{"id":1454,"date":"2009-03-07T16:14:54","date_gmt":"2009-03-07T15:14:54","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2009\/03\/07\/biji-8-adar\/"},"modified":"2009-03-07T16:14:54","modified_gmt":"2009-03-07T15:14:54","slug":"biji-8-adar","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/biji-8-adar\/","title":{"rendered":"Bij\u00ee 8 Adar!"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>6 Minute, 12 Second <\/div>\n\n <\/div>

Emek\u00e7i kad\u0131nlar ba\u015fta olmak \u00fczere d\u00fcnya kad\u0131nlar\u0131, 8 Mart Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fcn\u00fc kutluyor, kendi sorunlar\u0131n\u0131 tart\u0131\u015f\u0131yor, \u00e7\u00f6z\u00fcm yolar\u0131n\u0131 \u00f6neriyorlar. Ku\u015fkusuz b\u00fct\u00fcn kad\u0131nlar\u0131n bu konuya bak\u0131\u015flar\u0131 ve \u00e7\u00f6z\u00fcm \u00f6nerileri ayn\u0131 de\u011fil, farkl\u0131 e\u011filim ve anlay\u0131\u015flara g\u00f6re bi\u00e7imleniyor!<\/p>\n

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Kad\u0131n sorununa bak\u0131\u015f a\u00e7\u0131s\u0131 s\u0131n\u0131fsal konumlara, ideolojik ve politik duru\u015flara g\u00f6re belirleniyor ve bu temelde safla\u015fma sa\u011flan\u0131yor. Bu durumun bundan b\u00f6yle de devam edece\u011fi kesindir!<\/p>\n

Kad\u0131n sorunu, k\u00f6kl\u00fc tarihsel ve toplumsal bir sorundur. Tarihi, s\u0131n\u0131fl\u0131 toplumlar, aile ve devlet kadar eskidir; esas olarak bu kurumlarla birlikte g\u00fcndeme gelmi\u015ftir!<\/p>\n

Bug\u00fcne dek d\u00fczen s\u0131n\u0131rlar\u0131 i\u00e7inde ve d\u00fczeni a\u015fan say\u0131s\u0131z m\u00fccadeleler verilmi\u015ftir. Kad\u0131n kurtulu\u015fu ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc hedefi do\u011frultusunda verilen bu m\u00fccadelelerin toplumsal m\u00fccadelelerin \u00f6nemli bir bile\u015feni oldu\u011fu, ondan etkilendi\u011fi ve onu etkiledi\u011fi bilinmektedir. Uzun y\u0131lar\u0131 bulan bu \u00e7ok y\u00f6nl\u00fc m\u00fccadeleler, ku\u015fkusuz kad\u0131n\u0131n bilincinde, kendine ve gelece\u011fine bak\u0131\u015f\u0131nda \u00f6nemli bir d\u00fczey kazand\u0131rm\u0131\u015ft\u0131r. Ancak gelinen noktada t\u00fcm \u00f6nemli ve de\u011ferli kazan\u0131mlara ra\u011fmen genelde kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fck sorunu, esasta ve bir\u00e7ok boyutuyla yeni y\u00f6nler kazanarak devam etmektedir.<\/p>\n

Bu d\u00fczen, onun en \u00e7ekirdek \u00f6\u011fesi olan aile, i\u00e7inde ya\u015fan\u0131lan toplumsal yap\u0131 ve ili\u015fkiler, kad\u0131n\u0131n ezilme, s\u00f6m\u00fcr\u00fclme ve k\u00f6lelik durunu yeniden \u00fcretmektedir. Toplumsal d\u00fczen, aile, bunlar\u0131n \u00fczerinde y\u00fckselen siyasal kurumlar ve k\u00fclt\u00fcr, bunlar\u0131n ideolojik yans\u0131malar\u0131 erkek egemenliklidir. Bu kurumsal yap\u0131lar\u0131n i\u00e7inde kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc m\u00fcmk\u00fcn de\u011fildir. Kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve kurtulu\u015fu bu d\u00fczene ve kurumlara s\u0131\u011fmaz, tersine bunlar\u0131 devrimci bir tarzda a\u015fmakla m\u00fcmk\u00fcn olabilir. Bu do\u011fru bir bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131, do\u011fru bir m\u00fccadele \u00e7izgisini ve prati\u011fini ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r! Bu do\u011fru anlay\u0131\u015f\u0131n 2006 8 Mart Bildirilerimizde \u00f6zetlendi\u011fini d\u00fc\u015f\u00fcn\u00fcyoruz. K\u0131saca aktarmakta yarar var:<\/p>\n

