{"id":1542,"date":"2009-09-08T20:38:05","date_gmt":"2009-09-08T18:38:05","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2009\/09\/08\/diyarbakr-zindan-uezerine\/"},"modified":"2009-09-08T20:38:05","modified_gmt":"2009-09-08T18:38:05","slug":"diyarbakr-zindan-uezerine","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/diyarbakr-zindan-uezerine\/","title":{"rendered":"Diyarbak\u0131r Zindan\u0131 \u00dczerine"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>5 Minute, 26 Second <\/div>\n\n <\/div>

\"amed_z\"Yap\u0131lan Tart\u0131\u015fmalar Hakk\u0131nda Birka\u00e7 S\u00f6z
<\/span>M. Can Y\u00dcCE<\/strong> \/ Bir bakan\u0131n Diyarbak\u0131r Zindan\u0131n\u0131n y\u0131k\u0131lmas\u0131 veya okula d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi s\u00f6zleri \u00fczerine belli bir tart\u0131\u015fma yap\u0131ld\u0131, imza kampanyalar\u0131 a\u00e7\u0131ld\u0131\u2026 Diyarbak\u0131r Zindan\u0131 \u00fczerine bir tart\u0131\u015fman\u0131n yap\u0131lmas\u0131, bu karanl\u0131k tarihsel kesitin yeniden g\u00f6zler \u00f6n\u00fcne serilmesi \u00f6nemlidir. Ancak bu tart\u0131\u015fmalar\u0131n eksik ve tek boyutlu oldu\u011funu vurgulamam\u0131z gerekir. Diyarbak\u0131r vah\u015feti ve direni\u015fini do\u011frudan ya\u015fayan biri olarak bu an\u0131lan eksiklik ve tek boyutlulu\u011fu ortaya koymak bir tarihsel sorumluluk olmaktad\u0131r.<\/p>\n

Sorulmas\u0131 gereken baz\u0131 sorular var: Diyarbak\u0131r\u2019da neler ya\u015fand\u0131? Nas\u0131l ya\u015fand\u0131, bunun a\u015famalar\u0131? <\/strong>Bu sorular\u0131n yan\u0131t\u0131 belli \u00f6l\u00e7\u00fcde verilmi\u015f, son tart\u0131\u015fma s\u00fcrecinde de bu sorular\u0131n yan\u0131tlar\u0131na dokunulmaktad\u0131r. Bu, \u201cDiyarbak\u0131r\u2019da insanl\u0131k d\u0131\u015f\u0131 bir vah\u015fetin ya\u015fand\u0131\u011f\u0131, bunun da 12 Eyl\u00fcl rejiminin dizginsiz bir uygulamas\u0131 oldu\u011fu\u201d bi\u00e7iminde \u00f6zetlenir. \u00d6zellikle liberal ve d\u00fczen i\u00e7i sol kesimlerin yan\u0131t\u0131 bu \u00f6zetin \u00f6tesine ge\u00e7mez. Temel soru ise genellikle es ge\u00e7ilir. O da \u015fudur:<\/p>\n

<\/p>\n

Bu vah\u015fetin nedeni nedir, nedenleri nelerdir?<\/strong><\/p>\n

Bu sorunun yan\u0131t\u0131, ka\u00e7\u0131n\u0131lmaz olarak 12 Eyl\u00fcl fa\u015fizminin TC\u2019nin kurulu\u015f felsefesi, K\u00fcrdistan politikas\u0131 ile do\u011frudan ili\u015fkisinin a\u00e7\u0131klanmas\u0131na g\u00f6t\u00fcr\u00fcr. TC\u2019nin \u00f6z\u00fc ile onun o tarih ko\u015fullar\u0131ndaki ifadesi olan 12 Eyl\u00fcl fa\u015fizminin K\u00fcrdistan politikas\u0131 ortaya konulmadan Diyarbak\u0131r vah\u015fetinin \u00f6z\u00fc, temel nedenleri, stratejik hedefleri kavranamaz. Dahas\u0131 bu kavray\u0131\u015f eksikli\u011fi sa\u011fl\u0131kl\u0131 ve do\u011fru tav\u0131r geli\u015ftirmeyi de olanaks\u0131z hale getirir.<\/p>\n

