{"id":1496,"date":"2009-05-12T10:37:43","date_gmt":"2009-05-12T08:37:43","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2009\/05\/12\/bir-katliamn-duesuenduerduekleri\/"},"modified":"2009-05-12T10:37:43","modified_gmt":"2009-05-12T08:37:43","slug":"bir-katliamn-duesuenduerduekleri","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/bir-katliamn-duesuenduerduekleri\/","title":{"rendered":"Bir Katliam\u0131n D\u00fc\u015f\u00fcnd\u00fcrd\u00fckleri\u2026"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>5 Minute, 58 Second <\/div>\n\n <\/div>

\"\"M. Can Y\u00dcCE \/ <\/strong>Bir hafta \u00f6nce Mardin\u2019in Zang\u0131rt (Bilge) K\u00f6y\u00fcnde ger\u00e7ekle\u015ftirilen katliam, ger\u00e7ek anlamda t\u00fcyler \u00fcrpertici bir vah\u015fetti. Bu vah\u015fetten sonra say\u0131s\u0131z yorum yap\u0131ld\u0131, nedenleri \u00fczerinde g\u00f6r\u00fc\u015fler ileri s\u00fcr\u00fcld\u00fc. Egemen ve \u00f6zel sava\u015f cephesinde \u201cTimsah g\u00f6zya\u015flar\u0131\u201d d\u00f6k\u00fcld\u00fc. Yine bu cephede yap\u0131lan de\u011ferlendirmelerde, \u00f6zenle can al\u0131c\u0131 neden ve sorumluluklar es ge\u00e7ildi\u2026 Bunda \u015fa\u015f\u0131lacak bir yan yoktu. \u00c7\u00fcnk\u00fc sorumluluklar\u0131n\u0131 kabul etmelerini beklemek tam anlam\u0131yla bir safdillik olurdu\u2026<\/p>\n

Hemen vurgulamak gerekir ki, bu katliam\u0131n g\u00f6r\u00fcn\u00fcrdeki nedenleri ne olursa olsun ve bunlar nas\u0131l de\u011ferlendirilirse de\u011ferlendirilsin, bu ve buna benzer irili ufakl\u0131 vah\u015fi pratikler, K\u00fcrdistan\u2019da y\u0131llard\u0131r uygulanan s\u00f6m\u00fcrgeci sistem ve onun \u00f6zel sava\u015f rejimi es ge\u00e7irilerek kavranamaz. <\/p>\n

En genel anlamda s\u00f6m\u00fcrgecilik, \u00fczerinde uygulanan toplum ve \u00fclkenin tarihsel ve toplumsal geli\u015fimine do\u011frudan m\u00fcdahale etme, bu s\u00fcre\u00e7lere egemen olma ve s\u00f6m\u00fcrgecinin ihtiya\u00e7lar\u0131 do\u011frultusunda bi\u00e7imlendirme ve y\u00f6nlendirme sistemidir. Kendisi d\u0131\u015f\u0131ndaki ulus ve halklar\u0131 ink\u00e2r ve yok etmeyi ulusla\u015fma ve ulus devlet stratejilerinin temel \u00e7izgisi haline getiren T\u00fcrk s\u00f6m\u00fcrgecili\u011fi, K\u00fcrdistan toplumsal ve tarihsel geli\u015fimi \u00fczerinde ipotek kurdu. <\/p>\n

Cumhuriyetin ilk y\u0131llar\u0131nda geli\u015fen K\u00fcrt direni\u015flerini ac\u0131mas\u0131z bir bi\u00e7imde yenilgiye u\u011fratt\u0131ktan sonra K\u00fcrt egemen s\u0131n\u0131flar\u0131n\u0131 ezen, da\u011f\u0131tan ve yeniden direnme yetenek ve potansiyellerini yok eden TC, di\u011fer s\u0131n\u0131f ve tabakalar\u0131, b\u00fct\u00fcn bir toplumu bask\u0131 ve egemenlik alt\u0131na ald\u0131. Bu s\u00fcre\u00e7, ayn\u0131 zamanda, \u00f6z\u00fc bo\u015falt\u0131lm\u0131\u015f ve s\u0131nd\u0131r\u0131lm\u0131\u015f egemen s\u0131n\u0131f ve geri yap\u0131lar\u0131n s\u00f6m\u00fcrge egemenli\u011fin yerel ayaklar\u0131, dayanaklar\u0131 haline getirilmesi s\u00fcrecidir. S\u00fcre\u00e7 i\u00e7inde beyler, a\u015firet reisleri, b\u00fcy\u00fck t\u00fcccarlar, \u015feyhler ve bunlar\u0131n dayand\u0131\u011f\u0131 geri kurum ve ili\u015fkiler s\u00f6m\u00fcrgeci sistemin etkin dayana\u011f\u0131 haline getirilirken, devlet eliyle korunup ya\u015fat\u0131ld\u0131lar\u2026 Bu ulus \u00f6ncesi ve \u00e7a\u011fd\u0131\u015f\u0131 kurum, yap\u0131, ili\u015fki ve kurumlar bir bak\u0131ma s\u00f6m\u00fcrgeci, \u00f6zel sava\u015f rejimine en gerici temelde eklemlendiler\u2026<\/p>\n