\u201cKad\u0131nlar\u0131n kurtulu\u015f, \u00f6zg\u00fcrl\u00fck ve e\u015fitlik taleplerinin ba\u015far\u0131s\u0131, ancak kendi \u00f6z m\u00fccadelelerinin eseri olmak durumundad\u0131r. \u00d6zg\u00fcrl\u00fck, e\u015fitlik ve kurtulu\u015f gibi de\u011ferlerin bah\u015fedilmeyece\u011fini, kad\u0131nlar\u0131n kendisi, kendi \u00f6z deneyimleriyle biliyorlar. \u00d6z m\u00fccadele, \u00f6z bilinci zorunlu k\u0131lmaktad\u0131r. Bu \u00f6z bilin\u00e7, sadece kendi cinsel kimliklerinin ve bundan kaynaklanan istemlerinin bilinci de\u011fildir; bu, ulusal ve toplumsal bilinci de i\u00e7eriyor, i\u00e7ermek durumundad\u0131r.<\/p>\n

\u2018Kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve e\u015fitli\u011fi, ku\u015fkusuz kendi eseri, kendi m\u00fccadelesinin \u00fcr\u00fcn\u00fc olacakt\u0131r! Ancak bu, kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin tek ba\u015f\u0131na, genel toplumsal m\u00fccadelelerden tecrit bir \u015fekilde olaca\u011f\u0131 anlam\u0131na gelmiyor. Toplumsal ve ulusal m\u00fccadelelerden kendisini soyutlayanlar, kad\u0131n m\u00fccadelesini \u00e7ok dar s\u0131n\u0131rlara \u00e7ekenler, dolay\u0131s\u0131yla d\u00fczen s\u0131n\u0131rlar\u0131 i\u00e7inde kalanlar, \u00f6teden beri bunun kavgas\u0131n\u0131 verenler var. Bunlar, belli \u00f6l\u00e7\u00fclerde dolayl\u0131 veya dolays\u0131z etki ve katk\u0131larda da bulunmu\u015flard\u0131r. Ancak kad\u0131n haklar\u0131, kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc alanlar\u0131nda kazan\u0131lan temel ba\u015far\u0131lar ile genel toplumsal m\u00fccadeleler aras\u0131ndaki ili\u015fki kesin ve nettir. Toplumsal m\u00fccadeleler tarihi, son iki y\u00fczy\u0131ll\u0131k emek\u00e7ilerin m\u00fccadele prati\u011fi bunun say\u0131s\u0131z kan\u0131t\u0131n\u0131 sunmaktad\u0131r. 8 Mart gibi tarihsel bir g\u00fcn\u00fcn ve de\u011ferin alt\u0131nda emek\u00e7i kad\u0131n ve emek\u00e7i s\u0131n\u0131flar\u0131n \u00e7ok y\u00f6nl\u00fc toplumsal m\u00fccadelelerinin, bu konuda \u00f6dedikleri say\u0131s\u0131z bedelin kesin damgas\u0131 vard\u0131r!\u2019 (Sosyalist-\u015eore\u015fger, 8 Mart 2006 Bildirisi)<\/p>\n

Ayn\u0131 anlay\u0131\u015f, kendi i\u00e7inde \u00e7eli\u015fkiler ve say\u0131s\u0131z olumsuzluk ta\u015f\u0131sa da K\u00fcrdistan\u2019da da do\u011frulanm\u0131\u015ft\u0131r. Bu do\u011frulanman\u0131n k\u0131sa bir \u00f6zeti:<\/p>\n

