{"id":1582,"date":"2010-04-13T21:35:55","date_gmt":"2010-04-13T19:35:55","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2010\/04\/13\/kuzey-kuertlerinin-traji-komik-paradokslar\/"},"modified":"2015-07-09T22:33:44","modified_gmt":"2015-07-09T20:33:44","slug":"kuzey-kuertlerinin-traji-komik-paradokslar","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/kuzey-kuertlerinin-traji-komik-paradokslar\/","title":{"rendered":"Kuzey K\u00fcrtlerinin Traji-komik Paradokslar\u0131\u2026"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>3 Minute, 12 Second <\/div>\n\n <\/div>

\"2\"M. Can Y\u00dcCE \/ <\/strong>K\u00fcrt halk\u0131, ayn\u0131 d\u00f6nemde, hatta ayn\u0131 anda bir\u00e7ok \u00e7eli\u015fik ucu birlikte ya\u015fayabiliyor. Bunlar\u0131n baz\u0131lar\u0131 trajik, baz\u0131lar\u0131 komik ve her ikisi de son derece d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc\u2026<\/p>\n

Yeri geldi\u011finde Kuzey K\u00fcrtlerinin politik-sosyal a\u00e7\u0131dan ciddi bir devrimi ya\u015fad\u0131\u011f\u0131 s\u00f6ylenir ve bundan belli bir \u00f6v\u00fcn\u00e7 duyulur. Kendi ulusal kimlikleri a\u00e7\u0131s\u0131ndan son 30 y\u0131ld\u0131r hat\u0131r\u0131 say\u0131l\u0131r bir s\u0131\u00e7rama ya\u015fad\u0131klar\u0131 bir vakad\u0131r; ancak bu \u201cs\u0131\u00e7raman\u0131n\u201d kendi i\u00e7inde \u00e7eli\u015fik u\u00e7lar\u0131 bar\u0131nd\u0131rd\u0131\u011f\u0131, g\u00f6lgeli, hatta tam kar\u015f\u0131t ucu da ayn\u0131 anda ya\u015fad\u0131\u011f\u0131 ba\u015fka bir olgudur!<\/p>\n

Kendi ulusal kimli\u011finin bilincindedir, ancak bu bilin\u00e7, s\u00f6zc\u00fc\u011f\u00fcn tam anlam\u0131yla \u00f6zg\u00fcrl\u00fck ve ba\u011f\u0131ms\u0131zl\u0131k bilinci midir? Bu soruya bir \u00e7\u0131rp\u0131da \u201cevet\u201d demek m\u00fcmk\u00fcn m\u00fcd\u00fcr? Bir yandan var olma, tan\u0131nma ve sayg\u0131 g\u00f6rme direni\u015fini g\u00f6stermektedir, ancak bu direni\u015f, ayn\u0131 zamanda kar\u015f\u0131s\u0131nda \u00f6l\u00fcm\u00fcne direndi\u011fi g\u00fc\u00e7lerin, d\u00fczenin s\u0131n\u0131rlar\u0131 i\u00e7inde eriyip gitmekte, bilin\u00e7 ve program d\u00fczeyinde \u201cd\u00fczenin i\u00e7inin\u201d \u00f6tesine ge\u00e7ememektedir!<\/p>\n

<\/p>\n

PKK\u2019nin ilk \u00e7\u0131k\u0131\u015f\u0131, ayn\u0131 zamanda geri, feodal, dinsel hurafelere kar\u015f\u0131 \u00e7ok daha ileri toplumsal ili\u015fkileri geli\u015ftirme \u00e7\u0131k\u0131\u015f\u0131yd\u0131. Bu konuda belli bir mesafe al\u0131nd\u0131\u011f\u0131 da bir vakad\u0131r. Ancak tek \u00f6zelli\u011fi A. \u00d6calan\u2019\u0131n karde\u015fi, yak\u0131n\u0131 olan, bundan \u00f6te bir \u00f6zelli\u011fi ve anlam\u0131 olmayanlar\u0131n elini ete\u011fini \u00f6pmek, onlar\u0131n \u00f6n\u00fcnde hu\u015fu ile e\u011filmek, hangi k\u00fclt\u00fcr\u00fcn, hangi gelenek ve politik sistemin resmidir!<\/p>\n

