{"id":1578,"date":"2010-03-16T22:13:35","date_gmt":"2010-03-16T21:13:35","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2010\/03\/16\/newroz-ve-kuert-halknn-trajedisi\/"},"modified":"2010-03-16T22:13:35","modified_gmt":"2010-03-16T21:13:35","slug":"newroz-ve-kuert-halknn-trajedisi","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/newroz-ve-kuert-halknn-trajedisi\/","title":{"rendered":"Newroz ve K\u00fcrt Halk\u0131n\u0131n Trajedisi!"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>5 Minute, 25 Second <\/div>\n\n <\/div>

\"newroz\"M. Can Y\u00dcCE \/ <\/strong>K\u00fcrt halk\u0131 yeni bir Newrozu kutlamaya haz\u0131rlan\u0131yor. Bu y\u0131l da Newrozu, daha \u00f6nceki y\u0131llarda oldu\u011fu gibi yine co\u015fku ve heyecanla, tam da direni\u015f\u00e7i \u00f6z\u00fcne uygun kutlayaca\u011f\u0131ndan ku\u015fku yok.<\/p>\n

Ancak sorun, K\u00fcrt halk\u0131n\u0131n direni\u015f\u00e7i duru\u015funda ve potansiyelinde de\u011fil. Son iki y\u00fcz y\u0131ll\u0131k tarihine bak\u0131ld\u0131\u011f\u0131nda, genel olarak K\u00fcrt halk\u0131n\u0131n direni\u015f\u00e7i duru\u015funda bir sorun olmad\u0131\u011f\u0131, say\u0131s\u0131z bedel \u00f6demekten \u00e7ekinmedi\u011fi g\u00f6r\u00fclecektir. Sorun, direni\u015f hareketinin \u00f6nderliklerinin kendisinde, bu \u00f6nc\u00fcl\u00fcklerle halk direni\u015finin \u00f6z\u00fc aras\u0131ndaki derin ve her d\u00f6nemde biraz daha a\u00e7\u0131lan \u00e7eli\u015fki ve paradokslar\u0131ndad\u0131r. Yani \u00f6nderliklerin politik programlar\u0131, \u00f6rg\u00fctsel ve ki\u015filiksel duru\u015flar\u0131 ile halk direni\u015finin kendisi, onun i\u00e7sel talepleri her zaman derin \u00e7eli\u015fkiler i\u00e7inde olmu\u015ftur. Budan dolay\u0131 halk\u0131m\u0131z, hak etmedi\u011fi bedeller \u00f6demi\u015f ve direni\u015fleri a\u011f\u0131r yenilgiler, sonu\u00e7lar\u0131 on y\u0131llara yay\u0131lan tahribatlar ya\u015fam\u0131\u015ft\u0131r.<\/p>\n

<\/p>\n

\u015eimdi de durum bundan farkl\u0131 de\u011fildir. Dahas\u0131 halk hareketinin ya\u015fad\u0131\u011f\u0131 paradokslar \u00e7ok daha derin ve etkileri uzun vadeli, bedelleri \u00e7ok daha a\u011f\u0131r olmaktad\u0131r. Ya\u015fanan derin paradokslar\u0131n \u00e7ok kal\u0131n bir yan\u0131lsama ve sis perdesiyle \u00f6rt\u00fcl\u00fc olmas\u0131, durumu daha da i\u00e7inden \u00e7\u0131k\u0131lmaz k\u0131lmaktad\u0131r\u2026<\/p>\n