Sadece i\u015fkencelerden s\u00f6z etmek, bunun ayr\u0131nt\u0131l\u0131 d\u00f6k\u00fcm\u00fcn\u00fc ortaya koymak, bir y\u00f6n\u00fcyle anlaml\u0131 olmakla birlikte, ama bunun hangi politik hedeflerin \u00fcr\u00fcn\u00fc oldu\u011funu es ge\u00e7mek, asl\u0131nda Diyarbak\u0131r ger\u00e7e\u011fini sapt\u0131rmaktan ba\u015fka bir anlama gelmemektedir. Bu da bilin\u00e7 sapt\u0131rma \u00e7abas\u0131d\u0131r. Haf\u0131za y\u0131kama ile bu yakla\u015f\u0131m aras\u0131nda \u00f6nemli bir ba\u011f oldu\u011funu vurgulamak durumunday\u0131z. Diyarbak\u0131r vah\u015fetinin nedenleri nelerdir sorununun yan\u0131t\u0131na gelece\u011fiz. Ancak buna ge\u00e7meden temel bir sorunumuz daha var, onu da ortaya koymam\u0131z gerekir.<\/p>\n

Diyarbak\u0131r, sadece bir vah\u015fet, gadre u\u011fram\u0131\u015f tutsaklar\u0131n trajik, dramatik, i\u00e7 ac\u0131tan \u00f6yk\u00fclerinin bir toplam\u0131 m\u0131?<\/strong><\/p>\n

Diyarbak\u0131r sadece bu mu? <\/strong><\/p>\n

Ne yaz\u0131k, Diyarbak\u0131r Zindan\u0131 ile ilgili yap\u0131lan a\u00e7\u0131klamalar\u0131n, anlat\u0131lan \u00f6yk\u00fclerin genel \u00e7er\u00e7evesi bunu a\u015fmamaktad\u0131r. Bunun da bilin\u00e7li bir sapt\u0131rma oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n

Diyarbak\u0131r zindan\u0131 ayn\u0131 zamanda bir Direni\u015fler Destan\u0131d\u0131r!<\/strong><\/p>\n

Bu direni\u015fler destan\u0131 olmasayd\u0131, bu vah\u015fetin bu d\u00fczeyde de\u015fifre edilmesi, on y\u0131llar sonra bile t\u00fcm g\u00fcncelli\u011fi ile y\u00fcreklerde ve bilin\u00e7lerde canl\u0131l\u0131\u011f\u0131n\u0131 korumas\u0131 m\u00fcmk\u00fcn olabilir miydi?<\/p>\n

Direni\u015fler ve buna y\u00f6n veren temel d\u00fc\u015f\u00fcnce ve politik hedefleri ortaya koymadan Diyarbak\u0131r\u2019\u0131 anlamak ve bunu do\u011fru bir bilince d\u00f6n\u00fc\u015ft\u00fcrmek m\u00fcmk\u00fcn olabilir mi?<\/p>\n

Bu sorular\u0131n yan\u0131tlar\u0131 geni\u015f bir tart\u0131\u015fmay\u0131 gerektiriyor. Bu konuyla ilgili 12 Eyl\u00fcl s\u00f6m\u00fcrgeci-Fa\u015fist Rejimine Kar\u015f\u0131 D\u0130YARBAKIR Z\u0130NDAN D\u0130REN\u0130\u015e\u0130 \u2013Direni\u015f Eylemleri, Anlam\u0131 ve sonu\u00e7lar\u0131-, We\u015fan\u00ean Sexweb\u00fbn, Ocak 1991 <\/strong>adl\u0131 kitab\u0131m\u0131za bak\u0131labilir. Bu yaz\u0131m\u0131zda bu sorulara k\u0131sa yan\u0131tlar vermekle yetinece\u011fiz. K\u0131saca ve \u00f6zetle:<\/p>\n

\u201cBug\u00fcn herkesin bildi\u011fi gibi, Diyarbak\u0131r zindanlar\u0131nda e\u015fine ender rastlanan bir vah\u015fet, bir k\u0131y\u0131m, barbarca bir zul\u00fcm uyguland\u0131. \u0130\u015fkencenin, insanl\u0131k d\u0131\u015f\u0131 uygulamalar\u0131n her t\u00fcr\u00fcn\u00fcn denendi\u011fi bu alanda, her d\u00fcr\u00fcst insan, demokrat ve ilerici her \u00e7evre \u015fu soruyu kendisine sormal\u0131d\u0131r: Neden, ni\u00e7in, niye bunca vah\u015fet ve barbarca uygulama Diyarbak\u0131r\u2019da ger\u00e7ekle\u015ftirildi? Bunca vah\u015fetin alt\u0131nda yatan temeller nelerdir? Hangi ideoloji ve politikadan kayna\u011f\u0131n\u0131 ald\u0131? Evet, bu sorular \u00e7ok \u00f6nemlidir. S\u00fcreci ve bunun temel \u00f6\u011felerini ve \u00f6zelliklerini alg\u0131lamada esas \u00e7\u0131k\u0131\u015f noktas\u0131d\u0131r.<\/em><\/p>\n

