k, bir bak\u0131ma yukarda vurgulad\u0131\u011f\u0131m\u0131z \u201cprogram ve \u00f6rg\u00fct-eylemsel \u00e7izgi\u201d aras\u0131ndaki samimiyetsizli\u011fi ve tutars\u0131zl\u0131\u011f\u0131 da ko\u015fullamaktad\u0131r. Bu temel etken g\u00f6r\u00fclmeden geli\u015fmelerin tarihini tek tek ki\u015filerin ve gruplar\u0131n salt ahlaki \u00f6zelliklerine ba\u011flamak yetersizdir, bu da yan\u0131lg\u0131l\u0131 sonu\u00e7lara g\u00f6t\u00fcr\u00fcr. Daha sonraki y\u0131llarda emek\u00e7ilere dayanan ve devrimci bir program\u0131 esas alan, bunda samimi oldu\u011funu duru\u015f ve eylemiyle kan\u0131tlayan PKK, Kuzeyde m\u00fccadeleyi politik bir d\u00fczeyine getirdikten ve bunun yenilmezli\u011fini kan\u0131tlad\u0131ktan sonra, K\u00fcrt egemen ve orta s\u0131n\u0131f unsurlar\u0131 da onun kanatlar\u0131 alt\u0131nda politika yapmaya ba\u015flad\u0131lar. Gelinen noktada iktidar anlam\u0131nda olmasa da program \u00e7izgisi bak\u0131m\u0131ndan e\u011fmen bir konuma geldiler\u2026<\/p>\n

Ku\u015fkusuz bug\u00fcnk\u00fc PKK, ilk \u00e7\u0131k\u0131\u015f\u0131ndaki ve devrimci sava\u015f\u0131 y\u00fcr\u00fctt\u00fc\u011f\u00fc PKK de\u011fildir. Bug\u00fcnk\u00fc PKK, s\u00f6zc\u00fc\u011f\u00fcn ger\u00e7ek anlam\u0131nda \u0130mral\u0131, \u00d6calan Partisidir! Bu parti politik olarak Kuzeyde egemendir, kendi i\u00e7inde kurdu\u011fu tek ki\u015fiye dayal\u0131 iktidar sistemini, b\u00fct\u00fcn bir K\u00fcrt toplumuna egemen k\u0131lm\u0131\u015ft\u0131r! \u0130deolojik ve politik \u00e7izgisiyle TC devleti ve d\u00fczeni i\u00e7inde kendisine bir \u201cya\u015fam alan\u0131\u201d a\u00e7mak istemektedir. Genel af kar\u015f\u0131l\u0131\u011f\u0131nda \u00d6calan\u2019\u0131n serbest b\u0131rakt\u0131r\u0131lmas\u0131, asl\u0131nda \u015fimdiki PKK\u2019nin varl\u0131k nedenidir. \u201cDemokratik \u00f6zerklik\u201d gibi \u201cpolitik talepler\u201d ise ikinci planda gelmekte ve Kuzey K\u00fcrtlerini devlete ba\u011flaman\u0131n yemi niteli\u011findedir! Bug\u00fcn ya\u015fanan \u00e7at\u0131\u015fmalar\u0131n \u015fiddeti ve yayg\u0131nl\u0131\u011f\u0131 aldat\u0131c\u0131 olmamal\u0131, esas hedefi g\u00f6zlerden ka\u00e7\u0131rtmamal\u0131d\u0131r! Bir\u00e7ok yaz\u0131m\u0131zda da de\u011ferlendirdi\u011fimiz gibi, \u201cDemokratik \u00f6zerklik\u201d veya ba\u015fka hangi ad alt\u0131nda ifade edilirse edilsin, Kuzey K\u00fcrtleri i\u00e7in istenen e\u015fitlik ve \u00f6zg\u00fcrl\u00fck haklar\u0131 de\u011fil. Asl\u0131nda \u00e7at\u0131\u015fmalar\u0131n \u015fiddeti, e\u015fitlik ve \u00f6zg\u00fcrl\u00fckten a\u015fa\u011f\u0131 bir program\u0131 kabul etmez; program ve eylemin \u015fiddeti aras\u0131ndaki ka\u00e7\u0131n\u0131lmaz denge bundan ba\u015fkas\u0131 de\u011fildir! Ancak ya\u015fanan ger\u00e7eklik, ne yaz\u0131k ki, bu de\u011fildir!<\/p>\n

