{"id":1560,"date":"2009-12-01T21:29:53","date_gmt":"2009-12-01T20:29:53","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2009\/12\/01\/ulusal-soruna-devrimci-yaklasmn-paradokslar-3\/"},"modified":"2009-12-01T21:29:53","modified_gmt":"2009-12-01T20:29:53","slug":"ulusal-soruna-devrimci-yaklasmn-paradokslar-3","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/ulusal-soruna-devrimci-yaklasmn-paradokslar-3\/","title":{"rendered":"Ulusal Soruna Devrimci Yakla\u015f\u0131m\u0131n Paradokslar\u0131 – 3"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>3 Minute, 57 Second <\/div>\n\n <\/div>

\"22132c6e18\"M. Can Y\u00dcCE<\/strong> \/ Bir \u00f6nceki yaz\u0131m\u0131z\u0131 \u015fu paragrafla tamamlam\u0131\u015ft\u0131k:<\/p>\n

\u201cBir yanda ulusal bask\u0131 ve s\u00f6m\u00fcrgeci sistemi uygulayan g\u00fc\u00e7ler kar\u015f\u0131s\u0131nda halklar\u0131n ve uluslar\u0131n ulusal ba\u011f\u0131ms\u0131zl\u0131k ve \u00f6zg\u00fcrl\u00fck istemlerini ve m\u00fccadelelerini i\u00e7tenlikli olarak desteklemek, hatta bu sorunu ve m\u00fccadeleyi kendi sorunu ve m\u00fccadelesi olarak alg\u0131lamak ne kadar devrimci ilkenin bir gere\u011fiyse; yine bu noktada ulusal bask\u0131 ve s\u00f6m\u00fcrgeci sistemi uygulayan g\u00fc\u00e7lerin paraleline d\u00fc\u015fecek yakla\u015f\u0131m ve tav\u0131rlardan ka\u00e7\u0131nmak bir zorunluluksa; ama bunlarla birlikte ulusal hareketin \u201ci\u00e7 i\u015fleri\u201d ve g\u00fcnl\u00fck uygulamalar\u0131 ve yap\u0131lanmalar\u0131 ile gelecek tasar\u0131m\u0131 kar\u015f\u0131s\u0131nda ele\u015ftirel bir tutum i\u00e7inde olmak, onlar\u0131n her t\u00fcrl\u00fc olumsuz yap\u0131 ve uygulamas\u0131n\u0131n arkas\u0131nda durmamak, bunu kapatan bir yakla\u015f\u0131m i\u00e7inde olmamak, an\u0131lan bu iki yakla\u015f\u0131m ve tutumu bir b\u00fct\u00fcnl\u00fck i\u00e7inde dengelemek bir o kadar ka\u00e7\u0131n\u0131lmazd\u0131r!\u201d<\/em><\/p>\n

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Peki, kendisini devrimci ve sosyalist olarak tan\u0131mlayan g\u00fc\u00e7, parti, grup ve ki\u015filer b\u00f6yle mi davran\u0131yorlar? Bug\u00fcne kadar b\u00f6yle mi davrand\u0131lar?<\/p>\n

Bu sorulara olumlu yan\u0131t vermek son derece g\u00fc\u00e7, hatta olanaks\u0131z!<\/p>\n

Sorunun temel olarak, ilkesel ve teorik bak\u0131\u015f a\u00e7\u0131s\u0131yla do\u011frudan ilgili oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyoruz. \u0130lke ve politika, teori ve pratik aras\u0131ndaki temel paradoks bunun esas\u0131n\u0131 olu\u015fturmaktad\u0131r. Politika, politika yapma, politik duru\u015f gibi konularda her zaman ilkelere ve teorik esaslara g\u00f6re davran\u0131lm\u0131\u015f m\u0131d\u0131r?<\/p>\n

Bu soruya da olumlu yan\u0131t vermek m\u00fcmk\u00fcn de\u011fildir.<\/p>\n

Neden?<\/p>\n

Say\u0131s\u0131z neden say\u0131labilir. Ama burada \u00fczerinde durmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z temel neden, \u201cilke\u201d olarak alt\u0131n\u0131 \u00e7izdi\u011fimiz de\u011ferin i\u00e7eri\u011finin tam olarak doldurulamamas\u0131, daha do\u011fru bir ifadeyle bu i\u00e7eri\u011fin belirsiz yanlar\u0131 kadar, az \u00e7ok belirli olanlar\u0131n da g\u00fc\u00e7 biriktirme ve g\u00fc\u00e7 haline gelme, yakalanan g\u00fcc\u00fc koruma, yani politika yapma ve y\u00fcr\u00fctme eyleminin kendisine feda edilmesidir.<\/p>\n

Politika ve onun ara\u00e7lar\u0131 y\u00fcceltildi\u011fi yerde ve zeminde ama\u00e7 ve ilkenin kendisinden geriye bir \u015fey kalabilir mi?<\/p>\n

