{"id":1419,"date":"2009-02-10T09:21:33","date_gmt":"2009-02-10T08:21:33","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2009\/02\/10\/hrantin-hatirlattiklari\/"},"modified":"2009-02-10T09:21:33","modified_gmt":"2009-02-10T08:21:33","slug":"hrantin-hatirlattiklari","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/hrantin-hatirlattiklari\/","title":{"rendered":"HRANT’IN HATIRLATTIKLARI"},"content":{"rendered":"
\n
\n \t<\/i> Read Time:<\/span>14 Minute, 37 Second <\/div>\n\n <\/div>

<\/strong>\"1301-hrant_dink\"Hrant’\u0131n Hat\u0131rlatt\u0131klar\u0131 (=\u00d6nemi) [1]<\/strong>
TEMEL DEM\u0130RER \/<\/strong>“Ya\u015famak izler b\u0131rakmakt\u0131r.”[2]
Sevgili Arkada\u015flar,
Hrant Dink, Edward Said’in “Nadide bir ku\u015f” olarak niteledi\u011fi ayd\u0131nlardand\u0131…
M\u00fcthi\u015f bir umut, bilin\u00e7 ve imand\u0131…
Michel de Montaigne’in, “\u0130nsanlar ama\u00e7lar\u0131ndan b\u00fcy\u00fck olmal\u0131d\u0131r,” s\u00f6zleriyle betimlenendi… Ya da F. Nietzsche’nin, “Iss\u0131z ve yorucu doruklar\u0131 sevenlerin kanatlar\u0131 olmal\u0131d\u0131r!” diye tarif etti\u011fiydi… Veya M. Gorki’nin, “\u0130nsan ne onurlu s\u00f6zc\u00fck”\u00fcn\u00fc hak eden olmas\u0131… Ve nihayet bunlar\u0131n \u00f6tesindeki Ahbarik olmas\u0131yd\u0131 onu b\u00f6ylesine ender, b\u00f6ylesine de\u011ferli k\u0131lan…
Ancak Onu \u00f6nemli k\u0131lan, s\u00f6z konusu m\u00fcthi\u015f \u00f6zellikleri yan\u0131nda ve “Nadide bir ku\u015f” olman\u0131n \u00f6tesinde; bir de ya\u015fam\u0131 ve ya\u015fatt\u0131klar\u0131yla biz(ler)e hat\u0131rlatt\u0131klar\u0131d\u0131r…
Evet, Hrant an\u0131msatan\/ an\u0131msamam\u0131za yol a\u00e7an, unutu\u015fa\/ unutturulu\u015fa meydan okuyan bir ger\u00e7ek, \u00f6nemli bir kilometre ta\u015f\u0131d\u0131r… Duymu\u015fsunuzdur; George Santayana, “\u0130lerleme, de\u011fi\u015fimden ziyade hat\u0131rda tutmaya ba\u011fl\u0131d\u0131r. De\u011fi\u015fim mutlak oldu\u011funda, de\u011ferini art\u0131racak bir benlik kalmaz ve olas\u0131 de\u011fer art\u0131rmaya dair bir y\u00f6nelim olmaz: Vah\u015filerde de oldu\u011fu gibi, deneyim ak\u0131lda tutulmad\u0131k\u00e7a bebeklik bakidir. Ge\u00e7mi\u015fi hat\u0131rlamayanlar onu tekrar etmeye mahk\u00fbmdur,” der…
Evet Hrant, Paul Val\u00e9ry’nin, “Tarih d\u00fc\u015f g\u00f6rd\u00fcr\u00fcr; uluslar\u0131 sarho\u015f eder, onlar\u0131 yanl\u0131\u015f an\u0131larla y\u00fckler; tepkilerini (=r\u00e9flekse) abart\u0131r, eski ac\u0131lar\u0131n\u0131 de\u015fer; rahat duruyorken azd\u0131r\u0131r ve onlarda b\u00fcy\u00fckl\u00fck hastal\u0131\u011f\u0131, haks\u0131zl\u0131\u011fa u\u011fram\u0131\u015fl\u0131k duygusunu uyand\u0131r\u0131r. Tarih uluslar\u0131 k\u0131rg\u0131n, dar g\u00f6r\u00fc\u015fl\u00fc, \u00e7ekilmez k\u0131lar, bo\u015f b\u00f6b\u00fcrlenmelerle doldurur,” diye betimledi\u011fi resmi yalan\u0131n susu\u015f ve unutu\u015funa kar\u015f\u0131 “\u0130lerleme, de\u011fi\u015fimden ziyade hat\u0131rda tutmaya ba\u011fl\u0131d\u0131r” ge\u00e7e\u011fini -ya\u015fam\u0131 pahas\u0131na- bizlere an\u0131msat\u0131p, g\u00fcndem maddemiz k\u0131land\u0131r…
Hrant’\u0131n \u00f6nemi tam da burada, hat\u0131rlatt\u0131klar\u0131ndad\u0131r…<\/p>\n

HATIRLANILMASI GEREKENLER<\/strong><\/p>\n

“Ermeni” s\u00f6zc\u00fc\u011f\u00fcn\u00fcn bir “k\u00fcfre” e\u015fitlendi\u011fi resmi yalan ve dayatmalar\u0131n en iyi \u00f6zeti, Arat Dink’in, “Yoklu\u011fum T\u00fcrk varl\u0131\u011f\u0131na arma\u011fan olsun,” ironisiyle betimlenen tarihi bir ac\u0131d\u0131r…
Tarihi ac\u0131n\u0131n mimar\u0131 milliyet\u00e7iliktir![3]
Milliyet\u00e7ilik deyip ge\u00e7meyin… Erol Manisal\u0131, “\u0130\u015fbirlik\u00e7i de\u011filse, herkes biraz ulusalc\u0131d\u0131r,” diyerek g\u00fczellemeye kalk\u0131\u015fsa da; ezenler a\u00e7\u0131s\u0131ndan milliyet\u00e7ili\u011fin “pozitifi” falan yoktur!
Hele, hele T\u00fcrkiye’de asla! \u00c7\u00fcnk\u00fc Seyfi \u00d6ngider’in ifade etti\u011fi \u00fczere, “T\u00fcrk milliyet\u00e7ili\u011fi \u0130ttihat\u00e7\u0131l\u0131kt\u0131r”!
