{"id":1284,"date":"2008-11-18T21:50:44","date_gmt":"2008-11-18T20:50:44","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2008\/11\/18\/hadi-biraz-ezber\/"},"modified":"2008-11-18T21:50:44","modified_gmt":"2008-11-18T20:50:44","slug":"hadi-biraz-ezber","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/hadi-biraz-ezber\/","title":{"rendered":"Hadi Biraz Ezber .."},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>13 Minute, 36 Second <\/div>\n\n <\/div>

\"\"Hadi Biraz Ezber Boza\u0131im \/ Sibel \u00d6zbudun \/ \u201cKendi cahilli\u011fini okuyabilmek
\u00f6yle san\u0131ld\u0131\u011f\u0131 gibi kolay de\u011fildir.\u201d[1]<\/span>Duymam\u0131\u015f olamazs\u0131n\u0131z. Karl Marx\u2019\u0131n ba\u015fyap\u0131t\u0131 Das Kapital\u2019in bir T\u00fcrk\u00e7e bask\u0131s\u0131 daha yap\u0131l\u0131yor. Hem de \u00fc\u00e7 cilt, eski deyi\u015fle \u201ctekmili birden\u201d! <\/p>\n

\u201cNe var bunda?\u201d diyebilirsiniz; \u201c\u015fu iflah olmaz \u2018dinozor\u2019 yay\u0131nc\u0131lardan biri, g\u00f6z\u00fcn\u00fc karart\u0131p bu i\u015fe giri\u015fmi\u015f olabilir. Hem art\u0131k Marx yay\u0131nlayanlar nezarethanelerde, hapishanelerde s\u00fcr\u00fcnd\u00fcr\u00fclm\u00fcyor ki!\u201d[2]<\/p>\n

Kaz\u0131n aya\u011f\u0131 \u00f6yle de\u011fil. Kapital\u2019i yay\u0131nlayacak \u201cg\u00f6z\u00fc kara\u201d yay\u0131nc\u0131, T\u00fcrkiye \u0130\u015f Bankas\u0131! Evet, evet, yanl\u0131\u015f duymad\u0131n\u0131z; bildi\u011fimiz \u0130\u015f Bankas\u0131! \u015e\u00f6yle deniyor Cumhuriyet\u2019in ili\u015fkili haberinde: \u201cMarx\u2019\u0131n \u00e7\u00f6z\u00fcmlemek i\u00e7in nerdeyse t\u00fcm \u00f6mr\u00fcn\u00fc verdi\u011fi kapitalizmin kaleleri say\u0131lan bankalar, Marksizme dair felsefi ve ekonomi politik kaynaklar\u0131 T\u00fcrkiye\u2019nin g\u00fcndemine ta\u015f\u0131maya haz\u0131rlan\u0131yor. \u0130\u015f Bankas\u0131 K\u00fclt\u00fcr Yay\u0131nlar\u0131 (\u0130\u015f K\u00fclt\u00fcr), 2010 y\u0131l\u0131na dair projeksiyonuna Karl Marx\u2019\u0131n Kapital\u2019ini ald\u0131. Almanca orijinalinden \u00e7evrilecek olan eser, Hasan Ali Y\u00fccel Klasikler Dizisi \u00e7er\u00e7evesinde okuyucuya sunulacak.\u201d[3] Ha, yay\u0131nc\u0131 kararlar\u0131n\u0131n \u201ckrizle bir ilgisi olmad\u0131\u011f\u0131n\u0131, uzun s\u00fcre \u00f6nce belirlenen bir program\u201d gere\u011fi Kapital\u2019i yay\u0131nlayacaklar\u0131n\u0131 duyuruyor bir de\u2026Eskilerin \u201cba\u015f\u0131m\u0131za ta\u015f ya\u011facak\u201d dedi\u011fi g\u00fcnlerden ge\u00e7iyoruz. Marx\u2019\u0131n \u201cinsanl\u0131\u011fa kar\u015f\u0131 su\u00e7 i\u015fledi\u011fi\u201d gerek\u00e7esiyle London School of Economics\u2019de (LSE) \u201cyarg\u0131lanmas\u0131\u201dn\u0131n[4] (1995) \u00fczerinden \u015funun \u015furas\u0131nda ka\u00e7 y\u0131l ge\u00e7ti ki?1980\u2019li y\u0131llardan bu yana d\u00fcnyay\u0131 kas\u0131p kavuran, TINA\u2019c\u0131 (\u201cThere Is No Alternative=Alternatif Yok\u201d) s\u0131n\u0131r, had tan\u0131maz neo-liberalizmin s\u00fctunlar\u0131 ABD\u2019nin mortgage krizinden itibaren \u00e7at\u0131rdamaya ba\u015flad\u0131\u011f\u0131ndan beri, \u201cetkili ve yetkili\u201d a\u011f\u0131zlardan \u00e7atlak sesler y\u00fckselmeye koyuldu. \u00d6rne\u011fin, Canterbury Ba\u015fpiskoposu Rorwan Williams \u201cMarx kapitalizm hakk\u0131nda k\u0131smen hakl\u0131yd\u0131,\u201d itiraf\u0131n\u0131 dile getirirken, Almanya Maliye Bakan\u0131 Peer Steinbr\u00fcck de ekleyiverdi: \u201cMarksist teorinin baz\u0131 b\u00f6l\u00fcmlerinin o kadar k\u00f6t\u00fc olmad\u0131\u011f\u0131 kabul edilmeli\u2026\u201d[5] Bu (\u201ctraji\u201d-)komediye, Kapital ve Manifesto (ve yan\u0131 s\u0131ra, \u00fczerinde Karl Marx resmi olan ti\u015f\u00f6rtlerin ve pullar\u0131n) sat\u0131\u015flar\u0131ndaki patlamay\u0131 da ekleyelim mi?