{"id":1500,"date":"2009-05-31T15:12:31","date_gmt":"2009-05-31T13:12:31","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2009\/05\/31\/kuert-aclmnn-koeruekledigi-ham-hayaller-kb\/"},"modified":"2009-05-31T15:12:31","modified_gmt":"2009-05-31T13:12:31","slug":"kuert-aclmnn-koeruekledigi-ham-hayaller-kb","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/kuert-aclmnn-koeruekledigi-ham-hayaller-kb\/","title":{"rendered":"\u201cK\u00fcrt a\u00e7\u0131l\u0131m\u0131\u201dn\u0131n k\u00f6r\u00fckledi\u011fi ham hayaller! \/ KB"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>5 Minute, 21 Second <\/div>\n\n <\/div>

\"56bc3220e1\"PKK lideri Abdullah \u00d6calan\u2019\u0131n son \u201cg\u00f6r\u00fc\u015fme notlar\u0131\u201d yay\u0131nland\u0131. S\u00f6m\u00fcrgeci sermaye devletinin \u201cK\u00fcrt a\u00e7\u0131l\u0131m\u0131\u201dn\u0131n K\u00fcrt hareketinde ve \u00d6calan\u2019da da bir kar\u015f\u0131l\u0131k buldu\u011fu g\u00f6r\u00fcl\u00fcyor. \u00d6calan, A\u011fustos\u2019ta a\u00e7\u0131klayaca\u011f\u0131 yol haritas\u0131 i\u00e7in \u015funlar\u0131 s\u00f6yl\u00fcyor: \u201cDevlet i\u00e7inde bug\u00fcne kadar \u00e7\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde engel olan kimdir diye soraca\u011f\u0131m. Bug\u00fcne kadar devlet i\u00e7inde monolitik, \u015fovenist, fa\u015fist kesimler \u00e7\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde engel oldu. Ben bunlar\u0131 yaparken a\u00e7\u0131k\u00e7a s\u00f6yl\u00fcyorum; o tarihten bug\u00fcne kadar \u00e7\u00f6z\u00fcme engel olanlardan hesap soraca\u011f\u0131m.\u201d<\/p>\n

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Tayyip Erdo\u011fan\u2019a \u201cdemokratik siyasetin \u00f6n\u00fcn\u00fc a\u00e7mas\u0131\u201d \u00e7a\u011fr\u0131s\u0131nda bulunan \u00d6calan, Cumhurba\u015fkan\u0131 Abdullah G\u00fcl\u2019\u00fcn ad\u0131m atmamas\u0131 durumunda tasfiye edilece\u011fini de s\u00f6yl\u00fcyor. Cumhurba\u015fkan\u0131 Abdullah G\u00fcl\u2019e a\u00e7\u0131lan davan\u0131n Ergenekon i\u015fi oldu\u011funu belirterek, dava i\u00e7in \u015funlar\u0131 s\u00f6yl\u00fcyor: \u201cErgenekon \u00e7\u00f6z\u00fcm \u00f6n\u00fcnde engel olmak istiyor. \u00c7\u00f6z\u00fcm\u00fc engellemek i\u00e7in yeni \u015feyler yapmak isteyebilirler. Cumhurba\u015fkan\u0131 G\u00fcl\u2019e de bu nedenle dava a\u00e7\u0131yorlar? Bu davay\u0131 a\u00e7an h\u00e2kimin durumu da ilgin\u00e7tir. E\u011fer ba\u011flant\u0131lar\u0131 ara\u015ft\u0131r\u0131l\u0131rsa bu davan\u0131n Ergenekon i\u015fi oldu\u011fu ortaya \u00e7\u0131kacakt\u0131r. Cumhurba\u015fkan\u0131\u2019na dava a\u00e7\u0131lmas\u0131 tam bir kepazeliktir. Asl\u0131nda Abdullah G\u00fcl\u2019\u00fcn o trilyonluk davada su\u00e7u da yok, o paralarla bir ilgisi de yoktur. Bu d\u00f6nemde Cumhurba\u015fkan\u0131 ve AKP, demokratik ad\u0131mlar atmak zorundad\u0131r. Cumhurba\u015fkan\u0131\u2019n\u0131n bunu dile getirmesi de bo\u015funa de\u011fildir. E\u011fer ad\u0131mlar atmazsa onu da tasfiye edecekler. Ya Abdullah G\u00fcl, ad\u0131mlar att\u0131rarak onlar\u0131n g\u00fcc\u00fcn\u00fc azaltacakt\u0131r ya da onlar Abdullah G\u00fcl\u2019\u00fc enterne edecektir.\u201d<\/p>\n

