{"id":1590,"date":"2010-06-22T20:38:14","date_gmt":"2010-06-22T18:38:14","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2010\/06\/22\/politik-irade-ve-savas\/"},"modified":"2010-06-22T20:38:14","modified_gmt":"2010-06-22T18:38:14","slug":"politik-irade-ve-savas","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/politik-irade-ve-savas\/","title":{"rendered":"Politik \u0130rade ve Sava\u015f"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>3 Minute, 50 Second <\/div>\n\n <\/div>

\"pkk-1\"M. Can Y\u00dcCE \/<\/strong> Bir \u00f6nceki yaz\u0131m\u0131zda TC\u2019nin Ortado\u011fu politikas\u0131n\u0131 k\u0131saca \u00f6zetlemi\u015f ve bunun K\u00fcrdistan sorunuyla ilgili boyutlar\u0131n\u0131 vurgulam\u0131\u015ft\u0131k. Bug\u00fcnk\u00fc yaz\u0131m\u0131zda ise K\u00fcrdistan\u2019daki geli\u015fmeler ve bunlar\u0131n y\u00f6n\u00fc hakk\u0131nda k\u0131sa bir de\u011ferlendirme yapmaya \u00e7al\u0131\u015faca\u011f\u0131z. Ge\u00e7en haftaki yaz\u0131m\u0131z \u015fu paragrafla bitmi\u015fti:<\/p>\n

\u201cK\u00fcrdistan\u2019da ise PKK, yeni bir \u201csava\u015f d\u00f6nemine\u201d girdi\u011fini belirtmektedir, pratik faaliyetlerini bu do\u011frultuda yapmaktad\u0131r. Yap\u0131lan resmi a\u00e7\u0131klamalara bak\u0131l\u0131rsa bu yeni d\u00f6nemin tek yanl\u0131 olarak \u201cDemokratik \u00f6zerkli\u011fe\u201d do\u011fru yol alabilece\u011fi belirtilmektedir. Bu durum ve a\u00e7\u0131klamalar, K\u00fcrdistan sorunu eksenli tart\u0131\u015fmalar\u0131 yeni noktalara ta\u015f\u0131ma e\u011filimindedir. \u201cSava\u015f\u201d ve \u201cDemokratik \u00d6zerklik\u201d konusu yeniden bir tart\u0131\u015fmay\u0131 zorunlu k\u0131lmaktad\u0131r. Sava\u015f\u0131n kendisi ile politik program\u0131 aras\u0131nda b\u00fcy\u00fck bir dengesizlik var. Daha da \u00f6nemlisi, bu \u201cprogram\u0131n\u201d arkas\u0131ndaki d\u00fc\u015f\u00fcnsel ve ruhsal duru\u015ftur. Bu konudaki de\u011ferlendirmeyi bir sonraki yaz\u0131m\u0131zda yapmay\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz.\u201d<\/em><\/p>\n

<\/p>\n

Son hafta i\u00e7indeki geli\u015fmeler, eylemlerin ve \u00e7at\u0131\u015fmalar\u0131n yay\u0131lmas\u0131, egemenler cephesinde yeni \u00f6zel sava\u015f \u00f6nlemlerine d\u00f6n\u00fck yap\u0131lan tart\u0131\u015fmalar, yukar\u0131daki paragraftaki konular\u0131n daha kapsaml\u0131 tart\u0131\u015f\u0131lmas\u0131n\u0131 daha bir \u00f6nemli k\u0131lmaktad\u0131r.<\/p>\n

Eylemler yay\u0131l\u0131yor, \u00e7at\u0131\u015fmalar b\u00fcy\u00fcyor, buna kar\u015f\u0131l\u0131k \u00f6zel sava\u015f uygulamalar\u0131, daha da yay\u0131lma ve derinle\u015fme e\u011filimindedir. Toplumda \u0131rk\u00e7\u0131-\u015foven duygular g\u00fcnl\u00fck olarak yeniden yeniden \u00fcretiliyor\u2026<\/p>\n