[6] \u00d6rne\u011fin Alman yay\u0131nc\u0131 Joern Schuetrumpf, Frankfurt Kitap Fuar\u0131\u2019nda, \u201cd\u00fcnyan\u0131n \u00f6nde gelen \u00fclkelerinin ekonomilerinin duraklama s\u00fcrecinde olmas\u0131n\u0131n ve piyasalar\u0131 alt\u00fcst eden krizin Karl Marx\u2019a d\u00f6n\u00fc\u015f yapt\u0131rd\u0131\u011f\u0131\u201dn\u0131 vurgulay\u0131p, \u201cKapital\u2019in en \u00e7ok satanlar listesinin ilk s\u0131ras\u0131nda oldu\u011funu, (\u2026) 2008\u2019in ilk dokuz ay\u0131nda kitaptan 1500 adet sat\u0131ld\u0131\u011f\u0131n\u0131\u201d[7] belirtiyor. Kitab\u0131, \u00fclkeyi y\u00f6neten ya\u015fl\u0131lar\u0131n y\u00f6netiminden ho\u015fnut olmayan gen\u00e7lerin ald\u0131\u011f\u0131n\u0131 belirten Schuetrumpf, bir de ekliyor: \u201cBug\u00fcn Almanya\u2019da zor sorular\u0131 \u00e7\u00f6zmekle u\u011fra\u015fan ve bunlar\u0131n yan\u0131tlar\u0131n\u0131 Marx\u2019da arayan gen\u00e7 bir akademisyenler ku\u015fa\u011f\u0131 var.\u201d[8] BBC\u2019nin internet sitesinin ana sayfas\u0131nda \u201cTurning Red-K\u0131z\u0131la D\u00f6n\u00fc\u015f\u201d man\u015fetiyle duyurdu\u011fu[9] \u201cMarx\u2019a d\u00f6n\u00fc\u015f\u201d s\u00fcrecinin bir ba\u015fka getirisi de, Marksist akademisyenlerin i\u015fine \u00e7oktan son verip, onlardan bo\u015falan kadrolara nevzuhur neo-liberal \u201cd\u00e2hi\u201dleri doldurmu\u015f Almanya \u00fcniversitelerinde \u00f6\u011frenciler aras\u0131nda p\u0131trak gibi yay\u0131lan \u201cKapital okuma gruplar\u0131\u201d;[10] Frans\u0131z \u00fcniversitelerinde yeniden d\u00fczenlenmeye ba\u015flanan Marksizm asminerleri.[11]Peki, T\u00fcrkiye\u2019yi de k\u0131sa s\u00fcrede etkisi alt\u0131na alan bu geli\u015fme[12] neye denk d\u00fc\u015f\u00fcyor? Sungur Savran\u2019\u0131n tan\u0131m\u0131yla \u201ckapitalizmin tarihindeki \u00fc\u00e7\u00fcnc\u00fc b\u00fcy\u00fck kriz,\u201d[13] do\u011fum yeri ABD\u2019de en b\u00fcy\u00fck dokuz bankan\u0131n devletle\u015ftirilmesine yol a\u00e7\u0131p, bir \u201cs\u00f6ylentiye\u201d g\u00f6re Ba\u015fkan Bush y\u00f6netiminin \u201c\u00fclke i\u00e7indeki tehlikeli geli\u015fmelerde hemen s\u0131k\u0131y\u00f6netim ilan edilmesini \u00f6ng\u00f6ren bir plan\u201d haz\u0131rlamas\u0131na, \u201cbir s\u00fcre \u00f6nce Irak\u2019tan d\u00f6nen ve h\u00e2len Kuzey Ordusu\u2019nda g\u00f6rev yapan Birinci Sava\u015f Timleri Tugay\u0131\u2019na ba\u011fl\u0131 piyade birliklerini b\u00f6yle bir olas\u0131l\u0131kta kullan\u0131lmak \u00fczere Federal Acil Durumlar Ajans\u0131\u2019n\u0131n emrine ver\u201dmesine[14] do\u011fru evrilirken, neo-liberal evrenin kurucu (\u201cpost-\u201d) mitoslar\u0131n\u0131n temellerini de \u00e7at\u0131rdat\u0131yor.Neydi o mitoslar? Birlikte an\u0131msayal\u0131m: Sosyalist Blok\u2019un da\u011f\u0131lmas\u0131yla birlikte \u00e7ok de\u011fil, 1980\u2019lerin sonlar\u0131nda kapitalizmin niha\u00ee \u201czafer\u201di, \u201cTarihin Sonu\u201d vaveylas\u0131yla ilan ediliyor, neo-liberal \u201c\u00fctopya\u201d pembe d\u00fc\u015flere belenerek \u00f6yk\u00fcleniyordu. Neo-liberalizm \u201cguru\u201dlar\u0131ndan Francis Fukuyama\u2019n\u0131n etekleri zil \u00e7almaktayd\u0131 \u00f6rne\u011fin: \u201cArt\u0131k d\u00fcnyada tek ba\u015f\u0131na egemen olan ekonomik sistem kapitalizm, politik sistem ise liberal demokrasidir. \u0130nsanl\u0131k tarihi bundan sonra kapitalizmin tarihi olarak ya\u015fayacakt\u0131r. Kapitalizmin \u00f6n\u00fcnde duran g\u00f6rev, geli\u015fmek, yay\u0131lmak, peki\u015fmek, zaaflar\u0131ndan ar\u0131nmakt\u0131r. \u0130nsanl\u0131k ise, ba\u015fka alternatif olmad\u0131\u011f\u0131ndan, kapitalist sisteme uyum sa\u011flama, onun kurallar\u0131n\u0131 en iyi bi\u00e7imde uygulama g\u00f6revi ile kar\u015f\u0131 kar\u015f\u0131yad\u0131r. (\u2026) \u0130nsanl\u0131k tarihi, art\u0131k kapitalizmin e\u015fli\u011finde tekd\u00fcze bir geli\u015fim ve ilerleme seyrine girmi\u015ftir.\u201d[15] Alvin Toffler\u2019a g\u00f6re \u201c\u015fimdi \u00f6n\u00fcm\u00fczde yepyeni bir y\u00fczy\u0131l var, \u00e7ok say\u0131da insan\u0131n a\u00e7l\u0131\u011f\u0131n e\u015fi\u011finden \u00e7ekilip al\u0131naca\u011f\u0131\u2026 Sanayi \u00e7a\u011f\u0131 kirlenmesinin yaratt\u0131\u011f\u0131 felaketlerin durdurulup, insanl\u0131\u011f\u0131n hizmetine daha temiz bir teknolojinin sunulaca\u011f\u0131\u2026 Gelece\u011fin bi\u00e7imlenmesinde daha zengin bir k\u00fclt\u00fcr ve halk toplulu\u011funun yer alaca\u011f\u0131\u2026 Sava\u015f vebas\u0131n\u0131n \u00f6nlenece\u011fi bir y\u00fczy\u0131l\u2026\u201d[16]Andr\u00e9 Gorz, (ne de