Esas sorumuzu ba\u015fka sorularla da geli\u015ftirebilir, daha anla\u015f\u0131l\u0131r k\u0131labiliriz. \u015e\u00f6yle: Vah\u015fet d\u00fczeyindeki i\u015fkence, insan ki\u015fili\u011finin, onurunun ve temel haklar\u0131n\u0131n pervas\u0131zca ayaklar alt\u0131na al\u0131n\u0131\u015f\u0131 olay\u0131n\u0131 birka\u00e7 hasta ruhlu i\u015fkencecinin kendini tatmini gibi s\u0131\u011f ve sapt\u0131r\u0131lm\u0131\u015f bir bak\u0131\u015fla m\u0131 ele alaca\u011f\u0131z? Bunca vah\u015feti, salt bir kinin, \u00f6fkenin ve intikam duygular\u0131n\u0131n bir \u00fcr\u00fcn\u00fc olarak m\u0131 g\u00f6rece\u011fiz? Ya da bu, cuntan\u0131n, kendi korkun\u00e7lu\u011funu ve otoritesini kabul ettirmenin ge\u00e7ici bir g\u00f6stergesi mi oluyor? Yahut vah\u015fetin temel nedenleri mi var, daha kapsaml\u0131, derin ve uzun vadeli hesaplar\u0131n, politikalar\u0131n pratikte ifade edili\u015fi midir?<\/em><\/p>\n

Diyarbak\u0131r zindanlar\u0131nda uygulanan vah\u015fetin temelli, uzun vadeli ve kapsaml\u0131 bir amac\u0131 vard\u0131. Vah\u015fet, i\u015fkence, \u015fiddet hareketleri bir politikan\u0131n pratik ara\u00e7lar\u0131yd\u0131. Yoksa keyif i\u00e7in, sadist duygular\u0131n tatmini i\u00e7in, salt kin, \u00f6fke ve intikam duygular\u0131n\u0131n doyurulmas\u0131 i\u00e7in, ge\u00e7ici, g\u00fcncel korkutuculu\u011funu ve kar\u015f\u0131-devrimci otoritesini hissettirmek i\u00e7in, cunta, bunca kaba, \u00e7a\u011fd\u0131\u015f\u0131, insanl\u0131k d\u0131\u015f\u0131 vah\u015feti sergilemedi. (\u2026)<\/em><\/p>\n

Diyarbak\u0131r vah\u015feti, yerel y\u00f6neticilerin, yerel kurumlar\u0131n ba\u015f\u0131 alt\u0131ndan \u00e7\u0131kan bir durum da de\u011fildir. Vah\u015fetin, onun \u00fczerinde temellendi\u011fi Diyarbak\u0131r zindan politikas\u0131n\u0131n ba\u015f mimar\u0131 fa\u015fist cuntan\u0131n kendisidir. Hem de uzmanlar\u0131na, psikolog, doktor, siyaset\u00e7i, i\u015fkenceci vb. i\u015fin uzman\u0131na haz\u0131rlat\u0131lm\u0131\u015f, CIA ve Pentagon\u2019un deneylerinden, ak\u0131l hocal\u0131\u011f\u0131ndan yararlan\u0131larak kotar\u0131lm\u0131\u015f bir politika. (\u2026)<\/em><\/p>\n