Bu tarihsel ger\u00e7e\u011fi g\u00f6rmek i\u00e7in uzun uzad\u0131ya ara\u015ft\u0131rmak gerekmez; Milli Savunma Bakan\u0131 Vecdi G\u00f6n\u00fcl’\u00fcn, “Bug\u00fcn e\u011fer Ege’de Rumlar ve T\u00fcrkiye’nin pek \u00e7ok yerinde Ermeniler ya\u015famaya devam etseydi, bug\u00fcn acaba T\u00fcrkiye ayn\u0131 milli devlet olabilir miydi?” saptamas\u0131n\u0131 (daha sonra “tashih” etmeye kalk\u0131\u015fsa da!) an\u0131msamak, yeter de artar bile…
Resmi ideoloji a\u00e7\u0131s\u0131ndan soru(n) \u00e7ok a\u00e7\u0131k ve bir o kadar da nettir: “T\u00fcrk Milleti= M\u00fcsl\u00fcman T\u00fcrkler”den ibarettir…
Tam da bu nedenledir ki topraklar\u0131m\u0131zda, sermayenin T\u00fcrkle\u015ftirilmesi senaryosu gere\u011fince, sonu gelmeyen milliyet\u00e7i trajediler ya\u015fanm\u0131\u015ft\u0131r…
Bu alt ba\u015fl\u0131kta Ermeniler de sermayenin T\u00fcrkle\u015ftirilmesinin kurbanlar\u0131d\u0131rlar; 1915 ise bir soyk\u0131r\u0131md\u0131r…
Hik\u00e2ye herkesin bildi\u011fi “ortak bir s\u0131r”d\u0131r: “Bir tarafta devletin silahland\u0131rd\u0131\u011f\u0131 \u2018Hamidiye Alaylar\u0131’n\u0131n bakiyesi paramiliter K\u00fcrt ve T\u00fcrk g\u00fc\u00e7leri, \u00f6b\u00fcr tarafta bast\u0131r\u0131lm\u0131\u015f ayaklanman\u0131n ard\u0131ndan Ermeni isyanc\u0131lar\u0131 kendi habitatlar\u0131ndan koparmak i\u00e7in, korumas\u0131z, \u00f6nlemsiz tehcire zorlanan, kurda ku\u015fa, e\u015fkiyaya, \u00e7etelere yem edilen silahs\u0131z, sivil y\u00fcz binlerce insan…”[4]
“T\u00fcrkiye h\u00e2l\u00e2 Osmanl\u0131 \u0130mparatorlu\u011fu’nun par\u00e7as\u0131yken, T\u00fcrk milliyet\u00e7ileri 1.5 milyon Ermeni’yi \u00f6ld\u00fcren bir kampanya d\u00fczenledi. Bu, XX. y\u00fczy\u0131l\u0131n ilk soyk\u0131r\u0131m\u0131yd\u0131.”[5]
“Ermeni soyk\u0131r\u0131m\u0131na dair kay\u0131tlar ku\u015fkuya yer b\u0131rakmayacak nitelikte.
I. D\u00fcnya Sava\u015f\u0131’nda bir Ermeni soyk\u0131r\u0131m\u0131 var m\u0131yd\u0131? Olay ger\u00e7ekle\u015firken kimse Ermeni H\u0131ristiyanlar\u0131n Osmanl\u0131 T\u00fcrkleri taraf\u0131ndan katledilmesini soyk\u0131r\u0131m diye nitelemedi. Niteleyemezdi de: Kavram\u0131n ortaya \u00e7\u0131kmas\u0131 i\u00e7in 30 y\u0131l ge\u00e7mesi gerekecekti. Fakat T\u00fcrklerin o d\u00f6nem ne yapt\u0131\u011f\u0131n\u0131 d\u00fcnyaya anlatmay\u0131 i\u015f h\u00e2line getirenler, Ermenilerin devlet destekli kitlesel katliam\u0131n\u0131 tarif etmek i\u00e7in ba\u015fka kavramlar buldu.
Mezalime dair kapsaml\u0131 haberler yay\u0131mlayan New York Times, katliamlar\u0131 \u2018sistematik’, \u2018kasti’ \u2018h\u00fck\u00fcmet taraf\u0131ndan \u00f6rg\u00fctlenmi\u015f’ ve \u2018imha kampanyas\u0131’ diye tan\u0131ml\u0131yordu. 25 Eyl\u00fcl 1915 tarihli man\u015feti \u015f\u00f6yleydi: \u2018\u0130mha Ermenistan’\u0131 tehdit ediyor.’
Bir yetkili T\u00fcrklerin yapt\u0131\u011f\u0131n\u0131n, \u2018Tam anlam\u0131yla bir halk\u0131n topyek\u00fbn yok edilmesi’ oldu\u011funu s\u00f6yl\u00fcyordu.
Yabanc\u0131 diplomatlar da kelimenin tam anlam\u0131yla bir soyk\u0131r\u0131ma tan\u0131k olduklar\u0131n\u0131n idrakindeydi. Amerikan konsoloslu\u011funun Times’a s\u0131zan raporlar\u0131 \u015funa i\u015faret ediyordu: \u2018T\u00fcrkler Ermenilere, \u00f6zellikle de y\u00fczde 90’\u0131n\u0131n mensup oldu\u011fu Gregoryen Kilisesi’ne kar\u015f\u0131 imha sava\u015f\u0131 y\u00fcr\u00fct\u00fcyor.’ ABD B\u00fcy\u00fckel\u00e7isi Henry Morgenthau, temmuzda Washington’a bir \u2018\u0131rk cinayeti’nin ya\u015fand\u0131\u011f\u0131n\u0131 \u015f\u00f6yle bildiriyordu: \u2018Bar\u0131\u015f\u00e7\u0131 Ermeni n\u00fcfusunu s\u00f6k\u00fcp atmak… Onlara y\u0131k\u0131m ve mahrumiyet ya\u015fatmak y\u00f6n\u00fcnde sistematik bir \u00e7aba s\u00f6z konusu.’ El\u00e7i, bunlar\u0131n tesad\u00fcfi \u015fiddet patlamalar\u0131 de\u011fil, \u2018Konstantinopol’den idare edilen’ ulus \u00e7ap\u0131nda bir katliam oldu\u011funu vurguluyordu.
Bir di\u011fer ABD diplomat\u0131 konsolos Leslie Davis, Harput’ta tan\u0131k oldu\u011fu \u2018ter\u00f6r furyas\u0131’n\u0131 ve G\u00f6lc\u00fck G\u00f6l\u00fc yak\u0131n\u0131nda \u00f6ld\u00fcr\u00fclen \u2018binlerce ve binlerce’ Ermeninin cesetlerini en ince ayr\u0131nt\u0131lar\u0131na kadar tarif ediyordu. T\u00fcrklerin emrini verdi\u011fi kitlesel s\u00fcrg\u00fcnler (y\u00fcz binlerce Ermeni y\u00fck vagonlar\u0131na istif ediliyor ve binlerce kilometre uza\u011fa, \u00e7\u00f6lde veya cinayet mangalar\u0131n\u0131n elinde \u00f6lecek bi\u00e7imde g\u00f6t\u00fcr\u00fcl\u00fcyorlard\u0131) do\u011frudan bir katliamdan \u00e7ok daha k\u00f6t\u00fcyd\u00fc.
\u015e\u00f6yle yaz\u0131yordu Davis: \u2018Bir katliamda bir\u00e7oklar\u0131 ka\u00e7ar, fakat bu t\u00fcr bir topyek\u00fbn s\u00fcrg\u00fcn, neredeyse herkes i\u00e7in uzun s\u00fcreye yay\u0131lan ve belki de \u00e7ok daha ac\u0131l\u0131 bir \u00f6l\u00fcm demek.’