\u2018K\u00fcrdistan kad\u0131nlar\u0131n\u0131n siyaset sahnesine, daha do\u011fru ve tam deyi\u015fle ya\u015fam sahnesine \u00e7\u0131kmalar\u0131, kendi kimliklerinin bilincine varmaya ba\u015flamalar\u0131, ev ve dar sosyal \u00e7evrelerinin d\u0131\u015f\u0131nda ba\u015fka bir d\u00fcnyan\u0131n, daha ayd\u0131nl\u0131k, geni\u015f ve ya\u015fanabilir bir d\u00fcnyan\u0131n varl\u0131\u011f\u0131n\u0131n fark\u0131na varmalar\u0131, genel olarak, 1970\u2019li y\u0131llara denk gelmektedir. Bu y\u0131llar, ayn\u0131 zamanda, ulusal ve toplumsal bilincin, ulusal kurtulu\u015f hareketinin ye\u015fermeye ba\u015flad\u0131\u011f\u0131 y\u0131llard\u0131r\u2026 O g\u00fcne dek feodal ve ataerkil toplum yap\u0131s\u0131n\u0131n bo\u011fucu, daralt\u0131c\u0131, k\u00f6lele\u015ftirici, dar ve tecrit ortam\u0131n\u0131n par\u00e7alanmaya ba\u015flamas\u0131yla kad\u0131n i\u00e7in \u00f6zg\u00fcrl\u00fck ufkunun belirmesi ayn\u0131 d\u00f6nemde olmaktad\u0131r. Bu, K\u00fcrt halk\u0131 a\u00e7\u0131s\u0131ndan da \u201ckendi k\u00fcllerinden yeniden do\u011fu\u015f\u201d s\u00fcreci anlam\u0131na geldi\u011fi gibi, K\u00fcrt kad\u0131n\u0131 i\u00e7in de hemen hemen ayn\u0131 anlama gelmektedir. Bu, 1990\u2019l\u0131 y\u0131llarla birlikte kitlesel boyutlar kazan\u0131r. Ku\u015fkusuz bu, rastlant\u0131 de\u011fildir. Ulusal kurtulu\u015f ile kad\u0131n kurtulu\u015f hareketi aras\u0131ndaki dolays\u0131z ili\u015fkiyi anlatmaktad\u0131r\u2026 Gerilla ve serhildanlardaki s\u0131\u00e7ramal\u0131 b\u00fcy\u00fcme ile kad\u0131n\u0131n kitlesel olarak kendi tarihine, geleneksel toplumsal de\u011fer yarg\u0131lar\u0131na isyan\u0131 ve kendi ya\u015fam\u0131n\u0131n \u00f6znesi olmaya kitlesel d\u00fczeyde ad\u0131m atmas\u0131 ayn\u0131 s\u00fcreci ve i\u00e7 ba\u011flant\u0131lar\u0131n\u0131n kesinli\u011fini g\u00f6stermektedir.<\/p>\n

K\u00fcrt kad\u0131n\u0131n\u0131n kitlesel d\u00fczeyde ya\u015fama kat\u0131l\u0131m\u0131, siyasette etkin bir rol \u00fcstlenmeye ko\u015fmas\u0131, ku\u015fkusuz bir ad\u0131md\u0131, sadece bir ad\u0131md\u0131; ancak vurgulamak durumunday\u0131z ki bu, kad\u0131n a\u00e7\u0131s\u0131ndan, yerle\u015fik de\u011fer yarg\u0131lar\u0131 ve k\u00fclt\u00fcr\u00fcn k\u0131r\u0131lmas\u0131 a\u00e7\u0131s\u0131ndan devrim niteli\u011finde bir ad\u0131md\u0131. Bu ad\u0131m\u0131n ayn\u0131 nitelikte tamamlanmas\u0131, s\u00fcrd\u00fcr\u00fclmesi, daha da \u00f6nemlisi alt\u0131n\u0131n doldurulmas\u0131, kurumsal ve kadrosal bir temele oturmas\u0131, giderek mant\u0131ki sonucuna do\u011fru yol almas\u0131 gerekiyordu. Ancak ne yaz\u0131k, kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesi do\u011frultusunda at\u0131lan dev ad\u0131m, \u00e7ok ge\u00e7meden tersine \u00e7evrildi, kar\u015f\u0131t\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc. Bug\u00fcn, \u00f6zg\u00fcrl\u00fck ve kurtulu\u015f gibi tutkulu, b\u00fcy\u00fcl\u00fc kavramlar ad\u0131na \u00e7ok daha \u00e7arp\u0131k ve t\u00fcketici bir k\u00f6lele\u015ftirme s\u00fcreci s\u00fcrd\u00fcr\u00fcl\u00fcyor.<\/p>\n

