{"id":1470,"date":"2009-03-18T09:20:21","date_gmt":"2009-03-18T08:20:21","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2009\/03\/18\/newroza-dogru\/"},"modified":"2009-03-18T09:20:21","modified_gmt":"2009-03-18T08:20:21","slug":"newroza-dogru","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/newroza-dogru\/","title":{"rendered":"Newroz\u2019a Do\u011fru\u2026"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>4 Minute, 56 Second <\/div>\n\n <\/div>

\"\"Bahar, do\u011fan\u0131n canlan\u0131\u015f\u0131, ya\u015fama duru\u015f, direni\u015f, \u00f6zg\u00fcrl\u00fck ate\u015fi ve \u00f6zlemi\u2026 Bahar, ya\u015fam\u0131n g\u00fcr\u00fcl g\u00fcr\u00fcl akmas\u0131, gemlenemez \u00e7a\u011flayanlar gibi\u2026 Bunun ortaya \u00e7\u0131kard\u0131\u011f\u0131 enerji, tarihsel ak\u0131\u015f ve \u00e7a\u011flayanlarda da somutla\u015fabiliyor, belli tarihsel kesitler ve s\u00fcre\u00e7lerde\u2026 Newroz da b\u00f6yle tarihsel bir ak\u0131\u015f, zaman zaman \u00e7a\u011flayana d\u00f6n\u00fc\u015fen bir nehir gibidir\u2026 \u00d6zg\u00fcrl\u00fck \u00f6zlemi gibi akan, derinden, dingin, co\u015fkun, deli, sakin, y\u0131k\u0131c\u0131, yap\u0131c\u0131, \u00f6n temizleyici\u2026 <\/p>\n

Newroz, bir gelenek ve \u00f6zlemin akmas\u0131 de\u011fil sadece, bir birikimin, her yeni basamakta, her yeni y\u0131lda kendine \u00e7ok \u015fey katarak, zenginle\u015ferek akan bir \u00f6zg\u00fcrl\u00fck nehridir!<\/p>\n

Tarih, do\u011fa ve gelece\u011fe dair en g\u00fczel \u00f6zlemlerin birle\u015fti\u011fi an, bir g\u00fcn, daha do\u011frusu s\u0131n\u0131rs\u0131z bir yolculuk, hep bir ak\u0131\u015ft\u0131r o\u2026 Son \u00e7eyrek y\u00fczy\u0131lda Newroz yeniden yaz\u0131ld\u0131, yeniden \u00fcretildi, anlam ve i\u00e7eri\u011fi zenginle\u015fti\u2026<\/p>\n

Bir\u00e7ok \u00e7evre ve ki\u015fi bu ger\u00e7ekli\u011fi reddetmek, \u00e7arp\u0131tmak ve sapt\u0131rmak i\u00e7in \u00e7ok \u00e7aba g\u00f6sterse de bu, yine b\u00f6yledir\u2026<\/p>\n

<\/p>\n

Tarihine, tarihinin direni\u015f damar\u0131na sahip \u00e7\u0131k\u0131\u015f; bu, ayn\u0131 zamanda ulusal kimlik ve \u00f6zg\u00fcrl\u00fc\u011fe sahip \u00e7\u0131kma ve gelece\u011fe ta\u015f\u0131ma kararl\u0131\u011f\u0131d\u0131r. Bu bilin\u00e7 ve eylemli duru\u015f, \u00e7ok tahrip edilmi\u015f olsa da devam ediyor\u2026<\/p>\n

Newroz, hi\u00e7 ku\u015fkusuz, salt bir gelene\u011fin kutlanmas\u0131 ve yar\u0131na ta\u015f\u0131nmas\u0131 de\u011fil, ayn\u0131 zamanda tarihten devral\u0131nan ve g\u00fcncelde k\u00f6rd\u00fc\u011f\u00fcm haline getirilen ba\u011f\u0131ms\u0131zl\u0131k, \u00f6zg\u00fcrl\u00fck ve kendi kaderine sahip \u00e7\u0131kma sorunlar\u0131na \u00e7\u00f6z\u00fcm bulma aray\u0131\u015f\u0131, m\u00fccadelesi ve iradesini somut olarak g\u00f6sterme ve kan\u0131tlama platformudur da\u2026<\/p>\n