Yani, ba\u011f\u0131ms\u0131z geli\u015fme s\u00fcreci dumura u\u011frat\u0131lan K\u00fcrdistan\u2019daki ulus \u00f6ncesi yap\u0131, kurum ve ili\u015fkileri koruyan, ya\u015fatan ve en gerici tarzda yeniden \u00fcreten TC\u2019den ba\u015fkas\u0131 de\u011fildir\u2026 En genel anlamda, kaydedilmesi gereken birinci nokta budur.<\/p>\n

Ku\u015fkusuz \u00fclkemizde ya\u015fanan uygulamalar\u0131 salt bu genel do\u011frularla a\u00e7\u0131klamak yeterli de\u011fildir. Her somut olay\u0131n somut nedenleri, etkileyen etkenleri, i\u00e7inde geli\u015ftikleri ko\u015fullar\u0131n karma\u015f\u0131k boyutlar\u0131 vard\u0131r. Mardin Zangirt katliam\u0131n\u0131 K\u00f6y Koruculu\u011fu denen \u00f6zel sava\u015f kurumla\u015fmas\u0131 d\u0131\u015f\u0131nda a\u00e7\u0131klamak ve de\u011ferlendirmek m\u00fcmk\u00fcn de\u011fildir, do\u011fru da de\u011fildir. <\/p>\n

Koruculuk, \u00fclkemizdeki i\u015fbirlik\u00e7ili\u011fin silahl\u0131 kurumla\u015fm\u0131\u015f ifadesidir ve tarihi k\u00f6kleri Osmanl\u0131 imparatorlu\u011funa kadar uzanmaktad\u0131r. Hamidiye Alaylar\u0131, bug\u00fcnk\u00fc koruculu\u011fun atas\u0131 say\u0131l\u0131r ve K\u00fcrdistan\u2019da a\u00e7t\u0131\u011f\u0131 toplumsal ve ulusal yaralar san\u0131lan\u0131n \u00f6tesinde derindir. \u0130hanet ve silahl\u0131 u\u015fakl\u0131\u011f\u0131n \u00fclkemizde bu kadar k\u00f6k salmas\u0131n\u0131n ve toplumun bilin\u00e7alt\u0131nda \u201cme\u015fruiyet\u201d kazanmas\u0131n\u0131n en \u00f6nemli nedeni bunun derin tarihsel k\u00f6klere sahip olmas\u0131 ve \u201cyerel\u201d toplumsal bir kurumla\u015famaya dayanm\u0131\u015f olmas\u0131d\u0131r. A\u015firet\u00e7ilik ve feodal yap\u0131lar\u0131n Hamidiye Alaylar\u0131 ve K\u00f6y Koruculu\u011funun toplumsal dayanaklar\u0131 olmas\u0131 ve bunun s\u00f6m\u00fcrgeci devlet g\u00fcc\u00fcn\u00fcn yerel ma\u015fas\u0131 olmas\u0131, an\u0131lan egemen s\u0131n\u0131f ve yap\u0131lara salt bir \u201cyerel iktidar g\u00fcc\u00fc\u201d vermiyor, ayn\u0131 zamanda bu gerici kurumlar\u0131n kemikle\u015fmesini sa\u011flayan, ilerici ve ulusal geli\u015fmelerin \u00f6n\u00fcn\u00fc t\u0131kayan, i\u00e7 par\u00e7alanm\u0131\u015fl\u0131\u011f\u0131 ve d\u00fc\u015fmanl\u0131\u011f\u0131 \u00f6l\u00fcmc\u00fcl bir yara haline getiren temel s\u00f6m\u00fcrge ve \u00f6zel sava\u015f politikalar\u0131 olmaktad\u0131r\u2026  <\/p>\n