Ba\u015fka tan\u0131klar, Morgenthau’nun dile getirdi\u011fi \u2018korkun\u00e7 i\u015fkencelere’ dair i\u00e7 burkan \u015feyler anlat\u0131yordu. Kad\u0131nlar \u00e7\u0131r\u0131l\u00e7\u0131plak soyuluyor ve tecav\u00fcze u\u011fruyor, yak\u0131c\u0131 s\u0131ca\u011f\u0131n alt\u0131nda \u00e7\u0131plak y\u00fcr\u00fcmeye zorlan\u0131yordu. Bir\u00e7ok kurban tahta ha\u00e7larda \u00e7arm\u0131ha geriliyordu; kurbanlar ac\u0131yla feryat ederken T\u00fcrkler, \u2018\u015eimdi \u0130san\u0131z gelsin de yard\u0131m etsin!’ diye alay ediyordu. Reuters \u015fu haberi ge\u00e7iyordu: \u2018Tek bir k\u00f6yde 1000 erkek, kad\u0131n ve \u00e7ocu\u011fun bir binaya kilitlenip yak\u0131larak \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc bildiriliyor.’ Bir ba\u015fka haberde, \u2018\u00c7ok say\u0131da erkek ve kad\u0131n zincirlerle ba\u011flan\u0131p Van G\u00f6l\u00fc’ne at\u0131ld\u0131’ deniyordu.
Ermenilerin imhas\u0131n\u0131 y\u00f6neten T\u00fcrk \u0130\u00e7i\u015fleri bakan\u0131 Talat Pa\u015fa, hedefi konusunda laf\u0131 doland\u0131rm\u0131yordu. \u2018H\u00fck\u00fcmet… ad\u0131 ge\u00e7en insanlar\u0131n, -T\u00fcrkiye’de ya\u015fayan Ermenilerin- tamam\u0131n\u0131n yok edilmesi karar\u0131 vermi\u015ftir’ diye yaz\u0131yordu Halep’teki yetkililere ve s\u00f6yle devam ediyordu: \u2018Varl\u0131klar\u0131na son verilmelidir ve ya\u015f veya cinsiyete bak\u0131lmamal\u0131, vicdan muhasebelerine giri\u015filmemelidir.’
I. D\u00fcnya Sava\u015f\u0131’nda bir Ermeni soyk\u0131r\u0131m\u0131 oldu mu? T\u00fcrk h\u00fck\u00fcmeti bug\u00fcn bunu ink\u00e2r ediyor, ama tarihsel kay\u0131tlar ku\u015fkuya yer b\u0131rakmayacak nitelikte.”[6]
“Ermeni soyk\u0131r\u0131m\u0131na dair her g\u00fcn yeni kan\u0131t bulunuyor.”[7]
Bu kapsamda “1915 ise tam tam\u0131na … rezaletin son perdesidir. \u2018Ruslara yard\u0131m etmemeleri, orduyu arkadan vurmamalar\u0131 i\u00e7in cepheyi temizledik’ diye kendimizi aldatmayal\u0131m hi\u00e7. Kastamonu ve Bursa da m\u0131 Rus cephesiydi? Ya Tekirda\u011f ve Edirne? \u0130ttihat Terakki’nin Derin Devlet’i olan Te\u015fkil\u00e2t-\u0131 Mahsusa’n\u0131n katilleri Ermeni vatanda\u015flar\u0131n\u0131 Trakya’dan bile kald\u0131r\u0131p Suriye \u00e7\u00f6llerine, yani sava\u015f cephesine s\u00fcrd\u00fc.
Kad\u0131n ve \u00e7ocuklar da m\u0131 orduyu arkadan vuruyordu? Birka\u00e7 bin komitac\u0131y\u0131 vurmak yerine Anadolu’nun 1.5 milyon Ermenisi etnik-dinsel temizli\u011fe u\u011frat\u0131ld\u0131. B\u0131rak\u0131n \u00f6ld\u00fcr\u00fcld\u00fcler mi yoksa yolda so\u011fuktan m\u0131 \u00f6ld\u00fcler’i. Tek \u015feye bak\u0131n: Anadolu’nun bu otokton (yerli) insanlar\u0131 elli be\u015f bin ki\u015fi kald\u0131 bug\u00fcn…
[Bu \u00e7er\u00e7evede-b.n.] Ankara’ya ka\u00e7an 1915’in Muhacirin Umum M\u00fcd\u00fcr\u00fc \u015e\u00fckr\u00fc Kaya’y\u0131 dahiliye vekili, Tehcir’in \u00fcnl\u00fc Bitlis ve Halep valisi Abd\u00fclhalik Renda’y\u0131 TBMM reisi yapm\u0131\u015f bir \u00fclkede. Talat Pa\u015fa’n\u0131n ad\u0131n\u0131 en geni\u015f bulvarlara vermi\u015f \u00fclkede. \u2018Anadolu sermayesi’nin Ermeni mallar\u0131na konarak olu\u015ftu\u011fu bir \u00fclkede. Kurtulu\u015f Sava\u015f\u0131’na bu mallar\u0131 geri vermemek i\u00e7in kat\u0131lan a\u015firetlerin \u00fclkesinde. Millet-i H\u00e2kime zihniyetinin gayrim\u00fcslimleri h\u00e2l\u00e2 ikinci s\u0131n\u0131f hatta tehlikeli sayd\u0131\u011f\u0131 ve h\u00e2l\u00e2 \u00f6ld\u00fcrd\u00fc\u011f\u00fc bir \u00fclkede…”[8] “ortak s\u0131r”\u0131n\/ yani yalan\u0131n alt\u0131ndaki k\u0131z\u0131l \u015ferit, T\u00fcrk(iye) sermayesinin kanl\u0131 bir iktisat d\u0131\u015f\u0131 cebir mekanizmalar\u0131ndan olan soyk\u0131r\u0131mla temell\u00fck edildi\u011fidir…
“Ermeni Sorunu”nun \u00f6nemi tam da burada sakl\u0131d\u0131r….
The Guardian’da 22 Eyl\u00fcl 2008’de Robert Tait imzas\u0131yla yay\u0131mlanan haberde \u015fu ifadeler de Demoyan’a atfen t\u0131rnak i\u00e7inde verilmi\u015fti: “Tarihin yeniden yaz\u0131lmas\u0131 korkusu, modern T\u00fcrkiye’nin en b\u00fcy\u00fck korkusudur. (…) Bu, tarihsel ger\u00e7ekle y\u00fczle\u015ferek, modern cumhuriyet\u00e7i T\u00fcrkiye’nin etraf\u0131nda bi\u00e7imlendi\u011fi ideolojik eksenin tamamen \u00e7\u00f6kmesine neden olma korkusudur.”<\/p>\n

SADECE ERMEN\u0130LER DE\u011e\u0130L…<\/p>\n

Hay\u0131r i\u015f bunlarla da s\u0131n\u0131rl\u0131 de\u011fildir… Osmanl\u0131lar’dan Cumhuriyet’e uzanan ac\u0131l\u0131 bir \u00f6yk\u00fc de s\u00f6z konusudur…
Biraz gerilere d\u00f6nerek an\u0131msayal\u0131m: Hollandal\u0131 tarih\u00e7i Erik Jan Z\u00fcrcher, 1850-1950 y\u0131llar\u0131 aras\u0131ndaki y\u00fczy\u0131l\u0131n Avrupa’da demografi m\u00fchendisli\u011fi asr\u0131 oldu\u011funu s\u00f6yler. G\u00f6\u00e7e zorlama, tehcir, m\u00fcbadele ve yok etme gibi ara\u00e7lar\u0131 olan demografi m\u00fchendisli\u011finin erken d\u00f6nemde uygulanma nedeni dinsel \u00f6nyarg\u0131lar iken, XIX. y\u00fczy\u0131l sonlar\u0131ndan itibaren ard\u0131ndaki egemen itici g\u00fc\u00e7, milliyet\u00e7iliktir.
