{"id":1224,"date":"2008-11-13T09:48:09","date_gmt":"2008-11-13T08:48:09","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2008\/11\/13\/hak-arayan-aleviler-hasan-b-kahraman\/"},"modified":"2008-11-13T09:48:09","modified_gmt":"2008-11-13T08:48:09","slug":"hak-arayan-aleviler-hasan-b-kahraman","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/hak-arayan-aleviler-hasan-b-kahraman\/","title":{"rendered":"Hak arayan Aleviler \u2013 Hasan B. Kahraman"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>2 Minute, 24 Second <\/div>\n\n <\/div>

T\u00fcrkiye bir yandan K\u00fcrt meselesini har\u0131l har\u0131l tart\u0131\u015f\u0131rken \u00f6te yandan bir ba\u015fka geli\u015fmeye tan\u0131kl\u0131k etti ge\u00e7en hafta sonu. Aleviler b\u00fcy\u00fck bir g\u00f6steri d\u00fczenleyerek taleplerini dile getirdi. Tam o s\u0131ralarda bas\u0131nda bir\u00e7ok isim taraf\u0131ndan imzalanm\u0131\u015f bir bildiri yay\u0131mland\u0131. Bildiride A\u0130HM<\/strong> ve<\/strong> Dan\u0131\u015ftay<\/strong> kararlar\u0131 uyar\u0131nca zorunlu<\/strong> din<\/strong> dersinin<\/strong> m\u00fcfredatlardan<\/strong> \u00e7\u0131kar\u0131lmas\u0131<\/strong> talep<\/strong> ediliyordu.<\/strong> <\/p>\n

<\/p>\n

Gerek bu talep gerekse Alevilerin son zamanlarda dile getirdi\u011fi ve kendi k\u00fclt\u00fcrel kimliklerine d\u00f6n\u00fck di\u011fer talepler yak\u0131n bir d\u00f6nemde bu konuyu \u00e7ok daha yayg\u0131n bir bi\u00e7imde tart\u0131\u015fmaya ba\u015flayaca\u011f\u0131m\u0131z\u0131 g\u00f6steriyor. Kald\u0131 ki, ocak ay\u0131nda Ba\u015fbakan ve partisi Alevilerle Muharrem<\/strong> Orucu<\/strong> etraf\u0131nda bir araya gelmi\u015fti, biz de bu k\u00f6\u015fede o konuyu ayr\u0131nt\u0131lar\u0131yla ele alm\u0131\u015ft\u0131k ( 14.1.2008<\/strong> tarihli yaz\u0131m). Onu<\/strong> izleyen<\/strong> d\u00f6nemde<\/strong> AKP<\/strong> ile<\/strong> Aleviler<\/strong> birbirinden<\/strong> koptu.<\/strong> Aleviler<\/strong> AKP’de<\/strong> arad\u0131klar\u0131n\u0131<\/strong> bulamad\u0131klar\u0131n\u0131<\/strong> ifade<\/strong> etmeye<\/strong> ba\u015flad\u0131.<\/strong> <\/p>\n

Gene<\/strong> haklar<\/strong> sorunu<\/strong> <\/p>\n

Gerek epey geli\u015fmi\u015f K\u00fcrt meselesi, gerekse geli\u015fen Alevi meselesi aray\u0131\u015f ve taleplerini “demokratik<\/strong> haklar”<\/strong> kavram\u0131 \u00fcst\u00fcne bina ediyor. Demokratik<\/strong> hak<\/strong> burada<\/strong> a\u00e7\u0131k\u00e7a<\/strong> k\u00fclt\u00fcrel<\/strong> kimlik<\/strong> haklar\u0131n\u0131n<\/strong> kabul\u00fc<\/strong> anlam\u0131na<\/strong> geliyor.<\/strong> <\/p>\n

