{"id":1591,"date":"2010-06-30T19:18:58","date_gmt":"2010-06-30T17:18:58","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2010\/06\/30\/kuertler-ne-istiyor\/"},"modified":"2010-06-30T19:18:58","modified_gmt":"2010-06-30T17:18:58","slug":"kuertler-ne-istiyor","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/kuertler-ne-istiyor\/","title":{"rendered":"\u201cK\u00fcrtler Ne \u0130stiyor?\u201d"},"content":{"rendered":"
\n
\n \t<\/i> Read Time:<\/span>4 Minute, 24 Second <\/div>\n\n <\/div>

\"kurd\"M. Can Y\u00dcCE \/ <\/strong>En s\u0131k sorulan sorulardan biridir bu. Bu soruyla, genellikle K\u00fcrtlerin taleplerinin belirsiz oldu\u011fu, ne i\u00e7in m\u00fccadele ettiklerinin belli olmad\u0131\u011f\u0131 havas\u0131 verilmek istenir! Bir yandan kafalar\u0131 kar\u0131\u015ft\u0131rmak i\u00e7in de bu soru sorulur. Bu belirsizlik ortam\u0131n\u0131n yarat\u0131lmas\u0131nda, kafalar\u0131 kar\u0131\u015ft\u0131r\u0131c\u0131 giri\u015fimlerin bilin\u00e7li olarak her f\u0131rsatta g\u00fcndeme getirilmesinde \u0130mral\u0131 Partisinin ideolojik ve politik proje ve programlar\u0131n\u0131n \u00e7ok \u00f6nemli bir etkisinin oldu\u011funu hemen vurgulamam\u0131z gerekir.<\/p>\n

Bu sorunun ard\u0131ndaki niyetler ne olursa olsun, yan\u0131t\u0131n\u0131 net olarak ortaya koymak gerekir. Bu soruya daha sa\u011fl\u0131kl\u0131 bir yan\u0131t verebilmek i\u00e7in bunu ba\u015fka bir soru ile geli\u015ftirmek ve tamamlamak gerekir: Hangi K\u00fcrtler?<\/strong><\/p>\n

<\/p>\n

Hangi K\u00fcrtler hangi talepleri ifade ediyor?<\/p>\n

\u00d6yle ya, K\u00fcrtler de homojen ve yal\u0131nkat bir toplum de\u011fil; s\u0131n\u0131flardan, toplumsal kategorilerden, farkl\u0131 dinsel gruplardan, farkl\u0131 \u00f6zelliklere sahip b\u00f6lgelerden meydana gelmektedir. Bunun do\u011fal sonucu ve yans\u0131mas\u0131 olarak farkl\u0131 politik e\u011filimlere, farkl\u0131 politik grup ve partilere sahiptir. Bu farkl\u0131l\u0131klar, farkl\u0131 politik e\u011filim ve programlar\u0131 yans\u0131tmaktad\u0131r. Dolays\u0131yla genel olarak \u201cK\u00fcrtler ne istiyor\u201d sorusu, ancak genel ve asgari ortak paydalar\u0131 yans\u0131tan bir yan\u0131t\u0131 ko\u015fullayabilir!<\/p>\n

Ku\u015fkusuz en genel anlamda ve bir ulus olarak K\u00fcrtlerin en temel hakk\u0131, di\u011fer uluslar\u0131n sahip oldu\u011fu evrensel haklar\u0131n ayn\u0131s\u0131d\u0131r, ondan a\u015fa\u011f\u0131s\u0131 olamaz. Bu da en genel anlam\u0131yla \u201cKendi kaderini \u00f6zg\u00fcrce belirleme hakk\u0131\u201d<\/strong>d\u0131r! Ancak bir hakk\u0131n varl\u0131\u011f\u0131 ile bunu politik bir program olarak ortaya koyup deklere etmek, b\u00fct\u00fcn politik m\u00fccadeleyi bu programa ba\u011flamak bire bir ayn\u0131 \u015fey de\u011fildir. Bu noktada temel evrensel haklar\u0131n talep edilmesi, bunun bir politik program olarak konulmas\u0131 konusunda derin politik farkl\u0131l\u0131klar ortaya \u00e7\u0131kmaktad\u0131r.<\/p>\n

