{"id":1182,"date":"2008-03-28T22:15:12","date_gmt":"2008-03-28T21:15:12","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2008\/03\/28\/kocgiriq-vatan-icin-oelecegiz-istemeyiz-mogollarq-ferhat-uecoluk\/"},"modified":"2008-03-28T22:15:12","modified_gmt":"2008-03-28T21:15:12","slug":"kocgiriq-vatan-icin-oelecegiz-istemeyiz-mogollarq-ferhat-uecoluk","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/kocgiriq-vatan-icin-oelecegiz-istemeyiz-mogollarq-ferhat-uecoluk\/","title":{"rendered":"KO\u00c7G\u0130R\u0130:” Vatan i\u00e7in \u00f6lece\u011fiz, istemeyiz Mo\u011follar\u0131”- FERHAT \u00dc\u00c7OLUK"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>19 Minute, 39 Second <\/div>\n\n <\/div>

(Ko\u00e7giri’den g\u00fcn\u00fcm\u00fcze K\u00fcrdistan \u015fehitlerinin an\u0131s\u0131na) \/ Takvim yapraklar\u0131n\u0131n Mart ay\u0131n\u0131 g\u00f6sterdi\u011fi g\u00fcnlerdeyiz. <\/p>\n

Mart, ulusal ve toplumsal kurtulu\u015f kavgas\u0131nda direni\u015flere,katliamlara,bitmek bilmeyen \u00f6zg\u00fcrl\u00fck aray\u0131\u015flar\u0131na \u015fahitlik yapan isyanlar ay\u0131d\u0131r.Nas\u0131l ilk cemre d\u00fc\u015ferse topra\u011fa,art\u0131k bahard\u0131r ya do\u011fa.\u0130\u015fte,tarihimizde bir cemre de Ko\u00e7giri’dir.K\u00fcrdistan’da,makus talihimizi de\u011fi\u015ftirme yolunda bir i\u015faret fi\u015fe\u011fidir.Ko\u00e7giri,onurlu ayaklanmalara ev sahipli\u011fi yapan,ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u00e7\u0131lar\u0131n\u0131n kanlar\u0131yla sulad\u0131klar\u0131 \u00fclkemin topra\u011f\u0131d\u0131r.Yavuz Selim’den M. Kemal’e barbar T\u00fcrk ak\u0131nlar\u0131n\u0131n yak\u0131p y\u0131kt\u0131\u011f\u0131,ancak teslim alamad\u0131\u011f\u0131 ezginin m\u0131sralar\u0131nda anlat\u0131ld\u0131\u011f\u0131 gibi,”K\u0131z\u0131l\u0131rmak boylar\u0131nda bir \u015fehir”dir.Beyda\u011f\u0131’ndan Y\u0131lanl\u0131 da\u011f\u0131’na do\u011fru uzanan co\u011frafya da dalgaland\u0131r\u0131lan ba\u011f\u0131ms\u0131zl\u0131k bayra\u011f\u0131d\u0131r.Ali\u015fan,Ali\u015fer,Haydar Bey,Nuri Dersimi,Seyid R\u0131za ve K\u00fcrd istiklali i\u00e7in silah ku\u015fan\u0131p da\u011flar\u0131 mesken tutan isimsiz vatan kahramanlar\u0131n\u0131n sonraki nesillere miras b\u0131rakt\u0131klar\u0131 ba\u011f\u0131ms\u0131z K\u00fcrdistan kavgas\u0131d\u0131r.<\/p>\n

Ko\u00e7giri,ninemin ba\u015f\u0131nda sar\u0131l\u0131 olan siyah \u00f6rt\u00fcyle sessiz ve i\u00e7ten i\u00e7e ya\u015fanan yas’d\u0131r.Iss\u0131z da\u011f yama\u00e7lar\u0131nda,derin u\u00e7urum kenarlar\u0131nda,savundu\u011fu mevzide \u00f6l\u00fcms\u00fczle\u015fen yi\u011fitlerdir.Katliam arkas\u0131ndan gelen “terbiye” politikalar\u0131yla ulusal kimlik ve de\u011ferlerinden uzakla\u015ft\u0131r\u0131lmak istenen halk\u0131m\u0131n ya\u015famak zorunda kald\u0131\u011f\u0131 trajedilerdir.Ac\u0131lar\u0131n s\u00fczgecinden s\u00fcz\u00fcl\u00fcp gelen a\u011f\u0131tlar\u0131n efkar\u0131yla h\u00fczn\u00fcn yo\u011funlu\u011funda s\u00f6ylenen klamlar\u0131n dokunakl\u0131 s\u00f6zlerinde duymaya al\u0131\u015f\u0131k oldu\u011fumuz a\u011f\u0131t,ac\u0131 ve ayr\u0131l\u0131kt\u0131r.Ko\u00e7giri,bahar mevsimiyle tabiat anan\u0131n kendi do\u011fall\u0131\u011f\u0131nda ye\u015file durmaya ba\u015flad\u0131\u011f\u0131 Mart ay\u0131nda kan k\u0131z\u0131l\u0131 g\u00fcnleri ya\u015fad\u0131.Bundan yakla\u015f\u0131k seksen yedi y\u0131l \u00f6nce Mart g\u00fcnlerinde kahraman K\u00fcrt milislerin hakl\u0131 ve me\u015fru,ulusal direnme hareketine tan\u0131kl\u0131k yapt\u0131.<\/p>\n

Zulm\u00fcn alacakaranl\u0131\u011f\u0131nda,kutup y\u0131ld\u0131zlar\u0131n\u0131 seyre dalanlar yeni tarihinde habercileri oldu.Var\u0131lmas\u0131 gereken yere,sebat ve sevdayla ula\u015f\u0131lmas\u0131n\u0131n zorunlulu\u011funu \u00f6\u011frettiler.S\u00f6m\u00fcrgeci zalimlerin \u00e7i\u011fnedi\u011fi topraklar\u0131m\u0131zda,esaret alt\u0131ndaki halk\u0131m\u0131n,d\u00fc\u015fsel h\u00fclyalar\u0131yla yolculu\u011fundan bir kesit Ko\u00e7giri.<\/p>\n

Albatros’un soylu sevgisini bilirmisiniz? Semalarda a\u015fk ile s\u00fcz\u00fcl\u00fcp,g\u00f6ky\u00fcz\u00fcn\u00fcn mavili\u011finde kanat \u00e7\u0131rpan bir ku\u015ftur.D\u00fcnya’y\u0131 boydan boya dolan\u0131r.Gurbet ku\u015fu da diyebilirsiniz ona.Ve \u00f6mr\u00fcnde bir kez sever.\u00c7\u0131k\u0131lmas\u0131 gereken yolculuklar\u0131n ard\u0131ndan a\u015f\u0131lmas\u0131 zor olan okyanuslar\u0131 onun i\u00e7in a\u015farak kavu\u015fur sevdi\u011fine.Sevgisini emekle b\u00fcy\u00fctmekte herhalde albatros’un \u00fczerine ba\u015fka bir canl\u0131 yok yery\u00fcz\u00fcnde.\u0130hanet nedir bilmeyen albatros,binlerce albatrosun aras\u0131nda ilk bak\u0131\u015fta g\u00f6r\u00fcr sevdi\u011fini.Zamans\u0131z ayr\u0131l\u0131k mevsiminde,sevginin kutsal ahengiyle kanatlan\u0131r g\u00f6ky\u00fcz\u00fcne.Bazen,d\u00f6n\u00fc\u015f yolunda aksilik ya,kaybetmi\u015fse sevdi\u011fini…E\u011fer ya\u015f\u0131yorsa ne yapar ne eder bulur onu.Ama \u00f6l\u00fcm d\u00fc\u015fm\u00fc\u015fse pay\u0131na,tarifsiz ac\u0131lar ya\u015far.Art\u0131k divane bir ku\u015f’tur.Yaral\u0131 ve yenik hisseder kendisini.Ya\u015fam g\u0131dalar\u0131 sevgi olan albatros’lar\u0131n diyar\u0131nda,ba\u011flan\u0131lacak tek bir sevda var sonsuza denk s\u00fcrecek olan.Peki, ya Boran’lar\u0131 duydunuz mu? \u00d6zg\u00fcrl\u00fck ve onur denildi\u011finde hat\u0131rlanmal\u0131 boran’lar.\u0130nsano\u011flunun,kapitalizmin \u00e7\u00fcr\u00fcten ili\u015fkiler sarmal\u0131 taraf\u0131ndan d\u00fc\u015f\u00fcr\u00fclmeyi ya\u015fad\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fczde,boran’dan \u00f6\u011frenece\u011fi \u00e7ok \u015fey var.\u00d6zellikle,da\u011flar \u00fclkesi K\u00fcrdistan halk\u0131n\u0131n.Y\u00fcz\u00fc hep da\u011flara d\u00f6n\u00fck olanlar boran olmal\u0131,boran misali ya\u015fanmal\u0131d\u0131r.Asil ve asi bir ku\u015ftur boran.Evcil ku\u015flara benzemez hi\u00e7.\u00d6zg\u00fcrce s\u00fcz\u00fclmek ister asmalarda.Boran,g\u00fcvercin i\u00e7in haz\u0131rlanan tuza\u011fa d\u00fc\u015ft\u00fc\u011f\u00fcnde,esareti kabullenmez.\u00d6zg\u00fcrl\u00fc\u011f\u00fcn de\u011ferini bilir.Bu andan itibaren se\u00e7ene\u011fi ya \u00f6zg\u00fcrce kanatlanmak ya \u00f6l\u00fcmd\u00fcr.Ortas\u0131 yoktur.Albatros’un sevgisi,boran’lar\u0131n \u00f6zg\u00fcrl\u00fck tutkusu! Ko\u00e7giri’de,tarihin seyrini bizden yana de\u011fi\u015ftirmeye soyunanlar\u0131 anlat\u0131r.Sevgimize can kat\u0131p yurdumuza ba\u011fland\u0131k.\u00d6zg\u00fcr halk olma kavgas\u0131nda s\u00f6m\u00fcrgecilere boyun e\u011fmeyece\u011fimizi kan\u0131tlad\u0131k.”Ko\u00e7giri ba\u015flad\u0131 harb’a”,geldik bug\u00fcnlere.Ba\u011f\u0131ms\u0131z \u00fclkeyi kazanana dek,sava\u015f\u0131m\u0131z s\u00fcrecektir.<\/p>\n