\u201cHer \u015fey vatan i\u00e7in\u201d s\u00f6z\u00fc, \u00f6z\u00fcnde kurulu d\u00fczeni, devleti ve iktidar\u0131 kutsamak de\u011filse nedir? Burjuvalar, d\u00fczen temsilcileri, onun her t\u00fcrden temsilcileri, bu ve buna benzer kli\u015feleri tekrarlad\u0131klar\u0131nda devrimcilerin, hakl\u0131 olarak tepkisini ve \u015fiddetli ele\u015ftirisini \u00e7ekerler.<\/p>\n

Peki, bir m\u00fccadele arac\u0131 olarak \u201cParti\u201d kutsand\u0131\u011f\u0131nda bu konudaki duru\u015fumuz nedir, ne olmal\u0131d\u0131r! \u00d6rne\u011fin \u201cYa\u015fas\u0131n Partimiz\u201d slogan\u0131 ile ama\u00e7 ve ara\u00e7 aras\u0131ndaki s\u0131n\u0131rlar\u0131 ortadan kald\u0131rm\u0131\u015f olmuyor muyuz, ya da orada \u201cAra\u00e7\u201d amac\u0131n yerine ge\u00e7mi\u015f olmuyor mu?<\/p>\n

Peki, bu sloganda ifade edildi\u011fi gibi kutsad\u0131\u011f\u0131m\u0131z \u201cPartimiz\u201d nedir? Amac\u0131n ete kemi\u011fe b\u00fcr\u00fcnd\u00fc\u011f\u00fc, amac\u0131n bug\u00fcnden \u015fekillendi\u011fi organik ili\u015fkiler b\u00fct\u00fcn\u00fc m\u00fc? Burada kutsanan ara\u00e7, amac\u0131n en uygun, belki de m\u00fckemmele yak\u0131n bir ifadesi ise ya amac\u0131n kendisinde sorun var, ya ara\u00e7 ile ama\u00e7 aras\u0131nda kurulan veya varsay\u0131lan ili\u015fkide sorun var, ya her ikisinde sorun var, ya da bir yerde ciddi bir sapma var\u2026<\/p>\n

\u00d6rne\u011fimizde parti, bir m\u00fccadele arac\u0131, bir g\u00fc\u00e7 arac\u0131 ve g\u00fc\u00e7 ifadesi, ayn\u0131 zamanda g\u00fcc\u00fcn topland\u0131\u011f\u0131 merkezin kendisi\u2026 Ayn\u0131 zamanda bu g\u00fc\u00e7 arac\u0131, kendi i\u00e7inde ve kendi zemininde, g\u00fcc\u00fc oran\u0131nda bir \u201ciktidar ayg\u0131t\u0131\u201d konumundad\u0131r!<\/p>\n

Peki, bu iktidar ili\u015fkileri nedir, nas\u0131ld\u0131r, nas\u0131l i\u015fliyor, neye g\u00f6re ve nas\u0131l?<\/p>\n

Bu sorunun yan\u0131t\u0131 tart\u0131\u015f\u0131l\u0131p ayd\u0131nlat\u0131ld\u0131\u011f\u0131nda ama\u00e7-ilke ile ara\u00e7 aras\u0131ndaki kapat\u0131lmaz \u00e7eli\u015fkinin niteli\u011fi, kapsam\u0131 ve \u015fiddeti de daha bir ayd\u0131nlan\u0131r!<\/p>\n

B\u00f6yle bir tart\u0131\u015fman\u0131n, bizi bir b\u00fct\u00fcn olarak \u201cgelecek toplum projesi\u201d, sosyalizm tart\u0131\u015fmalar\u0131na g\u00f6t\u00fcrece\u011fi \u00e7ok a\u00e7\u0131kt\u0131r!<\/p>\n

\u201cNas\u0131l bir sosyalizm istiyoruz\u201d sorusunu ana ilkeler ba\u011flam\u0131nda, ana \u00e7er\u00e7evesini her a\u00e7\u0131dan ortaya koymadan ulusal sorun, parti, iktidar, m\u00fccadele ara\u00e7lar\u0131, m\u00fccadele ve ya\u015fam ili\u015fkileri ve di\u011fer temel konularda sa\u011fl\u0131kl\u0131 bir \u00e7izgi ve pratik geli\u015ftirmek de olanakl\u0131 olamaz\u2026 Ulusal soruna yakla\u015f\u0131m konusundaki teorik ve pratik paradokslar, bu temel noktalarda \u00e7\u0131kmaktad\u0131r\u2026<\/p>\n

Temel soru ve sorun \u015fu: U\u011fruna m\u00fccadele etti\u011fimiz, tek ba\u015f\u0131na \u201cm\u00fccadele\u201d kavram\u0131 yetersiz kal\u0131r, u\u011fruna her \u015feyimizi ortaya koydu\u011fumuz \u201cGelecek Hayallerimiz\u201d, her y\u00f6n\u00fcyle ve her a\u00e7\u0131dan, m\u00fccadele etti\u011fimiz d\u00fczenden nitel olarak ileride, onu a\u015facak yap\u0131da olmas\u0131 gerekti\u011fi konusunda bir ku\u015fkumuz ve teredd\u00fcd\u00fcm\u00fcz var m\u0131? \u00d6yleyse, bug\u00fcnden ve her ad\u0131mda eskiyi a\u015fan, yeniyi de kendinde kuran ve \u00fcreten bir ya\u015fam yap\u0131s\u0131 ve ili\u015fkiler b\u00fct\u00fcn\u00fcn\u00fc geli\u015ftirmemiz gerekmiyor mu?<\/p>\n

