{"id":1573,"date":"2010-02-17T22:05:15","date_gmt":"2010-02-17T21:05:15","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2010\/02\/17\/tuerkiyede-demokratiklesme-sorunu-hakknda-ksa-notlar-2\/"},"modified":"2010-02-17T22:05:15","modified_gmt":"2010-02-17T21:05:15","slug":"tuerkiyede-demokratiklesme-sorunu-hakknda-ksa-notlar-2","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/tuerkiyede-demokratiklesme-sorunu-hakknda-ksa-notlar-2\/","title":{"rendered":"T\u00fcrkiye\u2019de Demokratikle\u015fme Sorunu Hakk\u0131nda K\u0131sa Notlar\u2026 -2-"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>3 Minute, 49 Second <\/div>\n\n <\/div>

\"demok1\"M. Can Y\u00dcCE \/ <\/strong>Ermeni Soyk\u0131r\u0131m\u0131, resmi ideolojinin, ba\u015fka bir ifadeyle TC\u2019nin kurulu\u015f felsefesi, hik\u00e2yesi ve kurumla\u015fmas\u0131 ile do\u011frudan ili\u015fkilidir. Bu sorunla ger\u00e7ek anlamda hesapla\u015fmadan demokratikle\u015fme konusunda s\u00f6ylenecek her s\u00f6z ve tak\u0131n\u0131lacak her tutum koca bir yalandan \u00f6te bir anlam ifade etmez, etmiyor.<\/p>\n

\u0130ki:<\/strong> TC\u2019nin kurulu\u015f felsefesi ile kurulu\u015f hik\u00e2yesini daha derinlemesine ve do\u011fru kavramak i\u00e7in \u201cMilli Sava\u015f\u201d s\u00fcrecini, bunun do\u011frudan Osmanl\u0131 Devleti ve politikalar\u0131yla, kadrolar\u0131yla do\u011frudan ili\u015fkisine bakmak, bu konuda sonradan t\u00fcretilen hurafeleri, yani resmi tarih yalanlar\u0131n\u0131 b\u00fct\u00fcn bilimselli\u011fi ile ortaya koymak, en az\u0131ndan bu konuda tutarl\u0131 bir resmi tarihle hesapla\u015fma s\u00fcrecini ba\u015flatmak ka\u00e7\u0131n\u0131lmaz olmaktad\u0131r. Bu yap\u0131lmadan resmi \u00e7izgi ve bundaki \u0131srar\u0131, bunun kurumsal ve egemenlik mekanizmalar\u0131n\u0131 kavramak m\u00fcmk\u00fcn olmamaktad\u0131r. Milli Sava\u015f olarak tan\u0131mlanan s\u00fcrecin Osmanl\u0131\u2019n\u0131n 1. Emperyalist Payla\u015f\u0131m Sava\u015f\u0131ndaki yeri ve bu konudaki resmi politikas\u0131 aras\u0131ndaki do\u011frudan ili\u015fki kavranmadan, bu s\u00fcrecin devlete dayanan, devlet kurumlar\u0131 ve kadrosu eliyle y\u00fcr\u00fct\u00fclen bir sava\u015f oldu\u011fu kavranmadan, di\u011fer ulusal hareketlerden \u00f6zde farkl\u0131 boyutlar\u0131 da kavranamaz. Dolays\u0131yla TC\u2019nin kurulu\u015f felsefesi ve hik\u00e2yesi de tarihsel derinli\u011fiyle kavranamaz. Bu kavray\u0131\u015f eksikli\u011fi, ka\u00e7\u0131n\u0131lmaz olarak, en yumu\u015fak yorumla, demokratikle\u015fme istek ve duru\u015funda ciddi bir eksiklik ve samimiyetsizlik anlam\u0131na gelir. \u0130ttihat Terakki\u2019nin ulus devlet program\u0131, 1. Sava\u015fta yer al\u0131\u015f\u0131n bu programla ba\u011flant\u0131lar\u0131, Ermeni K\u0131r\u0131m\u0131, Sava\u015ftaki yenilgi, Mondros M\u00fctarekesi ile Misak-\u0131 Milli aras\u0131ndaki ili\u015fki, Milli Sava\u015f S\u00fcrecinde Yunan ve Ermeni d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n bu programla ve daha sonra kurulan TC ile \u00f6zsel ba\u011flant\u0131lar\u0131 gibi temel tart\u0131\u015fma noktalar\u0131 resmi tarih ve resmi \u00e7izgiyle, yine askeri-b\u00fcrokratik, \u00f6zel sava\u015f ayg\u0131t\u0131yla hesapla\u015fman\u0131n temel ko\u015fullar\u0131ndan biridir.<\/p>\n