Daha sadele\u015ftirerek s\u00f6yleyecek olursak ulus<\/strong> devletin<\/strong> kurulu\u015f<\/strong> d\u00f6neminde<\/strong> “yukar\u0131dan”<\/strong> yani<\/strong> devletin<\/strong> denetleme<\/strong> politikalar\u0131<\/strong> etraf\u0131nda<\/strong> tan\u0131mlad\u0131\u011f\u0131<\/strong> k\u00fclt\u00fcrel<\/strong> pozisyonlar<\/strong> yumu\u015fak<\/strong> ulus<\/strong> devlet<\/strong> sonras\u0131<\/strong> d\u00f6nemde<\/strong> yeterli<\/strong> g\u00f6r\u00fclmedi\u011finden<\/strong> \u015fimdi<\/strong> farkl\u0131<\/strong> toplum<\/strong> kesimleri<\/strong> kimlik<\/strong> \u00f6zelliklerinin<\/strong> kendileri<\/strong> taraf\u0131ndan<\/strong> ifade<\/strong> edilmesine<\/strong> olanak<\/strong> ar\u0131yorlar.<\/strong> Kimliksel<\/strong> \u00f6zelliklerin<\/strong> soyut<\/strong> ifadesi<\/strong> kimseye<\/strong> yetmedi\u011fi<\/strong> i\u00e7in<\/strong> o<\/strong> ifadenin<\/strong> gerektirdi\u011fi<\/strong> ara\u00e7lar\u0131n<\/strong> ve<\/strong> alanlar\u0131n<\/strong> olu\u015fturulmas\u0131n\u0131<\/strong> da<\/strong> do\u011fal<\/strong> olarak<\/strong> istiyorlar.<\/strong> Mesela Aleviler s\u00f6z konusu oldu\u011funda bu talepler birka\u00e7 noktada yo\u011funla\u015f\u0131yor. <\/p>\n

\u0130ki<\/strong> talep<\/strong> <\/p>\n

\u00d6zetlemek gerekirse Aleviler<\/strong> kendi<\/strong> inan\u00e7lar\u0131<\/strong> ve<\/strong> inan\u0131\u015flar\u0131<\/strong> do\u011frultusunda<\/strong> ibadet<\/strong> etmek<\/strong> ve<\/strong> S\u00fcnnilik<\/strong> \u00e7er\u00e7evesi<\/strong> i\u00e7inde<\/strong> tan\u0131mlanm\u0131\u015f<\/strong> din<\/strong> derslerinden<\/strong> \u00e7ocuklar\u0131n\u0131n<\/strong> muaf<\/strong> tutulmas\u0131n\u0131<\/strong> istiyor.<\/strong> <\/p>\n

Her iki talep de \u00e7oktan yerine getirilmeliydi ve h\u00fck\u00fcmetlerin oyalama takti\u011fini bir yana b\u0131rakmas\u0131 gerekirdi. Bunun yap\u0131lmamas\u0131 ve hele zorunlu din dersi konusunda ortaya \u00e7\u0131km\u0131\u015f olan ulusal ve uluslararas\u0131 yarg\u0131 kararlar\u0131na ra\u011fmen h\u00fck\u00fcmetin ayak s\u00fcr\u00fcmesi anla\u015f\u0131labilir bir \u015fey de\u011fil. H\u00fck\u00fcmet \u00e7oktan bu karar\u0131 almal\u0131 ve zorunlu din dersini m\u00fcfredattan \u00e7\u0131karmal\u0131yd\u0131. <\/p>\n

\u00c7\u0131karmad\u0131. Oysa<\/strong> yap\u0131lmas\u0131<\/strong> gerekenler<\/strong> sadece<\/strong> din<\/strong> dersiyle<\/strong> s\u0131n\u0131rl\u0131<\/strong> da<\/strong> kalmamal\u0131yd\u0131.<\/strong> \u00d6teden<\/strong> beri<\/strong> savundu\u011fum<\/strong> g\u00f6r\u00fc\u015f\u00fc<\/strong> yineleyecek<\/strong> olursam<\/strong> din<\/strong> ve<\/strong> uygulamalar\u0131,<\/strong> din<\/strong> ve<\/strong> \u00f6\u011fretimi<\/strong> cemaatlere<\/strong> b\u0131rak\u0131lmas\u0131<\/strong> gereken<\/strong> bir<\/strong> husustur.<\/strong> <\/p>\n

Yap\u0131lmas\u0131<\/strong> gereken<\/strong> \u015fey<\/strong> <\/p>\n

Bu anlay\u0131\u015fa kar\u015f\u0131 gelecek itirazlar\u0131 biliyoruz. Onlar\u0131n t\u00fcm\u00fcn\u00fcn alt\u0131nda Cumhuriyetin<\/strong> bir<\/strong> temel<\/strong> ilkesi,<\/strong> yani<\/strong> dinin<\/strong> devlet<\/strong> taraf\u0131ndan<\/strong> kontrol<\/strong> edilmesi<\/strong> yer<\/strong> al\u0131r.<\/strong> San\u0131l\u0131yor ki, din “icras\u0131” (ameli) cemaatlere b\u0131rak\u0131ld\u0131\u011f\u0131 takdirde ortaya h\u0131zla laiklik aleyhtar\u0131 bir durum \u00e7\u0131kacakt\u0131r. <\/p>\n

