{"id":1572,"date":"2010-02-10T20:08:42","date_gmt":"2010-02-10T19:08:42","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2010\/02\/10\/tuerkiyede-demokratiklesme-sorunu-hakknda-ksa-notlar-1\/"},"modified":"2010-02-10T20:08:42","modified_gmt":"2010-02-10T19:08:42","slug":"tuerkiyede-demokratiklesme-sorunu-hakknda-ksa-notlar-1","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/tuerkiyede-demokratiklesme-sorunu-hakknda-ksa-notlar-1\/","title":{"rendered":"T\u00fcrkiye\u2019de Demokratikle\u015fme Sorunu Hakk\u0131nda K\u0131sa Notlar\u2026 -1-"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>3 Minute, 55 Second <\/div>\n\n <\/div>

\"demok1\"M. Can Y\u00dcCE\u00a0 \/ <\/strong>Bilindi\u011fi gibi uzun y\u0131llard\u0131r, \u201cdemokrasi\u201d ve \u201cDemokratikle\u015fme\u201d sorunu, T\u00fcrkiye g\u00fcndeminin en \u00f6nemli konular\u0131ndan biri olageldi\u2026 Belli d\u00f6nemlerde bu konu ilk s\u0131ray\u0131 i\u015fgal etti, bug\u00fcn de ilk s\u0131ralardaki yerini koruyor. Daha \u00f6ncesi bir yana, 12 Eyl\u00fcl Fa\u015fizminden bu yana, bu sorun tart\u0131\u015fma konusu olmaya devam etti. Ancak gelinen noktada bu sorun burjuva anlam\u0131nda ve ba\u011flam\u0131nda \u201c\u00e7\u00f6z\u00fcm s\u00fcrecine\u201d girebilmi\u015f de\u011fildir. Her \u015feyden \u00f6nce vurgulamak gerekir ki, bu konunun s\u00fcrekli ve de\u011fi\u015fmez bir g\u00fcndem maddesi olmas\u0131n\u0131n en temel nedenleri ve dinamikleri, K\u00fcrdistan ulusal hareketi ve T\u00fcrkiye devrimci demokratik hareketidir.<\/p>\n

<\/p>\n

\u00d6zellikle 1990\u2019lar\u0131n ba\u015f\u0131ndan itibaren K\u00fcrtlerin, kad\u0131nlar\u0131n, Alevilerin ve di\u011fer \u201cFarkl\u0131\u201d grup ve e\u011filimlerin kendilerini, kimliklerini ve taleplerini, \u00f6zg\u00fcrl\u00fck isteklerini daha \u00f6rg\u00fctl\u00fc ve kitlesel olarak ifade etmeleri ile birlikte bu devlet ve d\u00fczenin var olan ulusal, dinsel, cinsel ve di\u011fer farkl\u0131l\u0131klar\u0131 bast\u0131rma, susturma ve kendisini geleneksel-resmi bi\u00e7imiyle s\u00fcrd\u00fcrme olana\u011f\u0131n\u0131n kalmad\u0131\u011f\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

Farkl\u0131 uluslar\u0131n, dinsel, cinsel ve di\u011fer farkl\u0131l\u0131klar\u0131n varl\u0131\u011f\u0131 ger\u00e7e\u011fi ile TC\u2019nin her a\u00e7\u0131dan ink\u00e2rc\u0131, imhac\u0131 ve tek\u00e7i sistemi b\u00fcy\u00fck bir \u00e7at\u0131\u015fma ve sava\u015f i\u00e7indedir; bu, y\u0131llard\u0131r \u00e7e\u015fitli d\u00fczeylerde ve bi\u00e7imlerde kendisini d\u0131\u015fa vurmaktad\u0131r. TC\u2019nin resmi \u00e7izgisi ve sistemi ile farkl\u0131l\u0131klar\u0131n\u0131n bilincinde ve bunun \u00f6zg\u00fcrl\u00fck isteminde olan \u201cFarkl\u0131l\u0131klar\u0131\u201d y\u00f6netmek, art\u0131k m\u00fcmk\u00fcn olmamaktad\u0131r. Bu temel nedenden dolay\u0131 egemenler cephesinde de demokrasi ve demokratikle\u015fme sorunu tart\u0131\u015f\u0131lmakta ve bu konuda \u201cyeni\u201d politikalar, \u201cpaketler\u201d olu\u015fturulmaya ve geli\u015ftirilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r. Ancak bu \u00e7al\u0131\u015fmalarla birlikte ortaya \u00e7\u0131kar\u0131lan g\u00fcr\u00fclt\u00fc ne kadar b\u00fcy\u00fck olursa olsun, i\u015fin \u00f6z\u00fcne dokunmamakta, kimi \u201cpalyatif\u201d \u00f6nlemleri, \u201cPansuman tedbirleri\u201d a\u015fmamaktad\u0131r. Egemenler cephesinde hi\u00e7bir giri\u015fim ve e\u011filimin de bunu a\u015fmas\u0131 ve i\u015fin \u00f6z\u00fcne dokunmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Demokrasi sorunu, ger\u00e7ekten buna ihtiyac\u0131 olan ulusal, toplumsal, dinsel, cinsel ve di\u011fer gruplar\u0131n etkin ve sonu\u00e7 al\u0131c\u0131 m\u00fccadelesiyle \u00e7\u00f6z\u00fcm s\u00fcrecine girebilir. Bunun b\u00f6yle oldu\u011funu a\u015fa\u011f\u0131da vurgulayaca\u011f\u0131m\u0131z \u201cdemokratikle\u015fme\u201d ko\u015fullar\u0131, ya da \u201cKriterleri\u201dnin kedisi, \u00e7ok net bir bi\u00e7imde ortaya koyacakt\u0131r.<\/p>\n