olsa \u201ceski solcu\u201d oldu\u011fundan olsa gerek) (neo-liberal) kapitalizmin yetileri konusunda daha ku\u015fkucu bir ton benimasmekle birlikte, yine de \u201cTINA\u201d diyordu: Ba\u015fka Bir Alternatif Yok! \u201cKapitalizm hi\u00e7bir zaman kendi do\u011furdu\u011fu sorunlar\u0131 \u00e7\u00f6z\u00fcmlemede bu denli yeteneksiz kalmam\u0131\u015ft\u0131. Ne var ki bu yeteneksizlik, onun i\u00e7in \u00f6l\u00fcmc\u00fcl de\u011fil. Kapitalizm bug\u00fcne kadar pek incelenmemi\u015f ve \u00e7ok az kavranabilmi\u015f bir g\u00fcc\u00fc, kendi sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcms\u00fczl\u00fc\u011f\u00fcne h\u00e2kim olma g\u00fcc\u00fcn\u00fc ele ge\u00e7irmi\u015ftir. Kapitalizm k\u00f6t\u00fc i\u015flemesine ra\u011fmen ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrmesini bilir, hatta bu durumda kendine yeni bir g\u00fc\u00e7 bile \u00e7\u0131kar\u0131r; \u00e7\u00fcnk\u00fc sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcms\u00fczl\u00fc\u011f\u00fc onun \u00f6z\u00fcnde vard\u0131r.\u201d[17]Evet, neo-liberal Kilise\u2019nin papazlar\u0131na g\u00f6re kapitalizm, tam da \u201ck\u00f6\u015feye s\u0131k\u0131\u015ft\u0131\u011f\u0131\u201d bir anda sihirli \u015fapkas\u0131ndan yeni bir mucizeyi \u00e7\u0131kartarak bir s\u0131\u00e7rama daha yapm\u0131\u015f, rakibi \u201ckom\u00fcnizm\u201di siyaseten bertaraf edip tarih sahnesinden silerken, bir yandan da \u201cteknolojik\/elektronik devrim\u201dle birlikte, d\u00fcnya ekonomisinin \u00e7ehresini k\u00f6kten d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fc. \u201cNe yap\u0131l\u0131rsa yap\u0131ls\u0131n, Bilgi \u00c7a\u011f\u0131 s\u00fcreci i\u015fliyor. Tarihte ilk kez, hi\u00e7bir devletin, iktidar\u0131n veya siyasi g\u00fc\u00e7 grubunun m\u00fcdahalesine olanak tan\u0131mayan bir s\u00fcre\u00e7 i\u00e7indeyiz. Benzersiz bir devrim ger\u00e7ekle\u015fiyor,\u201d diyordu Apsen Enstit\u00fcs\u00fc direkt\u00f6r\u00fc Jean Christoph Bas.[18] \u201cElle tutulmazlar\u201d ekonomisi, s\u0131na\u00ee kapitalizmin yerini alm\u0131\u015ft\u0131 ve bu hay\u0131rl\u0131 bir geli\u015fmeydi. L\u2019Economie de l\u2019Immateriel (Maddi-Olmayan\u0131n \u0130ktisad\u0131)\u2019in yazar\u0131 Charles Goldfinger, \u201cgeli\u015fmi\u015f \u00fclkelerde de\u011fer ve zenginli\u011fin ana kayna\u011f\u0131\u201dn\u0131 art\u0131k \u201cmadd\u00ee mallar\u0131n \u00fcretimi de\u011fil, elle tutulmayan \u00fcr\u00fcnlerin yarat\u0131lmas\u0131 ve kullan\u0131m\u0131\u201d oldu\u011funu m\u00fcjdeliyordu: \u201celle tutulmaz nesneler, elle tutulmaz k\u0131ymetler ve maddeden s\u0131yr\u0131lma mant\u0131\u011f\u0131\u201d\u2026 \u201cYaln\u0131zca uluslar aras\u0131 mali i\u015flemlerin toplam de\u011feri, fiziksel mal ticaretinin toplam de\u011ferinin tam yedi kat\u0131 b\u00fcy\u00fckl\u00fc\u011f\u00fcnde\u201d idi ve bu \u201cyeni ekonominin itici g\u00fcc\u00fc, k\u0131tl\u0131k de\u011fil bolluk. Elle tutulmaz nesneler sonsuz \u00f6l\u00e7\u00fcde \u00e7o\u011falt\u0131labilip sonsuza de\u011fin muhafaza edilebiliyor. (\u2026) Veri ve imge ak\u0131mlar\u0131 ulusal s\u0131n\u0131rlar i\u00e7inde zaptedilemiyor,\u201d[19] idi.S\u0131n\u0131f m\u00fccadelelerinin sona erdi\u011fi, proletaryan\u0131n tarih sahnesinden silindi\u011fi, her t\u00fcrl\u00fc devlet m\u00fcdahalecili\u011fine son verilip devletin k\u00fc\u00e7\u00fclt\u00fclece\u011fi, s\u0131n\u0131f politikalar\u0131n\u0131n \u201cout\u201d kimlik politikalar\u0131n\u0131n \u201cin\u201d oldu\u011fu, toplumsal sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcn\u00fcn \u201cSivil Toplum\u201dun m\u00fczakerecili\u011fine devredildi\u011fi, k\u00fcresel serbest piyasa ko\u015fullar\u0131nda bilimsel-teknolojik devrimin getirdi\u011fi bolluk ve refah\u0131n t\u00fcm d\u00fcnyay\u0131 sar\u0131p sarmalayaca\u011f\u0131 bir d\u00fcnya! N\u00fcfusunun siber ba\u011flarla birbirine ba\u011flanaca\u011f\u0131 bir \u201ck\u00fcresel k\u00f6y\u201d! \u201cPiyasadan ba\u015fka se\u00e7enek yok,\u201d diye hayk\u0131rmaktayd\u0131 \u201cgerilla eskisi\u201d Regis Debray. \u201cG\u00f6revimiz, uygar insanl\u0131\u011f\u0131n etnik ve dinsel yamyaml\u0131\u011fa boyun e\u011fmesinden sak\u0131nmak i\u00e7in \u00fctopik sosyalizmin yerine bir ahl\u00e2k anlay\u0131\u015f\u0131 ve sivil y\u00f6ntem olarak sosyalizmi koymakt\u0131r.