{"id":1493,"date":"2009-04-28T21:27:06","date_gmt":"2009-04-28T19:27:06","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2009\/04\/28\/1-mayis\/"},"modified":"2009-04-28T21:27:06","modified_gmt":"2009-04-28T19:27:06","slug":"1-mayis","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/1-mayis\/","title":{"rendered":"1 MAYIS\u2026"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>4 Minute, 45 Second <\/div>\n\n <\/div>

\"\"M. Can Y\u00dcCE \/ <\/strong>1 May\u0131s, i\u015f\u00e7inin, emek\u00e7inin bayram\u0131; Birlik, M\u00fccadele ve Dayan\u0131\u015fma G\u00fcn\u00fc\u2026 T\u00fcm emek\u00e7ilere ve ezilenlere kutlu olsun\u2026<\/p>\n

M\u00fccadele, kendinin, kendi sorunlar\u0131n\u0131n, kendi ihtiya\u00e7lar\u0131n\u0131n bilinciyle birlikte ete kemi\u011fe b\u00fcr\u00fcn\u00fcr; kararl\u0131l\u0131k ve \u00f6zveriyi gerekli k\u0131lar. <\/p>\n

M\u00fccadele, tek ba\u015f\u0131na hareketi de\u011fil, kolektif bir \u00e7abay\u0131, birli\u011fi ve dayan\u0131\u015fmay\u0131 zorunlu k\u0131lmaktad\u0131r. Bu, kendi toplumsal konumunun bilinciyle, toplumsal sorun ve ihtiya\u00e7lar\u0131n\u0131n dayat\u0131c\u0131l\u0131\u011f\u0131yla ve b\u00fct\u00fcn bunlar\u0131n gelecek tasar\u0131m\u0131n\u0131 da i\u00e7eren programatik bak\u0131\u015f a\u00e7\u0131s\u0131yla ba\u011flant\u0131l\u0131 oldu\u011funu anlat\u0131r. <\/p>\n

M\u00fccadele, birlik ve dayan\u0131\u015fma kavramlar\u0131n\u0131n 1 May\u0131sa i\u00e7erilmi\u015f olmalar\u0131, bo\u015funa de\u011fil, ya\u015fanan ger\u00e7ekli\u011fin en \u00f6zl\u00fc ve veciz ifadesi olmaktad\u0131r.<\/p>\n

Birlik ve dayan\u0131\u015fma i\u00e7inde kararl\u0131 bir m\u00fccadele g\u00f6ze al\u0131nd\u0131\u011f\u0131nda, bu, t\u00fcm bask\u0131 ve y\u0131ld\u0131rma \u00e7abalar\u0131na ra\u011fmen s\u00fcrd\u00fcr\u00fcld\u00fc\u011f\u00fcnde nelerin ba\u015far\u0131laca\u011f\u0131n\u0131n en somut kan\u0131t\u0131n\u0131 1 May\u0131s\u0131n kendisi sunmaktad\u0131r. \u0130\u015f\u00e7ilerin, emek\u00e7ilerin ve di\u011fer t\u00fcm ezilenlerin ortak ve birlikte m\u00fccadelesi, yani birlik, dayan\u0131\u015fma ve m\u00fccadele kavramlar\u0131 bug\u00fcn de \u00f6nemini, anlam\u0131n\u0131 fazlas\u0131yla korumaktad\u0131r. <\/p>\n

M\u00fccadele, birlik ve dayan\u0131\u015fma kavramlar\u0131 salt bir s\u0131n\u0131fla, i\u015f\u00e7i s\u0131n\u0131f\u0131yla s\u0131n\u0131rl\u0131 de\u011fildir; salt o s\u0131n\u0131f\u0131n dar \u201culusal\u201d s\u0131n\u0131rlar\u0131yla da s\u0131n\u0131rl\u0131 de\u011fildir. T\u00fcm ezilen ve s\u00f6m\u00fcr\u00fclen s\u0131n\u0131f ve toplumsal g\u00fc\u00e7leri kapsamak, \u201culusal s\u0131n\u0131rlar\u0131n\u201d \u00f6tesine ta\u015farak enternasyonal bir bi\u00e7im ve nitelik kazanmak durumundad\u0131r. <\/p>\n

\u201cYeni bir d\u00fcnya m\u00fcmk\u00fcnd\u00fcr\u201d s\u00f6z\u00fcn\u00fcn ger\u00e7ek haline gelmesi de bu geni\u015f bak\u0131\u015fl\u0131 ve enternasyonal yakla\u015f\u0131mla m\u00fcmk\u00fcnd\u00fcr!<\/p>\n

