{"id":1584,"date":"2010-04-27T21:36:10","date_gmt":"2010-04-27T19:36:10","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2010\/04\/27\/bir-kez-daha-ermeni-soykrm-ve-24-nisan-anmalar\/"},"modified":"2010-04-27T21:36:10","modified_gmt":"2010-04-27T19:36:10","slug":"bir-kez-daha-ermeni-soykrm-ve-24-nisan-anmalar","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/bir-kez-daha-ermeni-soykrm-ve-24-nisan-anmalar\/","title":{"rendered":"Bir Kez Daha Ermeni Soyk\u0131r\u0131m\u0131 ve 24 Nisan Anmalar\u0131\u2026"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>4 Minute, 15 Second <\/div>\n\n <\/div>

\"ermeni-techiri\"M. Can Y\u00dcCE\/<\/strong> TC, Ermeni Soyk\u0131r\u0131m\u0131na kar\u015f\u0131 geli\u015fen her s\u00f6z ve davran\u0131\u015fa kar\u015f\u0131 tetikte olmaya, resmi \u00e7izgiyi en kat\u0131 \u00e7izgileriyle savunmaya ve tepkiyi her d\u00fczlemde g\u00f6stermeye b\u00fcy\u00fck bir \u00f6zen g\u00f6steriyor. Bundan \u015fa\u015f\u0131lacak bir yan yok. Ancak neden b\u00f6yle davrand\u0131\u011f\u0131n\u0131 her defas\u0131nda hat\u0131rlatmak, bunun TC\u2019nin kendi yap\u0131s\u0131 ve kurulu\u015f felsefesi ve prati\u011fiyle i\u00e7sel-\u00f6zsel ba\u011flant\u0131s\u0131n\u0131 d\u00f6ne d\u00f6ne vurgulamak ka\u00e7\u0131n\u0131lmaz olmaktad\u0131r. Bu konudaki bir iki hat\u0131rlatman\u0131n alt\u0131n\u0131 \u00e7izdikten sonra 24 Nisan anmalar\u0131n\u0131n anlam\u0131 \u00fczerinde birka\u00e7 s\u00f6z edebiliriz.<\/p>\n

<\/p>\n

24 Nisan, TC i\u00e7in her zaman bir korku nedeni olmu\u015ftur. Neden? Neden 95 y\u0131l \u00f6nce Osmanl\u0131 Devleti taraf\u0131ndan ger\u00e7ekle\u015ftirilen bir soyk\u0131r\u0131m, \u201cB\u00fcy\u00fck Felaket\u201d TC i\u00e7in bu kadar korku, tepki ve tam siper \u201cSavunma\u201d reflekslerini harekete getirici olmaktad\u0131r? Resmi olarak Osmanl\u0131n\u0131n \u201cdevam\u0131\u201d olmad\u0131\u011f\u0131n\u0131 vurgulayan \u201cklasik\u201d ve g\u00fcn\u00fcm\u00fcz resmi \u00e7izgicileri, neden bu k\u0131r\u0131m ve resmi ad\u0131yla \u201cErmeni Tehciri\u201d konusunda b\u00fcy\u00fck bir \u201cdevaml\u0131l\u0131k\u201d refleksini g\u00f6steriyorlar? Bu, bo\u015funa ve rastlant\u0131sal bir davran\u0131\u015f m\u0131? Yoksa sadece \u015fi\u015firilmi\u015f \u201cMilliyet\u00e7ilik damarlar\u0131n\u0131n\u201d bir d\u0131\u015fa vurumu mudur? Ya da bunlardan daha temelli ve TC\u2019nin varl\u0131\u011f\u0131 ve kurulu\u015f hik\u00e2yesi, ulus devlet \u201crealizasyonu\u201d ile do\u011frudan ve i\u00e7sel-derin bir kopmaz ba\u011f m\u0131 devlet ve resmi \u00e7izgiyi tam anlam\u0131yla sald\u0131r\u0131ya y\u00f6neltiyor?<\/p>\n