Hat\u0131rlatmak gerekir ki, burada s\u00f6z\u00fcn\u00fc etti\u011fimiz \u201cdemokrasi\u201d veya Demokratikle\u015fme konusu, en geni\u015f ve genel anlamda \u201cBurjuva\u201d demokrasisidir. Bu bir c\u00fcmlelik hat\u0131rlatmadan sonra T\u00fcrkiye\u2019de Demokratikle\u015fmenin temel ko\u015fullar\u0131na ya da \u201cKriterlerine\u201d ge\u00e7ebiliriz.<\/p>\n

Ya\u015fanan hemen hemen t\u00fcm g\u00fcncel \u201cdemokratikle\u015fme\u201d sorunlar\u0131n\u0131n tarihsel bir arka plan\u0131 var. Ba\u015fka bir de\u011fi\u015fle TC\u2019nin kurulu\u015f \u201chik\u00e2yesi\u201d, felsefesi ve \u00e7izgisiyle do\u011frudan ili\u015fkisi var. Dolays\u0131yla bu \u201chik\u00e2ye\u201d, yani pratik, felsefe ve onun \u00f6z\u00fcyle y\u00fczle\u015fmeden, onunla cepheden hesapla\u015fmadan ve bunun b\u00fct\u00fcn sonu\u00e7lar\u0131n\u0131 ortaya koymadan demokratikle\u015fme konusunda s\u00f6ylenen veya s\u00f6ylenecek her s\u00f6z ve at\u0131lacak her ad\u0131m\u0131n koca bir yalan ve demagoji olaca\u011f\u0131 \u00e7ok a\u00e7\u0131kt\u0131r. Demokratikle\u015fme program\u0131nda samimiyetin ilk ve temel ko\u015fullar\u0131ndan biri budur. Yani TC\u2019nin kurulu\u015f hik\u00e2yesi ve felsefesiyle cepheden y\u00fczle\u015fme ve hesapla\u015fma g\u00fcc\u00fc ve prati\u011fi samimi ve tutarl\u0131 olman\u0131n en temel ko\u015fuludur.<\/p>\n

Fazla ayr\u0131nt\u0131ya girmeden bu y\u00fczle\u015fmenin ve hesapla\u015fman\u0131n ilk ve temel ad\u0131m\u0131n\u0131 vurgulamam\u0131z gerekir:<\/p>\n

Bir:<\/strong> Ermeni Soyk\u0131r\u0131m\u0131 ile hesapla\u015fmadan TC\u2019nin kurulu\u015f felsefesini, varolu\u015f \u00e7izgisini ve ruhunu, en genel anlamda Resmi \u00c7izgiyi anlamak ve mahk\u00fbm etmek m\u00fcmk\u00fcn de\u011fildir. Soru \u015fu ve \u00e7ok can al\u0131c\u0131 niteliktedir. Ermeni Tehciri ve Soyk\u0131r\u0131m\u0131, 1. D\u00fcnya Sava\u015f\u0131n\u0131n kendi ko\u015fullar\u0131 i\u00e7inde Osmanl\u0131 Devletinin ald\u0131\u011f\u0131 baz\u0131 \u201csava\u015f tedbirlerinin\u201d, \u201ca\u015f\u0131r\u0131l\u0131klar\u0131n\u201d bir sonucu mudur? Yoksa \u0130ktidar olan \u0130ttihat ve Terakki\u2019nin Ulus Devlet yaratma stratejilerinin bir gere\u011fi ve onun ilk kitlesel k\u0131r\u0131m boyutlar\u0131nda uygulanmas\u0131 m\u0131d\u0131r? Bu soruyu tamamlayan ve bunun gere\u011fi olan ba\u015fka sorular da var. Bu soyk\u0131r\u0131mla TC\u2019nin kurulu\u015f hik\u00e2yesi ve felsefesi aras\u0131nda organik, ideolojik ve politik ba\u011flar nelerdir? TC, neden \u0131srarla \u201cbu tarihsel ger\u00e7ekle\u201d y\u00fczle\u015fmekten ka\u00e7\u0131n\u0131yor? Dahas\u0131 bu konuyu kendi \u201culusal g\u00fcvenlik\u201d sorunu olarak alg\u0131l\u0131yor? Bu, ba\u015f\u0131ndan beri \u201cde\u011fi\u015fmez\u201d bir \u00e7izgi olageldi. Neden? Resmi s\u00f6yleme g\u00f6re Osmanl\u0131\u2019y\u0131 reddeden TC, neden bu konuda bir kopu\u015f de\u011fil, bir devaml\u0131l\u0131k \u0131srar\u0131n\u0131 vurguluyor? \u015eunu deyip i\u015fin i\u00e7inde daha kolay s\u0131yr\u0131labilmeyi deneyebilirdi, ama bunu yapmak yerine, \u0131srarla ve resmi bir \u00e7izgi olarak Ermeni K\u0131r\u0131m\u0131n\u0131 hep \u201cs\u00f6zde\u201d gibi i\u00e7i bo\u015f bir \u201csavunma\u201d ile savu\u015fturmaya \u00e7al\u0131\u015fmaktad\u0131r? Neden?<\/p>\n