Gelinen noktada ulusal kurtulu\u015f ve kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesine kat\u0131lan kad\u0131n\u0131n durumu, paradoksal ve bundan dolay\u0131 son derece trajiktir. Ger\u00e7ekten de bu kadar m\u00fccadele eden, m\u00fccadele s\u00fcrecinde en b\u00fcy\u00fck fedak\u00e2rl\u0131klar\u0131 yapmaktan ka\u00e7\u0131nmayan K\u00fcrdistan kad\u0131n\u0131, bu trajik durumu kesinlikle hak etmedi. Paradoksu ve trajedisinin \u00f6z\u00fc \u015fudur:<\/p>\n

Ulusal kurtulu\u015f \u00f6zlemleriyle m\u00fccadele saflar\u0131na kat\u0131lan kad\u0131n, bunun kad\u0131n olmaktan kaynaklanan konumuna vurdu\u011fu devrimci darbelerin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn fark\u0131na varmaya ba\u015flad\u0131. Ulusal-toplumsal kurtulu\u015f ile kad\u0131n kurtulu\u015f \u00f6zlemleri aras\u0131ndaki ba\u011flant\u0131y\u0131 kendi deneyimi ile geli\u015ftirdi\u011fi bilinciyle kavrad\u0131 ve daha \u00e7ok m\u00fccadeleye sar\u0131ld\u0131, bu, onun i\u00e7in adeta bir var olu\u015f tarz\u0131 haline gelmeye ba\u015flad\u0131. Bu, b\u00fcy\u00fck bir ad\u0131md\u0131, ama ne de olsa devam\u0131 getirilmesi gereken bir ad\u0131md\u0131, hem de ba\u015flang\u0131\u00e7 d\u00fczeyinde olan bir ad\u0131m\u2026<\/p>\n

Ne var ki partide ve m\u00fccadelede iktidar tekelini kuran A. \u00d6calan, kad\u0131n\u0131 da bir m\u00fclkiyet ve iktidar nesnesi olarak g\u00f6rd\u00fc ve s\u00fcre\u00e7 i\u00e7inde kad\u0131n \u00fczerinde tam anlam\u0131yla ideolojik, psikolojik, politik ve \u00f6rg\u00fctsel denetim kurdu. Yarat\u0131lan iktidar sistemi ve ideolojik-psikolojik hegemonya ayg\u0131t\u0131yla \u00f6zg\u00fcrl\u00fc\u011fe ko\u015fan kad\u0131n\u0131 yeniden tutsak haline getirdi. Bu yeniden tutsakl\u0131k s\u00fcreci b\u00fcy\u00fck bir aldatma, yan\u0131lsama ve yalan perdesiyle me\u015frula\u015ft\u0131r\u0131ld\u0131. Ba\u015fka bir deyi\u015fle yeniden tutsakl\u0131k \u00f6zg\u00fcrl\u00fck ad\u0131na yap\u0131ld\u0131, irade kazand\u0131rma ad\u0131na yap\u0131ld\u0131, yap\u0131l\u0131yor. Oysa ger\u00e7ekte i\u015fleyen s\u00fcre\u00e7 en geri, en kaba, ayn\u0131 \u00f6l\u00e7\u00fcde \u00e7irkin bir k\u00f6lele\u015ftirme ve iradesizle\u015ftirme, ya\u015fam g\u00fcc\u00fcnden yoksunla\u015ft\u0131rma hareketidir! \u00d6zg\u00fcrl\u00fck ad\u0131na yeniden k\u00f6lele\u015ftirme, \u00f6zg\u00fcrle\u015fme ad\u0131na kazan\u0131lan ad\u0131m ve olanaklar\u0131n k\u00f6lele\u015ftirmenin hizmetinde kullan\u0131lmas\u0131; irade ve ya\u015fam g\u00fcc\u00fc kazand\u0131rma ad\u0131na, iradesizle\u015ftirme ve ya\u015fam kar\u015f\u0131s\u0131nda her a\u00e7\u0131dan silahs\u0131zland\u0131rma, takatsiz ve \u00e7aresiz b\u0131rakma, tan\u0131k olunan en b\u00fcy\u00fck paradoks de\u011filse nedir?<\/p>\n