\u201d[20]Sosyal bilim(ler) gemisi, sirenlerin bu \u00e7a\u011fr\u0131s\u0131na uyarak pruvay\u0131 kayal\u0131klara do\u011frultmakta gecikmedi: Ans\u0131z\u0131n kamp\u00fcsler, amfi duvarlar\u0131, koridorlar, \u201cpost-\u201d s\u00f6ylemleriyle yank\u0131lan\u0131r, entelekt\u00fcel siber otoyoldan \u201cpost-\u201d makaleler v\u0131z\u0131r v\u0131z\u0131r akar oldu; kitap\u00e7\u0131 vitrinleri \u201cpost-\u201dlardan ge\u00e7ilmiyordu: Postyap\u0131salc\u0131l\u0131k, postmarksizm, postmodernizm, postkolonyalizm\u2026 \u201cB\u00fcy\u00fck anlat\u0131lar\u201d\u0131n sonu gelmi\u015f, b\u00fct\u00fcn kuramlar (tabii Marksizm de) iddialar\u0131n\u0131 yitirmi\u015fler, bilim, \u201cs\u00f6ylemler aras\u0131nda bir s\u00f6ylem\u201de d\u00f6n\u00fc\u015fm\u00fc\u015f, sosyal bilimlerin t\u00fcm birikimini pozitivizm ile birlikte \u00e7\u00f6pe atman\u0131n vakti gelmi\u015fti. Bundan b\u00f6yle \u201cs\u0131radan bir anlat\u0131c\u0131\u201d, en iyi ihtimalle bir \u201cmetin ele\u015ftirmeni\/imalat\u00e7\u0131s\u0131\u201d konumunu kabullenmek zorunda olan sosyal bilimcinin i\u015fi, bitimsiz bir yap\u0131bozum sarmal\u0131 i\u00e7erisinde yol almak, bak\u0131\u015f\u0131ml\u0131 aynalar galerisinde \u00f6zd\u00fc\u015f\u00fcn\u00fcmsel \u015fakalarla, s\u00f6zc\u00fck oyunlar\u0131yla g\u00f6t\u00fcrmekti ma\u00e7\u0131. \u201cBizimkiler\u201din \u201cneo-liberal \u00fctopya\u201dn\u0131n cazibesine kap\u0131lmas\u0131 i\u00e7in \u00e7ok beklemek gerekmedi. \u0130lk \u201cteslim bayra\u011f\u0131\u201dn\u0131 \u00e7eken TBKP (T\u00fcrkiye Birle\u015fik Kom\u00fcnist Partisi) oldu: \u201c\u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n tarihsel misyonu sona erdi. (\u2026) S\u0131n\u0131f\u0131n iktidar talebi, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n da, burjuvazinin de az\u0131nl\u0131kta kald\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fcz\u00fcn modern toplumlar\u0131nda gerici bir taleptir. (\u2026) Emperyalizm bitti. D\u00fcnyada art\u0131k tek yanl\u0131 ba\u011f\u0131ml\u0131l\u0131klar yoktur. (\u2026) \u00c7a\u011fda\u015f d\u00fcnyan\u0131n yeni ger\u00e7ekleri, reformist ve devrimci ay\u0131r\u0131m\u0131n\u0131 tamamen gereksiz k\u0131l\u0131yor. (\u2026) Ge\u00e7mi\u015fin \u2018devrimci durum\u2019lar\u0131 g\u00fcn\u00fcm\u00fcz toplumu a\u00e7\u0131s\u0131ndan ancak \u2018kalp krizi\u2019 anlam\u0131na gelebilir. Toplumsal ve politik d\u00f6n\u00fc\u015f\u00fcmleri onlarca y\u0131l s\u00fcren k\u00e2buslara yol a\u00e7madan ger\u00e7ekle\u015ftirmek gerekiyor.\u201d TBKP\u2019yi di\u011ferleri izledi: \u201cAlthussercilik\u2019ten\u201d \u00e7ark eden Birikim ailesi,[21] 12 Eyl\u00fcl travmas\u0131ndan \u201cvazife \u00e7\u0131kar\u0131p\u201d Bab\u0131\u00e2li bas\u0131n\u0131ndan \u0130kitelli Medyal\u0131\u011f\u0131na terfi eden holding gazetelerinde k\u00f6\u015fe yazarl\u0131\u011f\u0131na, televizyonlar\u0131nda program yap\u0131mc\u0131l\u0131\u011f\u0131na ge\u00e7i\u015f yapan \u201ct\u00f6vbek\u00e2r solcu\u201dlar, hatta solculu\u011fa bula\u015fmam\u0131\u015f, ama (\u201ceski solcu\u201d olmak para etti\u011fi i\u00e7in) \u201cbula\u015fm\u0131\u015f gibi\u201d yapan kalem\u015f\u00f6rler\u2026 \u015eahin Alpay\u2019lar, Cengiz \u00c7andar\u2019lar, Ertu\u011frul \u00d6zk\u00f6k\u2019ler, Ali K\u0131rca\u2019lar, Oral \u00c7al\u0131\u015flar\u2019lar, Ahmet Altan\u2019lar, vd.leri, vd.leri\u2026 * * *\u0130htiyar yerk\u00fcreyi bolluk, bereket ve demokrasiye gark edecek \u201cyeni\u201d bir d\u00fcnya d\u00fczeni vaadiyle yola koyulan \u201celle tutulmayan\u201d k\u00fcresel yeni ekonominin, muhteris \u201cd\u00e2hileri\u201d eliyle duvara toslamas\u0131 serbest piyasa mitoslar\u0131 \u201cezberi\u201dnin bozulmas\u0131 gere\u011fini g\u00fcndeme getirdi. \u201cYap\u0131bozumcular\u0131n\u201d son yap\u0131 bozumu, b\u00fcy\u00fck bir g\u00fcmb\u00fcrt\u00fcyle \u00e7\u00f6ken \u201cYDD\u201d g\u00f6kdeleninin molozlar\u0131n\u0131n kald\u0131r\u0131lmas\u0131 olacak herh\u00e2lde. Marx\u2019a tam da bunun i\u00e7in ihtiya\u00e7lar\u0131 var\u2026 Serbest piyasa \u201cezberi\u201dni bozmak i\u00e7in\u2026Bak\u0131n Almanya\u2019da \u00e7al\u0131\u015fan iki T\u00fcrkiyeli \u00f6\u011fretim eleman\u0131, Hamburg Uygulamal\u0131 Bilimler Y\u00fcksek Okulu\u2019ndan Prof. Dr. Hakk\u0131 Keskin ile Hildesheim Y\u00fcksek Okulu\u2019ndan Prof. Dr. Gazi \u00c7a\u011flar ne diyorlar?