Kemalizm,s\u00f6m\u00fcrgecilik,tarihin \u00e7arp\u0131t\u0131lmas\u0131 ve ger\u00e7eklerin inkar\u0131!<\/strong><\/p>\n

“…1919 senesi i\u00e7inde te\u015febb\u00fcsat-\u0131 milliyemiz aleyhine ba\u015flayan dahili isyanlar s\u00fcratle memletin her taraf\u0131na sirayet etti,(…) \u00dcmraniye,Refahiye,Zara,Hafik(…) havalisinde alevlenen suri\u015f(karga\u015fal\u0131k) ate\u015fleri b\u00fct\u00fcn memleketi yak\u0131yor,h\u0131yanet,cehalet,kin ve taassup dumanlar\u0131 b\u00fct\u00fcn vatan asmalar\u0131n\u0131 kesif karanl\u0131klar i\u00e7inde b\u0131rak\u0131yor.”<\/em>(Nutuk,Kemal Atat\u00fcrk\/ syf.442,c.2\/ T\u00fcrk Devrim Tarihi Enstit\u00fcs\u00fc yay\u0131nlar\u0131)<\/p>\n

Yukar\u0131da nutuk’tan yap\u0131lan al\u0131nt\u0131da g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi,s\u00f6m\u00fcrgecilerin,Ko\u00e7giri’de geli\u015fen K\u00fcrt milli hareketinden duyulan endi\u015fe ve kayg\u0131lar\u0131 a\u00e7\u0131klan\u0131yor.M.Kemal’in,ba\u015f\u0131ndan sonuna kadar \u00e7arp\u0131tt\u0131\u011f\u0131 ve kendini merkeze koyarak (uyduruk) T\u00fcrk kurtulu\u015f sava\u015f\u0131 an\u0131lar\u0131n\u0131 toplad\u0131\u011f\u0131 nutuk’unda,K\u00fcrt’ler i\u00e7in s\u00f6ylenen “h\u0131yanet,cehalet” su\u00e7lamalar\u0131 bug\u00fcn’de ge\u00e7erlili\u011fini koruyor.T\u00fcrk s\u00f6m\u00fcrgecili\u011fi,karakteristlik \u00f6zelli\u011fi gere\u011fi,halk\u0131m\u0131za bu su\u00e7lamalar\u0131 yap\u0131yor.Bu,klasik egemen ulus alg\u0131lamas\u0131 m\u0131? Bir y\u00f6n\u00fcyle evet.Daha \u00f6zcesi,soy kurutma,s\u00f6m\u00fcrgeciliklerini derinle\u015ftirme ve K\u00fcrdistan ger\u00e7ekli\u011fini haf\u0131zalardan silme sald\u0131rganl\u0131\u011f\u0131d\u0131r.M.Kemal’in tarihsel rol\u00fc,eylemleri ve TC devlet ayg\u0131t\u0131n\u0131n kurulu\u015f felsefesi’nin \u00f6z\u00fc \u00f6zeti’de budur.Tarihsel ya\u015fanm\u0131\u015fl\u0131klar\u0131 tersy\u00fcz edenler,gerek sol gerek sa\u011f laf\u0131zlarla varolan bilin\u00e7 tutulmas\u0131na hizmet ediyor.TC,kemalizm,s\u00f6m\u00fcrgecilik ve K\u00fcrdistan ulusal kurtulu\u015f hakk\u0131 ba\u011flam\u0131nda mevcut stat\u00fckonun devam\u0131ndan yana olanlar,s\u00f6m\u00fcrgecili\u011fi k\u00fc\u00e7\u00fck birka\u00e7 k\u0131r\u0131nt\u0131 kar\u015f\u0131l\u0131\u011f\u0131 me\u015frula\u015ft\u0131rmaya d\u00fcnden raz\u0131 olanlar birbirini tamaml\u0131yor.”Ayn\u0131 gemideyiz” edebiyat\u0131n\u0131n g\u00f6r\u00fcn\u00fcrde kar\u015f\u0131t taraflar eliyle s\u00fcrekli cilalanmas\u0131 bo\u015funa de\u011fil.Devletin siyasal kurumlar\u0131n\u0131n resmi ideoloji ile uyumlu davranma durumlar\u0131 gayet anla\u015f\u0131l\u0131rd\u0131r.Burada irdelenmesi gerekenler,K\u00fcrt halk\u0131n\u0131n d\u0131\u015f\u0131nda herkeze,s\u00f6m\u00fcrgeci sisteme \u00e7al\u0131\u015fan teslimiyet platformudur.Konunun \u00e7er\u00e7evesini a\u015fma pahas\u0131na baz\u0131 hususlar\u0131 soru-cevap y\u00f6ntemiyle dile getirelim.Teslimiyet\u00e7iler,ideolojik tart\u0131\u015fmadan ka\u00e7t\u0131klar\u0131 i\u00e7in sorular\u0131m\u0131z\u0131 cevaps\u0131z b\u0131rakma l\u00fcks\u00fcm\u00fcz yok.<\/p>\n

Soru 1: Hem egemenlerin,hem ezilenlerin saf\u0131nda( okurlar\u0131m\u0131z\u0131n anlay\u0131\u015f\u0131na s\u0131\u011f\u0131narak bu basit sorular\u0131 sormak zorunda kal\u0131yoruz) olunabilir mi?<\/p>\n

Soru 2: Hem T\u00fcrk s\u00f6m\u00fcrgecili\u011finin devam\u0131ndan,hem K\u00fcrtlerin ulusal kurtulu\u015fundan yana olunabilir mi?<\/p>\n

Soru 3: Hem Kemalist,hem \u00f6zg\u00fcrl\u00fck\u00e7\u00fc olunabilir mi?<\/p>\n

Soru 4: Y\u0131llard\u0131r sorulardaki ilk paragraflar da vurgulanan egemenlik ili\u015fkilerine “hizmet eden”leri nas\u0131l de\u011ferlendirmeliyiz?<\/p>\n