Ku\u015fkusuz her direni\u015f hareketinin, hele her \u015feyiyle yok say\u0131lan, d\u00f6rt ba\u015f\u0131 mamur bir ink\u00e2r ve imha sistemine kar\u015f\u0131 direnmenin bedelleri \u00e7ok a\u011f\u0131r olur. Bunlar i\u015fin do\u011fas\u0131nda var. Ama ger\u00e7ekten \u00f6denen bedelleri bu s\u0131n\u0131rlar i\u00e7inde de\u011ferlendirmek m\u00fcmk\u00fcn m\u00fc? Direni\u015fin do\u011fru y\u00f6netimi, g\u00fc\u00e7lerin do\u011fru harekete ge\u00e7ilmesi ve yerine ve zaman\u0131na g\u00f6re al\u0131nmas\u0131 gereken tedbirlerin al\u0131nmas\u0131ndan sonra, b\u00fct\u00fcn bunlara ra\u011fmen, \u00f6denen bedelleri, ya\u015fanan kay\u0131plar\u0131, genel olarak \u201colay\u0131n do\u011fas\u0131n\u0131n gerekleri\u201d ba\u011flam\u0131nda de\u011ferlendirmek m\u00fcmk\u00fcnd\u00fcr. Ancak g\u00fc\u00e7lerin genel konumland\u0131r\u0131lmas\u0131 ile politik program, politik-askeri strateji aras\u0131nda b\u00fcy\u00fck dengesizlikler varsa, ya\u015fanan kay\u0131plara, \u00f6denen bedellere\u201d normal\u201d g\u00f6z\u00fcyle bakmak olanakl\u0131 de\u011fildir.<\/p>\n

\u00d6zellikle son alt\u0131 ay i\u00e7inde K\u00fcrdistan\u2019da ve T\u00fcrkiye\u2019de \u00e7ok yo\u011fun sald\u0131r\u0131lar var, kitlesel tutuklamalar, a\u015fa\u011f\u0131lat\u0131c\u0131 sorgulamalar ve yarg\u0131lamalar var. Tutuklananlar\u0131n i\u00e7inde belediye ba\u015fkanlar\u0131, DTP ve BBP\u2019nin her d\u00fczeyde y\u00f6neticileri var. Bu tutuklama dalgas\u0131 son olarak Avrupa \u00fclkelerini de i\u00e7ine ald\u0131. Bel\u00e7ika\u2019da yap\u0131lan operasyonda Kongra-Gel\u2019in eski ve yeni ba\u015fkanlar\u0131n\u0131n da i\u00e7inde bulundu\u011fu bir\u00e7ok ki\u015fi tutukland\u0131, RojTV binalar\u0131 bas\u0131ld\u0131, yay\u0131n\u0131 durduruldu, paralar\u0131na el konuldu.<\/p>\n

B\u00fct\u00fcn bunlar, birbiriyle ba\u011flant\u0131l\u0131 ve ortak y\u00fcr\u00fct\u00fclen bir kampanyaya i\u015faret ediyor. Gerek\u00e7eleri ne olursa olsun, bu sald\u0131r\u0131 ve tasfiye kampanyalar\u0131n\u0131n hi\u00e7bir me\u015fruiyeti ve hakl\u0131l\u0131\u011f\u0131 olamaz; son derece haks\u0131z, sald\u0131rganca bir yakla\u015f\u0131m\u0131n \u00fcr\u00fcnleridir. Bu yakla\u015f\u0131mlar\u0131 reddetmek, k\u0131namak ne kadar gerekli ve ka\u00e7\u0131n\u0131lmazsa, ayn\u0131 \u015fekilde bu haks\u0131z uygulamalar\u0131n hedefi olan halk\u0131m\u0131z\u0131n mahk\u00fbm edildi\u011fi, tabi oldu\u011fu politikalar\u0131 ele\u015ftirmek, bu konuda bir \u201ci\u00e7 hesapla\u015fma\u201d s\u00fcrecinin geli\u015fmesine \u00f6nayak olabilecek sorular sormak da bir o kadar gerekli ve yurtseverli\u011fin ka\u00e7\u0131n\u0131lmaz bir gere\u011fidir\u2026<\/p>\n