\u201cB\u00fct\u00fcn neo-liberal hava bir de\u011fi\u015fim s\u00fcrecine girdi. \u00dcniversitelerde de \u00f6yle. Ger\u00e7i Marx Alman \u00fcniversitelerinde oldum olas\u0131 vard\u0131. Ama SSCB\u2019nin y\u0131k\u0131lmas\u0131ndan sonra \u00fcniversitelerde de Marx\u2019a y\u00f6nelik ilgide bir gerileme ya\u015fand\u0131. Bug\u00fcn anla\u015f\u0131ld\u0131 ki, Marx\u2019\u0131n analizleri son derece ileridir ve eksikli\u011fi sorun olur. Borsa spek\u00fclasyonlar\u0131nda dalgalanan finans sisteminin, bu girdaptan ancak devletin d\u00fczenleyici rol\u00fc ile \u00e7\u0131k\u0131labilece\u011fi kan\u0131tland\u0131. Gerek \u00fcniversitelerde, gerek daha geni\u015f toplumsal kesimlerde Marx\u2019\u0131n analizleri \u00e7ok daha ilgi ve dikkatle incelenecektir\u2026\u201d (Prof. Dr. Keskin)\u201cNeo-liberalizmin yans\u0131malar\u0131 olarak de\u011ferlendirilebilecek postmodernizm, poststr\u00fckt\u00fcralizm, postk\u00fclt\u00fcralizm vs. Marx\u2019la ilintiliydiler ve Marx\u2019\u0131 a\u015fmay\u0131 hedefliyorlard\u0131. Ba\u015far\u0131s\u0131z kald\u0131lar. Toplumun temel i\u015fleyi\u015f mekanizmalar\u0131 kendini kabul ettirdi. Toplumsal geli\u015fmelerin kendisi, Marx\u2019a d\u00f6n\u00fc\u015f\u00fc zorunlu k\u0131l\u0131yor. Asl\u0131nda SSCB\u2019nin y\u0131k\u0131lmas\u0131ndan sonra, toptanc\u0131 bir bak\u0131\u015fla, Marx Bat\u0131 \u00fcniversitelerinden, bu arada Alman \u00fcniversitelerinden uzakla\u015ft\u0131r\u0131ld\u0131. Oysa 1968 sonras\u0131nda Marx Bat\u0131 Alman \u00fcniversitelerine yo\u011fun giri\u015f yapm\u0131\u015ft\u0131. Bu e\u011filim 90\u2019larda tersine \u00e7evrildi. Ama Marx\u2019\u0131n ele\u015ftirel kapasitesi olmaks\u0131z\u0131n bilim yap\u0131lamayaca\u011f\u0131 da ortaya \u00e7\u0131kt\u0131. Kriz ve yan\u0131t\u0131 al\u0131namayan sorunlar genel havay\u0131 de\u011fi\u015ftirdi ve Marx\u2019a ilgiyi de tetiklemi\u015f oldu. (\u2026) Sonu\u00e7ta kapitalizmin krizini Marx\u2019s\u0131z a\u00e7\u0131klaman\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 herkes kabul etmeye ba\u015flad\u0131.\u201d (Prof. Dr. \u00c7a\u011flar)[22]Yine de, hisseleri bat\u0131k, kalpleri k\u0131r\u0131k, d\u00fc\u015fleri parampar\u00e7a piyasa ideologlar\u0131n\u0131 uyarmadan ge\u00e7memek gerek: Marx\u2019\u0131n kap\u0131s\u0131n\u0131 \u00e7almadan \u00f6nce iyi d\u00fc\u015f\u00fcns\u00fcnler; \u00e7\u00fcnk\u00fc Koca Sakall\u0131\u2019y\u0131 Lenin\u2019in izledi\u011fi \u201cbittecr\u00fcbe sabit\u201dtir.[23]V.\u0130.Lenin; \u201cm\u00fclks\u00fczle\u015ftirenleri m\u00fclks\u00fczle\u015ftiren\u201d Ekim Devrimi\u2019dir; yani kendi s\u00f6zleriyle, \u201cYeni sistemimizin bozuk oldu\u011funu iddia ediyorlar. Fakat hat\u0131rlarsan\u0131z ilk yap\u0131lan buhar makinesinin de bozuk oldu\u011fu iddia edilmi\u015fti. Ama \u015fimdi buharla \u00e7al\u0131\u015fan makineler var. Ne olursa olsun, d\u00fcnya \u00fczerinde sosyalist bir toplumun kurulabilece\u011fini ispatlad\u0131k,\u201d diye betimledi\u011fi isyand\u0131r; d\u00fcnyan\u0131n lanetlilerinin kapitalist vah\u015fete itiraz\u0131d\u0131r!Veya K. Marx ile F. Engels\u2019in, \u201cNas\u0131l ki d\u00fcnya soyutlamalar yoluyla felsefe h\u00e2line gelmi\u015fse, felsefe de somutla\u015farak d\u00fcnya h\u00e2line gelecektir,\u201d dedi\u011fi \u201c11. Tez\u201ddir\u2026\u015eimdi yeniden \u201cezber bozma ezbercili\u011fi\u201dnin ezberini bir kez daha bozarak, \u201cyenilgi ile a\u011f\u0131tlar\u0131 ve elvedalar\u0131\u201d bir kenara b\u0131rak\u0131p, G. Ya\u015fargil\u2019in, \u201c\u00d6\u011frendik\u00e7e bilmediklerimiz art\u0131yor!\u201d diye resmetti\u011fi bir ufka yelken a\u00e7\u0131yoruz; ilk gen\u00e7li\u011fimizdeki kararl\u0131l\u0131k ve c\u00fcretle\u20269 Kas\u0131m 2008 17:11:06, Ankara.N O T L A R[1] Stanislaw Jerzy Lec.