K\u00fcrt halk\u0131 bu Newroz\u2019u ayn\u0131 bilin\u00e7 ve duygularla kar\u015f\u0131lamaya \u00e7al\u0131\u015f\u0131yor. Yine Newroz\u2019u anlam\u0131na uygun alg\u0131layacak ve eylemli, Newroz ate\u015flerini yakarak, \u00fczerinde co\u015fkuyla atlayarak kutlayacak, bundan ku\u015fku yok. Bunun i\u00e7in gerekti\u011finde bedel \u00f6demekten de \u00e7ekinmeyecek, ge\u00e7mi\u015fte oldu\u011fu gibi\u2026 On y\u0131llard\u0131r yapt\u0131\u011f\u0131 bu. Ancak bu bilin\u00e7li ve eylemli duru\u015funu politik bir kazan\u0131ma d\u00f6n\u00fc\u015ft\u00fcrme, politik etkilerini elle tutulur bir sonuca d\u00f6n\u00fc\u015ft\u00fcrme konusunda kayda de\u011fer bir ba\u015far\u0131 elde etmedi\u011fi de vurgulanmas\u0131 gereken ba\u015fka bir ger\u00e7ekliktir\u2026<\/p>\n

Neden? K\u0131sa, ama net bir soru\u2026 Neden?<\/p>\n

K\u00fcrt halk\u0131 az direndi\u011fi i\u00e7in mi? Az bedel \u00f6dedi\u011fi i\u00e7in mi? Neden kitlesel eylemlerini, kitlesel duru\u015funu, somut politik kazan\u0131m ve sonu\u00e7lara d\u00f6n\u00fc\u015ft\u00fcremiyor?<\/p>\n

Esas olarak \u00fczerinde d\u00fc\u015f\u00fcn\u00fclmesi ve geni\u015f\u00e7e tart\u0131\u015f\u0131lmas\u0131 gereken konu budur!<\/p>\n

Bundan birka\u00e7 y\u0131l \u00f6nce Amed\u2019de yap\u0131lan Newroz g\u00f6sterisinde bir milyona yak\u0131n bir kitlenin topland\u0131\u011f\u0131 yaz\u0131ld\u0131, \u00e7izildi. Ancak ne yaz\u0131k, ayn\u0131 kitle kendi tarihsel m\u00fccadele g\u00fcn\u00fcnde bile kendi dilinde konu\u015famad\u0131, bunu kendi platformunda ger\u00e7ekle\u015ftiremedi. E\u011fer b\u00fcy\u00fck kitle bunu yapam\u0131yorsa o bir milyonluk eylemin herhangi bir politik anlam\u0131 ve etkisi olur mu? <\/p>\n

Bu, salt direnmenin, bunu bir gelene\u011fe d\u00f6n\u00fc\u015ft\u00fcrmenin yetmedi\u011fini g\u00f6steriyor ve kan\u0131tl\u0131yor. E\u011fer siz ger\u00e7ekten temel sorunlar\u0131n\u0131z\u0131 devrimci bir programa d\u00f6n\u00fc\u015ft\u00fcrememi\u015fseniz, bunu kurumla\u015fm\u0131\u015f bir yap\u0131ya kavu\u015fturamam\u0131\u015fsan\u0131z, bu konuda tart\u0131\u015fmas\u0131z bir ya\u015fam duru\u015fu sergileyemiyorsan\u0131z, yapt\u0131klar\u0131n\u0131z, g\u00f6sterileriniz, kalabal\u0131klar\u0131n\u0131z, ku\u015fkusuz bir anlam ifade edebilir, ama bunun \u00f6tesinde politik bir sonu\u00e7 yaratmas\u0131 m\u00fcmk\u00fcn de\u011fildir<\/p>\n

\u0130\u00e7inde ge\u00e7ti\u011fimiz d\u00f6nem \u00f6nemli siyasal geli\u015fmelere gebe bir d\u00f6nem\u2026 Bu ay\u0131n sonunda Yerel se\u00e7imler var. Yine bir\u00e7ok noktas\u0131 tart\u0131\u015f\u0131lan bir \u201cPaket\u201dten s\u00f6z ediliyor. \u00c7ok yak\u0131n bir s\u00fcre sonra Newroz var, bunun heyecan\u0131n\u0131 \u015fimdiden g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. B\u00fct\u00fcn bu geli\u015fmelere ve geli\u015fme olas\u0131l\u0131klar\u0131na K\u00fcrt halk\u0131 ne kadar haz\u0131rl\u0131kl\u0131d\u0131r?<\/p>\n

