{"id":1586,"date":"2010-06-01T19:27:23","date_gmt":"2010-06-01T17:27:23","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2010\/06\/01\/siyaset-ve-ahlak-2\/"},"modified":"2010-06-01T19:27:23","modified_gmt":"2010-06-01T17:27:23","slug":"siyaset-ve-ahlak-2","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/siyaset-ve-ahlak-2\/","title":{"rendered":"Siyaset ve Ahlak!"},"content":{"rendered":"
\n
\n \t<\/i> Read Time:<\/span>2 Minute, 29 Second <\/div>\n\n <\/div>

\"1896\"M. Can Y\u00dcCE \/ <\/strong>Siyaset, iktidar olma, g\u00fc\u00e7 toplama ve y\u00f6netme sanat\u0131 olarak tan\u0131mlan\u0131yor. Ahlak ile siyaset aras\u0131nda her zaman do\u011frudan veya dolayl\u0131 bir ili\u015fki kurulur. Burjuva siyesetin ahlak\u0131 var m\u0131? Ya da ne kadar? Var oldu\u011fu iddia edilen ahlak, nas\u0131l bir ahlakt\u0131r?<\/p>\n

Son g\u00fcnlerin geli\u015fmeleri bu sorular\u0131n sorulmas\u0131n\u0131 gerekli k\u0131l\u0131yor!<\/p>\n

\u201cAmaca varmak i\u00e7in her yol ve ara\u00e7 m\u00fcbah\u201d<\/strong> bi\u00e7iminde \u00f6zetlenebilecek burjuva siyaset ahlak\u0131, asl\u0131nda, genel ge\u00e7er ve hemen hemen ortak kabul g\u00f6ren ahlaki \u00f6l\u00e7\u00fc ve kurallar\u0131 ayaklar alt\u0131na al\u0131yor! Ayn\u0131 zamanda genel ge\u00e7er bir ilkesizli\u011fi anlat\u0131yor. Bu ayn\u0131 zamanda siyasette bir \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011f\u00fc ve onun \u201cteorik temelini\u201d ortaya koyan bir \u201csiyaset ahlak\u0131\u201d anlam\u0131na geliyor…<\/p>\n

<\/p>\n

Bilindi\u011fi gibi CHP lideri Deniz Baykal\u2019\u0131n \u201cg\u00f6r\u00fcnt\u00fcleri\u201d internet ortam\u0131na s\u0131zd\u0131r\u0131ld\u0131 ve bu T\u00fcrkiye siyaset g\u00fcndeminin birinci konusu haline geldi. Belli ki Deniz Baykal t\u00fcmden siyaset meydan\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131kana veya t\u00fcmden tasfiyesi ger\u00e7ekle\u015fene kadar bu konu tart\u0131\u015f\u0131lmaya devam edece\u011fe benziyor…<\/p>\n

Burada bizim i\u00e7in \u00f6nemli olan burjuva siyasetindeki \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011fe vurgu yapmak ve devrimci siyaset ile ahlak aras\u0131naki kopmaz ili\u015fkiyi bir kez daha hat\u0131rlatmakt\u0131r!<\/p>\n

Devrimci siyaset ahlak\u0131na g\u00f6re, amaca ve hedefe varmak i\u00e7in her yol ve ara\u00e7 m\u00fcbah ve me\u015fru de\u011fildir. Ama\u00e7 ile ara\u00e7 aras\u0131nda mutlaka bir uygunluk olmak zorundad\u0131r. Bu \u201cuygunluk\u201d kavram\u0131n\u0131n i\u00e7eri\u011fi, \u00f6l\u00e7\u00fcleri ve s\u0131n\u0131rlar\u0131 \u00e7ok net, a\u00e7\u0131k ve kesin olmak durumundad\u0131r. Bu, teorik olarak\u00a0 genel kabul g\u00f6rmesine ra\u011fmen pratik olarak pek dikkate al\u0131nmad\u0131\u011f\u0131n\u0131 ge\u00e7erken hat\u0131rlatmam\u0131zda yarar var. Devrimciler siyaset yaparlarken ve kendi d\u0131\u015f\u0131nda yap\u0131lan siyasetlere bakarlarken bu ilke do\u011frultusunda bakmak, de\u011ferlendirme yapmak ve tutum almak durumundad\u0131rlar! Yoksa ilkesizli\u011fe d\u00fc\u015fer ve \u201cele\u015ftiri yapma\u201d konusunda ciddiyet ve tutarl\u0131l\u0131klar\u0131n\u0131 yitirirler…<\/p>\n