Fa\u015fist T\u00fcrk s\u00f6m\u00fcrgecili\u011fi, \u00fclke \u00e7ap\u0131nda ter\u00f6r estiriyordu, bu vah\u015fetiyle halk kitlelerinde korku, sinme, panik ve pasifikasyonu ger\u00e7ekle\u015ftirmek, egemen k\u0131lmak istiyordu. Ve ulusal imha bu temel \u00fczerinde yeniden t\u00fcm boyutlar\u0131yla geli\u015ftirilebilirdi. PKK geri \u00e7ekilme takti\u011fine y\u00f6nelmi\u015fti, ulusal direni\u015f anlam\u0131nda bir engel yoktu. Ama bir engel vard\u0131. Bu politikalar\u0131n\u0131n \u00f6n\u00fcnde, \u00e7ok ciddi bir engel vard\u0131: Zindandaki PKK tutsaklar\u0131 ve onlar\u0131n D\u0130REN\u0130\u015e\u00c7\u0130L\u0130\u011e\u0130. PKK sava\u015f tutsaklar\u0131 teslim al\u0131n\u0131p davalar\u0131na, ge\u00e7mi\u015flerine, halk\u0131na ve insanl\u0131klar\u0131na kar\u015f\u0131 ihaneti ger\u00e7ekle\u015ftirilmeden, pasifikasyonun, tepkisizli\u011fin, korkunun ve bu temelde ulusal imhan\u0131n nihai sonu\u00e7lar\u0131na vard\u0131r\u0131lmas\u0131 olanaks\u0131zd\u0131. Halk\u0131m\u0131z\u0131n kurtulu\u015f umudu zindanlarda ya\u015f\u0131yordu, ya\u015fat\u0131l\u0131yordu. O halde \u00f6ncelikle K\u00fcrt halk\u0131 \u00fczerindeki imha hesaplar\u0131 ancak bu umudun s\u00f6nd\u00fcr\u00fclmesiyle, zindanlar\u0131n kuytuluklar\u0131na g\u00f6m\u00fclmesiyle m\u00fcmk\u00fcnd\u00fc. Bu \u00f6nlerine dikilen engel acilen a\u015f\u0131lmal\u0131yd\u0131, hem de \u00e7ok k\u0131sa s\u00fcrede, tam bir y\u0131ld\u0131r\u0131m hareketiyle ezilmeli ve bu ezilme ihanetle tamamlanmal\u0131, bir dava, ulusal kurtulu\u015f davas\u0131 b\u00f6ylece bitirilmeliydi. K\u0131sacas\u0131, fa\u015fist cuntan\u0131n PKK ve K\u00fcrdistan politikas\u0131n\u0131n tam anlam\u0131yla ve eksiksiz ger\u00e7ekle\u015fmesi, \u00f6ncelikle PKK sava\u015f tutsaklar\u0131n\u0131n ideolojik-politik ezilmesinden, tasfiyesinden ge\u00e7erdi.\u00a0 O bak\u0131mdan diyoruz ki, TC\u2019nin Diyarbak\u0131r zindan politikas\u0131, genel K\u00fcrdistan ve PKK politikas\u0131n somut, \u00f6zg\u00fcl ve yo\u011funla\u015fm\u0131\u015f-katmerle\u015ftirilmi\u015f bir ifadesi ve bi\u00e7imidir.<\/strong> Diyarbak\u0131r gerekli\u011fi bu olgu \u0131\u015f\u0131\u011f\u0131nda a\u00e7\u0131klanabilir, \u00e7\u00f6z\u00fcmlenebilir.\u201d<\/em> (Mehmet Can Y\u00fcce, 12 Eyl\u00fcl s\u00f6m\u00fcrgeci-Fa\u015fist Rejimine Kar\u015f\u0131 D\u0130YARBAKIR Z\u0130NDAN D\u0130REN\u0130\u015e\u0130 \u2013Direni\u015f Eylemleri, Anlam\u0131 ve sonu\u00e7lar\u0131-, Sayfa: 21-25,\u00a0 We\u015fan\u00ean Sexweb\u00fbn, Ocak 1991<\/strong>)<\/p>\n

12 Eyl\u00fcl fa\u015fizmi, TC\u2019nin \u00f6z\u00fc, onun yeniden yap\u0131land\u0131r\u0131lmas\u0131d\u0131r. Bu, en somut ifadesini 1982 Anayasas\u0131nda bulur. \u201cDevletin vatan\u0131 ve milletliyle b\u00fct\u00fcnl\u00fc\u011f\u00fc\u201d resmi \u00e7izgisi, bu Anayasan\u0131n her maddesine sindi\u011fi gibi, en az 16 kez tekrarlanm\u0131\u015ft\u0131r. \u0130\u015fte Diyarbak\u0131r vah\u015feti, TC\u2019nin \u00f6z\u00fc ve kurulu\u015f-var olu\u015f felsefesi olan 12 Eyl\u00fcl fa\u015fizminin K\u00fcrdistan stratejisinin en somut ve yo\u011fun ifadesinden ba\u015fka bir \u015fey de\u011fildir. Bu ger\u00e7ekli\u011fi es ge\u00e7en her a\u00e7\u0131klama, a\u00e7\u0131lan her kampanya, arkas\u0131ndaki niyet ne olursa olsun, bir tarihsel ger\u00e7ekli\u011fi ve bilin\u00e7leri \u00e7arp\u0131tma hareketinden ba\u015fka bir \u015fey de\u011fildir!<\/p>\n