Ku\u015fkusuz \u201cTaktik\u201d, g\u00fcncel g\u00f6rev ve hedefleri ba\u015farma anlam\u0131nda bir haz\u0131rl\u0131ktan s\u00f6z etmiyoruz. Programatik ve stratejik d\u00fczeyde, bunun kurumsal ifadesi anlam\u0131nda bir haz\u0131rl\u0131ktan s\u00f6z ediyoruz. En son yazd\u0131\u011f\u0131m\u0131z yaz\u0131da bu konuya parmak basm\u0131\u015f ve K\u00fcrt halk\u0131n\u0131n bug\u00fcn\u00fc ve gelece\u011fini kucaklamaya aday, yar\u0131n\u0131n \u015fiddetli f\u0131rt\u0131nalar\u0131na kar\u015f\u0131 bug\u00fcnden yan\u0131t olabilecek \u00e7ok y\u00f6nl\u00fc \u00f6nc\u00fc program ve kurumlardan yoksun olmas\u0131, ayn\u0131 zamanda onun trajik durumunu anlatmaktad\u0131r! <\/p>\n

K\u00fcrt halk\u0131 kendi Newroz\u2019unu yine co\u015fkuyla kar\u015f\u0131layacak ve eylemli olarak kutlayacakt\u0131r. Bunda ku\u015fku yok. Belki se\u00e7imlerin de ek bir d\u00fcrt\u00fcs\u00fcyle sokaklara ve meydanlara milyonlar akacak. Ama b\u00fct\u00fcn bunlar\u0131n politik bir etki yaratma, politik bir kazan\u0131ma d\u00f6n\u00fc\u015fme olas\u0131l\u0131\u011f\u0131 hemen hemen yok gibidir. Elbette kendi kimli\u011finde \u0131srar, neredeyse kendi kimli\u011fiyle \u00f6zde\u015fle\u015fen Newroz\u2019una sahip \u00e7\u0131kmas\u0131 \u00e7ok \u00f6nemlidir. Bu, bir duru\u015fu, bir kararl\u0131l\u0131\u011f\u0131, bir \u0131srar\u0131, sert \u201cr\u00fczg\u00e2rlara kar\u015f\u0131 y\u00fcr\u00fcy\u00fc\u015f\u00fc\u201d anlat\u0131r. Bu, ayn\u0131 zamanda y\u0131llard\u0131r tahrip edilmeye \u00e7al\u0131\u015f\u0131lan devrimci bir dinamizmin anlaml\u0131 \u00f6rne\u011fidir. <\/p>\n

Halk Newroz\u2019a kitlesel olarak sahip \u00e7\u0131karsa bunun \u00f6nemli sonu\u00e7lar ve etkiler yaratabilece\u011fi d\u00fc\u015f\u00fcnceleri var. Bu, kendi kimli\u011fine sahip \u00e7\u0131kma anlam\u0131nda do\u011frudur. Ama bunun \u00f6tesinde politik bir etki yaratmas\u0131 m\u00fcmk\u00fcn de\u011fildir\u2026 \u0130mral\u0131 teslimiyetinin a\u011f\u0131r denetimi alt\u0131nda bu, ka\u00e7\u0131n\u0131lmazd\u0131r. Ama \u00f6yle de olsa her direni\u015fin \u00f6nemli bir deneyimi, birikimi ve derin anlam\u0131 vard\u0131r. Bu, kararl\u0131 ve kitlesel duru\u015f, ayn\u0131 zamanda her t\u00fcrl\u00fc teslimiyet ve kuyruk\u00e7u \u00e7izgilerin veciz bir \u015fekilde iflas\u0131n\u0131 anlatmaktad\u0131r.<\/p>\n

Cejna Newroz P\u00eeroz be! <\/strong><\/p>\n

                                                                                                       18 Mart 2009 <\/p>\n

                                                                                                     M. Can Y\u00dcCE<\/strong><\/p>\n

                                                                                              canyuece@sosyalist-kurd.net<\/a>  <\/strong><\/p>\n

 <\/p>\n

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Bahar, do\u011fan\u0131n canlan\u0131\u015f\u0131, ya\u015fama duru\u015f, direni\u015f, \u00f6zg\u00fcrl\u00fck ate\u015fi ve \u00f6zlemi\u2026 Bahar, ya\u015fam\u0131n g\u00fcr\u00fcl g\u00fcr\u00fcl akmas\u0131, gemlenemez \u00e7a\u011flayanlar gibi\u2026 Bunun ortaya \u00e7\u0131kard\u0131\u011f\u0131 enerji, tarihsel ak\u0131\u015f ve \u00e7a\u011flayanlarda da somutla\u015fabiliyor, belli tarihsel kesitler ve s\u00fcre\u00e7lerde\u2026 Newroz da b\u00f6yle tarihsel bir ak\u0131\u015f, zaman zaman \u00e7a\u011flayana d\u00f6n\u00fc\u015fen bir nehir gibidir\u2026 \u00d6zg\u00fcrl\u00fck \u00f6zlemi gibi akan, derinden, dingin, co\u015fkun, deli, sakin, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1470","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1470","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1470"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1470\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1470"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1470"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1470"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}