Resmi program ile \u00e7at\u0131\u015fmalar\u0131n \u015fiddeti aras\u0131nda \u00e7ok b\u00fcy\u00fck ve kapanmas\u0131 g\u00fc\u00e7 bir dengesizlik var. \u00d6yle de olsa m\u00fccadelenin esas y\u00fck\u00fcn\u00fc \u00e7eken geni\u015f emek\u00e7i ve yoksul kitlelerin ger\u00e7ek talepleri, devrimci dinamizmi resmi programa ve onun \u00e7er\u00e7evesine s\u0131\u011fmamaktad\u0131r. Bu, nesnel bir durumdur! Ancak ne yaz\u0131k bunun ba\u011f\u0131ms\u0131z politik ifadesi ve zemini bug\u00fcn i\u00e7in bulunmamaktad\u0131r. Bu da an\u0131lan dengesizlik kadar m\u00fccadelenin en b\u00fcy\u00fck paradokslar\u0131ndan biridir!<\/p>\n

Resmi program, bug\u00fcn gelinen noktada resmi ifadesini \u201cDemokratik \u00d6zerklik\u201d kavram\u0131nda bulan \u00e7izgi, K\u00fcrt halk\u0131n\u0131n taleplerini buland\u0131r\u0131yor, \u201cK\u00fcrtlerin ne istedi\u011fi belli de\u011fil\u201d gibi politik ortam\u0131 buland\u0131ran propagandalar\u0131n yap\u0131lmas\u0131na zemin sunuyor, bu zemini ko\u015fulluyor. Onlarca y\u0131llard\u0131r verilen bir m\u00fccadele ve bunca bedele ra\u011fmen tart\u0131\u015fmalar ve propagandalar hala \u201cK\u00fcrtler ne istiyor\u201d sorusu \u00fczerinde yap\u0131l\u0131yorsa, bu \u00e7ok ciddi bir durumdur, K\u00fcrtler a\u00e7\u0131s\u0131ndan son derece geri bir durumu ifade eder!<\/p>\n

1970\u2019li y\u0131llarda K\u00fcrdistan devrimcileri, K\u00fcrtlerin varl\u0131\u011f\u0131n\u0131 ve yoklu\u011funu tart\u0131\u015fm\u0131yorlard\u0131, bir ulus olup olmad\u0131klar\u0131n\u0131 tart\u0131\u015fm\u0131yorlard\u0131. Tart\u0131\u015fmalar\u0131n\u0131n merkezinde her a\u00e7\u0131dan ink\u00e2r edilen ve yok say\u0131lan K\u00fcrdistan \u00fclkesi vard\u0131. Talepleri ve programlar\u0131 da son derece netti: Ba\u011f\u0131ms\u0131z, \u00d6zg\u00fcr, Birle\u015fik K\u00fcrdistan! Buna nas\u0131l var\u0131laca\u011f\u0131 konusundan da kafalar\u0131 netti, bu netlik ya\u015fam ve m\u00fccadele duru\u015flar\u0131nda da somutla\u015f\u0131yordu, bu a\u00e7\u0131k bir samimiyeti ve tutarl\u0131\u011f\u0131 ifade ediyordu. Asl\u0131nda daha sonraki geli\u015fmeler bu temel \u00fczerinden olmu\u015ftur. Bug\u00fcn bile d\u00fczen i\u00e7inde yer edinme, d\u00fczen taraf\u0131ndan kabul edilme \u00e7izgisinin referans noktalar\u0131, yukarda vurgulad\u0131\u011f\u0131m\u0131z temellerdir! Devrimci dinamiklerin harekete ge\u00e7irilmesi bak\u0131m\u0131ndan ba\u015fvurulan referanslar bunlar olmakla birlikte, politik program konusunda en geri \u00e7izgide durulmaktad\u0131r, dahas\u0131 \u201cK\u00fcrtler ne istiyor\u201d sorusunun sorulmas\u0131na ve bir de bu noktada kafalar\u0131n buland\u0131r\u0131lmas\u0131na \u00e7al\u0131\u015f\u0131lmaktad\u0131r!<\/p>\n