K\u00fcrdistan\u2019daki bu toplumsal, grupsal farkl\u0131l\u0131klar\u0131 g\u00f6z ard\u0131 ederek program tart\u0131\u015fmalar\u0131n\u0131 ve bununla ilgili sorular\u0131 genelle\u015ftirmek, asl\u0131nda havanda su d\u00f6vmekten ba\u015fka bir anlama gelmemektedir. Daha do\u011frusu \u00f6zellikle \u201cortalama\u201d K\u00fcrd\u00fcn kafas\u0131n\u0131 daha da kar\u0131\u015ft\u0131rmaktan, ulusal bilincini ve temel taleplerini buland\u0131rmaktan ba\u015fka bir \u015fey ifade etmemektedir!<\/p>\n

Yine ku\u015fku yok ki, K\u00fcrdistan\u2019da her politik e\u011filim, politik e\u011filim ve programlar\u0131n\u0131 ortaya koyarken, genel \u00e7er\u00e7eve itibariyle halk ve ulusun t\u00fcm\u00fc ad\u0131na hareket etmektedir. Kendi kaderini tay\u0131n hakk\u0131, ba\u011f\u0131ms\u0131zl\u0131k, e\u015fitlik ve \u00f6zg\u00fcrl\u00fck taleplerini bir program olarak ortaya koyarken, ya da \u201cdemokratik \u00f6zerklik\u201d, \u201cfederasyon\u201d gibi hedefleri ileri s\u00fcrerken, yine t\u00fcm ulus ad\u0131na hareket etmek iddias\u0131ndad\u0131r. Bundan dolay\u0131 \u201cK\u00fcrtler ne istiyor\u201d sorusu \u201cprogramlar\u0131n\u201d bu genel ve b\u00fct\u00fcn ad\u0131na yola \u00e7\u0131kma \u00f6zelliklerinden de belli \u00f6l\u00e7\u00fclerde temelleniyor!<\/p>\n

\u00d6yle de olsa her genel istem ve bunun en \u00f6zl\u00fc ifadesi olarak programlar, farkl\u0131 toplumsal ve politik ak\u0131mlar\u0131n duru\u015flar\u0131na oturuyor. B\u00f6yle oldu\u011fu i\u00e7in politik farkl\u0131l\u0131klar\u0131n \u00e7e\u015fitlili\u011fi, yan\u0131tlar\u0131n \u00e7e\u015fitlili\u011fini de ko\u015fullamaktad\u0131r!<\/p>\n

Bir de temel \u00e7\u0131karlar\u0131 yans\u0131tan kapsay\u0131c\u0131 programlar ile bunlar\u0131n ger\u00e7ekle\u015fme \u015fans\u0131 aras\u0131nda her zaman do\u011fru bir orant\u0131 olmayabiliyor! Bu noktada o program veya programlar\u0131n dayand\u0131\u011f\u0131 g\u00fc\u00e7 ve g\u00fc\u00e7 ili\u015fkileri devreye girmektedir. Hi\u00e7 ku\u015fkusuz s\u00f6m\u00fcrge bir halk\u0131n, hatta s\u00f6m\u00fcrge bile olmayan bir halk\u0131n, varl\u0131\u011f\u0131 dahil her \u015feyi ink\u00e2r ve yok edilmek istenen bir halk\u0131n temel haklar\u0131, ulusal kimli\u011finin ve bundan kaynaklanan t\u00fcm temel haklar\u0131n\u0131n ba\u011f\u0131ms\u0131zl\u0131k, \u00f6zg\u00fcrl\u00fck ve e\u015fitlik temelinde tan\u0131nmas\u0131 ve bunlar\u0131n ger\u00e7ekle\u015fme ko\u015fullar\u0131n\u0131n yarat\u0131lmas\u0131d\u0131r! Asl\u0131nda bunlar, olmas\u0131 gereken ve ku\u015fku g\u00f6t\u00fcrmez temel do\u011frulard\u0131r!<\/p>\n