\u00d6calan\u2019\u0131n do\u011fdu\u011fu evi \u201cT\u00fcrbeye\u201d \u00e7evirmek, yak\u0131nlar\u0131n\u0131n elini ete\u011fini \u00f6pmek, bunu \u00fcsten dayat\u0131lan \u201cirade\u201d ile yapmak, hangi \u00f6zg\u00fcrl\u00fckle, hangi onurla a\u00e7\u0131klanabilir? Bunu yapanlar\u0131, \u201cM\u00fcritler toplulu\u011funun\u201d d\u0131\u015f\u0131nda bir s\u0131fatla tan\u0131mlamak m\u00fcmk\u00fcn m\u00fc?<\/p>\n

Ku\u015fkusuz bu, s\u0131radan ve \u201cmasum\u201d bir m\u00fcritler toplulu\u011fu de\u011fil, bir politik-iktidar sisteminin geldi\u011fi noktay\u0131 ve ortaya koydu\u011fu politik k\u00fclt\u00fcr ve davran\u0131\u015f\u0131 anlatmaktad\u0131r. \u00d6calan da bundan son derece memnundur, bu \u201ctap\u0131nmay\u0131\u201d onaylamaktad\u0131r. Ancak \u201ci\u00e7ini de doldurun\u201d uyar\u0131s\u0131n\u0131 yapmaktan da geri durmadan\u2026 Bunun anlam\u0131, \u201cdinsel ay\u0131n\u0131, mutlaka mutlak boyun e\u011fi\u015fle s\u00fcrd\u00fcr\u00fcr\u00fcn, politik itaati elden b\u0131rakmay\u0131n\u201d demektir\u2026<\/p>\n

Orta\u00e7a\u011f g\u00f6r\u00fcnt\u00fclerini and\u0131ran ilkel t\u00fcrbe ziyaret ve el etek \u00f6pme sahneleri, ger\u00e7ekten en genel anlamda K\u00fcrtleri, K\u00fcrt halk\u0131n\u0131 gururland\u0131r\u0131yor mu, sevindiriyor mu? Yoksa dolayl\u0131 da olsa \u201cEl \u00e2lem\u201d kar\u015f\u0131s\u0131nda utand\u0131rm\u0131yor mu?<\/p>\n

Bu, \u201cBizim\u201d geldi\u011fimiz noktan\u0131n, kat etti\u011fimiz \u201csosyal geli\u015fme d\u00fczeyinin\u201d \u00e7arp\u0131c\u0131, ama ayn\u0131 zamanda utan\u00e7 verici bir resmi de\u011filse nedir? Yine bu, ula\u015f\u0131lan \u201cpolitikle\u015fme\u201d d\u00fczeyinin traji-komik bir paradoksu de\u011filse nedir?<\/p>\n

B\u00f6yle bir \u201cs\u00fcr\u00fc\u201d, \u201cm\u00fcritler k\u00fclt\u00fcr\u00fc\u201d, dinsel tap\u0131nma davran\u0131\u015f\u0131 yarat\u0131lmasayd\u0131 ve buna g\u00fcvenilmeseydi, en az\u0131ndan son on y\u0131lda enjekte edilen teslimiyet teori ve politikalar\u0131 bu d\u00fczeyde egemen olabilir miydi? Bu tap\u0131nma d\u00fczeyi, ayn\u0131 zamanda \u00d6calan iktidar sisteminin g\u00fcc\u00fcn\u00fcn kendisi ve temel dayanak noktas\u0131d\u0131r! Bu s\u00fcr\u00fc k\u00fclt\u00fcr\u00fcne dayan\u0131larak ve bu derinle\u015ftirilerek bir tap\u0131nma k\u00fclt\u00fc, bir iktidar sistemi bug\u00fcnk\u00fc noktaya ta\u015f\u0131nd\u0131!<\/p>\n

\u0130lgin\u00e7tir, her f\u0131rsatta \u00d6calan, \u00f6zg\u00fcrl\u00fckten, \u00f6zelikle kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcnden s\u00f6z etmektedir. Peki, bu el etek \u00f6pt\u00fcrme ayinleri kar\u015f\u0131s\u0131nda tek bir ele\u015ftirel s\u00f6z s\u00f6yledi\u011fini duydunuz mu? Bu ayinler, \u201c\u00fcsten verilen\u201d talimatlarla yapt\u0131r\u0131ld\u0131\u011f\u0131 ve s\u00fcreklile\u015ftirildi\u011fi bilindi\u011fi halde\u2026 O zaman dillendirilen \u201c\u00f6zg\u00fcrl\u00fcklerin\u201d koca bir demagojiden ba\u015fka bir anlam\u0131 var m\u0131? Olmad\u0131\u011f\u0131 \u00e7ok a\u00e7\u0131k, ama tekrarlan\u0131yor olmas\u0131, bilin\u00e7 ve ruhlardaki \u201cyan\u0131lsaman\u0131n\u201d derinle\u015ftirilmesi i\u00e7indir!<\/p>\n