Ku\u015fkusuz TC\u2019de ete kemi\u011fe b\u00fcr\u00fcnen ulus devlet, daha do\u011fru bir ifadeyle devlet ulus projesi-program\u0131, \u00f6z\u00fcnde bir \u0130ttihat Terakki projesi-program\u0131d\u0131r! Tespit edilmesi gereken birinci nokta<\/strong> budur! Ermeni Tehciri ve Soyk\u0131r\u0131m\u0131, bu proje-program\u0131n en kanl\u0131 uygulamas\u0131d\u0131r. Bu da tespit edilmesi gereken ikinci nokta<\/strong>d\u0131r!<\/p>\n

1,5-2 milyon Ermeni\u2019nin yerinden yurdundan al\u0131n\u0131p ba\u015fka bir alana zorla s\u00fcr\u00fclmesi, b\u00f6yle geni\u015f \u00e7apl\u0131 bir plan\u0131n hayata ge\u00e7irilmesi sava\u015f ko\u015fullar\u0131yla, sava\u015f\u0131n \u201cka\u00e7\u0131n\u0131lmaz gerek\u00e7eleriyle\u201d a\u00e7\u0131klanamaz! Sava\u015f, bu ac\u0131mas\u0131z plan i\u00e7in sadece \u201cuygun ve elveri\u015fli\u201d bir politik iklim sunmu\u015ftur!<\/p>\n

\u201cBu ac\u0131 B\u0130Z\u0130M ac\u0131m\u0131z. Bu yas HEP\u0130M\u0130Z\u0130N\u201d<\/strong> ba\u015fl\u0131\u011f\u0131 ile bir \u00e7a\u011fr\u0131y\u0131 imzaya a\u00e7an ve bu ba\u011flamda Taksimde bir eylem yaparak Ermeni Tehcirini k\u0131nayan, Ermenilerin ac\u0131lar\u0131n\u0131 ortak ac\u0131lar\u0131 olarak alg\u0131layan giri\u015fimciler vurguluyorlar:<\/p>\n

\u201c1915\u2019te, n\u00fcfusumuz hen\u00fcz 13 milyonken, bu topraklarda 1,5 \u2013 2 milyon Ermeni ya\u015f\u0131yordu. Trakya\u2019da, Ege\u2019de, Adana\u2019da, Malatya\u2019da, Van\u2019da, Kars\u2019ta\u2026 Samatya\u2019da, \u015ei\u015fli\u2019de, Adalar\u2019da, Galata\u2019da\u2026<\/strong><\/p>\n

Mahalle bakkal\u0131m\u0131z, terzimiz, kuyumcumuz, marangozumuz, kundurac\u0131m\u0131z, yan tarladaki ren\u00e7perimiz, de\u011firmencimiz, s\u0131n\u0131f arkada\u015f\u0131m\u0131z, \u00f6\u011fretmenimiz, subay\u0131m\u0131z, emir erimiz, milletvekilimiz, tarih\u00e7imiz, bestek\u00e2r\u0131m\u0131z\u2026 Arkada\u015flar\u0131m\u0131zd\u0131lar. Kap\u0131 kom\u015fular\u0131m\u0131z, dert ortaklar\u0131m\u0131zd\u0131lar. Trakya\u2019da, Ege\u2019de, Adana\u2019da, Malatya\u2019da, Van\u2019da, Kars\u2019ta\u2026 Samatya\u2019da, \u015ei\u015fli\u2019de, Adalar\u2019da, Galata\u2019da\u2026<\/strong><\/p>\n

24 Nisan 1915\u2019te \u201cg\u00f6nderilmeye\u201d ba\u015fland\u0131lar. Onlar\u0131 kaybettik. Art\u0131k yoklar. \u00c7ok b\u00fcy\u00fck \u00e7o\u011funlu\u011fu aram\u0131zda yok. Mezarlar\u0131 bile yok. \u201cB\u00fcy\u00fck Felaket\u201din vicdanlar\u0131m\u0131za y\u00fckledi\u011fi \u201cB\u00fcy\u00fck Ac\u0131\u201d ise olanca a\u011f\u0131rl\u0131\u011f\u0131yla VAR. 95 y\u0131ld\u0131r b\u00fcy\u00fcyor.\u201d <\/strong><\/p>\n

