{"id":1120,"date":"2005-08-31T22:10:33","date_gmt":"2005-08-31T20:10:33","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2005\/08\/31\/ici-bosaltilan-kavramlar-savas-ve-baris-2\/"},"modified":"2005-08-31T22:10:33","modified_gmt":"2005-08-31T20:10:33","slug":"ici-bosaltilan-kavramlar-savas-ve-baris-2","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/ici-bosaltilan-kavramlar-savas-ve-baris-2\/","title":{"rendered":"\u0130\u00c7\u0130 BO\u015eALTILAN KAVRAMLAR: SAVA\u015e VE BARI\u015e!"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>8 Minute, 54 Second <\/div>\n\n <\/div>
\u0130\u00c7\u0130 BO\u015eALTILAN KAVRAMLAR: SAVA\u015e VE BARI\u015e!
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Baz\u0131 kavramlar tekrarlana tekrarlana baya\u011f\u0131la\u015ft\u0131r\u0131ld\u0131, i\u00e7i bo\u015falt\u0131ld\u0131, anlams\u0131zla\u015ft\u0131r\u0131ld\u0131 ya da farkl\u0131 bir anlam y\u00fcklenildi. Sava\u015f ve bar\u0131\u015f, bunlardan sadece ikisidir… 1 Eyl\u00fcl D\u00fcnya Bar\u0131\u015f G\u00fcn\u00fc dolay\u0131s\u0131yla yine say\u0131s\u0131z i\u00e7eriksiz, i\u00e7i bo\u015f deme\u00e7 dinleyecek, okuyacak, t\u00f6rene tan\u0131k olaca\u011f\u0131z… Di\u011ferleri bir yana “bizim” cephede bu konuda say\u0131s\u0131z laf y\u0131\u011f\u0131n\u0131 bombard\u0131man\u0131na muhatap olaca\u011f\u0131z… <\/div>\n<\/div>\n

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Oysa kat\u0131 d\u00fcnya ger\u00e7ekli\u011fi h\u00fckm\u00fcn\u00fc icra etmeye devam ediyor, edecek…<\/div>\n

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“Bar\u0131\u015f”, “bar\u0131\u015f m\u00fccadelesi” gibi s\u00f6zler “bizim” cephede moda… K\u00fcrdistan sorununun, K\u00fcrtlerin kendi kaderlerini tay\u0131n hakk\u0131 sorununun bu sihirli, bir o kadar tutkulu s\u00f6zc\u00fcklerle \u00e7\u00f6z\u00fclece\u011fi vaaz ediliyor… Daha \u00f6ncesi bir yana, 6 y\u0131ld\u0131r tekrarlanan bu… Farkl\u0131 kulvarda siyaset yapma iddias\u0131nda olanlar da ayn\u0131 s\u00f6zleri tekrarl\u0131yor… Bunlar\u0131n s\u00f6zc\u00fcleri her f\u0131rsatta, “silahla, \u015fiddetle, g\u00fc\u00e7le bir yere var\u0131lmaz” diyor; bu kavramlar\u0131n devri kapand\u0131, d\u00fcnyam\u0131z ve \u00e7a\u011f\u0131m\u0131z art\u0131k ba\u015fka bir dille sorunlar\u0131n\u0131 \u00e7\u00f6z\u00fcyor: 21. y\u00fczy\u0131l dili!” “Bu dil, demokratik ve bar\u0131\u015f\u00e7\u0131l m\u00fccadele dilidir” diyorlar. “S\u0131n\u0131flar, bunlara dayal\u0131 siyaset ve siyaset y\u00f6ntemleri d\u00f6nemini kapatt\u0131, her kesime hitap edecek, herkesi tatmin edecek siyasetlere ve siyaset ara\u00e7lar\u0131na y\u00f6nelmek” gerekir diyorlar… <\/div>\n