PKK, yapt\u0131\u011f\u0131 a\u00e7\u0131klamalarda sava\u015f\u0131n bir bak\u0131ma \u201cprogram\u0131n\u0131\u201d da ortaya koymu\u015f bulunuyor. Ge\u00e7en hafta avukatlar\u0131yla yapt\u0131\u011f\u0131 g\u00f6r\u00fc\u015fmede \u00d6calan da bu konudaki tutumunu ve program\u0131n\u0131 a\u00e7\u0131klam\u0131\u015f bulunuyor:<\/p>\n

\u201cS\u00f6yledi\u011fim gibi benim buradaki pozisyonum bar\u0131\u015f pozisyonudur. Ama daha \u00f6nce de defalarca s\u00f6yledi\u011fim gibi art\u0131k muhatap bulam\u0131yorum. E\u011fer H\u00fck\u00fcmet bir temsilcisini g\u00f6nderirse, bu konuda parlamentodan bir karar \u00e7\u0131kart\u0131p \u00f6n\u00fcm\u00fc a\u00e7arlarsa ben iki g\u00fcnde t\u00fcm silahl\u0131 g\u00fc\u00e7leri bir alanda toplayabilirim. Buna g\u00fcc\u00fcm de var iddiam da var, kendime g\u00fcveniyorum. Silahl\u0131 g\u00fc\u00e7leri BM’nin ya da NATO’nun denetimi alt\u0131nda bir b\u00f6lgeye de \u00e7ekebiliriz. Hatta T\u00fcrk ordusunun g\u00f6rebilece\u011fi bir alan da olabilir. Bunlar\u0131 T\u00fcrkiye kamuoyu da bilmelidir.\u201d <\/em>(Kaynak: ANF)<\/p>\n

Sava\u015f\u0131n niteli\u011fini belirleyen, onun politik hedefi, program\u0131d\u0131r! \u201cDemokratik \u00f6zerklik\u201d ve \u00d6calan\u2019\u0131n \u201c\u00f6n\u00fcm\u00fc a\u00e7arlarsa\u201d s\u00f6z\u00fc ile ya\u015fanan \u00e7at\u0131\u015fmalar\u0131n yo\u011funlu\u011fu ve yayg\u0131nl\u0131\u011f\u0131 aras\u0131nda ciddi bir dengesizlik yok mu? Ya da bu noktada tart\u0131\u015fmalar\u0131 temel politik hedeflerden \u00e7ok soyut noktalar \u00fczerinde yapmak ne kadar do\u011fru ve tutarl\u0131 olur?<\/p>\n

K\u00fcrtler a\u00e7\u0131s\u0131ndan temel sorun, direnme, fedak\u00e2rl\u0131k ve sava\u015fma sorunu de\u011fildir! Bu konuda kendisini say\u0131s\u0131z kez kan\u0131tlam\u0131\u015ft\u0131r! Bug\u00fcn de \u00f6yle\u2026 \u00d6nlerine \u201cd\u00fczen i\u00e7inde bir ya\u015fam\u201d hedefi konulmas\u0131na ra\u011fmen direni\u015f ve fedak\u00e2rl\u0131l\u0131\u011f\u0131nda zerre kadar geri durmuyor! Ama dost ve d\u00fc\u015fmen kar\u015f\u0131s\u0131nda kendisini nas\u0131l tan\u0131ml\u0131yor, neler istiyor, nas\u0131l bir gelecek hedefliyor sorular\u0131 konusunda \u00f6teden beri ortaya konulan resmi irade nedir soru ve sorular\u0131, asl\u0131nda K\u00fcrt halk\u0131n\u0131n temel sorununu anlat\u0131yor!<\/p>\n

\u00d6rne\u011fin bu \u201cyeni sava\u015f d\u00f6nemi\u201d ile birlikte \u201ctek yanl\u0131 ilan edilebilece\u011fi\u201d s\u00f6ylenen \u201cDemokratik \u00f6zerklik\u201d program\u0131, K\u00fcrtler, onlar\u0131n ulusal kimlikleri ve haklar\u0131 i\u00e7in ne anlam ifade ediyor? Bu program, onlar\u0131n e\u015fitlik ve \u00f6zg\u00fcrl\u00fck haklar\u0131n\u0131, ger\u00e7ek anlamda i\u00e7eriyor ve g\u00fcvence alt\u0131na al\u0131yor mu?<\/p>\n