Bu paradoksun sonu\u00e7lar\u0131 ise \u00e7ok y\u00f6nl\u00fc y\u0131k\u0131m, \u00e7\u00f6z\u00fclme, da\u011f\u0131lma ve yitip gitmeden ba\u015fka bir \u015fey de\u011fildir\u2026 Peki, bundan daha b\u00fcy\u00fck bir trajedi olabilir mi? Bu trajedinin kurbanlar\u0131n\u0131n ise hala kendilerini yeniden k\u00f6lele\u015ftiren, kendilerine ait, ba\u015fta r\u00fcyalar\u0131, h\u00fclyalar\u0131 ve \u00f6zlemleri olmak \u00fczere her \u015feylerine el koyan adam ve sistemine dinsel bir itaatle tapmalar\u0131na ne demeli? Bu, i\u00e7inde ya\u015fad\u0131klar\u0131 onulmaz trajedinin kendisini g\u00f6stermiyorsa neyi g\u00f6steriyor? Asl\u0131nda paradoks ve trajedinin sonu\u00e7lar\u0131 san\u0131lan\u0131n \u00f6tesindedir. On binlerce kad\u0131n \u00f6zg\u00fcrl\u00fc\u011fe ko\u015ftu, m\u00fccadele etti, \u00e7e\u015fitli d\u00fczeylerde, \u00e7e\u015fitli bi\u00e7imlerde. Peki, onlar \u015fimdi neredeler, ne yap\u0131yorlar, \u00f6zg\u00fcrl\u00fck istemlerine ne oldu, toplum kar\u015f\u0131s\u0131ndaki ve toplum i\u00e7indeki duru\u015flar\u0131 nedir? Hala kendi \u00f6zg\u00fcrl\u00fck hayallerine el koyan sitemin i\u00e7inde olanlar\u0131n ya\u015fam ve toplumsal ili\u015fkiler kar\u015f\u0131s\u0131ndaki g\u00fc\u00e7leri ve iradeleri ne durumdad\u0131r? Ya m\u00fccadelenin \u00e7eperinde olan, ondan \u015fu veya bu d\u00fczeyde etkilenen kad\u0131nlar\u0131n durumu? Ya\u015fanan intiharlar\u0131n 2000\u2019li y\u0131llarla birlikte patlamas\u0131n\u0131n bu genel paradoksla, genel tersine d\u00f6n\u00fc\u015fle, bunun toplumda yaratt\u0131\u011f\u0131 gerileme ve psikolojik travmayla bir ba\u011flant\u0131s\u0131 yok mu?<\/p>\n