Ba\u011f\u0131ms\u0131zl\u0131k,tam hak e\u015fitli\u011fi,devrim vb. \u00e7\u00f6z\u00fcm yolunu ret edenler,k\u0131r\u0131nt\u0131 siyaseti yapanlar d\u00f6ne d\u00f6ne “bar\u0131\u015f\u0131n dili”nden gazel okumaktad\u0131r.Kod ad\u0131 “bar\u0131\u015f” olan bu \u00e7ok y\u00f6nl\u00fc tasfiye s\u00fcrecinin akt\u00f6rlerinin gelinen a\u015famada halk\u0131m\u0131za verebilece\u011fi olumlu bir kazan\u0131mlar\u0131 olmayacakt\u0131r.Onlar,tercihleri,”TC bizim ortak devletimizdir,TC kimli\u011fini sahipleniyoruz,Cumhuriyeti birlikte kurduk birlikte ya\u015fataca\u011f\u0131z”diyerek yapt\u0131lar.Devlete h\u00fcrmet,kemalizme methiye,Anayasaya sayg\u0131,uniter yap\u0131y\u0131 koruma vd. bunlar\u0131n d\u0131\u015f\u0131nda de\u011fi\u015fik bir yakla\u015f\u0131m, y\u00f6nelim i\u00e7ersinde olduklar\u0131n\u0131 duydunuz mu?Duyman\u0131n ve g\u00f6zlemlemenizin sonucu hay\u0131r olacakt\u0131r.Ara s\u0131ra,K\u00fcrtlerin demokratik talepleri gibisinden makyaj s\u00f6ylemlerle yan\u0131lsamay\u0131 s\u00fcrd\u00fcrseler de,ulusal sorunun K\u00fcrtlerin lehine \u00e7\u00f6z\u00fclmesine \u00e7al\u0131\u015fm\u0131yor ve s\u00f6m\u00fcrge sistemine yedekleniyorlar.\u0130mral\u0131 savunmalar\u0131n\u0131 zahmet edip inceledi\u011finizde,( \u00f6zellikle mitoslar ve peygamberler d\u0131\u015f\u0131ndaki b\u00f6l\u00fcmler) nesnel kar\u015f\u0131l\u0131\u011f\u0131 bulunmayan “devlet kar\u015f\u0131tl\u0131\u011f\u0131” g\u00f6ze \u00e7arpmaktad\u0131r.Tabi ki,sadece \u00e7arp\u0131yor,\u00e7\u00fcnk\u00fc her konuda oldu\u011fu gibi bu kar\u015f\u0131tl\u0131kta da,tutarl\u0131 ve samimi de\u011fildir.\u00d6calan’\u0131n,devlet kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n asl\u0131 astar\u0131,K\u00fcrtlerin ayr\u0131lma ve ba\u011f\u0131ms\u0131z devletlerini kurma hakk\u0131na kar\u015f\u0131tl\u0131kt\u0131r.Sorgu tutanaklar\u0131,savunmalar\u0131 ve g\u00f6r\u00fc\u015fme notlar\u0131nda ayn\u0131 minvalde sayfalar dolusu a\u00e7\u0131klamalar\u0131 var.Devletsiz \u00e7\u00f6z\u00fcm,demokratik cumhuriyet,\u00fc\u00e7\u00fcnc\u00fc alan,ekolojik toplum,Anayasal vatanda\u015fl\u0131k,konfederalizm,kom\u00fcnalizm,demokratik \u00f6zerk\u00e7ilik… Uzad\u0131k\u00e7a uzayan lafazanl\u0131\u011f\u0131n psiko-politik \u00e7\u00f6z\u00fcmlemesinden ziyade( ki buda yap\u0131lmal\u0131) K\u00fcrtlerin \u00f6n\u00fcne koydu\u011fu somut se\u00e7eneklere bakmal\u0131y\u0131z.Mizansel bir dille se\u00e7eneklerini vurgulayal\u0131m; Ba\u011f\u0131ms\u0131zl\u0131\u011fa ne hacet! Devrim modas\u0131 ge\u00e7ti.Ayr\u0131lmak k\u00f6t\u00fc Afrika’da ki kabilelerden fark\u0131 yoktur.Ulusal \u00f6zg\u00fcrl\u00fc\u011f\u00fcn de\u011fil T\u00fcrkiye vatanda\u015fl\u0131\u011f\u0131 hakk\u0131n\u0131n m\u00fccadelesini verin.Bar\u0131\u015f sava\u015f\u00e7\u0131s\u0131 olun.\u00c7izilen programda,K\u00fcrtlerden istenilen ve d\u00fczenli komutlarla tekrarlanan talimatname \u015f\u00f6yle;Yat bar\u0131\u015f,kalk bar\u0131\u015f.\u00d6n\u00fcm arkam sa\u011f\u0131m solum bar\u0131\u015f!Nas\u0131l m\u0131 oluyor,onu da \u00d6calan’a sorun.Bildi\u011fimiz kadar\u0131yla,\u015fu \u00f6neriler de bulunuyor.Nas\u0131l ki,20.yy’\u0131n ba\u015flar\u0131nda atalar\u0131m\u0131z kuvay-i milliye ruhuyla Cumhuriyeti kurduysa,21.yy’da ayn\u0131 inan\u00e7 ve \u015fevkle kuvay-i demokrasi hareketi yaratal\u0131m.Birde,son s\u00fcre\u00e7te belirtti\u011fi “anti-tekel” tespiti var.Bar\u0131\u015fsever K\u00fcrtler,anti-tekelci olmay\u0131 da kati suretle unutmay\u0131n.Ayr\u0131ca,samimiyetlerine g\u00f6lge d\u00fc\u015f\u00fcrecek,”bar\u0131\u015f s\u00fcrecini” sekteye u\u011fratabilecek objektif ve subjektif ajanlara,potansiyel hiziplere,\u00f6nderli\u011fi kavrayamam\u0131\u015f komplocu unsurlara kulak asmay\u0131n.Devrimci kurtulu\u015f\u00e7uluk mu? neme laz\u0131m! Ulus-devleti \u00e7a\u011fr\u0131\u015ft\u0131r\u0131yor.\u00dc\u00e7 bayrak teorisini akl\u0131n\u0131zdan \u00e7\u0131karmay\u0131n.Bo\u015funa vasiyet havas\u0131nda yaz\u0131lmad\u0131 ya! Hat\u0131rlarsan\u0131z,bayraklar\u0131n ilk ikisi( TC ve AB bayra\u011f\u0131) neyse de,sonuncusu i\u00e7in bilgece yo\u011funla\u015ft\u0131,en ince ayr\u0131nt\u0131s\u0131na kadar bi\u00e7im ve \u00f6l\u00e7\u00fclerini verdi.TC ve AB’nin yan\u0131na konfederalizm bayra\u011f\u0131n\u0131 ekleyip kendi bayra\u011f\u0131n\u0131 icat eden ki\u015fi olarak tarihe ge\u00e7ti.Bravo do\u011frusu.Lakin,teslimiyet platformu,d\u00fcnya’da ulus-devlet kurumla\u015fmas\u0131n\u0131n en kat\u0131,en despotik \u00f6rnekleri aras\u0131nda bulunan TC devleti nazar\u0131nda kabul g\u00f6rm\u00fcyor ve g\u00f6rmeyecekte.Mesele,\u0130mral\u0131 partisiyle s\u0131n\u0131rl\u0131 olsayd\u0131 \u00e7oktan af kar\u015f\u0131l\u0131\u011f\u0131 susturmu\u015flard\u0131.Ulusal sorunun karma\u015f\u0131k ve devrimci dinami\u011fi yeni alternatif s\u00fcre\u00e7leri tetikleme potansiyeli ta\u015f\u0131yor.Politik muhtevas\u0131 s\u00f6m\u00fcrgeci sistemi a\u015fmayan,ulusal kurtulu\u015f amac\u0131 olmayan \u0130mral\u0131 partisi,s\u00f6m\u00fcrgeciler i\u00e7in y\u00fczy\u0131lda bir bulunacak bir f\u0131rsatt\u0131r.Devlet,\u0130mral\u0131 partisini bahane ederek,ulusal ve s\u0131n\u0131fsal sald\u0131rganl\u0131\u011f\u0131n\u0131 t\u0131rmand\u0131rmaktad\u0131r.B\u00f6lgesel hesaplar\u0131n\u0131 pratikle\u015ftirme de yine faydas\u0131n\u0131 g\u00f6r\u00fcyor.K\u00fcrtleri belleksizle\u015ftirme,ama\u00e7s\u0131zla\u015ft\u0131rma ve silahs\u0131zland\u0131rma da ihtiya\u00e7 duyulan siyasal bir \u00f6znedir.Bunlarla birlikte devlet,topyek\u00fcn imha kudurganl\u0131\u011f\u0131yla,K\u00fcrt halk\u0131n\u0131n direni\u015f\u00e7i kadrolar\u0131n\u0131,b\u00fcy\u00fck bedeller \u00f6denerek yarat\u0131lan kazan\u0131mlar\u0131n\u0131 yok etmekten de geri durmuyor.Bir yanda \u0130mral\u0131 \u00e7izgisinin t\u00fcketici,hedef sapt\u0131r\u0131c\u0131 programatik y\u00f6nelimleri,di\u011fer yanda s\u00f6m\u00fcrgecilerin \u00f6zel sava\u015f politikalar\u0131yla kapsaml\u0131 imha operasyonlar\u0131na maruz kalan halk\u0131m\u0131z\u0131n ya\u015fad\u0131\u011f\u0131 a\u00e7mazlar derinle\u015fmektedir.A\u00e7maz\u0131 a\u015fabilmek i\u00e7in de ulusal \u00f6zg\u00fcrl\u00fck sorununun devrim ve ba\u011f\u0131ms\u0131zl\u0131k do\u011frultusunda emek\u00e7i \u00e7\u00f6z\u00fcm yolu’nu in\u015fa etmeliyiz.<\/p>\n

Devletin s\u0131n\u0131f ili\u015fkilerine dokunmazsan,s\u0131n\u0131rlar\u0131n gayri me\u015frulu\u011funa ses \u00e7\u0131kartmazsan ve devleti korumay\u0131 kendine birincil g\u00f6rev biliyorsan saf\u0131n\u0131n neresi olaca\u011f\u0131 da a\u00e7\u0131kt\u0131r.Ezilen s\u0131n\u0131f ve halk\u0131n m\u00fccadelesinin kar\u015f\u0131s\u0131nda konumlanm\u0131\u015fs\u0131n demektir.Bu ger\u00e7eklik \u0131\u015f\u0131\u011f\u0131nda can al\u0131c\u0131 sorumuzu sormal\u0131y\u0131z.Madem,devlet’le probleminiz yok,ne diye yoksul K\u00fcrt gen\u00e7lerini da\u011flar’da tutuyorsunuz? Bunun politik cinayetten ba\u015fkaca bir anlam\u0131 var m\u0131?KCK’ nin son yay\u0131nlad\u0131\u011f\u0131 “demokratik \u00e7\u00f6z\u00fcm” deklarasyonundaki maddeler amac\u0131n\u0131zsa ve k\u00fclt\u00fcrel kimlik Anayasa’ya girsin silahlar susar diyorsan\u0131z.Takiye yapman\u0131za gerek yok ki! Onursal ba\u015fkan\u0131n\u0131z\u0131n perspektifleriyle;”Anayasay\u0131 geli\u015ftirme ve takip\u00e7isi olma vakf\u0131”<\/em> kurun,olsun bitsin.Vak\u0131f b\u00fcnyesinde \u00e7al\u0131\u015fma komisyonlar\u0131yla tek bir ki\u015finin burnu dahi kanamadan k\u00fclt\u00fcrel haklar\u0131n kabul\u00fcne yo\u011funla\u015f\u0131n.Hali haz\u0131rda legal ara\u00e7lara sahipsiniz yine iktidar\u0131 hedeflemeyen “demokratik \u00f6zerklik” projeniz nas\u0131l oluyor hem bizlere de g\u00f6stermi\u015f olursunuz.T\u00dcS\u0130AD’\u0131n demokratikle\u015fme paketlerine bile \u00f6vg\u00fcler dizen,siz “anti-tekelciler”,politik tekeliniz s\u00fcrs\u00fcn diye yeni felaketlere kap\u0131 aral\u0131yorsunuz.<\/p>\n