Do\u011frudan d\u00fczen g\u00fc\u00e7lerinin de i\u00e7inde yer ald\u0131\u011f\u0131 \u201cmuhafazak\u00e2r, liberal ve radikal demokratlar\u201da da \u201cbir araya gelin\u201d \u00e7a\u011fr\u0131s\u0131 yapan \u00d6calan, son g\u00fcnlerde artan operasyonlara da de\u011finerek, \u201cBunlar\u0131 devlet i\u00e7inde bir kesim yap\u0131yor. Ergenekon\u2019un i\u015fidir. AKP demokratik ad\u0131mlar\u0131 atmazsa s\u0131k\u0131\u015f\u0131r, bunlar taraf\u0131ndan s\u0131k\u0131\u015ft\u0131r\u0131l\u0131r\u201d diyor. Ayr\u0131ca K\u00fcrt sorununun \u00e7\u00f6z\u00fcm\u00fcnde \u201c1921 Anayasas\u0131\u2019n\u0131n esas al\u0131nmas\u0131\u201dn\u0131n gerekti\u011fini belirtiyor. <\/p>\n

\u201cG\u00f6r\u00fc\u015fme notlar\u0131\u201dnda ifade edildi\u011fi \u00fczere \u00d6calan, K\u00fcrt sorununun kayna\u011f\u0131n\u0131 bir b\u00fct\u00fcn olarak s\u00f6m\u00fcrgeci sermaye d\u00fczeni ve devleti olarak g\u00f6rm\u00fcyor, sadece \u201cmonolitik, \u015fovenist, fa\u015fist kesimler\u201de, \u00f6zellikle de Ergenekon\u2019a indirgiyor. Bu bak\u0131\u015f\u0131n do\u011fal bir uzant\u0131s\u0131 olarak da \u201cmuhafazak\u00e2r, liberal demokratlar\u201d olarak tan\u0131mlad\u0131\u011f\u0131 di\u011fer d\u00fczen g\u00fc\u00e7lerini \u00e7\u00f6z\u00fcm g\u00fcc\u00fc olarak g\u00f6r\u00fcyor, onlara birle\u015fme \u00e7a\u011fr\u0131s\u0131 yap\u0131yor. B\u00f6ylece K\u00fcrt halk\u0131 i\u00e7inde K\u00fcrt sorununun d\u00fczen i\u00e7i bir manevrayla \u00e7\u00f6z\u00fclebilece\u011fi ham hayalini yay\u0131yor, \u201cmuhafazak\u00e2r, liberal\u201d d\u00fczen g\u00fc\u00e7leri hakk\u0131nda bo\u015f beklentiler olu\u015fturuyor.<\/p>\n

\u00d6te yandan \u00d6calan, K\u00fcrt sorununun \u00e7\u00f6z\u00fcm\u00fc i\u00e7in 1921 Anayasas\u0131\u2019n\u0131n esas al\u0131nmas\u0131n\u0131 \u00f6nerirken, burjuva \u00e7\u00f6z\u00fcm \u00e7er\u00e7evesini a\u015famamas\u0131 bir yana, K\u00fcrt ulusal hareketinin tarihsel deneyimlerini de t\u00fcm\u00fcyle bir yana b\u0131rakt\u0131\u011f\u0131n\u0131 g\u00f6steriyor.<\/p>\n

Bilindi\u011fi \u00fczere, geride kalan y\u00fczy\u0131l\u0131n ba\u015f\u0131nda ilkin Osmanl\u0131 devletinin K\u00fcrdistan\u2019\u0131n \u00f6zerkli\u011finin ortadan kald\u0131r\u0131lmas\u0131 giri\u015fimlerine kar\u015f\u0131 K\u00fcrtler anayasal g\u00fcvenceler elde etmek umuduyla T\u00fcrk burjuvazisinin politik temsilcileri olan \u0130ttihat\u00e7\u0131lar\u2019\u0131n pe\u015fine tak\u0131lm\u0131\u015flar, fakat bu onlara a\u011f\u0131r bir faturaya d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. \u0130ttihat\u00e7\u0131lar iktidara yerle\u015fip konumlar\u0131n\u0131 peki\u015ftirdikten sonra, T\u00fcrk ulus devletini olu\u015fturmak i\u00e7in, di\u011fer halklara oldu\u011fu gibi K\u00fcrtler\u2019e de ger\u00e7ek y\u00fczlerini g\u00f6stermekte gecikmediler.<\/p>\n