Soru \u015fu: Bu kadar a\u011f\u0131r bedeller bir kader mi? Daha da \u00f6nemlisi \u015fu: Ne u\u011fruna, hangi politik hedef ve talepler i\u00e7in? Ba\u011f\u0131ms\u0131z, \u00f6zg\u00fcr veya federal, \u00f6zerk K\u00fcrdistan i\u00e7in mi? Yoksa teslimiyetten ba\u015fka bir \u015fey olmayan \u201cdemokratik T\u00fcrkiye ulusunun bir par\u00e7as\u0131 olarak kimli\u011finin tan\u0131nmas\u0131\u201d talebi i\u00e7in mi? Ya da b\u00fct\u00fcn bu bedeller, tek bir ki\u015finin bireysel tercihleri, ya\u015fam\u0131 ve e\u011filimleri i\u00e7in mi? Bu sorular\u0131n yan\u0131tlar\u0131n\u0131 ayd\u0131nlatacak daha \u00f6nemli bir soru da \u015fu:<\/p>\n

\u00c7ok kapsaml\u0131 sald\u0131r\u0131lar var, peki senin duru\u015fun, tedbirlerin, dost ve d\u00fc\u015fman tan\u0131mlar\u0131n, bunlar\u0131n stratejik planlanmas\u0131, bunun da ba\u011fland\u0131\u011f\u0131 politik program\u0131n nedir? \u0130\u00e7inde bulundu\u011fun \u201cd\u00fczen\u201d, bir \u201csava\u015f d\u00fczeni\u201d mi? Yoksa ba\u015fka bir \u015fey mi? Peki, sen her \u015feyinle buna g\u00f6re mi konumlan\u0131yorsun, yoksa ba\u015fka t\u00fcrl\u00fc m\u00fc?<\/p>\n

\u0130mral\u0131 Partisinin politik program\u0131 af edilerek d\u00fczene kabul edilmedir. Ama buna kar\u015f\u0131l\u0131k i\u00e7inde bulunulan durum ise esas olarak \u201csava\u015f d\u00fczeni\u201d\u2026 Asl\u0131nda bir yanda sava\u015f d\u00fczeni var, bir yandan da teslimiyet\u00e7i program\u0131n getirdi\u011fi \u201crahatl\u0131k ve d\u00fczen i\u00e7i\u201d d\u00fczen ve \u00e7al\u0131\u015fma tarz\u0131 var\u2026<\/p>\n

Bir<\/strong>, politik program ile m\u00fccadele y\u00f6ntem ve genel konumlan\u0131\u015f aras\u0131ndaki u\u00e7urum;<\/p>\n

\u0130ki<\/strong>, dost ve d\u00fc\u015fman kavramlar\u0131n\u0131n yitirilmesi, oldu\u011fu gibi politik stratejiye yans\u0131m\u0131\u015f, bu da genel konumlan\u0131\u015f ve duru\u015fu belirler hale gelmi\u015ftir.<\/p>\n

\u00dc\u00e7<\/strong>, sava\u015fa denk d\u00fc\u015fmeyen taleplerin varl\u0131\u011f\u0131, var olan sava\u015f \u201cd\u00fczeninin\u201d de bir askeri stratejiden yoksun olmas\u0131n\u0131 ko\u015fullam\u0131\u015ft\u0131r.<\/p>\n

Bir yanda \u201csava\u015f d\u00fczeni\u201d, bunun her kesim, dost ve d\u00fc\u015fman taraf\u0131ndan b\u00f6yle alg\u0131lanmas\u0131; ama \u00f6te yandan tam da buna uygun olmayan bir konumlan\u0131\u015f, bir m\u00fccadele ve \u00f6rg\u00fctlenme bi\u00e7imi; i\u015fte bu derin \u00e7eli\u015fki halk\u0131m\u0131z\u0131n g\u00fcn\u00fcm\u00fczde ya\u015fad\u0131\u011f\u0131 temel paradoksa ve temel trajediye i\u015faret etmektedir. Ya\u015fad\u0131\u011f\u0131 sonu\u00e7suz, politik bir getirisi olmayan kay\u0131plar\u0131n en b\u00fcy\u00fck nedeni de bu \u00e7eli\u015fki ve paradoksun kendisidir.<\/p>\n