Bug\u00fcnk\u00fc konumlar\u0131, stat\u00fcleri, ba\u015fka devlet ve politik \u00e7evrelerin bak\u0131\u015f\u0131 ve alg\u0131lar\u0131 ne olursa olsun, K\u00fcrtlerin kendilerini yery\u00fcz\u00fcnde ya\u015fayan di\u011fer halklar ve gruplar ile e\u015fit bir konumda g\u00f6rmeleri, alg\u0131lamalar\u0131 ve bunu d\u00fc\u015f\u00fcnsel, ruhsal ve politik davran\u0131\u015flar\u0131n\u0131n merkezine oturtmalar\u0131 gerekir! Bu alg\u0131, bu d\u00fc\u015f\u00fcnsel, politik ve ruhsal duru\u015f olmadan, s\u00f6ylenecek her s\u00f6z ve yap\u0131lacak her eylem, daha i\u015fin ba\u015f\u0131nda yenilgilidir, parya, k\u00f6le damgal\u0131d\u0131r! PKK\u2019nin 1970\u2019li y\u0131llardaki devrimci \u00e7\u0131k\u0131\u015f\u0131n\u0131n mayas\u0131nda ve temelinde bu vard\u0131, sonraki ba\u015far\u0131lar\u0131 bu temel \u00fczerinden y\u00fckselmi\u015ftir. Asl\u0131nda \u201cOnur\u201d ve \u201cgurur\u201d olarak tan\u0131mlanan kavramlar, tam\u0131 tam\u0131na bu temelden ba\u015fkas\u0131 de\u011fildir!<\/p>\n

Ancak ne zamanki, d\u00fczen i\u00e7i aray\u0131\u015flar bir programa d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc, o zaman bu \u00f6z de yitirildi ve yitirilen bu \u00f6z b\u00fct\u00fcn bir topluma da ad\u0131m ad\u0131m yedirildi. Son on y\u0131l i\u00e7inde K\u00fcrdistan\u2019da egemen olan siyaset ve siyaset\u00e7ilerde kendini e\u015fit g\u00f6ren, bunu bir ruhsal ve politik duru\u015f olarak yans\u0131tan bir i\u015farete rastlad\u0131n\u0131z m\u0131? Denilen nedir? \u201cBar\u0131\u015f\u201d, \u201cakan kan dursun\u201d, \u201cK\u00fcrtlere bu d\u00fczen i\u00e7inde baz\u0131 haklar tan\u0131ns\u0131n\u201d!<\/p>\n

G\u00fczel. Bu taleplerin arkas\u0131ndaki ruhsal, d\u00fc\u015f\u00fcnsel ve politik duru\u015f nedir? Kendilerini ve ad\u0131na hareket ettiklerini iddia ettikleri halk\u0131 hangi konumda, hangi d\u00fczeyde alg\u0131l\u0131yorlar? Kendini her a\u00e7\u0131dan ve tam e\u015fit alg\u0131lama durumu var m\u0131?<\/p>\n

B\u00f6yle oldu\u011fu i\u00e7in K\u00fcrt ve K\u00fcrdistan sorunu \u00fczerine yap\u0131lan tart\u0131\u015fmalar, \u201cparya K\u00fcrt\u201d alg\u0131s\u0131n\u0131 ve konumunu a\u015fm\u0131yor! En ileri ve u\u00e7 d\u00fczen i\u00e7i tart\u0131\u015fmalar ve istemler bile bu alg\u0131 ba\u011flam\u0131n\u0131n i\u00e7inde olmaktad\u0131r. Son d\u00f6nemde \u201cB\u00fcy\u00fck patronlar\u201d, T\u00dcS\u0130AD i\u00e7inde dile getirilen g\u00f6r\u00fc\u015f ve \u00f6neriler, bu ba\u011flam i\u00e7indedir. K\u00fcrtlere kimi k\u0131r\u0131nt\u0131lar, silahl\u0131 g\u00fc\u00e7lerin tasfiyesi i\u00e7in \u00d6calan dahil PKK y\u00f6netimi ile ili\u015fki geli\u015ftirilmesi gibi \u201cradikal\u201d g\u00f6r\u00fc\u015fler, kesinlikle \u201cParya K\u00fcrt\u201d alg\u0131s\u0131na dokunmuyor! Asl\u0131nda \u00d6calan ve PKK\u2019nin politik program\u0131, \u201csava\u015f gerek\u00e7eleri\u201d bu alg\u0131n\u0131n en dolays\u0131z ifadeleridir. Bu kendi parya konumuna dokunmayan, tersine bunu program\u0131n\u0131n temeline oturtan bir politik yakla\u015f\u0131m, d\u00fczen ve egemenlerin de b\u00f6yle rahat hareket etmelerini ko\u015fullamaktad\u0131r. \u00c7\u00fcnk\u00fc onlar biliyorlar ki, dile getirdikleri g\u00f6r\u00fc\u015f ve \u00f6nerilerin hayat bulmas\u0131n\u0131n \u201ckar\u015f\u0131 taraf\u201dta a\u00e7\u0131k ve net bir kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r. \u201cSon on y\u0131lda ortaya \u00e7\u0131kan f\u0131rsatlar heba edildi\u201d denilirken, asl\u0131nda bu \u201ckar\u015f\u0131 taraf\u0131n\u201d sundu\u011fu elveri\u015fli ko\u015fullar anlat\u0131lmak istenmektedir!<\/p>\n