K\u00fcrtler, Kemalist g\u00fc\u00e7lerle birlikte emperyalist i\u015fgale kar\u015f\u0131 m\u00fccadelede yer ald\u0131lar. Bu s\u00fcre\u00e7te Kemalist \u00f6nderli\u011fin K\u00fcrtler\u2019e birtak\u0131m vaatlerde bulundu\u011fu ve onlar\u0131 s\u00fcrekli yat\u0131\u015ft\u0131rd\u0131\u011f\u0131 biliniyor. O d\u00f6nem Mustafa Kemal\u2019in konu\u015fmalar\u0131n\u0131n \u00e7o\u011funda T\u00fcrkler\u2019i ve K\u00fcrtler\u2019i birlikte and\u0131\u011f\u0131, m\u00fccadeleyi iki halk\u0131n birlikte verdi\u011fini ve yeni devleti birlikte kurduklar\u0131n\u0131 vurgulad\u0131\u011f\u0131 bilinen ger\u00e7eklerdir.<\/p>\n

1921\u2019in ilk aylar\u0131nda di\u011fer muhalefet g\u00fc\u00e7lerini etkisizle\u015ftiren Kemalist \u00f6nderlik, i\u015fgale kar\u015f\u0131 m\u00fccadele s\u00fcreci i\u00e7inde kendilerinin aldat\u0131laca\u011f\u0131n\u0131 fark ederek ayaklanma haz\u0131rl\u0131klar\u0131na giri\u015fmi\u015f olan K\u00fcrtler\u2019in \u00fczerine y\u00fcr\u00fcm\u00fc\u015f ve onlar\u0131 erken bir ayaklanmaya s\u00fcr\u00fcklemi\u015f, b\u00f6ylece tarihe Ko\u00e7giri isyan\u0131 olarak ge\u00e7en \u0130syan\u0131 kanla bast\u0131rm\u0131\u015ft\u0131r.<\/p>\n

Her ne kadar isyanc\u0131 K\u00fcrt hareketi bast\u0131r\u0131lm\u0131\u015fsa da, sorunun yerli yerinde durdu\u011funun fark\u0131nda olan Kemalist \u00f6nderlik, Lozan\u2019daki g\u00f6r\u00fc\u015fmeler s\u0131ras\u0131nda kendilerini \u201cT\u00fcrk ve K\u00fcrt halklar\u0131n\u0131n temsilcileri\u201d olarak takdim etmi\u015ftir.<\/p>\n

Yine de Lozan Anla\u015fmas\u0131 K\u00fcrt halk\u0131 a\u00e7\u0131s\u0131ndan resmi planda ink\u00e2r s\u00fcrecinin ba\u015flang\u0131c\u0131 oldu. \u00d6zellikle 1925 \u015eeyh Sait \u0130syan\u0131\u2019n\u0131n ard\u0131ndan, bug\u00fcne kadar s\u00fcren sistematik imha, ink\u00e2r ve asimilasyon politikalar\u0131 y\u00fcr\u00fcrl\u00fc\u011fe kondu. \u00c7okuluslu bir imparatorlu\u011fun miras\u0131 \u00fczerinde y\u00fckselen, demokratik i\u00e7erikten yoksun bir burjuva devriminin \u00fcr\u00fcn\u00fc olan Kemalist burjuva rejim, kendisine tek bir etnik kimli\u011fi, yani T\u00fcrkl\u00fc\u011f\u00fc esas alan bir resmi ideoloji yaratt\u0131. S\u00f6m\u00fcrgeci sermaye devleti T\u00fcrk kimli\u011fini zorla herkese dayatarak, kesintisiz bir ink\u00e2r ve asimilasyon politikas\u0131 y\u00fcr\u00fctt\u00fc.<\/p>\n

