{"id":1422,"date":"2009-02-12T17:54:46","date_gmt":"2009-02-12T16:54:46","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2009\/02\/12\/qsarti-nedametq\/"},"modified":"2009-02-12T17:54:46","modified_gmt":"2009-02-12T16:54:46","slug":"qsarti-nedametq","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/qsarti-nedametq\/","title":{"rendered":"“\u015eARTI NEDAMET”"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>2 Minute, 57 Second <\/div>\n\n <\/div>

\"sibel-temel\"“\u015eart\u0131 Nedamet” Olmayan Bir Genel “AF” i\u00e7in<\/strong>[*]<\/em><\/strong><\/p>\n

Sibel \u00d6zbudun-Temel Demirer<\/strong>
“\u0130nsan ancak gecenin yolunu
izleyerek \u015fafa\u011fa varabilir.”[1]<\/em><\/strong><\/p>\n

“Genel Af” m\u0131? Hem de TCK 301’in T\u00fcrkiye’sinde Adalet Bakan\u0131’n\u0131n, “Devletime katil dedirtmem”; Savunma Bakan\u0131’n\u0131n da “Az\u0131nl\u0131klar g\u00f6nderildi iyi oldu” dedi\u011fi co\u011frafyada m\u0131?<\/p>\n

Zindanlar t\u0131ka basa doluyken, Bakan\u0131n, “Af yok” dedi\u011fi veya polislerin insanlar\u0131 kur\u015funlad\u0131\u011f\u0131 h\u00e2lde ellerini kollar\u0131n\u0131 sallayarak dola\u015ft\u0131\u011f\u0131 T\u00fcrkiye’de b\u00f6ylesi bir talep ger\u00e7ek\u00e7i mi?<\/p>\n

Elbette de\u011fil!<\/p>\n

<\/p>\n

Ancak unutulmas\u0131n, “ger\u00e7ek\u00e7ilik tenekecili\u011fi”ne sar\u0131lan bir “reel-politikerlik”le yol almam\u0131z m\u00fcmk\u00fcn de\u011fildir; olamaz da…<\/p>\n

Napoleon’un o g\u00fczel s\u00f6z\u00fcyle, “\u0130mk\u00e2ns\u0131zl\u0131k yaln\u0131z serasmlerin s\u00f6zl\u00fc\u011f\u00fcnde bulunan bir kelimedir.” Bize d\u00fc\u015fen, bu konuda da “imk\u00e2ns\u0131z” denileni, imk\u00e2ns\u0131z\u0131 isteyen bir c\u00fcretin m\u00fccadelesiyle \u00e7ekip almakt\u0131r!<\/p>\n

Kime ve \u00f6zellikle de “reel-politiker”ler unutmas\u0131n: “\u0130nsan\u0131n yapacaklar\u0131, hayal ettikleri ile s\u0131n\u0131rl\u0131d\u0131r,” der Arthur C. Clarke…<\/p>\n

“Af”\u0131 istemeli, sadece istemekle s\u0131n\u0131rlanmay\u0131p, onun i\u00e7in m\u00fccadele etmeliyiz…<\/p>\n

Evet “af”, genel \u00f6zg\u00fcrl\u00fck meselesine m\u00fcndemi\u00e7 m\u00fccadele alan\u0131d\u0131r; t\u0131pk\u0131 Goethe’nin, “Bir \u015fey her\u015fey i\u00e7in, her\u015fey bir \u015fey i\u00e7in vard\u0131r,” deyi\u015findeki \u00fczere…<\/p>\n

O h\u00e2lde “aff\u0131”, sisteme kar\u015f\u0131 m\u00fccadele kapsam\u0131nda ele almak, bizi belkemiksiz neo-liberallerden ay\u0131ran yan\u0131 olu\u015fturur…<\/p>\n