Tekrar pahas\u0131na da olsa ba\u015fka bir nokta daha: Diyarbak\u0131r, salt bir vah\u015fet de\u011fildir, ayn\u0131 zamanda, bir direni\u015fler destan\u0131d\u0131r. Ulusal kurtulu\u015f d\u00fc\u015f\u00fcncesini zindanlar\u0131n karanl\u0131klar\u0131na g\u00f6mmek isteyen 12 Eyl\u00fcl fa\u015fizminin bu vah\u015fi politikas\u0131n\u0131 bo\u015fa \u00e7\u0131karan ve bu d\u00fc\u015f\u00fcnceyi milyonlar\u0131n ruhuna, bilincine ve tarihsel eylemine d\u00f6n\u00fc\u015ft\u00fcrmede bu direni\u015flerin rol\u00fc ya\u015famsal \u00f6nemdedir!<\/p>\n

Diyarbak\u0131r zindan\u0131 hakk\u0131nda s\u00f6z s\u00f6ylerken, bu konuda herhangi bir tav\u0131r geli\u015ftirirken, mutlaka direni\u015flere vurgu yapmak gerekir. Yoksa yap\u0131lacak a\u00e7\u0131klaman\u0131n, geli\u015ftirilecek tav\u0131rlar\u0131n alt\u0131 bo\u015f kalmaya mahk\u00fbmdur!<\/p>\n

Ku\u015fkusuz Diyarbak\u0131r Zindan tarihini, bilincini, belle\u011fini an\u0131tsal kurumlarla simgele\u015ftirmek ve bunu ku\u015faktan ku\u015fa\u011fa aktar\u0131c\u0131 ara\u00e7lar geli\u015ftirmek \u00e7ok \u00f6nemlidir; bu hedefler i\u00e7in mutlaka gerekli her t\u00fcrl\u00fc m\u00fccadele verilmelidir. Ancak bunun tarihsel \u00f6z\u00fcne uygun olmas\u0131 \u00e7ok daha \u00f6nemli ve belirleyicidir. Bu da Diyarbak\u0131r\u2019\u0131n direni\u015flerini asl\u0131na uygun ortaya koymakla m\u00fcmk\u00fcnd\u00fcr!<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a08 Eyl\u00fcl 2009<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong>\u00a0canyuece@sosyalist-kurd.net<\/a><\/p>\n

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\n \n \"Excited\"\n <\/a>\n
\n Excited <\/div>\n
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\n Sleepy <\/div>\n
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Angry<\/div>\n
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Surprise<\/div>\n
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Tweet<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

Yap\u0131lan Tart\u0131\u015fmalar Hakk\u0131nda Birka\u00e7 S\u00f6zM. Can Y\u00dcCE \/ Bir bakan\u0131n Diyarbak\u0131r Zindan\u0131n\u0131n y\u0131k\u0131lmas\u0131 veya okula d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi s\u00f6zleri \u00fczerine belli bir tart\u0131\u015fma yap\u0131ld\u0131, imza kampanyalar\u0131 a\u00e7\u0131ld\u0131\u2026 Diyarbak\u0131r Zindan\u0131 \u00fczerine bir tart\u0131\u015fman\u0131n yap\u0131lmas\u0131, bu karanl\u0131k tarihsel kesitin yeniden g\u00f6zler \u00f6n\u00fcne serilmesi \u00f6nemlidir. Ancak bu tart\u0131\u015fmalar\u0131n eksik ve tek boyutlu oldu\u011funu vurgulamam\u0131z gerekir. Diyarbak\u0131r vah\u015feti ve direni\u015fini do\u011frudan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1542","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1542","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1542"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1542\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1542"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1542"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1542"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}