“Atat\u00fcrk k\u00fclt\u00fcr milliyet\u00e7isiyim,Atat\u00fcrk’\u00fcn \u00f6nderlik \u00f6zelliklerini hep takdir ettim kendime rehber ald\u0131m,Kemalizm demokratik cumhuriyet\u00e7iliktir,Kemalizm tutuculuk de\u011fil bilimciliktir,Atat\u00fcrk K\u00fcrtlerin haklar\u0131n\u0131 verecekti emperyalistlerin k\u0131\u015fk\u0131rtt\u0131\u011f\u0131 isyanlar y\u00fcz\u00fcnden veremedi,ben kendilerine kemalist’im diyenlerden daha fazla kemalist’im…”<\/em> Verdi\u011fimiz bu \u00f6rneklerdeki s\u00f6zlerin sahibinin Kemalistli\u011finden ku\u015fkumuz olmaz,olamaz.\u0130mral\u0131 \u00f6ncesi d\u00f6nemde M.Kemal ve Kemalizm i\u00e7in s\u00f6ylediklerini yakalan\u0131r yakalanmaz jet h\u0131z\u0131yla ret etmi\u015fti.Mahkemelerdeki \u00f6zele\u015ftirisini de bu temel \u00fczerinden yapm\u0131\u015ft\u0131.Savunmalar\u0131ndaki safsatalarla,KUKM’ni mahkum etmeye u\u011fra\u015f\u0131rken ayn\u0131 zamanda “21.y\u00fczy\u0131l Kemalist’ti” oldu\u011funu s\u00f6ze gerek b\u0131rakmayacak netlikte g\u00f6stermi\u015fti.Kemalist \u00d6calan,g\u00f6r\u00fc\u015fme notlar\u0131nda saplant\u0131 halini alan M.Kemal ve Kemalizm’e iyimser g\u00f6ndermeler de bulunmas\u0131 bo\u015funa olmasa gerek! ” Devlete hizmet” amac\u0131nda kat etti\u011fi mesafenin \u00e7er\u00e7evesini yans\u0131tmaktad\u0131r.Son g\u00f6r\u00fc\u015fme notlar\u0131n\u0131n birinde,”bana kemalist diyorlar asl\u0131nda \u00f6yle de\u011fil,\u015f\u00f6yle de\u011filim”<\/em> tepkisi okuduk.\u00d6calan, ne o ne bu neyi savunuyor,neye kar\u015f\u0131 \u00e7\u0131k\u0131yorsun?Politik amac\u0131n,duru\u015fun ve ilkelerin nelerdir acaba? Madem,kemalist de\u011filim dedin,son sekiz y\u0131l boyunca s\u00f6ylediklerim yanl\u0131\u015ft\u0131 diye neden konu\u015fmuyorsun? Neden demeyece\u011finin cevab\u0131n\u0131 ayn\u0131 g\u00f6r\u00fc\u015fme notundaki a\u00e7\u0131klaman\u0131n devam\u0131nda veriyor.Atat\u00fcrk’e kalsa K\u00fcrtlere muhtariyet verecekti.\u0130ngiltere’nin adamlar\u0131 \u0130smet pa\u015fa ve Kaz\u0131m Karabekir,yap\u0131lan k\u00f6t\u00fcl\u00fcklere bunlar sebep oldu.Atat\u00fcrk’\u00fc bile \u00c7ankaya’ya mahkum ettiler.Dersim’deki katliamdan ve Seyid R\u0131za’n\u0131n idam\u0131ndan haberi olmam\u0131\u015f,olsayd\u0131 idam edilmezlerdi… “21. y\u00fczy\u0131l kemalist’ti” bir \u00e7\u0131rp\u0131da tarihi tersy\u00fcz ediyor,M.Kemal pa\u015fa’s\u0131n\u0131 temize \u00e7\u0131kartma gayesiyle att\u0131k\u00e7a,at\u0131yor.Tutabilene a\u015fk olsun!“<\/em>Seyit R\u0131zalar\u0131n idam\u0131nda, D<\/em>ersim’<\/em>den bir heyet, Mustafa Kemal ile g\u00f6r\u00fc\u015fmeye \u00e7al\u0131\u015f\u0131r. Mustafa Kemal Elaz\u0131\u011f’a gelecektir. Ancak bu kadrolar, bu g\u00f6r\u00fc\u015fmeyi engelledi. \u00dc\u00e7 saat erken gelseydi Seyit R\u0131zalar\u0131n idam\u0131n\u0131n ger\u00e7ekle\u015fmeyece\u011fi s\u00f6yleniyor. Birtak\u0131m eksik evraklarla, imzalar\u0131 bile tamamlamadan idamlar ger\u00e7ekle\u015ftirildi. Mustafa Kemal’le g\u00f6r\u00fc\u015febilselerdi belki de Ko\u00e7giri’deki gibi bir uzla\u015fmayla sonu\u00e7lanabilirdi<\/strong>. Ama buna engel olundu<\/i>.”(27.02.2008 tarihli g\u00f6r\u00fc\u015fme notu-\u0130mral\u0131) \u0130mral\u0131’da s\u00f6ylenenler b\u00f6yle.”Ko\u00e7giri’deki uzla\u015fma” diye aktar\u0131lan bilginin yalan ve yanl\u0131\u015f oldu\u011funu s\u00f6ylemeliyiz.Tarihe kar\u015f\u0131 duydu\u011fumuz sorumlulu\u011fun gere\u011fi,Ko\u00e7giri direnme s\u00fcrecini k\u0131saca, \u00e7arp\u0131tmadan,sat\u0131r ba\u015fl\u0131klar\u0131yla a\u00e7makta fayda var;<\/p>\n<\/p>\n

Ko\u00e7giri milli direnme hareketinden kesitler; Unutma Unutturma!<\/strong><\/p>\n

“Kemalist Cumhuriyet ideolojisi,halklar\u0131 inkar\u0131 ve imha etmeyi programla\u015ft\u0131rd\u0131\u011f\u0131 gibi,ayn\u0131 zamanda toplumsal s\u0131n\u0131flar ger\u00e7e\u011fini de yads\u0131r.S\u0131n\u0131fs\u0131z ve imtiyazs\u0131z bir kitle d\u00fc\u015f\u00fcncesini bilin\u00e7lere ve ruhlara i\u015fler,bunu tek d\u00fc\u015f\u00fcn\u00fc\u015f ve davran\u0131\u015f tarz\u0131 haline getirmeyi hedefler.<\/em><\/p>\n

Her a\u00e7\u0131dan tek tiple\u015ftirmeyi dayat\u0131r ki bu,toplumsal,ulusal ve k\u00fclt\u00fcrel farkl\u0131l\u0131\u011f\u0131 ve zenginli\u011fi ortadan kald\u0131rmak ve militarizme g\u00f6re bi\u00e7imlenmi\u015f bir toplum yaratmaktan ba\u015fka bir \u015fey de\u011fildir.<\/em><\/p>\n

Her a\u00e7\u0131dan dayat\u0131lan tek tiple\u015fme ve b\u00fct\u00fcn farkl\u0131l\u0131klar\u0131 \u00f6ld\u00fcrme siyaseti,hi\u00e7 ku\u015fkusuz,toplumsal ya\u015fam\u0131n,halklar ger\u00e7e\u011finin kat\u0131 yasalar\u0131 kar\u015f\u0131s\u0131nda iflas eder.\u0130flas etmesine eder ama,toplumun bilincinde ve ruhunda yaralar a\u00e7ar,sa\u011fl\u0131ks\u0131zla\u015ft\u0131r\u0131r.<\/em><\/p>\n

Kemalizm,her t\u00fcrl\u00fc alternatifi ve muhalefeti bo\u011fma ideolojisi ve prati\u011fidir.<\/em><\/p>\n

Bunun kapsaml\u0131 nedenleri var.Bu olgunun M.Kemal’in ki\u015fili\u011fi ve iktidar tutkusuyla ilgili boyutlar\u0131 var ve bunlar Kemalizm’e i\u00e7erilmi\u015ftir.Ancak her t\u00fcrl\u00fc alternatifi ve muhalefeti yok etme anlay\u0131\u015f\u0131 ve siyasetini salt M.Kemal’in ki\u015fili\u011fi ve gemlenemez iktidar h\u0131rs\u0131yla a\u00e7\u0131klamak eksik kal\u0131r.Halklar\u0131n inkar\u0131 ve imhas\u0131,s\u0131n\u0131flar ger\u00e7e\u011finin inkar\u0131,\u00e7ok y\u00f6nl\u00fc tek tiple\u015ftirme siyaseti,fa\u015fizmin kendisidir ve ayn\u0131 zamanda her t\u00fcrl\u00fc alternatife ve muhalefete ya\u015fam hakk\u0131 tan\u0131mamak demektir.”<\/em><\/p>\n

( KUKM’yi toparlama ve yeniden in\u015fa B\u0130LD\u0130RGES\u0130,syf: 82,83)<\/p>\n

Birinci d\u00fcnya sava\u015f\u0131ndan sonraki d\u00f6nem art\u0131k,Osmanl\u0131 imparatorlu\u011funun her a\u00e7\u0131dan enkaza d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc y\u0131llara tekab\u00fcl etmekteydi.T\u00fcrk egemenler s\u0131n\u0131f\u0131 elde kalan\u0131 koruma,enkaz\u0131n kal\u0131nt\u0131lar\u0131ndan bir devlet-ulus yaratma ve emperyalistlerin icazetinde,K\u00fcrdistan’da s\u00f6m\u00fcrgeciliklerini yeniden kurumla\u015ft\u0131rma da politik \u00e7al\u0131\u015fmalar\u0131n\u0131 h\u0131zland\u0131rd\u0131lar.1919 y\u0131l\u0131n’da,Osmanl\u0131 yeti\u015ftirmesi M.Kemal politik \u00f6nder kimli\u011fiyle \u00f6ne \u00e7\u0131km\u0131\u015ft\u0131r.Osmanl\u0131 padi\u015fah\u0131n\u0131n g\u00f6revlendirmesi ile birlikte,Anadolu ve Kuzey K\u00fcrdistan seferiyle faaliyetlerine ba\u015flad\u0131.\u0130stanbul’dan ayr\u0131lmadan son kez padi\u015fah’\u0131n\u0131n huzuruna \u00e7\u0131karak,padi\u015faha \u015fu s\u00f6z\u00fc vermi\u015ftir;<\/p>\n