Kapitalizmin d\u00fcnya \u00e7ap\u0131nda her g\u00fcn biraz daha derinle\u015fen krizi ortam\u0131nda an\u0131lan kavramlar\u0131n somut g\u00fcncel anlam\u0131 \u00e7ok daha b\u00fcy\u00fck \u00f6nem kazanmaktad\u0131r. \u201cGlobal kriz\u201d neo liberalizmin iflas\u0131 anlam\u0131na geldi\u011fi gibi, \u201cYeni bir d\u00fcnya m\u00fcmk\u00fcn\u201d s\u00f6z\u00fcn\u00fcn anlam ve \u00f6nemini art\u0131rmaktad\u0131r. Bu, ayn\u0131 zamanda i\u015f\u00e7i s\u0131n\u0131f\u0131 ve di\u011fer emek\u00e7i s\u0131n\u0131flar\u0131n, i\u015fsizler ordusunun \u00f6nemini, m\u00fccadele \u00e7izgisinin anlam\u0131n\u0131 bir kez daha vurgulamaktad\u0131r.<\/p>\n

T\u00fcrkiye\u2019de 1 May\u0131s, son on y\u0131llar i\u00e7inde \u00e7ok \u00f6nemli bir m\u00fccadele, hesapla\u015fma, k\u0131ran k\u0131rana ge\u00e7en bir psikolojik k\u0131r\u0131lma\/k\u0131rma noktas\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc. 1 May\u0131s 1977 katliam\u0131, asl\u0131nda TC\u2019nin i\u015f\u00e7i ve emek\u00e7iye bak\u0131\u015f\u0131n\u0131, 1 May\u0131sa kar\u015f\u0131 olan korku ve duru\u015funu kanl\u0131 bir bi\u00e7imde anlatmaktad\u0131r. Bu katliamdan sonraki y\u0131llarda 1 May\u0131s\u0131 yasaklad\u0131lar, bayram ve tatil g\u00fcn\u00fc olma \u00f6zelli\u011fine son verdiler. G\u00fc\u00e7leri yetseydi, 1 May\u0131s\u0131 takvim yapraklar\u0131ndan dahi sileceklerdi. Ama bu do\u011fal olarak m\u00fcmk\u00fcn de\u011fildi. TC ve onun \u00f6zel sava\u015f ayg\u0131t\u0131, her y\u0131l 1 May\u0131s\u0131 kana bulamakta sak\u0131nca g\u00f6rmedi, i\u015f\u00e7i ve emek\u00e7i d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131, kin ve \u00f6fkesini kanl\u0131 bir bi\u00e7imde g\u00f6sterdi. Aylard\u0131r b\u00fcy\u00fck bir kampanya ile s\u00fcrd\u00fcr\u00fclen Ergenekon operasyonlar\u0131, 1977 1 May\u0131s katliam\u0131na uzanmad\u0131. Uzanamazd\u0131, \u00e7\u00fcnk\u00fc an\u0131lan katliam TC\u2019nin say\u0131s\u0131z \u201ckaranl\u0131k\u201d ve kirli operasyonundan biriydi.<\/p>\n

O katliamla Taksim meydan\u0131n\u0131 kana bulad\u0131lar. Bununla yetinmediler, Taksim\u2019i s\u00fcrekli olarak 1 May\u0131sa kapatmak i\u00e7in delinmez bir devlet politikas\u0131 olu\u015fturup her y\u0131l kanl\u0131 bir bi\u00e7imde uygulad\u0131lar. Bu devlet duru\u015fu, salt simgesel de\u011fil, ayn\u0131 zamanda 1 May\u0131s d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n da a\u00e7\u0131k bir g\u00f6stergesidir. <\/p>\n

Buna kar\u015f\u0131 emek\u00e7ilerin ve devrimcilerin tutumu, 1 May\u0131s\u0131 her a\u00e7\u0131dan ruhuna uygun kutlamak, bu ba\u011flamda Taksimi, 1 May\u0131s Alan\u0131n\u0131 yeniden 1 May\u0131sa a\u00e7mak bi\u00e7iminde somutla\u015fmaktad\u0131r. Bu kararl\u0131 duru\u015fun arkas\u0131nda durmak, bunu kitlesel olarak ya\u015fama ge\u00e7irmek \u00f6nemlidir. Elbette 1 May\u0131s\u0131 salt \u0130stanbul ve Taksim ile s\u0131n\u0131rland\u0131rmak do\u011fru de\u011fildir. Ama bu, Taksim ve \u0130stanbul\u2019da \u0131srar\u0131n \u00f6nemini azaltmaz. Tersine bu \u0131srarla birlikte bu kararl\u0131l\u0131\u011f\u0131 di\u011fer merkezlere ta\u015f\u0131mak da \u00f6nemlidir. Politik ve simgesel \u0131srar\u0131n, 1 May\u0131s 1977 katliam\u0131nda ya\u015fam\u0131n\u0131 yitirilen 34 i\u015f\u00e7i ve emek\u00e7inin an\u0131s\u0131na sayg\u0131n\u0131n da bir gere\u011fidir. Bununla birlikte bu \u0131srar\u0131n katliamc\u0131 ve yasak\u00e7\u0131 anlay\u0131\u015f ve devlet \u00e7izgisini geriletme ve te\u015fhir etmede \u00f6nemli bir rol\u00fc vard\u0131r.<\/p>\n