Ku\u015fkusuz 1,5-2 milyon Ermeni\u2019nin yok edili\u015fini net bir bi\u00e7imde vurgulamak \u00e7ok \u00f6nemlidir, T\u00fcrkiye\u2019de bunu yapmak \u00f6nemli, ancak daha \u00f6nemli olan bu Tehcir ve soyk\u0131r\u0131m\u0131n hangi program\u0131n kanl\u0131 uygulamas\u0131 oldu\u011funu tespit etmektir. Bu yap\u0131ld\u0131\u011f\u0131nda yap\u0131lan a\u00e7\u0131klamalar\u0131n, ger\u00e7ekle\u015ftirilen eylemlerin \u00e7ok daha b\u00fcy\u00fck politik ve sonuca d\u00f6n\u00fck anlamlar\u0131 olur!<\/p>\n

Tespit edilmesi gereken ve an\u0131lan iki noktayla bir b\u00fct\u00fcnl\u00fck olu\u015fturan \u00fc\u00e7\u00fcnc\u00fc nokta<\/strong> da \u015fudur: TC, ulus devlet, ya da devlet ulus yap\u0131s\u0131yla Ermeni Tehciri ve K\u0131r\u0131m\u0131, onun arkas\u0131nda olan \u201cAnadolu\u2019yu T\u00fcrkle\u015ftirme\u201d projesinin en somut ger\u00e7ekle\u015fme bi\u00e7imidir. Burada kesinlikle programatik ve pratik bir devaml\u0131l\u0131k s\u00f6z konusudur! Devaml\u0131l\u0131k, sadece program ve bunun uygulanmas\u0131 d\u00fczeyinde de\u011fil, \u00f6rg\u00fctsel ve kadrosal ba\u011flamdad\u0131r da! \u0130ttihat ve Terakki, o d\u00f6nem Osmanl\u0131 pa\u015fa ve y\u00fcksek b\u00fcrokratlar\u0131, daha da \u00f6nemlisi Te\u015fkilat-\u0131 Mahsusa, TC\u2019yi kuran \u00f6rg\u00fct ve kadrolar\u0131n kendisidir!<\/p>\n

\u00d6zetle TC\u2019nin kurulu\u015f felsefesi, program\u0131 ve prati\u011fi, Ermeni Tehciri ve kanlar\u0131yla yo\u011frulmu\u015ftur. Bu sadece tarihte kalan bir \u201cVaka\u201d de\u011fil, TC\u2019nin varl\u0131\u011f\u0131, kurumla\u015fmas\u0131 ve temel politikalar\u0131yla g\u00fcncelde, en ba\u015fta da K\u00fcrdistan ve K\u00fcrtler \u00fczerinde devam eden g\u00fcncel bir ger\u00e7ekliktir!<\/p>\n

Bu nedenle \u201cTarihle y\u00fcz y\u00fcze gelmek\u201d \u201ctarihle hesapla\u015fmak\u201d ger\u00e7ekte g\u00fcn\u00fcn, g\u00fcncelin kendisiyle y\u00fczle\u015fmek ve hesapla\u015fmak demektir. Bu da, asl\u0131nda TC\u2019nin kendisiyle hesapla\u015fmaktan ba\u015fka bir \u015fey de\u011fildir. Bu bak\u0131\u015f a\u00e7\u0131s\u0131yla bak\u0131lmad\u0131\u011f\u0131nda, yap\u0131lan davran\u0131\u015f ve eylemler ne kadar \u00f6nemli ve de\u011ferli olursa olsun, hep eksik ve politik a\u00e7\u0131dan sonu\u00e7suz kalmaya mahk\u00fbmdur! Burada do\u011fru bir bak\u0131\u015f a\u00e7\u0131s\u0131, tarihle ve g\u00fcncelle do\u011fru bir noktadan ba\u015flayarak hesapla\u015fmak ya\u015famsal \u00f6nem kazanmaktad\u0131r. Bu bak\u0131\u015f a\u00e7\u0131s\u0131 ka\u00e7\u0131n\u0131lmaz olarak K\u00fcrdistan sorunu ve bunu yaratan s\u00f6m\u00fcrgeci ink\u00e2rc\u0131 ve imhac\u0131 sistemle cepheden hesapla\u015fmay\u0131 gerektirmektedir. Yani tarihsel \u201cFelaketlerle\u201d hesapla\u015fmak, g\u00fcncel felaketlerle birle\u015ftirildi\u011finde \u00e7ok daha somut bir anlam kazanmaktad\u0131r. Burada yapt\u0131\u011f\u0131m\u0131z de\u011ferlendirme, tarihsel felaketler hakk\u0131nda s\u00f6ylenen s\u00f6zlerin, yap\u0131lan eylemlerin anlam\u0131n\u0131, sembolik de\u011ferini, bunlar\u0131n kendisini a\u015fan etkilerini zay\u0131flatm\u0131yor. Burada yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z \u00e7ok \u00f6nemli eksiklikleri ve g\u00fcncelde ya\u015fayan \u00f6z\u00fcyle ili\u015fkilerini vurgulamakt\u0131r!<\/p>\n