An\u0131lan d\u00f6nemde Osmanl\u0131 co\u011frafyas\u0131 da Balkanlar ve Kafkasya’dan g\u00f6\u00e7ler, m\u00fcbadele ve tehcir gibi demografi m\u00fchendisli\u011fi uygulamalar\u0131na sahne olur. \u00d6zellikle 1912-1922 d\u00f6nemi Osmanl\u0131-T\u00fcrkiye tarihinde, amac\u0131 n\u00fcfusu homojenle\u015ftirmek olan demografi m\u00fchendisli\u011fi uygulamalar\u0131 ger\u00e7ekle\u015fir. Bu uygulamalar, d\u00f6neme damgas\u0131n\u0131 vuran T\u00fcrk milliyet\u00e7ili\u011fi anlay\u0131\u015f\u0131ndaki de\u011fi\u015fimi de yans\u0131tmaktad\u0131r. \u015e\u00f6yle ki; ittihat\u00e7\u0131lar\u0131n ve ard\u0131ndan Kemalist kadronun T\u00fcrk milliyet\u00e7ili\u011fi anlay\u0131\u015f\u0131n\u0131 \u00f6nemli \u00f6l\u00e7\u00fcde bi\u00e7imlendiren Ziya G\u00f6kalp’e g\u00f6re, ki\u015filer millete k\u00fclt\u00fcr ve vatanda\u015fl\u0131k ba\u011f\u0131 ile ba\u011flan\u0131r. T\u00fcrk milletinin par\u00e7as\u0131 olmak i\u00e7in etnik k\u00f6kenin \u00e7ok da \u00f6nemi yoktur. Ayn\u0131 dili konu\u015fmak ve ortak k\u00fclt\u00fcr\u00fc payla\u015fmak yeterlidir. Ziya G\u00f6kalp’in k\u00fclt\u00fcrel milliyet\u00e7ilik olarak nitelendirilebilecek T\u00fcrk milliyet\u00e7ili\u011fi anlay\u0131\u015f\u0131, Balkan sava\u015flar\u0131ndan Milli M\u00fccadele’ye uzanan s\u00fcre\u00e7te ya\u015fanan b\u00fcy\u00fck siyasi ve demografik alt\u00fcst olu\u015flarla birlikte etnik milliyet\u00e7ili\u011fe do\u011fru yol al\u0131r.
T\u00fcrk milliyet\u00e7ili\u011finin, k\u00fclt\u00fcrel milliyet\u00e7ilikten etnik milliyet\u00e7ili\u011fe y\u00f6neldi\u011fi 1912-1922 y\u0131llar\u0131 aras\u0131nda n\u00fcfusun h\u0131zla homojenle\u015fti\u011fi g\u00f6r\u00fcl\u00fcr. Bu ama\u00e7la \u0130ttihat\u00e7\u0131lar ve onlar\u0131n ard\u0131ndan Kemalistler, M\u00fcsl\u00fcman-T\u00fcrk n\u00fcfusu merkeze alan homojenle\u015ftirici \u00f6nlemlere ba\u015fvururlar, ittihat\u00e7\u0131lar\u0131n Osmanl\u0131 Devleti’nde T\u00fcrkl\u00fck eksenli etnik homojenle\u015ftirme giri\u015fimleri iki ayr\u0131 koldan ilerler. Bu kollardan biri, M\u00fcsl\u00fcman ve T\u00fcrk olmayan unsurlara y\u00f6nelik, gerekti\u011finde \u015fiddetin de kullan\u0131ld\u0131\u011f\u0131 bir etkisizle\u015ftirme politikas\u0131d\u0131r. Di\u011feri ise T\u00fcrk olmayan M\u00fcsl\u00fcman unsurlar\u0131n T\u00fcrkle\u015ftirilmesidir. Bu ama\u00e7la zorunlu isk\u00e2n ve yer adlar\u0131n\u0131n T\u00fcrk\u00e7ele\u015ftirilmesi gibi ara\u00e7lar kullan\u0131l\u0131r.
Yitirilen topraklardan g\u00f6\u00e7 eden M\u00fcsl\u00fcman n\u00fcfusun isk\u00e2n\u0131, 1915’te Ermenilerin tehciri ve 1923’te T\u00fcrk-Yunan n\u00fcfus m\u00fcbadelesi gibi giri\u015fimlerle T\u00fcrkiye n\u00fcfusunun etnik ve dinsel kompozisyonunda \u00f6nemli de\u011fi\u015fiklikler ya\u015fan\u0131r. 1912’de gayrim\u00fcslimlerin bug\u00fcnk\u00fc T\u00fcrkiye s\u0131n\u0131rlar\u0131 dahilinde ya\u015fayan n\u00fcfus i\u00e7indeki oran\u0131 y\u00fczde 20 iken, ya\u015fanan sava\u015flar ve g\u00f6\u00e7ler sonras\u0131nda cumhuriyet d\u00f6neminin ilk n\u00fcfus say\u0131m\u0131 olan 1927 say\u0131m\u0131 sonucuna g\u00f6re, H\u0131ristiyanlar\u0131n \u00fclke n\u00fcfusu i\u00e7indeki pay\u0131 y\u00fczde 2.64’e geriler. Gayrim\u00fcslim n\u00fcfusun say\u0131ca ve oranca azalmas\u0131na kar\u015f\u0131n, kalanlar\u0131 \u00f6ncelikle T\u00fcrkiye’yi terk etmeye zorlayan, kalacaklar\u0131 da iyice etkisiz k\u0131lacak demografi m\u00fchendisli\u011fi uygulamalar\u0131na ba\u015fvurulur. Gayrim\u00fcslimlerin bask\u0131, sindirme ve y\u0131ld\u0131rma ile g\u00f6zlerini korkutarak onlar\u0131 gitmeye zorlayan ve \u015fiddeti de kapsayan bu t\u00fcr olaylar\u0131n en bilinenleri, 1934 Trakya ve 6-7 Eyl\u00fcl 1955 olaylar\u0131d\u0131r. Her t\u00fcrl\u00fc zor kullan\u0131ma kar\u015f\u0131n T\u00fcrkiye’de ya\u015famay\u0131 s\u00fcrd\u00fcrmek isteyen ve s\u00fcrd\u00fcren gayrim\u00fcslimlere kar\u015f\u0131 ise “Vatanda\u015f T\u00fcrk\u00e7e Konu\u015f!” kampanyas\u0131 ve Varl\u0131k Vergisi uygulamas\u0131 gibi k\u00fclt\u00fcrel ve ekonomik T\u00fcrkle\u015ftirme uygulamalar\u0131na ba\u015fvurulur.