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\u00dc\u00e7:<\/strong> Cumhuriyetin kurulu\u015fu ve resmi \u00e7izginin kurumla\u015fmas\u0131, yani ink\u00e2rc\u0131 ve imhac\u0131 \u00e7izginin kurumla\u015fmas\u0131, Tek \u015eef, Tek Parti diktat\u00f6rl\u00fc\u011f\u00fcn\u00fcn kurumla\u015fmas\u0131 ile K\u00fcrt direni\u015flerinin bast\u0131r\u0131lmas\u0131, K\u00fcrdistan\u2019\u0131n yeniden ve ulusal ink\u00e2r ve imha program\u0131 ile s\u00f6m\u00fcrgele\u015ftirilmesi aras\u0131ndaki do\u011frudan, \u015fa\u015fmaz ve \u00f6zsel ili\u015fkinin kavranmas\u0131 ve bu kavray\u0131\u015f\u0131n T\u00fcrkiye\u2019nin demokratikle\u015fme program\u0131ndaki \u015fa\u015fmaz yerinin ortaya konulmas\u0131, en s\u0131radan demokrat olman\u0131n, demokratl\u0131kta samimi ve tutarl\u0131 olman\u0131n olmazsa olmaz ko\u015fulu olmaktad\u0131r. K\u0131saca ortaya konulan bu ba\u011flant\u0131lar kavranmadan demokrasi ve demokratikle\u015fme konusunda samimi olmak m\u00fcmk\u00fcn de\u011fildir.<\/p>\n

1925 \u015eeyh Sait Direni\u015finin bast\u0131r\u0131lmas\u0131 i\u00e7in \u00e7\u0131kar\u0131lan Takrir-i S\u00fck\u00fbn Kanunu, TC\u2019nin tarihinde \u00e7ok kritik, daha do\u011frusu \u00e7ok belirleyici bir noktaya i\u015faret etmektedir.\u00a0 Bu Kanunla, sadece K\u00fcrdistan\u2019da de\u011fil, T\u00fcrkiye\u2019de de tek bir farkl\u0131 sesin \u00e7\u0131kmas\u0131 ve herhangi bir yapra\u011f\u0131n k\u0131p\u0131rdanmas\u0131 nihai olarak yok edilmek ve susturulmak istenmi\u015ftir ve bu, \u201cUlusal bir program, de\u011fi\u015fmez bir hedef olarak konulmu\u015ftur. Bu, Cumhuriyetin \u00f6z\u00fcd\u00fcr! S\u00fck\u00fbnetin egemenli\u011fi ile anlat\u0131lmak istenen budur. Burada Tek \u015eef, Tek Parti diktas\u0131 ile Tek ulus yaratma hedefi i\u00e7 i\u00e7e ge\u00e7mekte, bunlar ayr\u0131lmaz, birbiriyle dinamik bir etkile\u015fim i\u00e7inde olan \u201cb\u00f6l\u00fcnmez\u201d bir b\u00fct\u00fcnl\u00fc\u011f\u00fc anlatmaktad\u0131r. K\u00fcrt direni\u015flerinin bast\u0131r\u0131lmas\u0131 gerek\u00e7esi T\u00fcrkiye halk\u0131, i\u015f\u00e7ileri ve emek\u00e7ilerini ezmede de bir silah, bir gerek\u00e7e olarak kullan\u0131lm\u0131\u015ft\u0131r. (Bug\u00fcn de \u00f6yle: Tekel i\u015f\u00e7ilerinin direni\u015fini bast\u0131rmak i\u00e7in \u201cTer\u00f6r\u201d bahanesinin uydurulmas\u0131 hi\u00e7bir bi\u00e7imde rastlant\u0131 de\u011fildir; bu tarihsel \u00e7izgiye ve g\u00fcncel gerek\u00e7eye dayanmaktad\u0131r.) Takrir-i S\u00fck\u00fbn Kanunu bunun ilk ve en kapsaml\u0131 ve etkileri g\u00fcn\u00fcm\u00fcze kadar s\u00fcren uygulamas\u0131d\u0131r. D\u00fcn \u201c\u015eakileri Tedip ve Tenkil\u201d i\u00e7in geli\u015ftirilen kurumsal, askeri ve idari tedbirler ile bug\u00fcn \u201cTer\u00f6rle M\u00fccadele\u201d bahanesiyle geli\u015ftirilen kurumsal, askeri, politik ve idari \u201ctedbirlerin\u201d \u00f6z\u00fcnde ayn\u0131 olmas\u0131 ve s\u00fcrekli ayn\u0131 gerek\u00e7elere dayand\u0131r\u0131lmas\u0131 bir rastlant\u0131 m\u0131, yoksa bir saplant\u0131 m\u0131?<\/p>\n