“Zat-\u0131 \u015fahaneleri m\u00fcsterih ve mutmain ( fikren rahat olma) bulunsunlar ki bu havalide kurulmas\u0131 muhtemel bir Ermenistan ve K\u00fcrdistan’\u0131n te\u015fekk\u00fcl\u00fcne sebep ve bahane addedilecek en k\u00fc\u00e7\u00fck bir hususa meydan vermeyece\u011fim.Bunu size arz ve vazife bilirim.”<\/em>( Selahattin Tansel,Mondros’tan Mudanya’ya kadar,c.1,syf:234,Milli E\u011fitim Bas\u0131m evi,1978)<\/p>\n

1919 y\u0131l\u0131n\u0131n May\u0131s ay\u0131nda Samsun’a ard\u0131ndan Erzurum’a do\u011fru seferini geni\u015fletiyor.\u0130lk etap’ta bask\u0131n g\u00f6r\u00fcn\u00fcm ve laf\u0131z,hilafet ve de islami ton kar\u0131\u015f\u0131m\u0131d\u0131r.Erzurum kongresinin a\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131n\u0131 \u015fu s\u00f6zlerle bitiriyor;<\/p>\n

“En son olarak yakar\u0131m (niyaz\u0131m) \u015fudur ki,istekleri ger\u00e7ekle\u015ftiren y\u00fcce Tanr\u0131,sevgili Peygamberi ad\u0131na bu kutsal yurdun sahibi ve savunucusu ve y\u00fcce islam dininin k\u0131yamet kat\u0131n\u0131 ve y\u00fcce halifeli\u011fi korusun…Amin.”<\/em>( Atat\u00fcrk’ten Bize,H\u00fcrriyet vakf\u0131 yay\u0131nlar\u0131,syf: 299,1987)<\/p>\n

Resmi bak\u0131\u015f a\u00e7\u0131s\u0131na g\u00f6re,itilaf devletlerine kar\u015f\u0131 T\u00fcrk kurtulu\u015f sava\u015f\u0131 diye isimlendirilen,ancak bu s\u00f6ylemin aksine,d\u0131\u015fa d\u00f6n\u00fck Yunan’l\u0131lara,i\u00e7e d\u00f6n\u00fck ise K\u00fcrtlere kar\u015f\u0131 verilen bir sava\u015f s\u00fcreci ya\u015fanm\u0131\u015ft\u0131r.\u0130ttihat Terakki ve Te\u015fkilat-\u0131 Mahsusa’n\u0131n \u0131rk\u00e7\u0131 katiller toplulu\u011fu,(kadrolar\u0131) M.Kemal’in \u00f6nc\u00fcl\u00fc\u011f\u00fcnde Turanc\u0131 ideolojiyle,\u00f6zellikle Kuzey K\u00fcrdistan’\u0131n \u00fcst\u00fcne \u00e7\u00f6reklenmi\u015f,halk\u0131m\u0131za kan,g\u00f6zya\u015f\u0131 ve vah\u015fetten ba\u015fka bir \u015fey vermemi\u015flerdir.O y\u0131llar’da,K\u00fcrtler’de c\u0131l\u0131z da olsa geli\u015fen milliyet\u00e7ilik e\u011filimini baltalamak,ulusal b\u00fct\u00fcnle\u015fmeyi g\u00fc\u00e7lendiren isyanlar\u0131 ezmek,\u00f6zcesi, s\u00f6m\u00fcrgeci egemenlik hedeflerini kal\u0131c\u0131 ad\u0131mlarla kurumla\u015ft\u0131rarak ve s\u00f6m\u00fcrgecili\u011fin politik,ekonomik,askeri ayaklar\u0131n\u0131 tamamlayarak,K\u00fcrt ve K\u00fcrdistan ger\u00e7ekli\u011finin inkar\u0131n\u0131 sonuca ula\u015ft\u0131rmak istediler.T\u00fcrk s\u00f6m\u00fcrgecili\u011fi,imha ve inkar stratejisinin \u00fclkemizde nuf\u00fcsu i\u00e7in katliamlar\u0131n\u0131 boyutland\u0131r\u0131rken,bi\u00e7imlendirilen yap\u0131yla K\u00fcrtler,T\u00fcrk ve K\u00fcrdistan,T\u00fcrk yurdu olarak kabul ettirilecekti.Misak-i Milli s\u0131n\u0131rlar\u0131n\u0131n gayri me\u015frulu\u011fu unutturulacakt\u0131.<\/p>\n

T\u00fcrk s\u00f6m\u00fcrgecili\u011finin de\u011fi\u015fen ko\u015ful ve dengelere g\u00f6re yeniden \u00f6rg\u00fctlendirildi\u011fi tarihsel a\u015famada,K\u00fcrdistan topraklar\u0131nda,par\u00e7al\u0131-b\u00f6lgesel \u00e7apta halk hareketlerinin tepki pratikleri de ya\u015fanm\u0131\u015ft\u0131r.Bu hareketler i\u00e7erisinde Ko\u00e7giri ulusal direnme hareketi kapsam\u0131,program\u0131 ve yeni isyanlar s\u00fcrecini ba\u015flatmas\u0131yla \u00f6ne \u00e7\u0131kan nitelikte \u00f6zelliklere sahiptir.Ko\u00e7giri,20.yy’\u0131n ilk \u00e7eyre\u011finde,b\u00fct\u00fcn zaafl\u0131 yanlar\u0131na ra\u011fmen ba\u011f\u0131ms\u0131zl\u0131k aray\u0131\u015f\u0131n\u0131 b\u00fcnyesinde ta\u015f\u0131m\u0131\u015ft\u0131r.Osman’l\u0131 sonras\u0131 kabuk de\u011fi\u015ftirerek Cumhuriyet ad\u0131n\u0131 alan s\u00f6m\u00fcrgeci sistemin fa\u015fist- despotik- katliamc\u0131 kimli\u011fini t\u00fcm a\u00e7\u0131kl\u0131\u011f\u0131yla g\u00f6stermi\u015ftir.Zira,ders \u00e7\u0131karmas\u0131n\u0131 bilmeyenler,TC’nin kurulu\u015f felsefesini yere g\u00f6\u011fe s\u0131\u011fd\u0131ram\u0131yor,Cumhuriyet’\u00e7i kesilerek,neo-kemalist hezeyanlarla K\u00fcrt k\u0131r\u0131m\u0131n\u0131n en kanl\u0131 \u00f6rneklerinin ya\u015fand\u0131\u011f\u0131 y\u0131llar\u0131 unutuyorlar.Tarihsel belle\u011fini yitirenleri ise \u00e7ok y\u00f6nl\u00fc yenilgi ve teslimiyetten ba\u015fka bir son beklememektedir.<\/p>\n

“…1921 senesi bidayetinde de Ko\u00e7giri a\u015firet r\u00fcesas\u0131ndan Haydar Bey,\u0130stanbul’da Seyit Abd\u00fclkadir’den ald\u0131\u011f\u0131 talimat \u00fczerine Ali\u015fan ve akrabas\u0131ndan Naki,Ali\u015fer vesaire ile hareketi isyaniyeye ba\u015flam\u0131\u015flard\u0131.<\/em>(Nutuk,Kemal Atat\u00fcrk,syf.629 )<\/p>\n

Ko\u00e7giri direnme hareketi,1919-21 y\u0131llar\u0131 aras\u0131nda bir dizi geli\u015fmeyi i\u00e7inde bar\u0131nd\u0131ran halkalardan olu\u015fuyordu.Mondros m\u00fctakaresinden sonra ya\u015fanan s\u00fcre\u00e7,TC’ye do\u011fru evrilirken ve Lozan en sonu Br\u00fcksel anla\u015fmalar\u0131yla emperyalistlerin de onay\u0131 al\u0131n\u0131rken,K\u00fcrt milli g\u00fc\u00e7leri de kendi kaderlerini belirleme y\u00f6n\u00fcnde,da\u011f\u0131n\u0131k ve par\u00e7al\u0131 duru\u015f i\u00e7inde olsalar da,silahl\u0131 direni\u015f hareketleri yaratarak,mevcut stat\u00fckoyu k\u0131rmay\u0131,ulusal \u00f6zg\u00fcrl\u00fck kanal\u0131na akacak direni\u015f\u00e7i potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131karmaya yo\u011funla\u015ft\u0131.Ko\u00e7giri ve Dersim’de,ulusal direni\u015f saf\u0131nda yer alan kadrolar\u0131n,T\u00fcrk \u0130ttihat’\u00e7\u0131larla uzla\u015fmama tav\u0131rlar\u0131 olduk\u00e7a do\u011fruydu.Bu K\u00fcrdistan’l\u0131 g\u00fc\u00e7ler,T\u00fcrk egemenlerinin yalan ve hilelerine kanmayarak,kendi m\u00fccadele ara\u00e7lar\u0131n\u0131 olu\u015fturmu\u015f politik y\u00f6nlerini \u00e7izmi\u015flerdir.T\u00fcrk s\u00f6m\u00fcrgecili\u011finin tedip ve tenkil sald\u0131rganl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda yenilgiyle sonu\u00e7lansalar da,ulusal direni\u015f tarihimizde onurlu yerlerini alm\u0131\u015flard\u0131r.<\/p>\n