Bilmeyen var m\u0131? Zannetmesek de nakledelim:<\/p>\n

Duverger’nin, “Adaletin bulunmad\u0131\u011f\u0131 yerde herkes su\u00e7ludur”; Jean-Jacques Rousseau’nun, “\u0130nsanlar h\u00fcr olarak do\u011far, ama her yerde zincire vurulmu\u015f olarak ya\u015farlar”; Tucker’in, “Su\u00e7lular\u0131 yaratan yasalar\u0131m\u0131z, onlar\u0131 cezaland\u0131ran yasalar\u0131m\u0131z\u0131n yan\u0131nda ne kadar \u00e7ok!”; Eflatun’un, “Bir toplumda su\u00e7 varsa, orada adalet yoktur,” s\u00f6zlerinde somutlanan s\u0131n\u0131fl\u0131-s\u00f6m\u00fcr\u00fcc\u00fc e\u015fitsizlik ko\u015fullar\u0131nda tek ve ger\u00e7ek su\u00e7lunun \u00f6zel m\u00fclkiyet ili\u015fkilerini g\u00fcvence alt\u0131na alan despot egemenlik oldu\u011fundan kimsenin \u015f\u00fcphesi olmamal\u0131d\u0131r…<\/p>\n

Kald\u0131 ki tam da bu egemenlik kad\u0131ndan K\u00fcrtlere dek t\u00fcm ezilenlerin, \u00f6teki ilan edilenlerin h\u00fcrriyetlerini gasp eden ter\u00f6rist mekanizmad\u0131r!<\/p>\n

Bir \u00c7ek Atas\u00f6z\u00fc’n\u00fcn, “As\u0131lan h\u0131rs\u0131z de\u011fil, yakalanand\u0131r,” diye betimledi\u011fi bu bask\u0131 arac\u0131nda “H\u00fcrriyet, ba\u015fkalar\u0131na vermedik\u00e7e alamayaca\u011f\u0131m\u0131z tek \u015feydir,” der William Allen White; \u00e7\u00fcnk\u00fc Schiller’in deyi\u015fiyle, “\u0130nsanlar h\u00fcr, h\u00fcrriyetler de zincire vurulmu\u015f olarak do\u011farlar”…<\/p>\n

Biz(ler)e d\u00fc\u015fen “i\u00e7erde\/ d\u0131\u015far\u0131da” \u00f6zg\u00fcrle\u015fmeyi topyek\u00fbn bir soru(n) olarak alg\u0131lamak ve g\u00f6rmektir…<\/p>\n

Bu konuda dediklerimiz kay\u0131tl\u0131d\u0131r;[2]<\/em><\/strong> bu \u00e7er\u00e7evede g\u00fcndelik hayat\u0131n devrimcile\u015ftirilmesi ba\u011flam\u0131nda demokratik talepler ve hak m\u00fccadelesi asla k\u00fc\u00e7\u00fcmsenmemesi gereken alanlard\u0131r; yani geneldeki cephe m\u00fccadelesinin \u00f6rg\u00fctlendi\u011fi siper sava\u015flar\u0131 mevzisidir…<\/p>\n

Her mevzide sonuna dek m\u00fccadele edilmelidir…<\/p>\n

“Genel Af” da b\u00f6ylesi bir mevzi kavgas\u0131d\u0131r…<\/p>\n

Yani “af” hayata yeniden tutunmakt\u0131r; toprakla temast\u0131r; “d\u0131\u015far\u0131”y\u0131 tel \u00f6rg\u00fclerin ard\u0131ndan seyretmemektir; ko\u015fmak ve kalabal\u0131klara kar\u0131\u015fmakt\u0131r…<\/p>\n

Ancak burada bir parantez a\u00e7\u0131p Can Y\u00fccel’in, “Af bir at\u0131fettir\/ \u015eart\u0131 da bunun nedamettir\/ Nedamet de h\u0131yanettir\/ H\u0131yanet de fazilettir\/ Fazileti fa\u015fizmin” dizelerinin alt\u0131n\u0131 \u00f6zenle \u00e7izerek belirtelim: “Af” istemek; “affedilmesi” gereken bir \u015fey yapmayan i\u00e7in -nihai tahlilde- bir zuld\u00fcr…<\/p>\n

Ne yapt\u0131k da, ne i\u00e7in “af” istiyoruz?<\/p>\n

“Adalet, e\u015fitlik, \u00f6zg\u00fcrl\u00fck” istedik; ne yapt\u0131ysak daha \u00e7ok ekmek ve g\u00fcl payla\u015f\u0131ls\u0131n diyeydi…<\/p>\n