Sosyal ve ruhsal a\u00e7\u0131dan el etek \u00f6pme-\u00f6pt\u00fcrme sahneleri ile K\u00fcrtleri d\u00fczen ve devlete yamama \u00e7abalar\u0131n\u0131n ayn\u0131 d\u00f6neme denk gelmesi bir rastlant\u0131 m\u0131? Zamanlama a\u00e7\u0131s\u0131ndan bu \u201cdenkli\u011fin\u201d pek bir \u00f6nemi yok, ancak mant\u0131ksal \u201cdenklik\u201d a\u00e7\u0131s\u0131ndan \u00e7ok \u00e7arp\u0131c\u0131d\u0131r. Yani K\u00fcrtleri d\u00fczen ve devlete ba\u011flama giri\u015fimi, ancak s\u00fcr\u00fc ve m\u00fcrit k\u00fclt\u00fcr\u00fcn\u00fcn ge\u00e7erli oldu\u011fu bir ortam ve iklimde ba\u015far\u0131l\u0131 olabilir!<\/p>\n

Anayasa de\u011fi\u015fikli\u011fi tart\u0131\u015fmalar\u0131 T\u00fcrkiye\u2019nin g\u00fcndeminde, Kuzey K\u00fcrtlerinin \u201cKutsal lideri\u201d, m\u00fcritle\u015fenlere \u201c1921 Anayasas\u0131n\u0131n\u201d faziletlerini bir bir saymaktad\u0131r. Oysa 1921 Anayasas\u0131nda iddia edildi\u011fi gibi, K\u00fcrtlerin kimli\u011fini ve temel hak ve \u00f6zg\u00fcrl\u00fcklerini tan\u0131yan tek bir s\u00f6z bile yok. Orada var olan sadece \u201cVilayetler\u201d sisteminde \u201c\u0130l idarelerinin, \u0130l Meclislerinin\u201d biraz daha g\u00fc\u00e7 sahibi yap\u0131lmas\u0131d\u0131r. Bu konuyu daha \u00f6nceki bir yaz\u0131m\u0131zda belgelere dayal\u0131 olarak yazm\u0131\u015ft\u0131k. O nedenle bir daha tekrarlamak gerekmiyor. \u0130lgilenmek isteyenler (http:\/\/www.sosyalist-kurd.net\/yazarlar\/m-can-yuece\/1689-onurlu-coezuem-mue-yoksa-dilencilik-mi.html<\/a>) linkini t\u0131klayabilir.<\/p>\n

Kuzey K\u00fcrtlerinin ya\u015fad\u0131\u011f\u0131 ve onlara ya\u015fat\u0131lan bu traji-komik paradokslar, politik ve sosyal a\u00e7\u0131dan geli\u015fmemenin ve mevzi kazanamaman\u0131n en temel nedeni de\u011filse nedir? Yine bu paradokslar inkar ve imha sisteminden daha m\u0131 az tahrip edicidir?<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a013 Nisan 2010<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

\u00a0<\/p>\n

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M. Can Y\u00dcCE \/ K\u00fcrt halk\u0131, ayn\u0131 d\u00f6nemde, hatta ayn\u0131 anda bir\u00e7ok \u00e7eli\u015fik ucu birlikte ya\u015fayabiliyor. Bunlar\u0131n baz\u0131lar\u0131 trajik, baz\u0131lar\u0131 komik ve her ikisi de son derece d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc\u2026 Yeri geldi\u011finde Kuzey K\u00fcrtlerinin politik-sosyal a\u00e7\u0131dan ciddi bir devrimi ya\u015fad\u0131\u011f\u0131 s\u00f6ylenir ve bundan belli bir \u00f6v\u00fcn\u00e7 duyulur. Kendi ulusal kimlikleri a\u00e7\u0131s\u0131ndan son 30 y\u0131ld\u0131r hat\u0131r\u0131 say\u0131l\u0131r bir […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1582","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1582","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1582"}],"version-history":[{"count":1,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1582\/revisions"}],"predecessor-version":[{"id":1653,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1582\/revisions\/1653"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1582"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1582"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1582"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}