\u0130\u015fte \u00d6calan\u2019\u0131n esas al\u0131nmas\u0131n\u0131 \u00f6nerdi\u011fi 1921Anayasas\u0131, K\u00fcrtler\u2019e y\u00f6nelik b\u00fcy\u00fck ihaneti \u00f6nceleyen bir evrede onlar\u0131 yedeklemek i\u00e7in ileri s\u00fcr\u00fclen, kendi i\u00e7ine de \u00e7ok tart\u0131\u015fmal\u0131 olan, i\u015flevi bitince de bir yana at\u0131lan bir metinden ibarettir. Hem tarihsel olgular, hem de g\u00fcncel siyasal ger\u00e7eklikler, T\u00fcrk sermaye devletinin olduk\u00e7a s\u0131n\u0131rl\u0131 bir de\u011fi\u015fikli\u011fi bile hazmedebilmesinin kolayca m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Nitekim, Cumhurba\u015fkan\u0131 G\u00fcl\u2019\u00fcn \u201cister K\u00fcrt sorunu, ister ter\u00f6r sorunu, isterse G\u00fcneydo\u011fu sorunu diyelim\u201d ifadesinde yans\u0131d\u0131\u011f\u0131 gibi, sorunun ad\u0131n\u0131n a\u00e7\u0131k\u00e7a konulmamas\u0131 da bu \u00e7er\u00e7evede de\u011ferlendirilmelidir. <\/p>\n

K\u00fcrt sorunu siyasal bir sorundur ve \u00e7\u00f6z\u00fcm\u00fc tarih taraf\u0131ndan d\u00f6ne d\u00f6ne ortaya konulmaktad\u0131r. K\u00fcrt sorunu, ne ekonomik, ne de bireysel k\u00fclt\u00fcrel kimli\u011fin kabul edilmesiyle s\u0131n\u0131rl\u0131 bir sorundur. En ba\u015fta siyasal bir sorun olarak o, baz\u0131 k\u00fclt\u00fcrel k\u0131r\u0131nt\u0131lar\u0131n verilmesi, bireysel d\u00fczeyde etnik kimli\u011fin kabul edilmesiyle \u00e7\u00f6z\u00fclemez. K\u00fcrt sorunu ancak siyasal temelde, yani ezilen K\u00fcrt ulusunun ulusal e\u015fitlik ve \u00f6zg\u00fcrl\u00fck istemlerinin kar\u015f\u0131lanmas\u0131yla \u00e7\u00f6z\u00fclebilir ki, bunu da ancak bir toplumsal devrim sa\u011flayabilir.<\/p>\n

Esas\u0131nda, bug\u00fcn K\u00fcrt ulusu \u201culusal kimlik\u201d sorununu \u00e7\u00f6zm\u00fc\u015f, bunca y\u0131ll\u0131k m\u00fccadelenin ard\u0131ndan K\u00fcrt halk\u0131 art\u0131k geri d\u00f6nd\u00fcr\u00fclemez bi\u00e7imde bir ulusal bilin\u00e7 kazanm\u0131\u015ft\u0131r. Bunu art\u0131k burjuvazinin s\u00f6zc\u00fcleri de kabul etmek zorunda kalm\u0131\u015flard\u0131r. Bug\u00fcnk\u00fc s\u00f6zde a\u00e7\u0131l\u0131mlar\u0131n, \u00f6denen bunca a\u011f\u0131r bedelden sonra burjuvazinin bir kesiminin g\u00f6n\u00fcls\u00fczce vermeye raz\u0131 oldu\u011fu tavizin gerisinde bu vard\u0131r. Fakat bu taviz, \u201cTamam pek\u00e2l\u00e2, siz T\u00fcrk de\u011fil K\u00fcrt\u2019s\u00fcn\u00fcz!\u201d demenin \u00f6tesine ge\u00e7memektedir. \u015eimdi liberallerin gazete k\u00f6\u015felerinde, televizyon ekranlar\u0131nda \u00f6zg\u00fcrl\u00fck\u00e7\u00fc ve demokrat pozlar tak\u0131narak K\u00fcrt halk\u0131na \u00f6nerdikleri bundan ibarettir. Fakat bu kadar\u0131 bile K\u00fcrt hareketinin temsilcilerini, bunun \u00fczerine hesaplar yapmaya s\u00fcr\u00fckleyebilmektedir.<\/p>\n

K\u00fcrt hareketi K\u00fcrt burjuvazisinin denetimine girdi\u011finden, bir di\u011fer ifadeyle, devrim d\u00fc\u015f\u00fcncesinden ve dolay\u0131s\u0131yla hedefinden koptu\u011fundan bu yana dikkatini d\u00fczen i\u00e7i manevralara yo\u011funla\u015ft\u0131rmaktad\u0131r. Bunun sonucu olarak, devrim, devrimci s\u0131n\u0131f m\u00fccadelesi kategorik olarak reddedilmektedir. Sorun, salt devletin etki alan\u0131n\u0131n demokratik \u00f6zg\u00fcrl\u00fckler lehine bir par\u00e7a s\u0131n\u0131rland\u0131r\u0131lmas\u0131 olarak g\u00f6r\u00fclmektedir.<\/p>\n