Ko\u00e7giri hareketinin \u00f6nderlerinden Haydar Bey,K\u00fcrt Teali Cemiyeti’nin bir \u00fcyesidir.KTC,d\u00f6nemin K\u00fcrt geleneksel y\u00f6neticilerinden olu\u015fmu\u015ftur.Milliyet\u00e7i fikirler ta\u015f\u0131yan K\u00fcrtleri bir araya getirip,ulusal m\u00fccadele d\u00fc\u015f\u00fcncesini yaymay\u0131 ama\u00e7lam\u0131\u015ft\u0131r.KTC’nin bile\u015fenleri i\u00e7inde farkl\u0131 e\u011filimlerde bulunmaktad\u0131r.B\u00fct\u00fcnl\u00fckl\u00fc m\u00fccadele program\u0131na sahip olmad\u0131klar\u0131ndan pratik etkinli\u011fi de zay\u0131f kald\u0131.KTC a\u011f\u0131rl\u0131kla itilaf devletlerince s\u00fcrd\u00fcr\u00fclen uluslar aras\u0131 toplant\u0131lar\u0131n seyrini K\u00fcrtlerin lehine \u00e7evirme,Wilson prensiplerinde belirtilen kararlar\u0131n K\u00fcrtler i\u00e7inde uygulanmas\u0131 \u00e7abas\u0131nda olmu\u015ftur.KTC’nin ba\u015fkal\u0131\u011f\u0131n\u0131 Seyit Abd\u00fclkadir,ba\u015fkan vekilli\u011fini de Emin Ali Bedirhan ve Ferik Fuat Pa\u015fa yapt\u0131.KTC’nin Ko\u00e7giri’deki \u015fubesi Haydar Bey taraf\u0131ndan \u0130mranl\u0131 kazas\u0131nda a\u00e7\u0131lm\u0131\u015ft\u0131r.Yine KTC, ko\u00e7giri \u00f6nc\u00fclerinden Nuri Dersimi’yi,Ko\u00e7giri b\u00f6lgesine g\u00f6revli olarak g\u00f6nderdi.1918-19 y\u0131llar\u0131nda bu y\u00f6nl\u00fc toparlanma,\u00f6rg\u00fctlenme aray\u0131\u015flar\u0131na h\u0131z verdikleri biliniyor.Ayaklanma potansiyelinin dinamik oldu\u011fu Dersim’de ve daha ba\u015fkaca alanlarda a\u015firetleri bir araya getirme do\u011frultusunda m\u00fcdahaleleri vard\u0131r.Ko\u00e7giri hareketi ile KTC’nin ba\u015flang\u0131\u00e7ta kar\u015f\u0131l\u0131kl\u0131 ili\u015fkileri olmu\u015fsa da organik bir ili\u015fkiden s\u00f6z etmek zordur.Direnme hareketinin ileri safhalar\u0131nda ciddi g\u00f6r\u00fc\u015f ayr\u0131l\u0131klar\u0131 ba\u015f g\u00f6stermi\u015ftir.Ko\u00e7giri direnme hareketinin yenilgisini de\u011ferlendiren Nuri Dersimi,s\u00fcrecin genel \u00f6zetini \u015f\u00f6yle a\u00e7\u0131klam\u0131\u015ft\u0131r;<\/p>\n

” Hareket ba\u015flarken K\u00fcrt Teali Cemiyeti <\/strong>inhilah etmi\u015f( \u00e7\u00f6z\u00fclm\u00fc\u015f) \u00fcyelerinden baz\u0131lar\u0131n\u0131n ihmal ve lakaydisi,baz\u0131lar\u0131n\u0131n da \u0130stanbul’dan harice ka\u00e7arak harekata kat\u0131lma imkanlar\u0131ndan mahrum olmas\u0131 hesabiyle,harekat\u0131 bir ahenk ve plan dairesinde merkezile\u015ftirip idare etmek imkans\u0131z olmu\u015ftur.<\/i><\/p>\n

\u0130\u015fin maddi y\u00f6n\u00fc i\u015fte bu pek \u00e7etin \u015fartlar a\u00e7\u0131lm\u0131\u015ft\u0131.<\/em><\/p>\n

Manevi cephesine gelince:<\/em><\/p>\n

A-…Sevr’deki projeye ra\u011fmen,itilaf devletleri bu ayaklanmalara bigane kalm\u0131\u015f ve hi\u00e7bir yard\u0131mda bulunmam\u0131\u015ft\u0131.<\/em><\/p>\n

B- K\u00fcrt milletin i\u00e7timai kurumunun ekseriyetle a\u015firet \u015feklinde bulunmas\u0131,a\u015firetler aras\u0131ndaki husumet ve ademi ittihat( bir araya gelememek) kurtulu\u015f sava\u015flar\u0131 i\u00e7in gereken birlik ve ahengi baltalam\u0131\u015ft\u0131.<\/em><\/p>\n

C- Din ve mezhep itilaflar\u0131 dolay\u0131s\u0131yla K\u00fcrtler aras\u0131nda mevcut itimats\u0131zl\u0131\u011f\u0131 izaleye muktedir m\u00fcnevver kitle hen\u00fcz matlup bir yek\u00fcne balig olmam\u0131\u015ft\u0131.<\/em><\/p>\n

Bunlar ba\u015fka:…T\u00fcrk Kuvvetlerinin te\u00e7hizat ve say\u0131 \u00fcst\u00fcnl\u00fc\u011f\u00fc de muvaffakiyetsizli\u011fimizin ba\u015fl\u0131ca sebebi idi.” <\/em>( K\u00fcrdistan Tarihinde Dersim,syf: 170-171)<\/p>\n

Ko\u00e7giri ulusal direni\u015finin haz\u0131rl\u0131k a\u015famas\u0131nda hareketinin saf\u0131nda bulunan a\u015firetler,1920 y\u0131l\u0131n\u0131n ba\u015flar\u0131nda,Kangal il\u00e7esinin Yellice nahiye’sinde bulunan H\u00fcseyin Abdal Tekke’sinde toplant\u0131 yapm\u0131\u015f,var\u0131lan mutabakatla birlik ve m\u00fccadele yemini ederek Ko\u00e7giri,Dersim,Elaz\u0131\u011f,Diyarbak\u0131r,Bitlis,Van b\u00f6lgelerini kapsayan ba\u011f\u0131ms\u0131z bir K\u00fcrdistan’\u0131 kurmak i\u00e7in sava\u015f karar\u0131 alm\u0131\u015flard\u0131r.Toplant\u0131ya kat\u0131lan a\u015firet g\u00fc\u00e7lerinin bir b\u00f6l\u00fcm\u00fc \u00e7at\u0131\u015fma s\u00fcreci ba\u015flad\u0131\u011f\u0131nda ya da sonraki a\u015famalarda verdikleri s\u00f6zleri tutmam\u0131\u015f,direni\u015fi yaln\u0131z b\u0131rakm\u0131\u015ft\u0131r.Ayr\u0131ca,Giniyan a\u015firet reisi Murat Pa\u015fa hareketin i\u00e7ine s\u0131zarak,ajan-ihanet\u00e7i kimli\u011fiyle direni\u015f \u00f6nderlerinin baz\u0131lar\u0131n\u0131n katledilmesinde rol\u00fcn\u00fc oynam\u0131\u015ft\u0131r.<\/p>\n

Ko\u00e7giri direni\u015f g\u00fc\u00e7leri,silahl\u0131 bask\u0131n ve kamula\u015ft\u0131rma eylemlerine ba\u015flam\u0131\u015flard\u0131r.1920 Temmuz’unda,Zara il\u00e7esinde,\u00c7ulfa Ali Karakoluna bask\u0131n yap\u0131l\u0131r.Bu bask\u0131n\u0131 ba\u015fka sald\u0131r\u0131lar izler.T\u00fcrk ordu’suna ait cephanelerin bir k\u0131sm\u0131 yap\u0131lan sald\u0131r\u0131larla direni\u015f g\u00fc\u00e7lerinin eline ge\u00e7er.Refahiye’de h\u00fck\u00fcmet kona\u011f\u0131na girilir,binaya K\u00fcrdistan bayra\u011f\u0131 as\u0131l\u0131r.Zara’dan,Erzincan’a kadar geni\u015f arazi \u00fczerinde K\u00fcrt milislerinin etkinli\u011fi artar.<\/p>\n

Direni\u015f hareketinin \u00f6nderlerinden Ali\u015fan Bey,Dersim a\u015firet reisleriyle Hozat’ta bir toplant\u0131 yapar.Toplant\u0131ya Hozat a\u015firetlerine g\u00fcvenmeyen Seyid R\u0131za kat\u0131lmaz.Hozat toplant\u0131s\u0131nda,Ankara h\u00fck\u00fcmetine 15 Kas\u0131m tarihli cevap vermeleri istemiyle yaz\u0131l\u0131 bir muht\u0131ra g\u00f6nderilir.Ko\u00e7giri’nin \u00fcst\u00fcne g\u00f6nderilen T\u00fcrk ordu birliklerinin geri \u00e7ekilmesi istenir.Ankara h\u00fck\u00fcmeti geli\u015fmelerden kayg\u0131 duymaktad\u0131r.Ko\u00e7giri’de b\u00fcy\u00fcyen direni\u015fin,Dersim ve di\u011fer alanlar\u0131 etkilemesinden korkmaktad\u0131r.T\u00fcrk h\u00fck\u00fcmeti,Nurettin Pa\u015fa ve Topal Osman komutas\u0131nda ki katliam birliklerini b\u00f6lgeye sevk edecektir.Ayr\u0131ca direni\u015fi zay\u0131flatmak,Dersim’de baz\u0131 a\u015firetleri yan\u0131na \u00e7ekmek ve kand\u0131rma,oyalama takti\u011fine g\u00f6re “ikna heyeti” b\u00f6lgeye g\u00f6nderilmi\u015ftir.T\u00fcrk h\u00fck\u00fcmetinin ger\u00e7ek niyetini kavramakta zorlanmayan direni\u015f hareketinin bile\u015feni olan a\u015firetler ad\u0131na Ankara’ya \u015fu uyar\u0131 telgraf\u0131 ula\u015ft\u0131r\u0131l\u0131r;<\/p>\n