Koruculuk, salt \u00f6zel sava\u015f kurumla\u015fmas\u0131n\u0131n yerel aya\u011f\u0131 de\u011fil, ayn\u0131 zamanda K\u00fcrdistan\u2019daki her t\u00fcrl\u00fc kirli, gayr\u0131 me\u015fru, karanl\u0131k ili\u015fki ve i\u015fin de en \u00f6nemli odaklar\u0131ndan biridir. Politik olarak \u00fclkemizde ger\u00e7ekle\u015ftirilen faili belli ve belli olmayan cinayetlerde korucular\u0131n kanl\u0131 ve kirli elleri vard\u0131r. Bunun b\u00f6yle oldu\u011fu \u201cErgenekon Davas\u0131\u201d ba\u011flam\u0131nda k\u0131smen ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Asit kuyular\u0131 bunun sadece a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015f k\u00fc\u00e7\u00fck bir \u00f6rne\u011fini sunmaktad\u0131r. Koruculuk, bir bak\u0131ma devlet g\u00fcc\u00fc ve deste\u011fini arkalamak, bunu giderek bir \u201cyerel iktidar g\u00fcc\u00fc\u201d haline getirmek anlam\u0131na geliyor. <\/p>\n

En genel anlam\u0131yla b\u00f6yle, ama bir de \u00f6zel sava\u015f \u00f6rg\u00fctlenmesi i\u00e7inde \u00f6zerkle\u015fen, mafya ve \u00e7etele\u015fen grup ve unsurlar\u0131 da hemen kaydetmemiz gerekir. Bunlar, asan kesen, \u00f6zellikle k\u00f6yleri bo\u015falt\u0131lan k\u00f6yl\u00fclerin arazilerine el koyan ve kendisi \u00fczerine tapulayan, en kirli i\u015fleri yapmay\u0131 kendisi i\u00e7in hak g\u00f6ren despot derebeyleri haline gelmi\u015flerdir. Politik ve askeri g\u00fc\u00e7, ekonomik g\u00fc\u00e7 haline gelmede, tar\u0131m, ticaret, ihale kazanma gibi \u201cyasal\u201d ekonomik faaliyetlerde \u00fcst\u00fcnl\u00fck sa\u011flamada \u00f6nemli bir silah i\u015flevini g\u00f6rmektedir. Buna mafya, uyu\u015fturucu ve di\u011fer kirli i\u015flerde koruculu\u011fun \u00f6nemli bir odak haline gelmesi olgusunu da eklememiz gerekir.<\/p>\n

B\u00f6yle bir konum ve g\u00fc\u00e7 kazanan koruculu\u011fun, ayn\u0131 zamanda toplumu b\u00f6len, ulusal ve toplumsal geli\u015fimin \u00f6n\u00fcnde engel olan kurum, ili\u015fki ve yap\u0131lar\u0131 yeniden \u00fcretti\u011fi bir olgudur. Koruculuk, zaten bu yap\u0131lara dayal\u0131 olarak olu\u015fturuldu, koruculuk arac\u0131l\u0131\u011f\u0131yla bu yap\u0131lar daha gerici ve kirli bir bi\u00e7imde yeniden \u00fcretildi\u2026 <\/p>\n

Dolay\u0131s\u0131yla en s\u0131radan veya \u00f6nemli \u00e7\u0131karlar s\u00f6z konusu oldu\u011funda hi\u00e7bir s\u0131n\u0131r ve \u00f6l\u00e7\u00fc tan\u0131mayaca\u011f\u0131 \u00e7ok a\u00e7\u0131kt\u0131r. \u00d6zel sava\u015f\u0131n kendisi hi\u00e7bir \u00f6l\u00e7\u00fc, s\u0131n\u0131r, ahlak ve insani anlamda de\u011fer yarg\u0131s\u0131 tan\u0131mamak anlam\u0131na gelmektedir. Bunu devletten \u00f6\u011frenen korucular\u0131n, kendi \u00f6zel \u00e7\u0131karlar\u0131 s\u00f6z konusu oldu\u011funda daha da z\u0131vanadan \u00e7\u0131kmamalar\u0131 i\u00e7in hi\u00e7bir engelleyici neden kalmamaktad\u0131r. Zang\u0131rt katliam\u0131 bunun en u\u00e7 \u00f6rneklerinden biridir. \u00d6l\u00e7\u00fcs\u00fczl\u00fck ve s\u0131n\u0131r tan\u0131mama,  kendi ba\u015f\u0131na koruculu\u011fun de\u011fil, koruculu\u011fun da bir par\u00e7as\u0131 oldu\u011fu \u00f6zel sava\u015f rejiminin temel i\u015fleyi\u015f tarz\u0131d\u0131r!<\/p>\n

Koruculuk silah\u0131n\u0131n \u201crakip\u201d a\u015firet ve aileleri bast\u0131rmada, ezmede, ka\u00e7\u0131rtmada bir ara\u00e7 olarak kullan\u0131ld\u0131\u011f\u0131 bilinmektedir. <\/p>\n