Bug\u00fcnk\u00fc tart\u0131\u015fman\u0131n b\u00f6ylesine dar bir \u00e7er\u00e7evede cereyan etmesinin gerisinde, i\u015f\u00e7i hareketinin m\u00fccadele alan\u0131na \u00e7\u0131kamam\u0131\u015f olmas\u0131 ger\u00e7e\u011fi vard\u0131r. Devrimci bir i\u015f\u00e7i hareketi geli\u015fti\u011fi \u00f6l\u00e7\u00fcde, K\u00fcrt ulusal sorununda burjuvazinin yaratt\u0131\u011f\u0131 bu dar \u00e7er\u00e7evede de k\u0131r\u0131lacakt\u0131r.<\/p>\n

Bug\u00fcn \u00e7\u00f6z\u00fcm olarak ortaya at\u0131lanlar K\u00fcrt halk\u0131n\u0131n mevcut stat\u00fcs\u00fcn\u00fc de\u011fi\u015ftirecek nitelikte de\u011fildir. En fazla, varolan hak k\u0131r\u0131nt\u0131lar\u0131 bir par\u00e7a artt\u0131r\u0131lm\u0131\u015f olacakt\u0131r. Bunun ise K\u00fcrt sorununun \u00e7\u00f6z\u00fcm\u00fcyle bir ilgisi yoktur. Zaten d\u00fczenin de amac\u0131 K\u00fcrt sorununu \u00e7\u00f6zmek de\u011fil, PKK\u2019nin silahl\u0131 g\u00fcc\u00fcn\u00fcn tasfiyesiyle birlikte K\u00fcrt halk\u0131n\u0131n direncini k\u0131rabilmektir. D\u00fczenin temellerini sarsmadan bu do\u011frultuda en az tavizle s\u00fcreci tamamlamakt\u0131r.<\/p>\n

K\u00fcrt halk\u0131 sonu h\u00fcsranla bitecek bu hayallere prim vermemeli, \u00f6n\u00fcne at\u0131lacak k\u0131r\u0131nt\u0131lar\u0131n verilen m\u00fccadelenin ve \u00f6denen bedellerin sonucu oldu\u011funu bir an bile unutmamal\u0131d\u0131r.<\/p>\n

Yap\u0131lmas\u0131 gereken, kurulu toplumsal d\u00fczeni y\u0131kmay\u0131 hedefleyen bir m\u00fccadele \u00e7izgisinde t\u00fcm milliyetlerden T\u00fcrkiye i\u015f\u00e7i s\u0131n\u0131f\u0131 ve emek\u00e7ileriyle b\u00fct\u00fcnle\u015fmeyi sa\u011flamakt\u0131r. D\u00fczen g\u00fc\u00e7leri taraf\u0131ndan yay\u0131lan sahte hayallerin i\u015f\u00e7i s\u0131n\u0131f\u0131na, emek\u00e7ilere ve K\u00fcrt halk\u0131na kazand\u0131raca\u011f\u0131 hi\u00e7bir \u015fey yoktur.<\/p>\n

(Sosyalizm i\u00e7in K\u0131z\u0131l Bayrak, Say\u0131: 2009\/20, 29 May\u0131s 2009)<\/p>\n

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PKK lideri Abdullah \u00d6calan\u2019\u0131n son \u201cg\u00f6r\u00fc\u015fme notlar\u0131\u201d yay\u0131nland\u0131. S\u00f6m\u00fcrgeci sermaye devletinin \u201cK\u00fcrt a\u00e7\u0131l\u0131m\u0131\u201dn\u0131n K\u00fcrt hareketinde ve \u00d6calan\u2019da da bir kar\u015f\u0131l\u0131k buldu\u011fu g\u00f6r\u00fcl\u00fcyor. \u00d6calan, A\u011fustos\u2019ta a\u00e7\u0131klayaca\u011f\u0131 yol haritas\u0131 i\u00e7in \u015funlar\u0131 s\u00f6yl\u00fcyor: \u201cDevlet i\u00e7inde bug\u00fcne kadar \u00e7\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde engel olan kimdir diye soraca\u011f\u0131m. Bug\u00fcne kadar devlet i\u00e7inde monolitik, \u015fovenist, fa\u015fist kesimler \u00e7\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde engel oldu. Ben bunlar\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[34],"tags":[],"class_list":["post-1500","post","type-post","status-publish","format-standard","hentry","category-kurdistan"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1500","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1500"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1500\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1500"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1500"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1500"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}