Bu sorulara verece\u011fimiz yan\u0131tlar \u201cevet\u201d ise o zaman nesnel olarak \u201ckendimize\u201d ve \u201cyapt\u0131klar\u0131m\u0131za\u201d, \u201cyaratt\u0131klar\u0131m\u0131za\u201d, \u201ckutsalla\u015ft\u0131rd\u0131klar\u0131m\u0131za\u201d bir bakal\u0131m!<\/p>\n

\u0130lk bak\u0131\u015fta vard\u0131\u011f\u0131m\u0131z sonu\u00e7lar, \u201cGelecek hayallerimize\u201d ne kadar uygun?<\/p>\n

Bu k\u0131sa \u00e7er\u00e7eve ba\u011flam\u0131nda ulusal sorun ve ulusal hareketlere bak\u0131\u015f konusundaki paradokslara daha yak\u0131ndan bakabiliriz:<\/p>\n

Kendini devrimci sosyalist olarak tan\u0131mlayan biri olarak, \u201cBa\u011f\u0131ms\u0131z, Demokratik, Birle\u015fik ve Sosyalist K\u00fcrdistan\u201d amac\u0131 i\u00e7in her \u015feyimi ortaya koydum. D\u00fcn de bug\u00fcn de varmak istedi\u011fim hayalimdeki K\u00fcrdistan\u2019\u0131n genel \u00e7izgileri bir\u00e7ok belirsizli\u011fi i\u00e7ermekle birlikte ayn\u0131d\u0131r. Ancak bug\u00fcnk\u00fc K\u00fcrdistan Hayalim veya tasar\u0131m\u0131m, on y\u0131llar\u0131n ac\u0131 deneyimlerinin s\u00fczgecinden ge\u00e7mi\u015f ve \u00e7ok daha belirginle\u015fmi\u015ftir\u2026<\/p>\n

Ku\u015fkusuz Ba\u011f\u0131ms\u0131z ve Demokratik K\u00fcrdistan istemi ve hakk\u0131, K\u00fcrdistan halk\u0131n\u0131n temel hakk\u0131d\u0131r, ben de bundan yanay\u0131m! Benim tasavvurlar\u0131ma ra\u011fmen kurulan veya kurulacak olan \u201cK\u00fcrdistanlar\u201d, kurulu d\u00fczenlere eklemlenen ba\u015fka yap\u0131, yap\u0131lar olur. Bu \u00e7ok a\u00e7\u0131k\u2026 Ama hangi nitelikte olursa olsun, hangi d\u00fczen ve iktidar ili\u015fkileri alt\u0131nda olursa olsun \u201cHer K\u00fcrdistan benim hayalimdir\u201d s\u00f6z\u00fc benim olamaz! Bu noktada m\u00fccadelemin bir hedefinin de bu i\u00e7 egemenler, iktidarlar ve d\u00fczenlerin kendinsi olaca\u011f\u0131 \u00e7ok a\u00e7\u0131kt\u0131r. Bu konudaki g\u00f6r\u00fc\u015flerimi K\u00fcrdistan somutunda daha da netle\u015ftirmek gerekecek. Yine tart\u0131\u015ft\u0131\u011f\u0131m\u0131z konu bak\u0131m\u0131ndan somutla\u015fan devrimci olmayan, ama kendisini \u00f6yle yans\u0131tan yakla\u015f\u0131mlara daha yak\u0131ndan bakmam\u0131z gerekecek\u2026 Bunlar\u0131 da bundan sonraki yaz\u0131lar\u0131m\u0131zda tart\u0131\u015fmaya \u00e7al\u0131\u015faca\u011f\u0131z\u2026<\/p>\n

Devam edecek\u2026<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a01 Aral\u0131k 2009<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n

\u00a0<\/p>\n

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M. Can Y\u00dcCE \/ Bir \u00f6nceki yaz\u0131m\u0131z\u0131 \u015fu paragrafla tamamlam\u0131\u015ft\u0131k: \u201cBir yanda ulusal bask\u0131 ve s\u00f6m\u00fcrgeci sistemi uygulayan g\u00fc\u00e7ler kar\u015f\u0131s\u0131nda halklar\u0131n ve uluslar\u0131n ulusal ba\u011f\u0131ms\u0131zl\u0131k ve \u00f6zg\u00fcrl\u00fck istemlerini ve m\u00fccadelelerini i\u00e7tenlikli olarak desteklemek, hatta bu sorunu ve m\u00fccadeleyi kendi sorunu ve m\u00fccadelesi olarak alg\u0131lamak ne kadar devrimci ilkenin bir gere\u011fiyse; yine bu noktada ulusal bask\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1560","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1560","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1560"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1560\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1560"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1560"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1560"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}