\u0130mral\u0131 Partisi \u201csava\u015f d\u00fczeni\u201d i\u00e7inde olmakla \u00f6v\u00fcn\u00fcr, bunun politik rant\u0131n\u0131 elde etmek i\u00e7in, \u00f6zellikle i\u00e7 iktidar\u0131n\u0131 g\u00fc\u00e7lendirmek i\u00e7in bu durumu sonuna kadar kullan\u0131r. Ama ger\u00e7ekte buna uygun bir dost ve d\u00fc\u015fman tan\u0131m\u0131, buna dayanan bir politik stratejisi yoktur. Kongra-Gel, TC yasalar\u0131na g\u00f6re PKK\u2019nin bir devam\u0131, hatta kendisi olarak tan\u0131mlan\u0131r ve her zaman cezaland\u0131rma konusu yap\u0131l\u0131r. Yine bu \u00f6rg\u00fct Avrupa taraf\u0131ndan \u201cyasa d\u0131\u015f\u0131\u201d ilan edilir. Ama eski ve yeni ba\u015fkanlar\u0131 Avrupa\u2019da a\u00e7\u0131ktan a\u00e7\u0131\u011fa ya\u015famakta bir sak\u0131nca g\u00f6rmezler. Ama zaman\u0131 geldi\u011finde yine bu \u00fclke h\u00fck\u00fcmetleri taraf\u0131ndan tutuklan\u0131r. Avrupa, NATO, TC ve di\u011ferleri \u201ckendi i\u015flerini\u201d yap\u0131yorlar. Sen onlara g\u00f6re \u201csu\u00e7lu\u201d, \u201cter\u00f6rist\u201dsin! Onlar\u0131n politik ger\u00e7ekli\u011fi bu\u2026 Peki, senin bu konuda dost ve d\u00fc\u015fman tan\u0131m\u0131n net mi? Yine kendini \u201csava\u015f d\u00fczenine\u201d mi g\u00f6re konumland\u0131r\u0131yorsun, yoksa \u201cbar\u0131\u015f\u201d kodlu teslimiyet \u00e7izgisinin rehavetiyle mi hareket ediyorsun? Yan\u0131tlanmas\u0131 gereken soru budur! Ya sava\u015f\u0131yorsun, buna g\u00f6re bir politik,\u00a0 \u00f6rg\u00fctsel, m\u00fccadelesel ve ya\u015famsal bir duru\u015f sergilersin, yoksa sava\u015fla oynad\u0131\u011f\u0131n zaman, ya da onun i\u00e7ini bo\u015faltt\u0131\u011f\u0131n zaman ayaklar alt\u0131nda ezilmekten kurtulamazs\u0131n!<\/p>\n

\u015eimdi ya\u015fanan bu de\u011filse nedir?<\/p>\n

\u201cNATO Operasyonu\u201ddur, \u00e7ok y\u00f6nl\u00fc tasfiyeye hareketlerine konu edildi, gibi de\u011ferlendirmeler yapman\u0131n bir anlam\u0131 yok? Yap\u0131lmas\u0131 gereken, kendini tepeden t\u0131rna\u011fa g\u00f6zden ge\u00e7irmek ve kay\u0131plar\u0131n en genel anlamda ciddi, tutarl\u0131 politik bir program, ya\u015fanan ger\u00e7ekli\u011fe denk d\u00fc\u015fecek bir politik ve askeri stratejik \u00e7izgiden yoksun olmaktan kaynakland\u0131\u011f\u0131 bir an \u00f6nce tespit etmek olmal\u0131d\u0131r!\u00a0 Olmal\u0131d\u0131r, ama bunu kim yapacak? \u0130mral\u0131 m\u0131, yoksa g\u00f6zlerini ve ruhlar\u0131n\u0131 daha ilk g\u00fcnden itibaren \u0130mral\u0131\u2019ya mutlak olarak teslim etmi\u015f olanlar m\u0131, yani Kandil ve di\u011ferleri mi?<\/p>\n