TC\u2019nin askeri despotik bir cumhuriyet olarak kurumla\u015fmas\u0131 ve her t\u0131kanma ve kriz noktas\u0131nda bu gerek\u00e7elerin kullan\u0131lmas\u0131 bir rastlant\u0131 m\u0131? Askeri despotik cumhuriyet ile K\u00fcrdistan\u2019\u0131n s\u00f6m\u00fcrge yap\u0131s\u0131 aras\u0131ndaki do\u011frudan ve \u015fa\u015fmaz ili\u015fki kavranmadan demokratikle\u015fme konusunda s\u00f6ylenecek her s\u00f6z koca bir demagojiden ba\u015fka bir anlam ifade etmez\u2026<\/p>\n

Burada \u201cBa\u015fka bir ulusu ezen bir ulus, \u00f6zg\u00fcr olamaz\u201d<\/strong> \u00f6zdeyi\u015fi ile \u00e7ok \u00e7arp\u0131c\u0131 bir tarzda y\u00fczle\u015fmi\u015f oluyoruz. Sadece d\u00fcn de\u011fil, bug\u00fcn de i\u015f\u00e7ilerin, emek\u00e7ilerin en s\u0131radan hak istemleri ve m\u00fccadelelerinin bast\u0131r\u0131lmas\u0131nda K\u00fcrdistan Direni\u015f hareketlerinin, \u015eaki veya Ter\u00f6r olarak damgalanarak bahane g\u00f6sterilmesi bir rastlant\u0131 m\u0131? Yoksa devletin \u201cduyarl\u0131l\u0131klar\u0131na\u201d ve onun \u00fczerinden toplumun derin \u201chaf\u0131zas\u0131na\u201d yap\u0131lan \u015fiddetli bir g\u00f6ndermeli m\u00fcdahale mi? Yine bu \u201cg\u00f6nderme\u201d, askeri-despotik, fa\u015fist, her a\u00e7\u0131dan tek\u00e7i, mutlak merkeziyet\u00e7i, \u00f6zel sava\u015f\u00e7\u0131 iktidar\u0131 ve her uygulamas\u0131n\u0131 me\u015frula\u015ft\u0131rma kayg\u0131s\u0131 de\u011filse nedir?<\/p>\n

Askeri-despotik, mutlak tek\u00e7i ve merkeziyet\u00e7i cumhuriyetin bu yap\u0131s\u0131n\u0131n en temel nedeni K\u00fcrtlerin varl\u0131\u011f\u0131 ve direni\u015fleri, direni\u015f potansiyeli g\u00f6sterilmektedir. Peki, en genel anlamda dikta ile K\u00fcrdistan ger\u00e7ekli\u011fi aras\u0131ndaki bu ili\u015fki kavranmadan ve buna net, a\u00e7\u0131k ve dolays\u0131z ba\u011fa tav\u0131r almadan, demokrat olman\u0131n ve demokratikle\u015fme s\u00f6z\u00fcnde samimi olman\u0131n bir olana\u011f\u0131 var m\u0131?<\/p>\n

K\u0131sacas\u0131, devletin askeri-despotik yap\u0131s\u0131 ile K\u00fcrt sorunu aras\u0131ndaki bu do\u011frudan ba\u011f\u0131 kavramak, buna a\u00e7\u0131k ve net tav\u0131r almak demokrat olman\u0131n olmazsa ko\u015fuludur! Bu yakla\u015f\u0131m ve tav\u0131r al\u0131\u015f, hi\u00e7 ku\u015fkusuz sadece ilkesel bir zorunluluk de\u011fil, daha \u00f6nemlisi pratik bir ihtiya\u00e7 ve ka\u00e7\u0131n\u0131lmazl\u0131k olmaktad\u0131r.<\/p>\n

Cumhuriyetin askeri ve despotik bir yap\u0131 olarak \u00f6rg\u00fctlenme s\u00fcreci, ayn\u0131 zamanda her t\u00fcrl\u00fc muhalefet ve farkl\u0131 se\u00e7ene\u011fin bast\u0131r\u0131lmas\u0131 tarihi ve bunu me\u015frula\u015ft\u0131rma s\u00fcrecidir de\u2026<\/p>\n

Devam edecek\u2026<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a016 \u015eubat 2010<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

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M. Can Y\u00dcCE \/ Ermeni Soyk\u0131r\u0131m\u0131, resmi ideolojinin, ba\u015fka bir ifadeyle TC\u2019nin kurulu\u015f felsefesi, hik\u00e2yesi ve kurumla\u015fmas\u0131 ile do\u011frudan ili\u015fkilidir. Bu sorunla ger\u00e7ek anlamda hesapla\u015fmadan demokratikle\u015fme konusunda s\u00f6ylenecek her s\u00f6z ve tak\u0131n\u0131lacak her tutum koca bir yalandan \u00f6te bir anlam ifade etmez, etmiyor. \u0130ki: TC\u2019nin kurulu\u015f felsefesi ile kurulu\u015f hik\u00e2yesini daha derinlemesine ve do\u011fru kavramak […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1573","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1573","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1573"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1573\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1573"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1573"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1573"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}