Bizdeki uygulamay\u0131 hakl\u0131 g\u00f6stermek bak\u0131m\u0131ndan da Fransa<\/strong> \u00f6rne\u011fi verilir. Do\u011frudur,<\/strong> Fransa’da<\/strong> b\u00f6yle<\/strong> bir<\/strong> uygulama<\/strong> vard\u0131r<\/strong> ama<\/strong> \u015funu<\/strong> da<\/strong> belirtelim<\/strong> ki,<\/strong> Fransa’n\u0131n<\/strong> bir<\/strong> tek<\/strong> okulunda,<\/strong> evet<\/strong> bir<\/strong> tek<\/strong> okulunda,<\/strong> zorunlu<\/strong> din<\/strong> dersi<\/strong> yoktur.<\/strong> Din<\/strong> \u00f6\u011fretimi<\/strong> okul<\/strong> d\u0131\u015f\u0131na<\/strong> ta\u015f\u0131nm\u0131\u015f<\/strong> durumdad\u0131r.<\/strong> <\/p>\n

Ayn\u0131 \u015feyi T\u00fcrkiye’de uygulaman\u0131n bir zarar\u0131 olamayaca\u011f\u0131 gibi bu k\u00fclt\u00fcrel kimliklerin tan\u0131nmas\u0131nda ve demokratik hak s\u0131n\u0131rlar\u0131n\u0131n geni\u015flemesinde b\u00fcy\u00fck bir katk\u0131 sa\u011flayacakt\u0131r. \u00d6zellikle<\/strong> din<\/strong> icras\u0131<\/strong> (cemevleri<\/strong> \u00f6rne\u011finde<\/strong> oldu\u011fu<\/strong> gibi,<\/strong> cami<\/strong> in\u015fas\u0131nda<\/strong> da)<\/strong> b\u00fct\u00fcn\u00fcyle<\/strong> cemaatlere<\/strong> terk<\/strong> edilmeli,<\/strong> devlet<\/strong> temel<\/strong> d\u00fczenlemelerle<\/strong> yetinmelidir.<\/strong> <\/p>\n

Aksi, T\u00fcrkiye’de hala b\u00fcrokrasinin her \u015feyi kontrol etmek istedi\u011fi ve etti\u011fi anlam\u0131na gelir ki, ya\u015fad\u0131\u011f\u0131m\u0131z tamam\u0131yla budur. Buradaki<\/strong> \u00e7ok<\/strong> ince<\/strong> ama<\/strong> anlaml\u0131<\/strong> detay<\/strong> ise<\/strong> din<\/strong> b\u00fcrokrasisinin<\/strong> herkesin<\/strong> \u015fikayet<\/strong> etmesine<\/strong> ra\u011fmen<\/strong> b\u00fct\u00fcn<\/strong> iktidarlar\u0131n<\/strong> i\u015fine<\/strong> geldi\u011fidir.<\/strong> <\/p>\n

O zaman ger\u00e7ekten sormak gerekmez mi, bu \u00fclkede ger\u00e7ek iktidar kim diye? <\/p>\n

Sabah \/ 13.11.08<\/em><\/strong><\/p>\n

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T\u00fcrkiye bir yandan K\u00fcrt meselesini har\u0131l har\u0131l tart\u0131\u015f\u0131rken \u00f6te yandan bir ba\u015fka geli\u015fmeye tan\u0131kl\u0131k etti ge\u00e7en hafta sonu. Aleviler b\u00fcy\u00fck bir g\u00f6steri d\u00fczenleyerek taleplerini dile getirdi. Tam o s\u0131ralarda bas\u0131nda bir\u00e7ok isim taraf\u0131ndan imzalanm\u0131\u015f bir bildiri yay\u0131mland\u0131. Bildiride A\u0130HM ve Dan\u0131\u015ftay kararlar\u0131 uyar\u0131nca zorunlu din dersinin m\u00fcfredatlardan \u00e7\u0131kar\u0131lmas\u0131 talep ediliyordu.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[16],"tags":[],"class_list":["post-1224","post","type-post","status-publish","format-standard","hentry","category-tuerkiye-basn"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1224","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1224"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1224\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1224"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1224"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1224"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}