“Elaz\u0131\u011f vilayeti vas\u0131tas\u0131yla<\/em><\/p>\n

Ankara B\u00fcy\u00fck Millet Meclisi Riyaseti’ne,Sevr muahedesi mucibince Diyarbekir,Elaziz,Van ve Bitlis vilayetlerinde m\u00fcstakil bir K\u00fcrdistan te\u015fekk\u00fcl etmesi laz\u0131m geliyor.Binaenaleyh bu te\u015fkil edilmelidir.Aksi taktirde bu hakk\u0131 silah kuvvetiyle almaya mecbur kalaca\u011f\u0131m\u0131z\u0131 beyan eyleriz.<\/em><\/p>\n

25 Aral\u0131k 1920<\/em><\/p>\n

Bat\u0131 Dersim A\u015firet Reisleri”<\/em><\/p>\n

Ko\u00e7giri ve \u00e7evresinde ulusal direni\u015f mayalanmakta daha b\u00fcy\u00fck ba\u015fkald\u0131r\u0131ya d\u00f6n\u00fc\u015fmesi i\u00e7in uygun zaman beklenmektedir.A\u015firetler aras\u0131 hukukun zay\u0131fl\u0131\u011f\u0131,1500 km’lik alan\u0131n kontrol\u00fcn\u00fcn zorlu\u011fu,genel planlamayla \u00f6rt\u00fc\u015fmeyen eylemlerin ger\u00e7ekle\u015fmesi vb. bir dizi etken,Ko\u00e7giri ba\u015fkald\u0131r\u0131s\u0131n\u0131n erken do\u011fmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r.Ocak-\u015eubat 1921’de,ya\u015fanan olaylar,Mart’la birlikte alevlenmi\u015f \u00e7at\u0131\u015fmalar yayg\u0131nla\u015fm\u0131\u015ft\u0131r.T\u00fcrk s\u00f6m\u00fcrgecili\u011fi,imha planlamas\u0131n\u0131 geni\u015f \u00e7apl\u0131 askeri operasyon’la hedefe vard\u0131rma hesab\u0131ndad\u0131r.En de\u011fme kafatas\u00e7\u0131 \u00e7etelerini halka sald\u0131rtmaktad\u0131r.4 Mart 1921’de,6. s\u00fcvari alay\u0131’n\u0131n \u00dcmraniye’de yakalad\u0131\u011f\u0131 bir grup K\u00fcrt direni\u015f\u00e7iyi yarg\u0131lamak i\u00e7in Zara’ya do\u011fru g\u00f6t\u00fcrmek istemesi barda\u011f\u0131 ta\u015f\u0131ran son damla olmu\u015ftur.Direni\u015f g\u00fc\u00e7leri s\u00fcvari alay\u0131na bask\u0131n yap\u0131p esirleri kurtar\u0131r.Sonras\u0131nda 6 Mart g\u00fcn\u00fc,\u00dcmraniye kazas\u0131nda s\u00fcren \u00e7arp\u0131\u015fmalar da 6. s\u00fcvari alay\u0131 teslim al\u0131n\u0131yor.Alay komutan\u0131 Miralay Halis yarg\u0131lan\u0131r ve \u00f6l\u00fcmle cezaland\u0131r\u0131l\u0131r.Di\u011fer askerlerde serbest b\u0131rak\u0131l\u0131r.\u00dcmraniye’de art\u0131k K\u00fcrdistan bayra\u011f\u0131 dalgalanmaktad\u0131r.Ali\u015fer’in \u00f6nderli\u011finde 2500 Ovac\u0131kl\u0131 direni\u015f\u00e7i Munzur da\u011flar\u0131n\u0131 a\u015farak Kemah’a girmi\u015flerdir.\u00dcmraniye’ye kadar y\u00fcr\u00fcy\u00fc\u015flerini s\u00fcrd\u00fcr\u00fcrler.Mart 1921’de Zara,\u00dcmraniye,Refahiye,Kangal,Divri\u011fi,Kemah,Kuru\u00e7ay,Dersim’in bir b\u00f6l\u00fcm\u00fc direni\u015f hareketinin denetimindedir.<\/p>\n

13 Mart 1921 y\u0131l\u0131nda Ankara h\u00fck\u00fcmetinin verdi\u011fi yetkiyle T\u00fcrk ordusu “seferberlik” karar\u0131 al\u0131r.Sivas,Erzincan ve Elaz\u0131\u011f’da s\u0131k\u0131y\u00f6netim ( \u00f6rfi idare) ilan edilir.Ordu birliklerinin b\u00fcy\u00fck k\u0131sm\u0131 Ko\u00e7giri b\u00f6lgesine kayd\u0131r\u0131l\u0131r.T\u00fcrk meclisinin onay\u0131yla M.Kemal’in g\u00f6revlendirmesiyle Nurettin Pa\u015fa emrindeki birliklerle b\u00f6lgeye g\u00f6nderilir.14 Mart 1921 tarihinde merkez ordusu bildiri yay\u0131nlayarak halk\u0131 tehdit eder.Teslim ol \u00e7a\u011fr\u0131lar\u0131 yap\u0131l\u0131r.Kar\u015f\u0131l\u0131kl\u0131 \u00e7at\u0131\u015fmalar boyutlanarak artar.Olumsuz do\u011fa ko\u015fullar\u0131 y\u00fcz\u00fcnden direni\u015fe destek verebilecek a\u015firet g\u00fc\u00e7leri hareket edemez.Ula\u015f\u0131m yollar\u0131n\u0131n denetimi T\u00fcrk ordusunun eline ge\u00e7er.Dalga dalga b\u00f6lgeye y\u0131\u011f\u0131lan ordu birlikleri d\u00f6rt koldan sald\u0131r\u0131larla direni\u015f alan\u0131n\u0131 ku\u015fat\u0131rlar.B\u00f6lge’de seyahat yasaklanm\u0131\u015ft\u0131r.\u00c7at\u0131\u015fmalar\u0131n a\u011f\u0131rl\u0131kla ya\u015fand\u0131\u011f\u0131 yerlerde direni\u015f g\u00fc\u00e7leri kahramanca \u00e7at\u0131\u015fsalar da,say\u0131 ve te\u00e7hizat \u00fcst\u00fcnl\u00fc\u011f\u00fc olan T\u00fcrk ordusu kar\u015f\u0131s\u0131nda kademeli geri \u00e7ekilmek zorunda kalm\u0131\u015flard\u0131r.Karadeniz hatt\u0131ndan katliam yaparak ilerleyen Topal Osman \u00e7eteleri de tehdit olu\u015fturmakta ve a\u015firet g\u00fc\u00e7leri bunlarla da sava\u015fmak zorunda kalmaktad\u0131r.Refahiye’de, Beko \u00f6nderli\u011finde ki Ko\u00e7giri’li direni\u015f\u00e7iler Topal Osman \u00e7etesini ku\u015fatm\u0131\u015flard\u0131r.Topal Osman’\u0131 son anda yard\u0131m\u0131na yeti\u015fen T\u00fcrk ordusunun s\u00fcvari taburu kurtarm\u0131\u015ft\u0131r.Yengi ve yenilgilerle devam eden \u00e7at\u0131\u015fmalar kar\u015f\u0131l\u0131kl\u0131 hamlelerle t\u0131rmanmaktad\u0131r.20 Mart g\u00fcn\u00fc Mahmut Bey’in \u00f6nderlik etti\u011fi a\u015firet g\u00fc\u00e7leri,Divri\u011fi’de jandarma birliklerini p\u00fcsk\u00fcrtm\u00fc\u015ft\u00fcr.Bey da\u011f\u0131,Y\u0131lanl\u0131 da\u011f\u0131 hatt\u0131nda direni\u015f g\u00fc\u00e7leri mevzilerini korumaktad\u0131r.A\u015firet g\u00fc\u00e7lerinden beklenen yard\u0131mlar\u0131n gelmemesi,saf de\u011fi\u015ftiren a\u015firetlerin neden oldu\u011fu olumsuzluklar ve ordu birliklerinin ate\u015f g\u00fcc\u00fc aleyhte geli\u015fmeleri h\u0131zland\u0131rmaktad\u0131r.<\/p>\n