\u00c7ok geri bir nokta da olsa \u201cK\u00fcrtler ne istiyor\u201d sorusu sorulmakta ve tart\u0131\u015f\u0131lmaktad\u0131r. Kuzeydeki egemen \u00e7izgi de bu sorular\u0131n sorulmas\u0131na \u00e7anak tutmakta, dahas\u0131 bunu do\u011frudan ko\u015fullamaktad\u0131r. Bundan dolay\u0131 devrimci yurtseverler, ba\u011f\u0131ms\u0131zl\u0131k, \u00f6zg\u00fcrl\u00fck ve e\u015fitlik d\u00fc\u015f\u00fcncesini, daha \u00f6nemlisi ruhsal duru\u015funu esas alan ve egemen k\u0131lmaya \u00e7al\u0131\u015fan bir \u00e7aba i\u00e7inde olmak durumundad\u0131rlar. Kendini en az di\u011fer halklar kadar e\u015fit g\u00f6rme, kimli\u011finden kaynaklanan haklar\u0131 eksiksiz hak g\u00f6rme ve bunu bir d\u00fc\u015f\u00fcn\u00fc\u015f ve politik ya\u015fam tarz\u0131na d\u00f6n\u00fc\u015ft\u00fcrmek, kazanman\u0131n, ba\u011f\u0131ms\u0131zla\u015fman\u0131n ilk ve temel ko\u015fuludur! B\u00f6yle bir duru\u015fun politik g\u00fc\u00e7 veya g\u00fc\u00e7s\u00fczl\u00fckle ili\u015fkisi yoktur! Onurlu ve \u00f6zg\u00fcr, kendine sayg\u0131l\u0131 bir duru\u015fun kendisidir bu! Bu olmadan \u201cverilecek\u201d veya al\u0131nacak her hak, sadakadan \u00f6te bir de\u011fer ifade edebilir mi?<\/p>\n

Onurlu, \u00f6zg\u00fcr ve kendine sayg\u0131l\u0131 bir duru\u015f mu, yoksa dilencilik ve sadaka talep eden bir duru\u015f mu? \u0130\u015fte sorulmas\u0131 ve yan\u0131tlanmas\u0131 gereken temel soru budur! Gerisi sadece ve sadece \u201cteferruatt\u0131r\u201d\u2026<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a06 Temmuz 2010<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

\n
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\n Happy <\/div>\n
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Angry<\/div>\n
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Surprise<\/div>\n
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Tweet<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

M. Can Y\u00dcCE \/ Bir \u00f6nceki yaz\u0131m\u0131z\u0131 k\u0131sa bir genellemeyle bitirmi\u015f ve bunlar\u0131n ayr\u0131nt\u0131lar\u0131n\u0131 bir sonraki yaz\u0131m\u0131zda tart\u0131\u015faca\u011f\u0131m\u0131z\u0131 vurgulam\u0131\u015ft\u0131k. Bu genelleme \u015fuydu: \u201cBir genelleme yapmak gerekirse iki temel istek ve \u00e7izgiden s\u00f6z etmek m\u00fcmk\u00fcnd\u00fcr: Biri, \u00e7\u00f6z\u00fcm\u00fc ve gelece\u011fini d\u00fczen i\u00e7inde arayan istek ve \u00e7izgidir! Bu, bir bak\u0131ma g\u00f6rece de olsa bug\u00fcn egemen olan \u00e7izgidir. Di\u011feri, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1592","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1592","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1592"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1592\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1592"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1592"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1592"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}