Daha da \u00f6nemlisi, bu program\u0131 a\u00e7\u0131klayanlar, yani sava\u015fma g\u00fcc\u00fcn\u00fc g\u00f6sterenler, \u201cbiz b\u00fct\u00fcn uluslar ve halklarla e\u015fit bir ulus ve halk\u0131z, onlar\u0131n sahip oldu\u011fu t\u00fcm haklar\u0131 istiyoruz, hi\u00e7bir bi\u00e7imde e\u015fitsiz, egemenlik ili\u015fkisinin ba\u015fka bir t\u00fcr\u00fcn\u00fc istemiyoruz, birlikte ya\u015famam\u0131z\u0131n temel ko\u015fulu her a\u00e7\u0131dan e\u015fitlik ve \u00f6zg\u00fcrl\u00fckt\u00fcr, sava\u015f\u0131m\u0131z bunun i\u00e7indir\u201d diyebiliyorlar m\u0131? \u201cHer t\u00fcrl\u00fc devleti reddediyoruz\u201d teorileri ile \u015fimdiki program ve yakla\u015f\u0131mlar\u0131n\u0131 me\u015frula\u015ft\u0131rmalar\u0131 m\u00fcmk\u00fcn de\u011fildir! Ya da bu teorileri, devletin egemenli\u011fini kabul etmekten ba\u015fka bir \u015fey olmayan \u201cDemokratik \u00f6zerklik\u201d program\u0131n\u0131n \u00f6z\u00fcn\u00fc \u00f6rtbas etmeye yetmiyor!<\/p>\n

Asl\u0131nda teoriler ve programlar\u0131 anlaml\u0131 k\u0131lan, onlara ruh katan bir halk\u0131n, bir grubun ve bir ki\u015finin kendine bak\u0131\u015f\u0131 ve kendini tan\u0131mlamas\u0131d\u0131r! Bir halk ad\u0131na konu\u015fanlar, onun politik temsilcisi oldu\u011funu iddia edenler, bu halk\u0131, ba\u015fka halklar kar\u015f\u0131s\u0131nda ve halklar aras\u0131 ili\u015fkilerde nas\u0131l tan\u0131ml\u0131yor, ona nas\u0131l bir konum ve hak g\u00f6r\u00fcyorlar! Daha \u00f6nceki bir\u00e7ok de\u011ferlendirmemizde vurgulad\u0131\u011f\u0131m\u0131z gibi burada kilit kavram, \u201cE\u015fitlik\u201d<\/strong>tir! Kendini her a\u00e7\u0131dan e\u015fit g\u00f6r\u00fcyor musun? Ba\u015fkalar\u0131yla ili\u015fkinde b\u00f6yle bir ruhsal duru\u015fla m\u0131 hareket ediyorsun; o zaman s\u00f6z\u00fcn, davran\u0131\u015f\u0131n ve eylemin buna uygun olur! Bu ruhsal ve d\u00fc\u015f\u00fcnsel duru\u015f, a\u015fa\u011f\u0131lanmay\u0131 de\u011fil, sayg\u0131y\u0131 getirir, onun temellerini ko\u015fullar!<\/p>\n

\u015eimdi, Kuzey K\u00fcrtlerinin politik \u201ciradesi\u201d olarak kendisini tan\u0131mlayanlar\u0131n en temel zaaf\u0131 buras\u0131d\u0131r. Kendilerini ve ad\u0131na konu\u015ftuklar\u0131 K\u00fcrtleri, di\u011fer halklar kar\u015f\u0131s\u0131nda, di\u011fer politik \u00f6zneler kar\u015f\u0131s\u0131nda e\u015fit g\u00f6rm\u00fcyorlar. Ama buna kar\u015f\u0131l\u0131k e\u015fit olmayan, bu d\u00fczenin i\u00e7inde parya sistemini a\u015fmayan talepler i\u00e7in, yani \u201cDemokratik \u00f6zerklik\u201d i\u00e7in sava\u015f\u0131yorlar; daha do\u011frusu birilerinin \u201c\u00f6n\u00fcn\u00fc a\u00e7mak\u201d i\u00e7in \u00e7at\u0131\u015f\u0131yorlar!<\/p>\n