Bu \u00f6zel kirli sava\u015f yap\u0131s\u0131 ve ili\u015fkisi devletin eseridir. Bu silah\u0131 K\u00fcrtleri ve m\u00fccadelelerini bast\u0131rmada, s\u00f6m\u00fcrge egemenli\u011fini s\u00fcrd\u00fcrmede kullanmaktad\u0131r. Salt askeri ve politik bir g\u00fc\u00e7 olarak de\u011fil, yine salt gerici yap\u0131lar\u0131n yeniden \u00fcretilmesinde de\u011fil. Ayn\u0131 zamanda kendi yerel ayaklar\u0131n\u0131 g\u00fc\u00e7lendirme ve K\u00fcrtlerin ulusla\u015fma ve ulusal kurtulu\u015f s\u00fcrecini sekteye u\u011fratmak i\u00e7in de koruculuk etkin bir bi\u00e7imde kullan\u0131lmaktad\u0131r. Seksen binlere dayanan silahl\u0131 bir g\u00fcc\u00fcn, K\u00fcrdistan toplumunda her g\u00fcn yeniden su\u00e7 \u00fcretece\u011fi, bir halk\u0131 ve ulusu teslim almada ve s\u00f6m\u00fcrge boyunduru\u011fu alt\u0131nda tutmada \u00f6nemli bir askeri, politik ve toplumsal g\u00fc\u00e7 oldu\u011fu bilincindedirler\u2026 Bu K\u00fcrt toplumu ve gelece\u011fi a\u00e7\u0131s\u0131ndan \u00e7ok b\u00fcy\u00fck bir yarad\u0131r, onun vicdan\u0131n\u0131 kirletme silah\u0131d\u0131r!<\/p>\n

Dolay\u0131s\u0131yla TC\u2019nin Zang\u0131rt katliam\u0131ndan sonra koruculu\u011fu savunmas\u0131, bu \u00f6zel sava\u015f kurumunun s\u00fcrd\u00fcr\u00fclece\u011finin a\u00e7\u0131klanmas\u0131 bo\u015funa de\u011fildir. <\/p>\n

\u015eu \u00e7ok a\u00e7\u0131k: Ger\u00e7ekten Zang\u0131rt ve di\u011fer katliamlar\u0131n ruhsal, toplumsal ve psikolojik sonu\u00e7 ve etkilerini ortadan kald\u0131rma konusunda samimilerse, bundan sonra bu t\u00fcr vah\u015fetlerin \u00f6n\u00fcne ge\u00e7mek istiyorlarsa, \u00f6ncelikle koruculu\u011fu tasfiye etmek ve bu kurumun su\u00e7lar\u0131n\u0131 ve ger\u00e7ek nedenlerini ortaya \u00e7\u0131kararak mahk\u00fbm etmekle i\u015fe ba\u015flamak durumundad\u0131rlar. Koruculuk da\u011f\u0131t\u0131lmadan, su\u00e7 pratikleri yarg\u0131lan\u0131p mahk\u00fbm edilmeden ve bunlar\u0131n \u00e7ok y\u00f6nl\u00fc sonu\u00e7lar\u0131n\u0131 giderici \u00f6nlemler al\u0131nmadan katliam ard\u0131ndan d\u00f6k\u00fclen \u201cg\u00f6zya\u015flar\u0131\u201d timsah g\u00f6zya\u015flar\u0131 olmaktan \u00f6te bir anlam ifade etmeyecektir!<\/p>\n

                                                                                                                       11 May\u0131s 2009 <\/p>\n

                                                                                                                 canyuece@sosyalist-kurd.net<\/a> <\/p>\n

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Tweet<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

M. Can Y\u00dcCE \/ Bir hafta \u00f6nce Mardin\u2019in Zang\u0131rt (Bilge) K\u00f6y\u00fcnde ger\u00e7ekle\u015ftirilen katliam, ger\u00e7ek anlamda t\u00fcyler \u00fcrpertici bir vah\u015fetti. Bu vah\u015fetten sonra say\u0131s\u0131z yorum yap\u0131ld\u0131, nedenleri \u00fczerinde g\u00f6r\u00fc\u015fler ileri s\u00fcr\u00fcld\u00fc. Egemen ve \u00f6zel sava\u015f cephesinde \u201cTimsah g\u00f6zya\u015flar\u0131\u201d d\u00f6k\u00fcld\u00fc. Yine bu cephede yap\u0131lan de\u011ferlendirmelerde, \u00f6zenle can al\u0131c\u0131 neden ve sorumluluklar es ge\u00e7ildi\u2026 Bunda \u015fa\u015f\u0131lacak bir yan yoktu. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1496","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1496","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1496"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1496\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1496"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1496"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1496"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}