Bilindi\u011fi gibi Deniz Baykal, resmi \u00e7izginin en ba\u011fnaz temsilcisi ve savunucusudur, onun liderli\u011findeki CHP, rejim bek\u00e7ili\u011fi yapmaktad\u0131r. Dersim Katliam\u0131n\u0131 savunan ve bunu g\u00fcncelde de uygulamas\u0131n\u0131 isteyen O. \u00d6ymen\u2019e kol kanat geren Baykal, \u00e7izgisini ve politik ki\u015fili\u011fini \u00e7ok net bir bi\u00e7imde ortaya koymaktad\u0131r. Irk\u00e7\u0131-fa\u015fist bir \u00e7izgi ve ki\u015fili\u011fin K\u00fcrt, halk ve emek\u00e7i d\u00fc\u015fmanl\u0131\u011f\u0131 tart\u0131\u015fmas\u0131zd\u0131r!<\/p>\n

Bu ne kadar ger\u00e7ekse, her d\u00fczlemdeki siyasette istisnasiz her yolu ve y\u00f6ntemi me\u015fru g\u00f6ren ve uygulayan anlay\u0131\u015flara kar\u015f\u0131 net bir tav\u0131r almak da devrimler a\u00e7\u0131s\u0131ndan bir o kadar ka\u00e7\u0131n\u0131lmaz bir g\u00f6rev olmaktad\u0131r.<\/p>\n

Belki de bu son \u201colay\u201d, Baykal gibi siyasetten \u0131rk\u00e7\u0131 \u015foven ve resmi \u00e7izgi bek\u00e7isi olan, ahlaki olarak \u201cd\u00fcr\u00fcstl\u00fck\u201d imaj\u0131 yerle bir olan, daha do\u011frusu ger\u00e7ekli\u011fi her a\u00e7\u0131dan a\u00e7\u0131\u011fa \u00e7\u0131kan bir ki\u015fili\u011fin tasfiyesine yol a\u00e7ar. Yine belki de bu geli\u015fme, CHP\u2019de \u201cyeni\u201d geli\u015fmelerin \u00f6n\u00fcn\u00fc a\u00e7abilir. Bu anlamda Baykal\u2019\u0131n tasfiyesi, bir \u00e7ok a\u00e7\u0131dan \u201chay\u0131rlara\u201d vesile olabilir…<\/p>\n

Ama \u00f6yle de olsa, kendi i\u00e7inde say\u0131s\u0131z kirlili\u011fi ta\u015f\u0131yan, \u201chedefe varmada her yol m\u00fcbah\u201d anlay\u0131\u015f\u0131n\u0131 \u00f6z\u00fcmseyen burjuva siyaset zemininin y\u00f6ntem kirliliklerine kar\u015f\u0131 durmak, buna kar\u015f\u0131 ilkeleri esas alan, amaca uygun siyeset y\u00f6ntemlerinin her zaman kullan\u0131lmas\u0131 gerekti\u011fini savaunmak ilkeli devrimci siyasetin ka\u00e7\u0131n\u0131lmaz bir gere\u011fi olmaktad\u0131r.<\/p>\n

Asl\u0131nda Anayasa de\u011fi\u015fikli\u011fi paketi \u00fczerinde derinle\u015fen egemenler cephesindeki iktidar kavgas\u0131n\u0131 tart\u0131\u015fmak, \u201cA\u00e7\u0131l\u0131m\u201d ile ilgili boyutlar\u0131n\u0131 de\u011ferlendirmek istiyorduk. Ancak geli\u015fmeler yeni boyutlar kazand\u0131, dolay\u0131s\u0131yla bu konuya de\u011finme gere\u011fini duyduk. Ger\u00e7i Baykal \u201cVakas\u0131\u201d da an\u0131lan iktidar kavgas\u0131n\u0131n d\u0131\u015f\u0131nda de\u011fil, tersine tam da onun merkezi noktalardan birine oturuyor. Bu nedenle bir bak\u0131ma s\u00f6z konusu de\u011ferlendirme \u201cplan\u0131m\u0131z\u0131n\u201d d\u0131\u015f\u0131na \u00e7\u0131kmam\u0131\u015f oluyoruz.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 18 May\u0131s 2010<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

\u00a0<\/p>\n

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M. Can Y\u00dcCE \/ Siyaset, iktidar olma, g\u00fc\u00e7 toplama ve y\u00f6netme sanat\u0131 olarak tan\u0131mlan\u0131yor. Ahlak ile siyaset aras\u0131nda her zaman do\u011frudan veya dolayl\u0131 bir ili\u015fki kurulur. Burjuva siyesetin ahlak\u0131 var m\u0131? Ya da ne kadar? Var oldu\u011fu iddia edilen ahlak, nas\u0131l bir ahlakt\u0131r? Son g\u00fcnlerin geli\u015fmeleri bu sorular\u0131n sorulmas\u0131n\u0131 gerekli k\u0131l\u0131yor! \u201cAmaca varmak i\u00e7in her […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1586","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1586","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1586"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1586\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1586"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1586"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1586"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}