[2] \u00d6rne\u011fin Kom\u00fcnist Parti Manifestosu, Emin Karaca\u2019ya g\u00f6re, ilk bask\u0131s\u0131n\u0131n yay\u0131nlanmas\u0131ndan bu yana ge\u00e7en 160 y\u0131l i\u00e7erisinde T\u00fcrkiye\u2019de \u00fc\u00e7 kez, 1923, 1936 ve 1968\u2019de yay\u0131nlanabilmi\u015fti. [1887\u2019de Ermenice bir \u00e7evirisinin yay\u0131nlanma giri\u015fimi, matbaac\u0131n\u0131n \u00e7ekinmesi nedeniyle sonu\u00e7suz kalm\u0131\u015f; 1919\u2019da TKP kurucusu Mustafa Suphi\u2019nin ba\u015flad\u0131\u011f\u0131 \u00e7eviri ise, Ocak 1921\u2019de katledilmesi nedeniyle yar\u0131m kalm\u0131\u015ft\u0131. (Celal \u00dcster, \u201cB\u00fct\u00fcn d\u00fcnya i\u015f\u00e7ileri, birle\u015finiz!\u201d Radikal Kitap,2 May\u0131s 2008, s. 16.] Dr. \u015eefik H\u00fcsn\u00fc (Deymer) taraf\u0131ndan \u00e7evrilen ilk bask\u0131s\u0131, Tek Parti Diktat\u00f6rl\u00fc\u011f\u00fc boyunca ard\u0131 arkas\u0131 kesilmeyen \u201ckom\u00fcnist tevkifatlar\u0131\u201dn\u0131n vazge\u00e7ilmez \u201csu\u00e7 unsuru\u201d olma \u00f6zelli\u011fini elde tutarken, Kerim Sadi \u00e7evirisiyle yay\u0131nlanan ikinci bask\u0131, ayn\u0131 y\u0131l Bakanlar Kurulu karar\u0131yla yasakland\u0131. Kas\u0131m 1968\u2019de Bilim ve Sosyalizm Yay\u0131nlar\u0131 taraf\u0131ndan yay\u0131nlanan \u00fc\u00e7\u00fcnc\u00fc bask\u0131 ise, \u00f6ncelleriyle ayn\u0131 yazg\u0131y\u0131 payla\u015facak, ve \u00e7\u0131kar \u00e7\u0131kmaz da mahkeme karar\u0131yla toplat\u0131lacak, yay\u0131nc\u0131s\u0131 S\u00fcleyman Ege\u2019nin de 7.5 y\u0131l a\u011f\u0131r hapis, 5 y\u0131l s\u00fcreyle de Denizli\u2019de zorunlu ikamete tabi tutulma cezas\u0131na \u00e7arpt\u0131r\u0131lmas\u0131na neden olacakt\u0131\u2026 (Emin Karaca, \u201cManifesto\u2019nun T\u00fcrk\u00e7esi\u201d, Radikal Kitap,2 May\u0131s 2008, s. 17.)
[3] \u201cBankalar\u0131n Umudu Marx\u201d, Cumhuriyet, 1 Kas\u0131m 2008.
[4] G. N. Demirer; T. Demirer, M. Duran, T. G\u00f6rg\u00fcn vd., Neo-Liberal Sald\u0131r\u0131, Kriz ve \u0130nsanl\u0131k, \u00dctopya Yay\u0131nlar\u0131, Ankara, 1999, s. 290, dn. 6.
[5] Bkz. Y\u00fccel Sarpdere, \u201cDas Kapital\u2019i Nas\u0131l Yendiler\u201d Evrensel Hayat, 2 Kas\u0131m 2008, s. 7.
[6] Ceyhun Kuburlu, \u201cMarx\u2019\u0131n Kapital\u2019ine \u0130lgi 10 Kat Artt\u0131, Ti\u015f\u00f6rtleri \u0130nternette Sat\u0131lmaya Ba\u015flad\u0131\u201d, H\u00fcrriyet, 26 Ekim 2008, s. 8.
[7] \u201cKarl Marx\u2019a Ra\u011fbet Var\u201d, Cumhuriyet, 18 Ekim 2008, s. 1.
[8] \u201cMarx Geri D\u00f6nd\u00fc!\u201d, Evrensel, 23 Ekim 2008, s. 16.
[9] \u201cMarx\u2019\u0131n Kapital\u2019i Avrupa\u2019da \u00c7ok Sat\u0131yor\u201d, Radikal, 23 Ekim 2008, s. 15.
[10] \u201cMarx Geri D\u00f6nd\u00fc!\u201d, Evrensel, 23 Ekim 2008, s. 16.
[11] \u201cParis\u2019te 2005\u2019ten beri d\u00fczenlenen \u2018XXI. y\u00fczy\u0131lda Marksizm\u2019 asminerinin bu y\u0131lki a\u00e7\u0131l\u0131\u015f\u0131 18 Ekim Cumartesi g\u00fcn\u00fc Sorbonne \u00dcniversitesi\u2019nde Michael L\u00f6wy\u2019nin \u201cKafka ve Sosyalizm\u201d konulu konferans\u0131yla yap\u0131ld\u0131.\u201d (Hayri G\u00f6k\u015fin \u00d6zkoray, \u201cParis\u2019te Seminer: \u2018Marx XXI. Y\u00fczy\u0131lda da Entelekt\u00fcel Referans\u201d, Sesonline, 19 Ekim 2008).