Bir, bu nedenle tam anlam\u0131yla ciddiye al\u0131nm\u0131yorlar. Di\u011fer bir temel neden de \u015fu: Nesnel olarak direnen ve sava\u015fanlar\u0131n potansiyel duru\u015flar\u0131yla a\u00e7\u0131klanan \u201cprogramlar\u0131\u201d a\u015fma e\u011filimi, mevcut durumun en temel paradoksunu olu\u015fturuyor! Asl\u0131nda bu paradoks, h\u00fck\u00fcmetin \u201cA\u00e7\u0131l\u0131m\u201d konusundaki a\u00e7maz\u0131n\u0131 da ko\u015fulluyor!<\/p>\n

K\u0131sacas\u0131 K\u00fcrt halk\u0131n\u0131n temel sorunu, direnme ve sava\u015fma sorunu de\u011fil, e\u015fitlik, \u00f6zg\u00fcrl\u00fck ve ba\u011f\u0131ms\u0131zl\u0131k ruhsal ve d\u00fc\u015f\u00fcnsel duru\u015funa dayanan politik iradeden yoksun olma sorunudur! Bunu a\u015ft\u0131\u011f\u0131 ve \u00e7\u00f6zd\u00fc\u011f\u00fc zaman, b\u00fct\u00fcn bu direnmelerin, fedak\u00e2rl\u0131klar\u0131n ve \u00f6denen bedellerin kar\u015f\u0131l\u0131\u011f\u0131 al\u0131nacakt\u0131r! \u00d6ncelikle an\u0131lan dengesizlik ve paradokslar\u0131n a\u015f\u0131lmas\u0131 \u015fartt\u0131r! \u00c7at\u0131\u015fmalar\u0131n \u201cs\u0131cakl\u0131\u011f\u0131\u201d ve \u201cduygusall\u0131\u011f\u0131\u201d bu ger\u00e7ekli\u011fin tart\u0131\u015f\u0131lmas\u0131n\u0131 \u201c\u00f6teledi\u011finde\u201d \u00e7ekilecek ac\u0131lar ve \u00f6denecek bedeller daha az olmayacakt\u0131r! Sorumlu yakla\u015f\u0131m, \u00f6zellikle bu kritik d\u00f6nemlerde ger\u00e7ekleri tart\u0131\u015fmak ve b\u00fct\u00fcn a\u00e7\u0131kl\u0131\u011f\u0131yla g\u00f6sterebilmektir!<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a022 Haziran 2010<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n

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Tweet<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

M. Can Y\u00dcCE \/ Bir \u00f6nceki yaz\u0131m\u0131zda TC\u2019nin Ortado\u011fu politikas\u0131n\u0131 k\u0131saca \u00f6zetlemi\u015f ve bunun K\u00fcrdistan sorunuyla ilgili boyutlar\u0131n\u0131 vurgulam\u0131\u015ft\u0131k. Bug\u00fcnk\u00fc yaz\u0131m\u0131zda ise K\u00fcrdistan\u2019daki geli\u015fmeler ve bunlar\u0131n y\u00f6n\u00fc hakk\u0131nda k\u0131sa bir de\u011ferlendirme yapmaya \u00e7al\u0131\u015faca\u011f\u0131z. Ge\u00e7en haftaki yaz\u0131m\u0131z \u015fu paragrafla bitmi\u015fti: \u201cK\u00fcrdistan\u2019da ise PKK, yeni bir \u201csava\u015f d\u00f6nemine\u201d girdi\u011fini belirtmektedir, pratik faaliyetlerini bu do\u011frultuda yapmaktad\u0131r. Yap\u0131lan resmi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1590","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1590","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1590"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1590\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1590"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1590"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1590"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}