Asl\u0131nda neden \u00e7ok net ve a\u00e7\u0131k: Ermeni Soyk\u0131r\u0131m\u0131, bir program\u0131n, o g\u00fcn\u00fcn Osmanl\u0131 s\u0131n\u0131rlar\u0131 i\u00e7inde bir Ulus devlet yaratma hedefinin ilk ve en kanl\u0131 uygulanmas\u0131d\u0131r!<\/p>\n

D\u00fcnya Sava\u015f\u0131 bu uygulama i\u00e7in en elveri\u015fli i\u00e7 ve d\u0131\u015f ko\u015fullar\u0131 sunmu\u015ftur. Ermeni Soyk\u0131r\u0131m\u0131n\u0131 ger\u00e7ekle\u015ftiren kadro ile TC\u2019yi kuran kadro, en genel \u00e7izgileriyle ayn\u0131d\u0131r. Sadece kadrolar de\u011fil, Ulus devlet program\u0131 da oldu\u011fu gibi \u0130ttihat Terakki\u2019den devral\u0131n\u0131r. Dolay\u0131s\u0131yla Ermeni k\u0131r\u0131m\u0131 ve bunun arkas\u0131ndaki programla y\u00fczle\u015fmek ve hesapla\u015fmak, asl\u0131nda TC\u2019nin kurulu\u015f ve varolu\u015f temellerini tart\u0131\u015fma konusu yapmakt\u0131r. Bundan dolay\u0131 egemenler bu noktay\u0131 en yumu\u015fak bir bi\u00e7imde ge\u00e7i\u015ftirmeye \u00e7al\u0131\u015fmaktad\u0131rlar\u2026<\/p>\n

Tekrar pahas\u0131na da olsa vurgulamakta yarar var: TC\u2019nin ulus devlet \u00e7izgisini, bunun tarihsel arka plan\u0131n\u0131n kavramak i\u00e7in Ermeni Soyk\u0131r\u0131m\u0131 ile bunu var eden \u201cprogram\u0131\u201d kavramak zorunludur. \u0130\u015fe buradan ba\u015flamamak ise samimiyet konusunda s\u0131n\u0131fta kalmakla e\u015fde\u011ferdir!<\/p>\n

Ulusal devlet program\u0131, ka\u00e7\u0131n\u0131lmaz olarak tek\u00e7i, mutlak merkeziyet\u00e7i, b\u00fct\u00fcn farkl\u0131l\u0131klar\u0131 bast\u0131rmac\u0131 bir yap\u0131lanmay\u0131, bir ayg\u0131t\u0131 ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r\u2026 Bundan dolay\u0131 Ermeni Soyk\u0131r\u0131m\u0131 ulus devlet program\u0131nda kilit bir role sahiptir. Ermeni k\u0131r\u0131m\u0131 konusunda net, a\u00e7\u0131k bir tan\u0131ma ve anlay\u0131\u015fa sahip olmayan birinin demokrat olmas\u0131 ve bunun gereklerini yerine getirmeleri m\u00fcmk\u00fcn de\u011fildir.<\/p>\n

Devam edecek\u2026<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a09 \u015eubat 2010<\/p>\n

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\u00a0<\/p>\n

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Tweet<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

M. Can Y\u00dcCE\u00a0 \/ Bilindi\u011fi gibi uzun y\u0131llard\u0131r, \u201cdemokrasi\u201d ve \u201cDemokratikle\u015fme\u201d sorunu, T\u00fcrkiye g\u00fcndeminin en \u00f6nemli konular\u0131ndan biri olageldi\u2026 Belli d\u00f6nemlerde bu konu ilk s\u0131ray\u0131 i\u015fgal etti, bug\u00fcn de ilk s\u0131ralardaki yerini koruyor. Daha \u00f6ncesi bir yana, 12 Eyl\u00fcl Fa\u015fizminden bu yana, bu sorun tart\u0131\u015fma konusu olmaya devam etti. Ancak gelinen noktada bu sorun burjuva […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1572","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1572","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1572"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1572\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1572"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1572"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1572"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}