Bu anlamda \u201c\u00d6z\u00fcr dileme\u201d giri\u015fimiyle ba\u015flayan ve son pratik k\u0131nama ve ac\u0131y\u0131 ortakla\u015ft\u0131rma bildiri ve eylemiyle devam eden giri\u015fimin en temel eksikli\u011fi de burada yatmaktad\u0131r. Yani Ermeni k\u0131r\u0131m\u0131n\u0131n ard\u0131ndaki program\u0131 ve bunun TC\u2019de ete kemi\u011fe b\u00fcr\u00fcnen \u00f6z\u00fcn\u00fc kavramadaki eksikliktir bu. \u00c7ok \u00f6nemlidir bu, ancak \u00f6yle de olsa \u0131rk\u00e7\u0131 \u015fovenizmin egemen oldu\u011fu, genelde ezici bir \u00e7o\u011funlu\u011fun beyin ve y\u00fcreklerini teslim ald\u0131\u011f\u0131 T\u00fcrkiye\u2019de bu kar\u015f\u0131 seslerin \u00e7\u0131kmas\u0131, daha ba\u015fka bir e\u011filimin geli\u015fmesi \u00e7ok \u00f6nemlidir. En az\u0131ndan \u0131rk\u00e7\u0131 \u015foven ve resmi \u00e7izginin k\u0131r\u0131lmas\u0131 i\u00e7in katk\u0131lar\u0131 olabilecek bir giri\u015fimdir. Bu nedenle \u00f6nemli ve anlaml\u0131d\u0131r.<\/p>\n

Hi\u00e7 ku\u015fkusuz \u0131rk\u00e7\u0131 \u015foven histerinin her f\u0131rsatta soka\u011fa, lin\u00e7 eylemlerine d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fc T\u00fcrkiye\u2019de 24 Nisan\u2019da Taksimde ve Haydarpa\u015fa\u2019da ger\u00e7ekle\u015ftirilen eylemler \u00f6nemlidir! Bunlar\u0131 ger\u00e7ek anlamda resmi \u00e7izgi d\u0131\u015f\u0131 ve kar\u015f\u0131t\u0131 bir kapsama ve genel bir toplumsal duyarl\u0131l\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fcrmek vurgulanmas\u0131 gereken bir nokta olmaktad\u0131r!<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 27 Nisan 2010<\/p>\n

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M. Can Y\u00dcCE\/ TC, Ermeni Soyk\u0131r\u0131m\u0131na kar\u015f\u0131 geli\u015fen her s\u00f6z ve davran\u0131\u015fa kar\u015f\u0131 tetikte olmaya, resmi \u00e7izgiyi en kat\u0131 \u00e7izgileriyle savunmaya ve tepkiyi her d\u00fczlemde g\u00f6stermeye b\u00fcy\u00fck bir \u00f6zen g\u00f6steriyor. Bundan \u015fa\u015f\u0131lacak bir yan yok. Ancak neden b\u00f6yle davrand\u0131\u011f\u0131n\u0131 her defas\u0131nda hat\u0131rlatmak, bunun TC\u2019nin kendi yap\u0131s\u0131 ve kurulu\u015f felsefesi ve prati\u011fiyle i\u00e7sel-\u00f6zsel ba\u011flant\u0131s\u0131n\u0131 d\u00f6ne d\u00f6ne […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1584","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1584","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1584"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1584\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1584"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1584"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1584"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}