Bundan \u00f6t\u00fcr\u00fc kapat\u0131ld\u0131k zindanlara! Mesela, sadece g\u00f6r\u00fc\u015flerimizi \u00f6zg\u00fcrce ifade ettik diye! Ya da K\u00fcrt oldu\u011fumuz i\u00e7in! Veya “su\u00e7u haz\u0131rlayan kapitalist e\u015fitsizli\u011fin” kurban\u0131 oldu\u011fumuz i\u00e7in!<\/p>\n

\u00d6zetin \u00f6zeti: Oru\u00e7 Aruoba’n\u0131n, “Kalabildi\u011fimiz tek yer, \u00f6tekilerin belle\u011fidir,” kayd\u0131n\u0131 g\u00f6z ard\u0131 etmeyen, etmemesi gereken “Genel Af” m\u00fccadelesi “Ne i\u00e7in ve neden”i asla unutmadan\/ unutturulmadan verilmelidir!<\/p>\n

Bir de, evet, evet bir de Montandre’\u0131n, “B\u00fcy\u00fckler, omuzlar\u0131m\u0131zda ta\u015f\u0131d\u0131\u011f\u0131m\u0131z i\u00e7in b\u00fcy\u00fckt\u00fcr; f\u0131rlat\u0131p at\u0131nca yerde s\u00fcr\u00fcnmeye ba\u015flarlar”; Stirner’in, “B\u00fcy\u00fckler neden b\u00fcy\u00fckt\u00fcr, bilir misiniz? Biz, dizlerimizin \u00fcst\u00fcne \u00e7\u00f6km\u00fc\u015f\u00fcz de ondan. Art\u0131k kalkal\u0131m!”; La Bruyere’nin, “B\u00fcy\u00fcklere yakla\u015ft\u0131k\u00e7a, bizler gibi birer insan olduklar\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. Onlar, u\u015faklar\u0131na b\u00fcy\u00fck g\u00f6r\u00fcn\u00fcrler ancak,” s\u00f6zlerini unutmadan ve \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin sanca\u011f\u0131 yaparak…<\/p>\n<\/p>\n

18 Aral\u0131k 2008 11:43:10, Ankara’dan.<\/p>\n<\/p>\n

N O T L A R <\/em><\/strong><\/p>\n

[*]<\/em><\/strong> \u00c7oban Ate\u015fi, Y\u0131l:2, No:78, 5 \u015eubat 2009…<\/em><\/strong><\/p>\n

[1]<\/em><\/strong> Halil Cibran.<\/p>\n

[2]<\/em><\/strong> Bkz: Sibel \u00d6zbudun-Temel Demirer, “Hay\u0131r, Evet’ten \u00d6nce Gelir”! Hukuk(suzluk) Yaz\u0131lar\u0131, \u00dctopya Yay., May\u0131s 2008, 496 sayfa… Sibel \u00d6zbudun-Temel Demirer, “S\u00f6ylenecek Yalan Kalmad\u0131” \u0130nsan Hak(s\u0131zl\u0131k)lar\u0131, \u00dctopya Yay., May\u0131s 2008, 510 sayfa…<\/p><\/p>\n

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“\u015eart\u0131 Nedamet” Olmayan Bir Genel “AF” i\u00e7in[*] Sibel \u00d6zbudun-Temel Demirer“\u0130nsan ancak gecenin yolunuizleyerek \u015fafa\u011fa varabilir.”[1] “Genel Af” m\u0131? Hem de TCK 301’in T\u00fcrkiye’sinde Adalet Bakan\u0131’n\u0131n, “Devletime katil dedirtmem”; Savunma Bakan\u0131’n\u0131n da “Az\u0131nl\u0131klar g\u00f6nderildi iyi oldu” dedi\u011fi co\u011frafyada m\u0131? Zindanlar t\u0131ka basa doluyken, Bakan\u0131n, “Af yok” dedi\u011fi veya polislerin insanlar\u0131 kur\u015funlad\u0131\u011f\u0131 h\u00e2lde ellerini kollar\u0131n\u0131 sallayarak dola\u015ft\u0131\u011f\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[35],"tags":[],"class_list":["post-1422","post","type-post","status-publish","format-standard","hentry","category-tye"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1422","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1422"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1422\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1422"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1422"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1422"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}