Burada daha da \u00f6nemli olan ve mutlaka a\u015f\u0131lmas\u0131 gereken nokta \u015fudur: 1 May\u0131sa verilen \u00f6nem ve bu noktada g\u00f6sterilen \u0131srar\u0131n, kararl\u0131 duru\u015fun m\u00fccadelenin di\u011fer zamanlar\u0131na ta\u015f\u0131r\u0131lmamas\u0131d\u0131r!<\/p>\n

Bu, \u00f6nemli bir paradokstur; genel olarak devrimci hareketlerin, i\u015f\u00e7i hareketinin ya\u015fad\u0131\u011f\u0131 ideolojik, politik ve moral sorunlarla do\u011frudan ba\u011flant\u0131l\u0131d\u0131r. An\u0131lan bu sorunlar a\u015f\u0131lmad\u0131\u011f\u0131 s\u00fcrece bu sorunlar da devam eder, hem de katlanarak\u2026<\/p>\n

Bu y\u0131l, devlet, 1 May\u0131s\u0131 bayram olarak ilan etti. Bu, asl\u0131nda y\u0131llard\u0131r verilen m\u00fccadelenin, \u00f6denen bedellerin bir sonucudur. Bu, s\u00fcreklile\u015fen bir m\u00fccadelenin kazanmada en belirleyici etken oldu\u011funu bir kez daha kan\u0131tlam\u0131\u015ft\u0131r.<\/p>\n

Ku\u015fkusuz K\u00fcrdistan emek\u00e7ileri 1 May\u0131sa yakla\u015f\u0131r ve onu kutlarken di\u011fer emek\u00e7i karde\u015flerinden farkl\u0131 bir noktada olma l\u00fcks\u00fcne sahip de\u011filler. Tersine toplumsal ve ulusal sorunlar\u0131n\u0131 daha geni\u015f ve enternasyonal bir perspektifle ele ald\u0131klar\u0131 \u00f6l\u00e7\u00fcde ba\u015far\u0131 \u015fans\u0131n\u0131 yakalayabilirler. Ger\u00e7i bug\u00fcn \u0130mral\u0131 teslimiyet ve tasfiyecili\u011finin a\u011f\u0131r etkisi alt\u0131nda olan K\u00fcrdistan emek\u00e7ilerinin bilin\u00e7leri, m\u00fccadele ruhlar\u0131 ve birikimleri sapt\u0131r\u0131l\u0131yor, tasfiye edilmeye \u00e7al\u0131\u015f\u0131l\u0131yor. O nedenle 1 May\u0131sa yakla\u015f\u0131m daha da s\u0131radanla\u015ft\u0131r\u0131ld\u0131, \u00f6z\u00fc bo\u015falt\u0131ld\u0131. Ama bu g\u00fcncel duruma ra\u011fmen bu durumun ge\u00e7ici oldu\u011fundan da ku\u015fku duymamak gerekir. Newroz ve 1 May\u0131s, s\u00f6zc\u00fc\u011f\u00fcn devrimci anlam\u0131nda K\u00fcrdistan emek\u00e7ilerinin bilincinde, ruhunda ve g\u00fcnl\u00fck politik davran\u0131\u015f\u0131nda et kemi\u011fe b\u00fcr\u00fcnece\u011fi zaman gelecektir. Bundan ku\u015fku duymamak gerekir\u2026<\/p>\n

Bij\u00ee 1 Gulan!<\/p>\n

                                                                                                                   28 Nisan 2009 <\/p>\n

                                                                                                                   .<\/p>\n

 <\/p>\n

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M. Can Y\u00dcCE \/ 1 May\u0131s, i\u015f\u00e7inin, emek\u00e7inin bayram\u0131; Birlik, M\u00fccadele ve Dayan\u0131\u015fma G\u00fcn\u00fc\u2026 T\u00fcm emek\u00e7ilere ve ezilenlere kutlu olsun\u2026 M\u00fccadele, kendinin, kendi sorunlar\u0131n\u0131n, kendi ihtiya\u00e7lar\u0131n\u0131n bilinciyle birlikte ete kemi\u011fe b\u00fcr\u00fcn\u00fcr; kararl\u0131l\u0131k ve \u00f6zveriyi gerekli k\u0131lar. M\u00fccadele, tek ba\u015f\u0131na hareketi de\u011fil, kolektif bir \u00e7abay\u0131, birli\u011fi ve dayan\u0131\u015fmay\u0131 zorunlu k\u0131lmaktad\u0131r. Bu, kendi toplumsal konumunun bilinciyle, toplumsal […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1493","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1493","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1493"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1493\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1493"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1493"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1493"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}