T\u00fcrkle\u015ftirme politikalar\u0131 \u00fczerine ara\u015ft\u0131rmalar\u0131 bulunan Ayhan Aktar’a g\u00f6re T\u00fcrkle\u015ftirme; “sokakta konu\u015fulan dilden okullarda \u00f6\u011fretilecek tarihe; e\u011fitimden sanayi hayat\u0131na; ticaretten devlet personel rejimine; \u00f6zel hukuktan vatanda\u015flar\u0131n belli y\u00f6relerde iskan edilmelerine kadar toplumsal hayat\u0131n her boyutunda, T\u00fcrk etnik kimli\u011finin her d\u00fczeyde ve tavizsiz bir bi\u00e7imde egemenli\u011fini ve a\u011f\u0131rl\u0131\u011f\u0131n\u0131 koymas\u0131d\u0131r.”[9] Ekonominin T\u00fcrkle\u015ftirilmesi ise 1912-1913 Balkan sava\u015flar\u0131 ile birlikte egemen bir ideoloji h\u00e2line gelmeye ba\u015flayan T\u00fcrk\u00e7\u00fcl\u00fck ve T\u00fcrkiye’nin ulus-devletle\u015fme s\u00fcrecine girmesi paralelinde iktisadi ya\u015famda g\u00f6zlenen bir olgudur. II. Me\u015frutiyet d\u00f6neminde ekonomiyi T\u00fcrkle\u015ftirmeye y\u00f6nelik g\u00f6r\u00fc\u015f ve \u00f6neriler ileri s\u00fcr\u00fclm\u00fc\u015f, bunlara paralel baz\u0131 giri\u015fimler g\u00fcndeme gelmi\u015fse de daha etkili ve kal\u0131c\u0131 rol oynayan giri\u015fimler cumhuriyet d\u00f6neminde, \u00f6zellikle ulus-devlet modelinin benimsenmesine paralel olarak g\u00fcndeme gelir. Bu uygulamalarla, gayrim\u00fcslim unsurlar\u0131n iktisadi faaliyet ve rolleri s\u0131n\u0131rland\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131r. B\u00f6ylece T\u00fcrkiye’de ge\u00e7im ko\u015fullar\u0131 zorla\u015fan veya hi\u00e7 kalmayan bu unsurlar \u00fclkeyi terk etmeye zorlan\u0131rlar. \u00d6te yandan, b\u0131rakt\u0131klar\u0131 iktisadi ara\u00e7 ve roller devletin yaratmak istedi\u011fi burjuvazinin olu\u015fumunda kullan\u0131l\u0131r.
Cumhuriyetin ilk y\u0131llar\u0131nda g\u00fcndeme gelen ekonomiyi T\u00fcrkle\u015ftirme uygulamalar\u0131n\u0131n, i\u015fg\u00fcc\u00fcn\u00fcn ve sermayenin T\u00fcrkle\u015ftirilmesi \u015feklinde iki koldan ger\u00e7ekle\u015fti\u011fi s\u00f6ylenebilir.
Bunlara paralel olarak -\u00f6ncesiyle de- M\u00fcbadele’den Varl\u0131k Vergisi’ne bir alay uygulama devreye sokulur… Yani m\u00fcbadele, tehcir, korkutup ka\u00e7\u0131rma, toplu katliamlar sermayenin b\u00fct\u00fcn\u00fcyle el de\u011fi\u015ftirmesine, gayrim\u00fcslimlerin iktisadi ve sosyal ya\u015famdan neredeyse b\u00fct\u00fcn\u00fcyle silinmelerine yetmedi. Varl\u0131k Vergisi de geldi…
\u015e\u00f6yle ki: Sadece Rumlara kar\u015f\u0131 de\u011fil, M\u00fcsl\u00fcman olmayan Osmanl\u0131lara kar\u015f\u0131, I. D\u00fcnya Sava\u015f\u0131’n\u0131n hemen \u00f6ncesinde \u00e7ok b\u00fcy\u00fck bir etnik temizlik harek\u00e2t\u0131 ba\u015flat\u0131ld\u0131. \u00d6nce Ege’de Rumlar, Trakya’da Bulgarlar hedeflendi. Ard\u0131ndan 1915’te Osmanl\u0131 Ermenilerine y\u00f6nelik kapsaml\u0131 ve sistemli bi\u00e7imde y\u00fcr\u00fct\u00fclen tehcir karar\u0131 uyguland\u0131. Tehcir s\u0131ras\u0131nda b\u00fcy\u00fck bir k\u0131y\u0131m ya\u015fand\u0131, Ermeni k\u0131r\u0131m\u0131 yap\u0131ld\u0131. Etnik temizlik G\u00fcneydo\u011fuda kadim \u015fark kiliselerine mensup cemaatleri de i\u00e7ine ald\u0131. Lozan’da kararla\u015ft\u0131r\u0131lan, Yunanistan’la T\u00fcrkiye aras\u0131ndaki M\u00fcsl\u00fcman ve Ortodoks n\u00fcfusun zorunlu m\u00fcbadelesi s\u0131ras\u0131nda tehcir art\u0131\u011f\u0131 Ermenilerin bir k\u0131sm\u0131 daha \u00fclkelerini terk etmeye te\u015fvik edildi. Ard\u0131ndan s\u0131ra Yahudilere geldi. 1930’larda Trakya’daki Yahudi n\u00fcfus neredeyse b\u00fct\u00fcn\u00fcyle b\u00f6lgeden g\u00f6\u00e7 ettirildi.
En ba\u015fta Ermeni tehcirinde elkonanlar olmak \u00fczere, ka\u00e7an veya \u00f6ld\u00fcr\u00fclenlerin b\u0131rakt\u0131klar\u0131 mallar payla\u015f\u0131ld\u0131. \u0130ttihat ve Terakki, bir t\u00fcr k\u0131l\u0131\u00e7 hakk\u0131yla elde edilmi\u015f bu ganimetten al\u0131nmas\u0131 usulden olan geleneksel pay\u0131 ald\u0131. Ganimetin bir b\u00f6l\u00fcm\u00fc Balkan muhacirlerine verildi. Cumhuriyet sonras\u0131nda iktisadi planda sivrilen baz\u0131 S\u00fcnni-M\u00fcsl\u00fcman t\u00fcccar ve sanayicinin ilk sermaye birikimi elkoyduklar\u0131, yok pahas\u0131na kapatt\u0131klar\u0131 Ermeni ve Rum mallar\u0131yd\u0131. Toprak m\u00fclkiyeti b\u00fcy\u00fck \u00f6l\u00e7\u00fcde el de\u011fi\u015ftirdi. Son d\u00f6nem Osmanl\u0131 tapu kay\u0131tlar\u0131n\u0131n ulusal g\u00fcvenlik a\u00e7\u0131s\u0131ndan sak\u0131ncal\u0131 oldu\u011funu belirtmek ihtiyac\u0131n\u0131, Milli G\u00fcvenlik Kurulu neden duymu\u015f olabilir ki?