Bunlar, bu ger\u00e7ekli\u011fi g\u00f6rmek ve ona g\u00f6re bir tutum geli\u015ftirme konumunda, g\u00fcc\u00fcnde ve daha \u00f6nemlisi iradesine sahip de\u011fillerdir, bu, \u00e7ok a\u00e7\u0131k! Ancak halk ve ger\u00e7ek talepleri \u00f6zg\u00fcrl\u00fck ve s\u00f6zc\u00fc\u011f\u00fcn ger\u00e7ek anlam\u0131nda e\u015fitlikten yana olan, bundan a\u015fa\u011f\u0131s\u0131n\u0131 kabul etmeyen halk\u0131m\u0131z ve yurtseverler i\u00e7inde ge\u00e7mekte oldu\u011fumuz s\u00fcre\u00e7 \u00fczerinde d\u00fc\u015f\u00fcnmek, temel paradokslar\u0131 g\u00f6rmek ve bunu a\u015fmaya d\u00f6n\u00fck bir tart\u0131\u015fma s\u00fcrecini ba\u015flatmak durumundad\u0131rlar. Sorulmas\u0131 gereken soru son derece basit ve yal\u0131nd\u0131r:<\/p>\n

\u201cD\u00fc\u015fman g\u00fc\u00e7ler, kendi politikas\u0131n\u0131 icra ediyor; peki, biz ne yap\u0131yoruz?\u201d <\/strong><\/p>\n

Direni\u015f Bayram\u0131m\u0131z Newrozun \u00f6ng\u00fcn\u00fcnde bu ac\u0131 ger\u00e7eklere, bir par\u00e7a da olsa dokunmak, elbette ka\u00e7\u0131n\u0131lmaz olmakla birlikte, ac\u0131 veriyor! Hak edilmeyen kay\u0131plar, politik olarak boyun e\u011fi\u015f\u00e7i duru\u015flar ve bunun hemen hemen bir halk\u0131 teslim al\u0131r noktaya gelmesi ac\u0131dan ba\u015fka bir \u015fey vermez. Dahas\u0131 bunun g\u00f6r\u00fclmemesi \u00e7ok daha b\u00fcy\u00fck bir ac\u0131\u2026<\/p>\n

Her \u015feye ra\u011fmen Newroz umut ve co\u015fku bayram\u0131, bir direni\u015f g\u00fcn\u00fcd\u00fcr! Mazlum\u2019un direni\u015finde ifadesini bulan b\u00fcy\u00fck bir direni\u015f destan\u0131d\u0131r! Ne Newroz, ne de onun yarat\u0131c\u0131s\u0131 bu halk teslim al\u0131namaz!<\/p>\n

Mazlum DO\u011eAN ve di\u011fer Newroz \u015fehitleri \u00f6l\u00fcms\u00fczd\u00fcr!<\/strong><\/p>\n

Halk\u0131m\u0131z\u0131n b\u00fcy\u00fck direni\u015f Bayram\u0131 NEWROZ kutlu olsun!<\/strong><\/p>\n

Bij\u00ee Newroz!<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 16 Mart 2010<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0M. Can Y\u00dcCE <\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

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M. Can Y\u00dcCE \/ K\u00fcrt halk\u0131 yeni bir Newrozu kutlamaya haz\u0131rlan\u0131yor. Bu y\u0131l da Newrozu, daha \u00f6nceki y\u0131llarda oldu\u011fu gibi yine co\u015fku ve heyecanla, tam da direni\u015f\u00e7i \u00f6z\u00fcne uygun kutlayaca\u011f\u0131ndan ku\u015fku yok. Ancak sorun, K\u00fcrt halk\u0131n\u0131n direni\u015f\u00e7i duru\u015funda ve potansiyelinde de\u011fil. Son iki y\u00fcz y\u0131ll\u0131k tarihine bak\u0131ld\u0131\u011f\u0131nda, genel olarak K\u00fcrt halk\u0131n\u0131n direni\u015f\u00e7i duru\u015funda bir sorun […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1578","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1578","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1578"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1578\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1578"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1578"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1578"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}