[12] \u201cMarx\u2019\u0131n kitap sat\u0131\u015flar\u0131nda son yirmi g\u00fcnde ciddi bir art\u0131\u015f oldu\u011funu kaydeden Sol Yay\u0131nevi sahibi ve Sorumlu Y\u00f6netmeni Muzaffer \u0130lhan Erdost, \u015fu bilgileri verdi: \u2018T\u00fcrkiye\u2019de y\u0131lba\u015f\u0131ndan beri sol yay\u0131nlara b\u00fcy\u00fck bir ilgi var. Ancak son g\u00fcnlerde ABD\u2019de ya\u015fanan finansal krizle birlikte ba\u015flayan kapitalizm tart\u0131\u015fmalar\u0131, Karl Marx\u2019\u0131n kitaplar\u0131n\u0131n sat\u0131\u015f\u0131n\u0131 da artt\u0131rd\u0131. Da\u011f\u0131t\u0131c\u0131lar \u00f6nceden 10 adet Kapital isterken, bu talep \u00f6nce 40, sonra 60 ve 100\u2019e ula\u015ft\u0131. K\u0131sa s\u00fcrede bu kitaplara olan ilgi 10 kat birden artt\u0131.\u2019 \u201d (Ceyhun Kuburlu, \u201cMarx\u2019\u0131n Kapital\u2019ine ilgi 10 kat artt\u0131, ti\u015f\u00f6rtleri internette sat\u0131lmaya ba\u015flad\u0131\u201d, H\u00fcrriyet, 26 Ekim 2008, s. 8.) Sorun Yay\u0131nlar\u0131 Kolektifi sahibi ve y\u00f6netmeni S\u0131rr\u0131 \u00d6zt\u00fcrk\u2019\u00fcn s\u00f6zleri de bu saptamay\u0131 do\u011frular nitelikte: \u201cBir talep art\u0131\u015f\u0131 var. (\u2026) Karl Marx biyografisinin 3. bask\u0131s\u0131n\u0131 yapt\u0131k. Son iki ay i\u00e7inde 113 tane sat\u0131ld\u0131. Ondan \u00f6nce ayda 2-3 tane sat\u0131yorduk. Herkes al\u0131yor\u2026\u201d (Hasan Ay-Z. K\u0131van\u00e7 El, \u201cKurtar Bizi Karl Marx\u201d Ak\u015fam, 19 Ekim 2008, s. 11.)
[13] \u201c\u00c7\u00fcnk\u00fc ya\u015fanmakta olan, a\u00e7\u0131k\u00e7a, kapitalizmin tarihindeki \u00fc\u00e7\u00fcnc\u00fc b\u00fcy\u00fck krizdir. \u0130lki 1872-96 aras\u0131ndaki B\u00fcy\u00fck Depresyon\u2019du. \u0130kincisini herkes biliyor: 1929 New York borsa \u00e7\u00f6k\u00fc\u015f\u00fcnden sonra 1930\u2019lu y\u0131llarda ya\u015fanan B\u00fcy\u00fck Depresyon. Bug\u00fcn sadece ABD\u2019de de\u011fil, d\u00fcnya \u00e7ap\u0131nda ya\u015fanan mali \u00e7\u00f6k\u00fc\u015f, yani \u00f6demeler sisteminin kilitlenmesi, \u00fc\u00e7\u00fcnc\u00fc b\u00fcy\u00fck depresyonun yolunu d\u00f6\u015f\u00fcyor. Yar\u0131n yat\u0131r\u0131m, b\u00fcy\u00fcme, d\u00fcnya ticareti durdu\u011funda, i\u015fsizlik en ileri \u00fclkelerde bile g\u00f6r\u00fclmemi\u015f d\u00fczeylere y\u00fckseldi\u011finde, daralan bir d\u00fcnya pazar\u0131nda \u00fclkeler ve sermayeler aras\u0131 k\u0131yas\u0131ya rekabet d\u00fcnya ekonomisinin yeniden par\u00e7alanmas\u0131na yol a\u00e7t\u0131\u011f\u0131nda, kapitalist devlet\u00e7ilik ve milliyet\u00e7ilik yeniden y\u00fckselip de \u2018k\u00fcreselle\u015fme\u2019 ideolojisi geriledi\u011finde, liberaller ne diyecekler?\u201d (Sungur Savran, \u201cAmerika\u2019ya Bu K\u0131\u015f Kom\u00fcnizm Gelmiyor!\u201d Radikal \u0130ki, 19 Ekim 2008, s. 3.)
[14] \u201cTehlikeli geli\u015fmeler\u201dden kas\u0131t, \u201cbaz\u0131 bankalar\u0131n \u00e7\u00f6kmesinden veya kapat\u0131lmas\u0131ndan sonra patlak verebilecek sosyal huzursuzluklar\u201dd\u0131! (Erdal \u015eafak, \u201cYeni Yolda\u015flar\u201d, Sabah, 17 Ekim 2008, s. 5.)
[15] F. Fukuyama, \u201cTarihin Sonu\u201d, National Interest, Yaz\/1989.
[16] Alvin Toffler, Heidi Toffler, XXI. Y\u00fczy\u0131l \u015eafa\u011f\u0131nda Sava\u015f ve Sava\u015f Kar\u015f\u0131t\u0131 M\u00fccadele, Sabah Kitaplar\u0131, 1994.
[17] Andr\u00e9 Gorz, Elveda Proletarya, Afa Yay\u0131nevi, 1986.
[18] Milliyet, 24 May\u0131s 1996.
[19] The Wall Street Journal, 24-25 \u015eubat 1995.
[20] NPQ-T\u00fcrkiye, no. 2, ss.51-52.