Vecdi G\u00f6n\u00fcl, m\u00fcbadele ve tehcirin nas\u0131l hay\u0131rl\u0131 bir i\u015f oldu\u011fu g\u00f6r\u00fc\u015f\u00fcn\u00fc desteklemek i\u00e7in, \u0130zmir Valisi iken \u0130zmir Ticaret Odas\u0131’n\u0131n kurucular\u0131 aras\u0131nda hi\u00e7bir M\u00fcsl\u00fcman\u0131n olmad\u0131\u011f\u0131n\u0131, Ege’de verimli topraklar\u0131n az\u0131nl\u0131klar\u0131n elinde oldu\u011funu m\u00fc\u015fahade etti\u011fini s\u00f6yl\u00fcyor. “Cumhuriyet \u00f6ncesinde Ankara Yahudi, M\u00fcsl\u00fcman, Ermeni ve Rum olmak \u00fczere d\u00f6rt mahalleden olu\u015furdu” diye hat\u0131rlat\u0131yor. Tehcir ve m\u00fcbadele olmasayd\u0131, T\u00fcrk ulusunun ba\u015fkenti b\u00f6yle olacakt\u0131, h\u00e2linize \u015f\u00fckredin, demeye getiriyor.
M\u00fcbadele, tehcir, korkutup ka\u00e7\u0131rma, toplu katliamlar sermayenin b\u00fct\u00fcn\u00fcyle el de\u011fi\u015ftirmesine, gayrim\u00fcslimlerin iktisadi ve sosyal ya\u015famdan neredeyse b\u00fct\u00fcn\u00fcyle silinmelerine yetmedi. Etnik temizlikten geriye kalm\u0131\u015f gayrim\u00fcslimlerin servetlerinin bir k\u0131sm\u0131na daha sonra Varl\u0131k Vergisi ile elkondu. Bu sadece servetin bir k\u0131sm\u0131na elkoyma de\u011fil, ayn\u0131 zamanda gayr\u0131m\u00fcslimlerin iktisaden belini k\u0131rma operasyonu idi.
6-7 Eyl\u00fcl’de bu kez vergi yoluyla de\u011fil, \u00f6zendirilmi\u015f ve organize edilmi\u015f ya\u011fma arac\u0131l\u0131\u011f\u0131yla nihai darbe vuruldu. T\u00fcrkiye art\u0131k tamamen T\u00fcrklerindi! [10] (S\u0131ran\u0131n K\u00fcrtler’in oldu\u011funu da unutmadan!)
Olup-bit(mey)enin anlatt\u0131\u011f\u0131, “Ulus Devlet Masum De\u011fildir” ger\u00e7e\u011fi[11] ya da R\u0131fat Bali’nin, “Cumhuriyetin az\u0131nl\u0131klara vaatleri ka\u011f\u0131t \u00fczerinde kald\u0131. E\u015fit vatanda\u015f olarak g\u00f6r\u00fclm\u00fcyor. Ge\u00e7mi\u015fte ihanet ettiniz yine edersiniz d\u00fc\u015f\u00fcncesi h\u00e2kim. Toplumun ve devletin haf\u0131zas\u0131 olumsuzluklarla dolu. Gayrim\u00fcslimlere \u00f6teki oldu\u011fu s\u00fcrekli hat\u0131rlat\u0131l\u0131yor,” saptamas\u0131yd\u0131…
Hrant, can\u0131 pahas\u0131na biz(ler)e bunu hat\u0131rlatt\u0131; Hrant bunun i\u00e7in \u00f6nemlidir; yani ink\u00e2r\u0131 sonland\u0131rd\u0131\u011f\u0131 ve \u00f6z\u00fcr dileyen” bir karde\u015fle\u015fmenin yolunu a\u00e7t\u0131\u011f\u0131 i\u00e7in…<\/p>\n

\u0130NK\u00c2RIN SONU\/ KARDE\u015eLE\u015eMEN\u0130N BA\u015eLANGICI<\/p>\n

Hrant’\u0131n a\u00e7t\u0131\u011f\u0131 karde\u015fle\u015fme yolunda \u00e7ok \u015fey de\u011fi\u015fti…
\u00d6rne\u011fin, “T\u00fcrkiye kendini sorgulamaktan daha fazla ka\u00e7amaz, zira kimli\u011finin 90 y\u0131ld\u0131r ink\u00e2r edilen Ermeni k\u0131sm\u0131 g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131kt\u0131. Psikolojik kilitler yava\u015f yava\u015f yok oluyor”ken;[12] Sason’daki Ermeni Derne\u011fi Ba\u015fkan\u0131 Aziz Da\u011fc\u0131, Tapu Kadastro M\u00fcd\u00fcrl\u00fc\u011f\u00fc’n\u00fcn kendilerine ait olan kilise, mezarl\u0131k ve arazileri Hazine’ye ge\u00e7irmesi \u00fczerine sorunu TBMM \u0130nsan Haklar\u0131 Ara\u015ft\u0131rma Komisyonu’na ta\u015f\u0131d\u0131lar…
Yani Ermeniler art\u0131k “Ermeni olmaktan korkmuyorlar”, “saklanm\u0131yorlar”, haklar\u0131n\u0131 ar\u0131yorlar…
\u00d6te yandan da T\u00fcrkler, al\u0131nlar\u0131na s\u00fcr\u00fclen kara i\u00e7in \u00f6z\u00fcr diliyorlar…
Siz bakmay\u0131n \u015f\u00f6ven T\u00fcrkkaya Ata\u00f6v’\u00fcn, “\u00d6zr\u00fc kabahatinden b\u00fcy\u00fck!”; “ulusal solcu” \u00dcmit Zileli’nin, “Tarih, i\u015fbirlik\u00e7ilerin utan\u00e7 \u00f6yk\u00fcleriyle doludur!”; “h\u00fcmanist” Zeynep Oral’\u0131n, “Fransa’dan bir gazeteci arkada\u015f\u0131m telefonda, \u2018Sizin ayd\u0131nlar soyk\u0131r\u0131m\u0131 tan\u0131mak i\u00e7in kampanya ba\u015flatm\u0131\u015flar do\u011fru mu’ diye soruyor. Neresini d\u00fczeltasm ki… Hay ba\u015f\u0131n\u0131za \u2018ayd\u0131nlar\u0131m\u0131z’ kadar, yery\u00fcz\u00fcndeki t\u00fcm \u2018soyk\u0131r\u0131mlar’ kadar ta\u015f d\u00fc\u015fs\u00fcn!” diyen z\u0131rvalar\u0131na…
Soru(n) bu t\u00fcr ucuzluklarla ele al\u0131namaz… T\u0131pk\u0131 Hasan Celal G\u00fczel’in, “Sizler ayd\u0131nsan\u0131z ben ayd\u0131n de\u011filim!” diyen karanl\u0131k sat\u0131rlar\u0131ndaki \u00fczere… G\u00f6r\u00fclmesi, kavranmas\u0131 gerek: Ortada \u0131rk\u00e7\u0131 bir zihniyet ve pratik var…
\u00d6rne\u011fin Abdullah G\u00fcl’\u00fcn annesi Adeviye G\u00fcl’\u00fcn Ermeni oldu\u011funu iddia ederek tart\u0131\u015fmalara neden olan CHP \u0130zmir Milletvekili Canan Ar\u0131tman’\u0131n bildi\u011fini okumas\u0131ndaki \u00fczere…
Sinema ele\u015ftirmeni Alin Ta\u015f\u00e7\u0131yan’\u0131n belirtti\u011fi gibi, “\u0130nsanlar\u0131n k\u00f6kenlerini ara\u015ft\u0131rmak \u0131rk\u00e7\u0131l\u0131k de\u011filse nedir?”