Evet, K\u00fcrdistan ulusal kurtulu\u015f m\u00fccadelesindeki teslimiyet, tasfiyecilik ve \u00e7\u00f6k\u00fc\u015f s\u00fcrecinin kad\u0131n \u00f6zg\u00fcrl\u00fck hareketine vurdu\u011fu darbe \u00e7ok b\u00fcy\u00fck ve sonu\u00e7lar\u0131 san\u0131lan\u0131n \u00f6tesindedir! K\u00fcrdistan kad\u0131nlar\u0131 her \u015feye ra\u011fmen m\u00fccadele ediyor, onlar\u0131n ta\u015f\u0131d\u0131klar\u0131 m\u00fccadele potansiyeli ve dinamizmi de hi\u00e7 kimse i\u00e7in s\u0131r de\u011fildir! Ancak \u0130mral\u0131 teslimiyeti ile birlikte kad\u0131nlar\u0131n m\u00fccadele istekleri \u00e7arp\u0131t\u0131l\u0131yor, enerjileri ve eylemli duru\u015flar\u0131 bo\u015fa ak\u0131t\u0131l\u0131yor, t\u00fcketici bir rol oynuyor. \u00d6ncelikle bunun fark\u0131na varmak ve ard\u0131ndan \u00f6zg\u00fcr bir duru\u015f sergilemek gerekiyor.<\/p>\n

K\u00fcrdistan kad\u0131nlar\u0131 ulusal kurtulu\u015f ve kendi \u00f6zg\u00fcrl\u00fckleri i\u00e7in \u00e7ok b\u00fcy\u00fck bedeller \u00f6dedi, \u015fehitler verdi, \u00e7ok ac\u0131 \u00e7ekti. B\u00fct\u00fcn bunlara ba\u011fl\u0131l\u0131\u011f\u0131n anlam\u0131, kendi de\u011ferlerine ve \u00f6zg\u00fcrl\u00fck hayallerine sahip \u00e7\u0131kmaktan, hayallerini kendilerinden \u00e7alanlara kar\u015f\u0131 net, kesin ve kararl\u0131 tutum almaktan ba\u015fka bir \u015fey de\u011fildir!\u2019 (Sosyalist-\u015eore\u015fger, 8 Mart 2006 Bildirisi)<\/p>\n

\u00d6zg\u00fcrl\u00fck bilinci ve yolu, \u00f6ncelikle bu g\u00fcncel engelleri devimci bir irade ve bilin\u00e7le a\u015fmaktan ge\u00e7mektedir!<\/p>\n

Bij\u00ee 8 Adar!<\/p>\n

Ya\u015fas\u0131n 8 Mart D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc!<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 7 Mart\u00a02009\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0SOSYAL\u0130ST-\u015eORE\u015eGER<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0(K\u00fcrdistan Devrimci Sosyalistleri)<\/p>\n

\u00a0<\/p>\n

\n
\n \n
\n \n \"Happy\"\n <\/a>\n
\n Happy <\/div>\n
\n 0<\/span>\n \n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Sad\"\n <\/a>\n
\n Sad <\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Excited\"\n <\/a>\n
\n Excited <\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Sleepy\"\n <\/a>\n
\n Sleepy <\/div>\n
\n 0<\/span>\n \n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Angry\"\n <\/a>\n
Angry<\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n \n <\/div>\n <\/div>\n\n
\n \n \"Surprise\"\n <\/a>\n
Surprise<\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n <\/div>\n <\/div>\n\n \n
Tweet<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

Emek\u00e7i kad\u0131nlar ba\u015fta olmak \u00fczere d\u00fcnya kad\u0131nlar\u0131, 8 Mart Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fcn\u00fc kutluyor, kendi sorunlar\u0131n\u0131 tart\u0131\u015f\u0131yor, \u00e7\u00f6z\u00fcm yolar\u0131n\u0131 \u00f6neriyorlar. Ku\u015fkusuz b\u00fct\u00fcn kad\u0131nlar\u0131n bu konuya bak\u0131\u015flar\u0131 ve \u00e7\u00f6z\u00fcm \u00f6nerileri ayn\u0131 de\u011fil, farkl\u0131 e\u011filim ve anlay\u0131\u015flara g\u00f6re bi\u00e7imleniyor!<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[31],"tags":[],"class_list":["post-1454","post","type-post","status-publish","format-standard","hentry","category-kad"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1454","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1454"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1454\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1454"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1454"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1454"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}