[21] \u201cD\u00fcnyada bir de\u011fi\u015fim ba\u015flad\u0131,\u201d diyor Murat Belge. \u201c \u2018Belirleme\u2019 yetene\u011fi g\u00fc\u00e7l\u00fc iktidarlardan g\u00fc\u00e7s\u00fcz yurtta\u015flara do\u011fru kay\u0131yor; ya da g\u00fc\u00e7ten vicdana do\u011fru kay\u0131yor. Yeni ba\u015flayan her e\u011filim gibi, bu da \u015fimdilik egemen de\u011fil. Ama san\u0131yorum ve umuyorum ki \u015fimdiden belirleyici olmaya ba\u015flad\u0131.\u201d (Cumhuriyet, 1 Nisan 1992.)
[22] Osman \u00c7utsay, \u201cYuvaya D\u00f6nen Marx\u201d, Cumhuriyet Hafta Sonu, 8 Kas\u0131m 2008, s. 6.
[23] \u00d6rne\u011fin, Show TV\u2019de yay\u0131mlanan \u2018Siyaset Meydan\u0131\u2019 program\u0131na konuk olan Prof. Dr. Mehmet Altan, k\u00fcresel krizi de\u011ferlendirdi. Altan, k\u00fcresel kriz de\u011ferlendirmesinde, bu krizi Marx\u2019\u0131n daha \u00f6nce bildi\u011fini s\u00f6ylerken, Leninizmin \u00f6ld\u00fc\u011f\u00fcn\u00fc ilave etmeyi unutmuyor. Ve a\u00e7\u0131klamas\u0131n\u0131 odatv.com\u2019a de\u011ferlendiren ve \u201cbug\u00fcnk\u00fc k\u00fcresel krizi daha \u00f6ncesinde Marx\u2019\u0131n m\u0131 yoksa Leninizmin mi analiz etti\u011fini\u201d yorumlayan ekonomist Prof. Dr. Korkut Boratav\u2019dan a\u011fz\u0131n\u0131n pay\u0131n\u0131 al\u0131yor: \u201cMarx, emperyalizmin s\u00f6m\u00fcrgecilik d\u00f6nemini inceler, her insan \u00fczerindeki etkilerini inceler, d\u00fcnya \u00e7ap\u0131nda kapitalizmin bir sistem h\u00e2line gedi\u011fini tespit eder. Lenin\u2019in \u00f6zellikle bundan sonra a\u00e7\u0131klad\u0131\u011f\u0131, Lenin de kendi ba\u015f\u0131na yapmam\u0131\u015ft\u0131r bunu; Hobson ve Lenin ile e\u015fzamanl\u0131 olarak Rosa Luxemburg gibi insanlar\u0131n yapt\u0131\u011f\u0131 katk\u0131yla Marksizm, emperyalizmin analizine ve finsans kapitalizmine b\u00fcy\u00fck katk\u0131lar yapm\u0131\u015ft\u0131r ve bug\u00fcnk\u00fc bi\u00e7imiyle emperyalizmin esas olarak hem finans kapital hem de sermaye ihrac\u0131 \u00f6\u011felerinden olu\u015fan, sadece silahla sald\u0131r\u0131 de\u011fil, ayn\u0131 zamanda ekonomik anlamda kendi d\u0131\u015f\u0131ndaki \u00fclkeleri ekonomik anlamda yar\u0131 s\u00f6m\u00fcrge h\u00e2line getiren sistemin analizi Lenin\u2019den itibarendir. Emperyalizm incelemelerine pencere a\u00e7an katk\u0131lar Lenin ile ba\u015flar. Kendi ba\u015flar\u0131na b\u0131raks\u0131nlar. Bunlar\u0131n Marx ile u\u011fra\u015fmak i\u00e7in bir nedenleri yok. Kendi kuramlar\u0131n\u0131 ve d\u00fcnya g\u00f6r\u00fc\u015flerini Marx\u2019a yak\u0131\u015ft\u0131rarak ne kazan\u0131yorlar, onu anlam\u0131yorum. Kapitalizm, yak\u0131n tarihin en b\u00fcy\u00fck krizlerinden birinin i\u00e7inden ge\u00e7iyor ama h\u00e2l\u00e2 kapitalizmi su\u00e7lamaktan imtina eden insanlara art\u0131k Marx laf\u0131n\u0131 etmek g\u00fcn\u00fcm\u00fczde g\u00fcnaht\u0131r. A\u011f\u0131zlar\u0131na almamalar\u0131 gerekir. Onun i\u00e7in s\u00f6yleyecek bir \u015fey yok. Marx ile u\u011fra\u015fmas\u0131nlar. Ba\u015fka alanlarda incelemeleri, \u00e7al\u0131\u015fmalar\u0131 varsa devam etsinler. G\u00f6n\u00fcl vermedikleri, tan\u0131mad\u0131klar\u0131, bilmedikleri, incelemedikleri bir alanda ahk\u00e2m kesmekten vazge\u00e7seler iyi olur.\u201d (\u201cMarx\u2019\u0131 A\u011fz\u0131na Alma Ba\u015fka \u015eeylerle U\u011fra\u015f\u201d, Cumhuriyet, 26 Ekim 2008, s. 11.) <\/p>\n

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Hadi Biraz Ezber Boza\u0131im \/ Sibel \u00d6zbudun \/ \u201cKendi cahilli\u011fini okuyabilmek\u00f6yle san\u0131ld\u0131\u011f\u0131 gibi kolay de\u011fildir.\u201d[1]Duymam\u0131\u015f olamazs\u0131n\u0131z. Karl Marx\u2019\u0131n ba\u015fyap\u0131t\u0131 Das Kapital\u2019in bir T\u00fcrk\u00e7e bask\u0131s\u0131 daha yap\u0131l\u0131yor. Hem de \u00fc\u00e7 cilt, eski deyi\u015fle \u201ctekmili birden\u201d! \u201cNe var bunda?\u201d diyebilirsiniz; \u201c\u015fu iflah olmaz \u2018dinozor\u2019 yay\u0131nc\u0131lardan biri, g\u00f6z\u00fcn\u00fc karart\u0131p bu i\u015fe giri\u015fmi\u015f olabilir. Hem art\u0131k Marx yay\u0131nlayanlar nezarethanelerde, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[28],"tags":[],"class_list":["post-1284","post","type-post","status-publish","format-standard","hentry","category-sinifhareketi"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1284","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1284"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1284\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1284"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1284"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1284"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}