Tam da bu noktada Hrant’\u0131n \u00f6nemi ger\u00e7e\u011fi (ve \u0131rk\u00e7\u0131l\u0131\u011f\u0131) de\u015fifre eden ortam\u0131 olu\u015fturup, bizlere hat\u0131rlatmas\u0131 yan\u0131nda karde\u015fle\u015fmemizin yolunu a\u00e7mas\u0131d\u0131r; bak\u0131n \u00e7ok uzaklardaki yak\u0131ndan Jean Kehayan karde\u015fimiz ne diye hayk\u0131r\u0131yor:
“T\u00fcrk entelekt\u00fcelleri Ermenilerle bir bar\u0131\u015f kampanyas\u0131 ba\u015flatt\u0131lar. 1.5 milyon civar\u0131nda olduklar\u0131 tahmin edilen Anadolu Ermenilerinin yok olmas\u0131na yol a\u00e7an 1915 k\u0131y\u0131mlar\u0131n\u0131n ac\u0131s\u0131n\u0131 ta\u015f\u0131yan herkesten \u00f6z\u00fcr dilediler. Bu kampanyan\u0131n imzac\u0131lar\u0131, T\u00fcrkiye’nin onurudur. (…)
Kampanyay\u0131 ba\u015flatanlar ve imzalayanlar, biliniz ki, siz, gelece\u011fin umudunu ve tarihi ger\u00e7ekleri ta\u015f\u0131yan herkesin karde\u015fisiniz. Art\u0131k biliyoruz ki, Hrant’\u0131n kan\u0131 bo\u015funa akmad\u0131. Biz Ermeni as\u0131ll\u0131 Frans\u0131zlar, sizinle dayan\u0131\u015fma i\u00e7indeyiz. Ve bizim talep etti\u011fimiz, sadece tarihi ger\u00e7ektir. Toprak ve m\u00fclk iadesi gibi bir talebimiz yoktur.
K\u0131y\u0131mlar\u0131 haz\u0131rlayanlar d\u00fcnyay\u0131 yerle bir etti. Do\u011frudur ama sizin sayenizde d\u00fcnyay\u0131 yeniden in\u015fa edece\u011fiz…” [13]<\/p>\n

HRANT DEY\u0130NCE…<\/p>\n

\u00d6zellikle “Ermenilerden \u00f6z\u00fcre TCK 301’den dava istemine ili\u015fkin su\u00e7 duyurusu Ankara Cumhuriyet Ba\u015fsavc\u0131l\u0131\u011f\u0131 i\u015fleme koymu\u015f”ken; veya Cemil \u00c7i\u00e7ek’in, “Soyk\u0131r\u0131m iddias\u0131 vard\u0131r, diyenlerin yalanlar\u0131n\u0131 ortaya d\u00f6kmek ad\u0131na topyek\u00fbn \u00e7abaya ihtiya\u00e7 oldu\u011fu a\u015fik\u00e2r,” ya da liberal solcu Murat Belge’nin, “Ben 1915’in \u0130kinci D\u00fcnya Sava\u015f\u0131 ile ayn\u0131 kategori i\u00e7ine konmamas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum,”[14] dedikleri ku\u015fatma alt\u0131nda diyeceklerimiz toparlarsak…
“Ermeni Kimli\u011fi” ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda Tessa Hofmann, “Hi\u00e7bir Ermeni sadece \u2018Ermeni’ de\u011fildir. O ya \u2018Hayastantsi’ yani vatan\u0131nda do\u011fmu\u015f ve b\u00fcy\u00fcm\u00fc\u015f Ermenistanl\u0131 ya \u2018sp\u00fcrkahay’ yani Diaspora-Ermenisidir,” saptamas\u0131yla Ermeniler’in ac\u0131l\u0131 ger\u00e7e\u011fini, makus talihini anlat\u0131r bizlere…
Ahbarik Hrant bu ac\u0131l\u0131 ger\u00e7e\u011fin, makus talihin a\u015f\u0131lmas\u0131ndaki dev bir ad\u0131md\u0131r ve \u00f6ne \u00e7\u0131kan d\u00f6rt \u00f6zelli\u011fiyle b\u00f6yle an\u0131lacakt\u0131r:
Birincisi: B. Russel’\u0131n, “Ne kadar az bilirseniz o kadar \u015fiddetle m\u00fcdafaa edersiniz,” s\u00f6z\u00fcyle karakterize olan milliyet\u00e7i\/ \u0131rk\u00e7\u0131 bir muhafazak\u00e2rl\u0131k kar\u015f\u0131s\u0131nda herkese\/ hepimize, Halil Cibran’\u0131n, “Bask\u0131ya ba\u015fkald\u0131rmayan ki\u015fi kendine kar\u015f\u0131 adaletsizdir,” s\u00f6z\u00fcn\u00fc an\u0131msatt\u0131 Hrant…
\u0130kincisi: “Bir insan kendini yaln\u0131zca insanda tan\u0131r,” der Johann Wolfgang von Goethe; \u00e7o\u011fumuz kendimizi\/ ger\u00e7e\u011fi Hrant’ta tan\u0131d\u0131k; bunun i\u00e7in Ona \u00e7ok \u015fey bor\u00e7luyuz…
\u00dc\u00e7\u00fcnc\u00fcs\u00fc: Fikret Ba\u015fkaya’n\u0131n da i\u015faret etti\u011fi \u00fczere, “Resmi tarih, h\u00e2kim s\u0131n\u0131flar\u0131n bilinmesini istedi\u011fi tarih”ken; Hrant d\u00fc\u015f\u00fcnce ve davran\u0131\u015f\u0131yla hepimize, herkese, “Tarih evrenin vicdan\u0131d\u0131r,” diye hayk\u0131rd\u0131 \u00d6. Hayyam’\u0131n s\u00f6zleriyle…
Ve nihayet d\u00f6rd\u00fcnc\u00fcs\u00fc: Halil Cibran’\u0131n, “Kederlerimizi ve sevin\u00e7lerimizi, onlar\u0131 ya\u015famadan \u00e7ok uzun zaman \u00f6nce se\u00e7eriz,” s\u00f6z\u00fcndeki \u00fczere kederini ve sevin\u00e7lerini kendi se\u00e7mi\u015fti Hrant… (Ne mutlu Ona… Onun gibilere…)
Ahbarik Hrant’\u0131n aziz an\u0131s\u0131 \u00f6n\u00fcnde bir kez daha sayg\u0131 ve sevgiyle e\u011filirken, beni dinledi\u011finiz i\u00e7in te\u015fekk\u00fcr ederim hepinize…<\/p>\n

17 Ocak 2009, 15:23:29, Ankara.<\/p>\n

N O T L A R
[1] 18 Ocak 2009 tarihinde “Hrant Dink ve Halklar\u0131n Karde\u015fli\u011fi” ba\u015fl\u0131\u011f\u0131yla AKA-DER Kad\u0131k\u00f6y (\u0130stanbul) \u015fubesinde d\u00fczenlenen toplant\u0131da yap\u0131lan konu\u015fma… Kald\u0131ra\u00e7, No:97, \u015eubat 2009…
[2] Walter Benjamin.