K\u00fcrdistan tarihinde,ulusal kurtulu\u015f hareketlerinin i\u00e7eriden baltalanmas\u0131 \u00f6rnekleri rahats\u0131z edici derece fazlad\u0131r.Ko\u00e7giri’de,Murat Pa\u015fa’da bu ihanet halkas\u0131n\u0131n bir par\u00e7as\u0131d\u0131r.T\u00fcrk ordusuna muhbirlik yaparken,s\u00f6m\u00fcrgecilere hizmette s\u0131n\u0131r ve \u00f6l\u00e7\u00fc tan\u0131mam\u0131\u015ft\u0131r.G\u00f6r\u00fc\u015fmek i\u00e7in \u00e7a\u011f\u0131rd\u0131\u011f\u0131 a\u015firet \u00f6nderlerinden Zalim \u00c7avu\u015f ve Seyit Aziz’i Beyp\u0131nar\u0131 nahiyesinde T\u00fcrk ordusuna teslim etmi\u015ftir.Zalim \u00c7avu\u015f ve Seyit Aziz alelacele gece yar\u0131s\u0131 yarg\u0131lanarak Sivas merkezde idam edildiler.Arkas\u0131ndan Nurettin Pa\u015fa komutas\u0131ndaki T\u00fcrk ordu birlikleri,Kurme\u015fan a\u015firetine sald\u0131rm\u0131\u015f,direni\u015f \u00f6nderi G\u00fczel A\u011fa’y\u0131 katletmi\u015flerdir.\u00dcmraniye hatt\u0131nda direni\u015f \u00f6nderi Azimet’te \u015fehit d\u00fc\u015fm\u00fc\u015ft\u00fcr.\u00dcst \u00fcstte al\u0131nan darbeler yenilgiye kap\u0131 aralam\u0131\u015ft\u0131r.Sivil halk\u0131 hedef alan sald\u0131r\u0131lar halkta korku ve panik havas\u0131 yaratmaktad\u0131r.Erzincan,Malatya,Giresun s\u0131n\u0131rlar\u0131 ordu kontrol\u00fcndedir.Dersim a\u015firetleri de ikiye b\u00f6l\u00fcnm\u00fc\u015f,Ko\u00e7giri’yi yaln\u0131z b\u0131rakm\u0131\u015ft\u0131r.Haydar Bey’in \u00f6nc\u00fcl\u00fc\u011f\u00fcnde 2000 dolay\u0131nda sivil halk\u0131n Dersime ge\u00e7i\u015fine Dersim a\u015firetleri izin vermez.Sonras\u0131nda sivil halk\u0131n ge\u00e7i\u015fine izin verilse de askeri destek konusunda olumlu ad\u0131mlar at\u0131lmam\u0131\u015ft\u0131r.T\u00fcrk meclisin’deki Dersim mebuslar\u0131’da Ko\u00e7girililere “\u015faki” su\u00e7lamas\u0131 yapar.Ya\u015fanan bu trajedi y\u0131llar sonra Dersim halk hareketi s\u00fcrecinde tersinden Ko\u00e7giri a\u015firetlerinin de duyars\u0131z kalmas\u0131n\u0131n nedenleri aras\u0131nda say\u0131lacakt\u0131r. Nisan 1921’in sonlar\u0131na do\u011fru,Ko\u00e7giri direni\u015finin hareket alan\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde daralt\u0131lm\u0131\u015f,katliamdan korkan halk y\u0131\u011f\u0131nlar halinde b\u00f6lgeden uzakla\u015fmaya \u00e7al\u0131\u015fmaktad\u0131r. Yerle\u015fim yerlerinde talan ve yak\u0131p y\u0131kma sald\u0131r\u0131lar\u0131 ger\u00e7ekle\u015fmektedir.Direni\u015f \u00f6nderlerinden Sabit Bey ve Baki Bey’de katledilmi\u015ftir.T\u00fcrk ordusu,Ko\u00e7girinin genelinde kontrol\u00fc ele ge\u00e7irir.Erzincan,Dersim hatt\u0131nda geri \u00e7ekilen a\u015firet g\u00fc\u00e7leri ise son g\u00fcnlere kadar \u00e7at\u0131\u015fma i\u00e7inde olmu\u015flard\u0131r.Ordu birlikleri,binlerce insan\u0131 yarg\u0131lamak maksad\u0131yla g\u00f6zalt\u0131na al\u0131r.Ko\u00e7giri da\u011flar\u0131nda bir \u00e7ok direni\u015f\u00e7i son mermilerine kadar \u00e7at\u0131\u015farak \u015fehit d\u00fc\u015fer.Zara,Kangal,Divri\u011fi b\u00f6lgelerindeki a\u015firetlerin diren\u00e7 noktalar\u0131 k\u0131r\u0131l\u0131r,silahl\u0131 g\u00fc\u00e7ler geri \u00e7ekilmek zorunda kal\u0131r.Ko\u00e7giri a\u015firet g\u00fc\u00e7leri, Bat\u0131 Dersim a\u015firetlerininde kat\u0131ld\u0131\u011f\u0131 \u00e7at\u0131\u015fmalarda Bey da\u011f\u0131,Ba\u011flama ve Kara \u0130bo b\u00f6lgesinde,\u00c7am\u00f6z\u00fc da\u011flar\u0131nda,\u00dcmraniye’de,Kangal’da,Divri\u011fi’nde,Hogos da\u011f\u0131nda,Bo\u011fazviran ve Karata\u015f b\u00f6lgelerinde,Kemah’ta,Ko\u00e7hisar’da…gelecek nesillere miras niteli\u011finde kahramanca direni\u015fler ger\u00e7ekle\u015ftirmi\u015flerdir.Askeri anlamda yenilgiyle sonu\u00e7lansa da,20.yy’\u0131n ilk \u00e7eyre\u011finde halk\u0131m\u0131z\u0131n ba\u011f\u0131ms\u0131zl\u0131k yolunun temellerini kanlar\u0131yla sulayarak gelece\u011fe \u0131\u015f\u0131k olmu\u015flard\u0131r.<\/p>\n

Ko\u00e7giri direnme hareketi bast\u0131r\u0131ld\u0131ktan be\u015f y\u0131l sonra,hareketi baltalayan Ginyan a\u015firet reisi Murat Pa\u015fa,Zara merkez k\u00f6y\u00fcnde kona\u011f\u0131na yap\u0131lan bask\u0131nla \u00f6l\u00fcmle cezaland\u0131r\u0131lm\u0131\u015ft\u0131r.Bask\u0131n yapan direni\u015f\u00e7iler Dersim b\u00f6lgesinde bulunan Ali\u015ferin talimat\u0131yla bu eylemi ger\u00e7ekle\u015ftirir.Ko\u00e7giri hareketi bast\u0131r\u0131lmas\u0131n\u0131n ard\u0131ndan 400 ki\u015fi yarg\u0131lanm\u0131\u015f,\u00e7e\u015fitli cezalara \u00e7arpt\u0131r\u0131lm\u0131\u015flard\u0131r.Y\u00fczlerce aile bat\u0131 b\u00f6lgelerine s\u00fcrg\u00fcne edilmi\u015ftir.Resmi rakamlara g\u00f6re 270 direni\u015f\u00e7i \u015fehit d\u00fc\u015fm\u00fc\u015ft\u00fcr.100’den fazla direni\u015f\u00e7i yaral\u0131 yakalanm\u0131\u015ft\u0131r.Bu rakamlar\u0131n d\u0131\u015f\u0131nda gayri resmi s\u00f6ylencelere g\u00f6re \u00f6l\u00fc ve yaral\u0131 say\u0131s\u0131 bilinenin \u00e7ok \u00fcst\u00fcndedir.Onlarca yerle\u015fim yeri kullan\u0131lmaz hale getirilmi\u015ftir.Haydar Bey ve Ali\u015fan Bey’de yarg\u0131lananlar aras\u0131ndad\u0131r.Mahkeme karar\u0131yla onlarda s\u00fcrg\u00fcn edilmi\u015flerdir.Daha sonra 1931 y\u0131l\u0131nda \u00e7\u0131kart\u0131lan af yasas\u0131yla geri d\u00f6nmelerine izin verilmi\u015ftir.\u00dcmraniye’ye d\u00f6nen Ali\u015fan ve Haydar Bey d\u00f6n\u00fc\u015flerinden k\u0131sa bir s\u00fcre sonra,T\u00fcrk devletince d\u00fczenlenen bombal\u0131 bir sald\u0131r\u0131yla hedef al\u0131n\u0131rlar.Evlerine at\u0131lan bombayla Ali\u015fan Bey \u00f6ld\u00fcr\u00fcl\u00fcr,Haydar Bey’de a\u011f\u0131r yaralan\u0131r.<\/p>\n

Dersim’li direni\u015f komutan\u0131 Ali\u015fer taraf\u0131ndan yaz\u0131lan ve Dersim’de onun saz\u0131ndan \u00e7al\u0131nan Ko\u00e7giri Destan\u0131’ndaki dizelerle konumuzu toparlayal\u0131m;<\/p>\n

Ko\u00e7giri ba<\/em>\u015f<\/em>lad<\/em>\u0131<\/em> harba<\/em><\/p>\n

Sesi gitti <\/em>\u015f<\/em>arka garba<\/em><\/p>\n

Bir ordu asker geldi<\/em><\/p>\n

Dayanamad<\/em>\u0131<\/em> bu darba<\/em><\/p>\n

Ovac<\/em>\u0131\u011f\u0131<\/em>n a<\/em>\u015f<\/em>ireti <\/em><\/p>\n

Zapt eyledi memleketi<\/em><\/p>\n

Geriden imdat gelmedi<\/em><\/p>\n

Hozat \u00e7ekmedi gayreti<\/em><\/p>\n

K\u00fcrdistan’<\/em>\u0131<\/em>n ordular<\/em>\u0131<\/em><\/p>\n

Kahrettiler barbarlar<\/em>\u0131<\/em><\/p>\n

Vatan i\u00e7in \u00f6lece<\/em><\/b>\u011f<\/em><\/b>iz<\/em><\/b><\/p>\n

\u0130<\/em><\/b>stemeyiz Mo<\/em><\/b>\u011f<\/em><\/b>allar<\/em><\/b>\u0131<\/em><\/b><\/p>\n

Yemin edenler elmaya<\/em><\/p>\n

Z\u00fclf\u00fckar \u00fc Murtaza’ya<\/em><\/p>\n

Geriden teller \u00e7ektiler<\/em><\/p>\n

Biz uymay<\/em>\u0131<\/em>z e<\/em>\u015f<\/em>kiyaya<\/em><\/p>\n

Dilo yaman,yaman yaman<\/em><\/p>\n

\u00c7iyan girto berf \u00fc d\u00fcman<\/em><\/p>\n

Mera bi<\/em>\u015f<\/em>in <\/em>\u015f<\/em>ahi Merdan<\/em><\/p>\n

Ew dermane hem\u00fc derdan <\/em><\/p>\n

ferhat.ucoluk@gmail.com<\/p><\/p>\n

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(Ko\u00e7giri’den g\u00fcn\u00fcm\u00fcze K\u00fcrdistan \u015fehitlerinin an\u0131s\u0131na) \/ Takvim yapraklar\u0131n\u0131n Mart ay\u0131n\u0131 g\u00f6sterdi\u011fi g\u00fcnlerdeyiz.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[12],"tags":[],"class_list":["post-1182","post","type-post","status-publish","format-standard","hentry","category-ferhat-uecoluk"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1182","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1182"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1182\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1182"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1182"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1182"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}