\u201cK\u00fcrtler ne istiyor?\u201d<\/strong><\/p>\n

Bir genelleme yapmak gerekirse iki<\/strong> temel istek ve \u00e7izgiden s\u00f6z etmek m\u00fcmk\u00fcnd\u00fcr:<\/p>\n

Biri,<\/strong> \u00e7\u00f6z\u00fcm\u00fc ve gelece\u011fini d\u00fczen i\u00e7inde arayan istek ve \u00e7izgidir! Bu, bir bak\u0131ma g\u00f6rece de olsa bug\u00fcn egemen olan \u00e7izgidir.<\/p>\n

Di\u011feri,<\/strong> \u00e7\u00f6z\u00fcm\u00fc bu d\u00fczene s\u0131\u011fmayan, tersine \u00e7\u00f6z\u00fcm\u00fc bu d\u00fczenin d\u0131\u015f\u0131nda g\u00f6ren devrimci istek ve \u00e7izgidir! Bu, bug\u00fcn yenilgiye u\u011frat\u0131lsa da nesnel olarak K\u00fcrdistan\u2019\u0131n temel dinamikleriyle \u00f6rt\u00fc\u015fen ve gelece\u011fi olan bir \u00e7izgidir!<\/p>\n

Bunlar\u0131n ayr\u0131nt\u0131lar\u0131n\u0131 bir sonraki yaz\u0131m\u0131zda tart\u0131\u015fmaya \u00e7al\u0131\u015faca\u011f\u0131z!<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 29 Haziran 2010<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n

\n
\n \n
\n \n \"Happy\"\n <\/a>\n
\n Happy <\/div>\n
\n 0<\/span>\n \n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Sad\"\n <\/a>\n
\n Sad <\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Excited\"\n <\/a>\n
\n Excited <\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Sleepy\"\n <\/a>\n
\n Sleepy <\/div>\n
\n 0<\/span>\n \n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Angry\"\n <\/a>\n
Angry<\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n \n <\/div>\n <\/div>\n\n
\n \n \"Surprise\"\n <\/a>\n
Surprise<\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n <\/div>\n <\/div>\n\n \n
Tweet<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

M. Can Y\u00dcCE \/ En s\u0131k sorulan sorulardan biridir bu. Bu soruyla, genellikle K\u00fcrtlerin taleplerinin belirsiz oldu\u011fu, ne i\u00e7in m\u00fccadele ettiklerinin belli olmad\u0131\u011f\u0131 havas\u0131 verilmek istenir! Bir yandan kafalar\u0131 kar\u0131\u015ft\u0131rmak i\u00e7in de bu soru sorulur. Bu belirsizlik ortam\u0131n\u0131n yarat\u0131lmas\u0131nda, kafalar\u0131 kar\u0131\u015ft\u0131r\u0131c\u0131 giri\u015fimlerin bilin\u00e7li olarak her f\u0131rsatta g\u00fcndeme getirilmesinde \u0130mral\u0131 Partisinin ideolojik ve politik proje ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1591","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1591","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1591"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1591\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1591"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1591"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1591"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}