[3] Milliyet\u00e7ilikten kaynaklanan \u0131rk\u00e7\u0131\/ ayr\u0131mc\u0131l\u0131k her yerdedir… \u00d6rne\u011fin, Pan Helenik Sosyalist Partisi PASOK Ba\u015fkan\u0131 Yorgo Papandreu’nun eski ileti\u015fim ba\u015fdan\u0131\u015fman\u0131 da olan Grigori Valyanatos, “\u00dclkemizde Makedon az\u0131nl\u0131k vard\u0131r” dedi\u011fi i\u00e7in partisinden ihra\u00e7 edildi. (Murat \u0130lem, “Az\u0131nl\u0131k S\u00f6z\u00fc \u0130hra\u00e7 Getirdi”, Cumhuriyet, 15 Kas\u0131m 2008, s.10.)
[4] Ertu\u011frul K\u00fcrk\u00e7\u00fc, “Dil, A\u011fr\u0131yan Di\u015fi Kurcalar”, Radikal \u0130ki, 21 Aral\u0131k 2008, s.1-4.
[5] “Soyk\u0131r\u0131m\u0131 \u0130nk\u00e2r En Ba\u015fta T\u00fcrkiye’ye Zararl\u0131”, The New York Times, 13 Nisan 2007.
[6] Jeff Jacoby, “… \u2018Bir Daha Asla’ Slogan\u0131 Ne Kadar Samimi?”, Boston Globe, 23 A\u011fustos 2007.
[7] Robert Fisk, “Ermeni Soyk\u0131r\u0131m\u0131n\u0131n Yeni Kan\u0131tlar\u0131…”, The Independent, 28 A\u011fustos 2007.
[8] Bask\u0131n Oran, “Verdi\u011fimiz Huzursuzluk \u0130\u00e7in \u00d6z\u00fcr Dileriz”, Radikal \u0130ki, 14 Aral\u0131k 2008, s.3.
[9] Ayhan Aktar, Varl\u0131k Vergisi ve “T\u00fcrkle\u015ftirme” Politikalar\u0131, \u0130leti\u015fim Yay., 2000, s.101.
[10] Ahmet \u0130nsel, “\u00d6z\u00fcr Dilemek Art\u0131k Bir Zorunluluk”, Radikal \u0130ki, 16 Kas\u0131m 2008, s.1-4.
[11] Konuya ba\u011f\u0131nt\u0131l\u0131 olarak ge\u00e7erken an\u0131msatal\u0131m: DTP Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 Emine Ayna’n\u0131n, “AKP’nin sava\u015f\u00e7\u0131 ve K\u00fcrtleri ink\u00e2r eden tutumuna ra\u011fmen herhangi biri ortaya \u00e7\u0131k\u0131p, \u2018Ben K\u00fcrt’\u00fcm’ diyerek AKP’den aday olmaya kalkmas\u0131n. AKP’den aday olan K\u00fcrtl\u00fck’le ortaya \u00e7\u0131kmas\u0131n, K\u00fcrt de\u011fildir,” (“DTP’li Ayna: AKP’den Aday Olan K\u00fcrt De\u011fildir”, Radikal, 3 Aral\u0131k 2008, s.7.) demesi m\u00fcthi\u015f bir yan\u0131lg\u0131d\u0131r!
[12] “T\u00fcrkiye’nin Kimli\u011findeki Psikolojik Kilitler \u00c7\u00f6z\u00fcl\u00fcyor”, Le Monde, 19 Aral\u0131k 2008.
[13] Jean Kehayan, “T\u00fcrk Karde\u015flerime Mektup”, Liberation Gazetesi, 5 Ocak 2009.
[14] Murat Belge, “Genoside U\u011frama \u015eerefi!”, Radikal, 7 May\u0131s 2005, s.11.<\/p>\n

\n
\n \n
\n \n \"Happy\"\n <\/a>\n
\n Happy <\/div>\n
\n 0<\/span>\n \n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Sad\"\n <\/a>\n
\n Sad <\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Excited\"\n <\/a>\n
\n Excited <\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Sleepy\"\n <\/a>\n
\n Sleepy <\/div>\n
\n 0<\/span>\n \n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Angry\"\n <\/a>\n
Angry<\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n \n <\/div>\n <\/div>\n\n
\n \n \"Surprise\"\n <\/a>\n
Surprise<\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n <\/div>\n <\/div>\n\n \n
Tweet<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

Hrant’\u0131n Hat\u0131rlatt\u0131klar\u0131 (=\u00d6nemi) [1]TEMEL DEM\u0130RER \/“Ya\u015famak izler b\u0131rakmakt\u0131r.”[2]Sevgili Arkada\u015flar,Hrant Dink, Edward Said’in “Nadide bir ku\u015f” olarak niteledi\u011fi ayd\u0131nlardand\u0131…M\u00fcthi\u015f bir umut, bilin\u00e7 ve imand\u0131…Michel de Montaigne’in, “\u0130nsanlar ama\u00e7lar\u0131ndan b\u00fcy\u00fck olmal\u0131d\u0131r,” s\u00f6zleriyle betimlenendi… Ya da F. Nietzsche’nin, “Iss\u0131z ve yorucu doruklar\u0131 sevenlerin kanatlar\u0131 olmal\u0131d\u0131r!” diye tarif etti\u011fiydi… Veya M. Gorki’nin, “\u0130nsan ne onurlu s\u00f6zc\u00fck”\u00fcn\u00fc hak eden olmas\u0131… […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[35],"tags":[],"class_list":["post-1419","post","type-post","status-publish","format-standard","hentry","category-tye"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1419","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1419"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1419\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1419"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1419"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1419"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}