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Bunlar\u0131 daha s\u00fcsl\u00fc laflarla dile getiriyorlar, ama bunun nas\u0131l olanakl\u0131 oldu\u011funu, g\u00fcn\u00fcm\u00fcze dek bunun bir \u00f6rne\u011finin olup olmad\u0131\u011f\u0131n\u0131 ikna edici bir tarzda anlatma gere\u011fini duymuyorlar. “S\u0131n\u0131flar ve onlara dayal\u0131 siyaset d\u00f6nemi kapand\u0131”, peki, bug\u00fcn y\u00fcr\u00fct\u00fclen siyasetler, yap\u0131lan sava\u015flar, “bar\u0131\u015flar”, elde edilen ba\u015far\u0131lar ve yenilgiler, son kertede ne ad\u0131na, kimin ad\u0131na, hangi toplumsal s\u0131n\u0131f ve sistem ad\u0131na yap\u0131l\u0131yor? \u00d6rne\u011fin ABD, AB, TC ve bizim \u00fclkede, Kuzeyde, G\u00fczeyde y\u00fcr\u00fct\u00fclen “ulusal” siyasetler hangi toplumsal s\u0131n\u0131flar ad\u0131na yap\u0131l\u0131yor? Toplumsal s\u0131n\u0131flar, onlar\u0131n \u00e7\u0131kar \u00e7at\u0131\u015fmalar\u0131, toplumsal gruplar, ezen ve ezilen halklar ger\u00e7e\u011fi, bunlar\u0131n ard\u0131ndaki tarihsel, siyasal, toplumsal ve k\u00fclt\u00fcrel nedenleri belki de bir kalem darbesiyle “yok” g\u00f6sterebilirsiniz, ama ya tarihsel ve g\u00fcncel ger\u00e7ekli\u011fi, her g\u00fcn kendisini en kat\u0131 bir ac\u0131mas\u0131zl\u0131kla dayatan ve hissettiren ger\u00e7ekli\u011fi yok edebilir misiniz? <\/div>\n

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Daha \u00f6ncesi bir yana 1999 \u0130mral\u0131 s\u00fcrecinden bu yana K\u00fcrt halk\u0131n\u0131n bilincine “bar\u0131\u015f” koduyla bu devletin, Kemalizm’in g\u00fczellikleri anlat\u0131lmad\u0131 m\u0131, bu devletin “bizim” oldu\u011fu, birlikte kurdu\u011fumuz yalan\u0131 \u015f\u0131r\u0131nga edilmedi mi? Yine silahlara veda edilerek “Yasal demokratik m\u00fccadele stratejisiyle” sorunlar\u0131n \u00e7\u00f6z\u00fclece\u011fi, bar\u0131\u015f\u0131n gelece\u011fi, kuzu ile kurdun yan yana karde\u015f\u00e7e ya\u015fayaca\u011f\u0131 masal\u0131 vaaz edilmedi mi? Peki, bug\u00fcn gelinen nokta, yalanlara dayanan ve bilin\u00e7 katliam\u0131n\u0131 \u00f6ng\u00f6ren bu “bar\u0131\u015f” \u00e7izgisinin tam anlam\u0131yla \u00e7\u00f6k\u00fc\u015f\u00fc ve iflas\u0131 de\u011filse nedir?<\/div>\n

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Bar\u0131\u015f, duygulara d\u00f6n\u00fck bir y\u00fcz\u00fc olan bir kavram, \u00fczerinde \u015fekillendi\u011fi tarihsel ve toplumsal ger\u00e7eklikten kopar\u0131ld\u0131\u011f\u0131nda “insanc\u0131l” bir y\u00f6n\u00fc oldu\u011fu duygusunu ve d\u00fc\u015f\u00fcncesini uyand\u0131ran bir kavram… Ama “kimin bar\u0131\u015f\u0131”, “nas\u0131l bir bar\u0131\u015f”, “neyin bar\u0131\u015f\u0131” sorular\u0131 soruldu\u011funda ve bu sorular\u0131n yan\u0131tlar\u0131 verili ger\u00e7eklere ba\u011fl\u0131 kalarak ve bilimsel bir tarzda verildi\u011finde bu kavram\u0131n b\u00fct\u00fcn b\u00fcy\u00fcs\u00fc bozuluyor, “masumiyeti” yerle bir oluyor…<\/div>\n

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II. D\u00fcnya Sava\u015f\u0131ndan sonra d\u00fcnyam\u0131z, “iki sisteme ve onlar\u0131n dengesine dayal\u0131” bir “bar\u0131\u015f” d\u00f6nemini ya\u015fad\u0131… Bu bar\u0131\u015f, en geni\u015f ve tam anlam\u0131nda g\u00fcc\u00fcn ve g\u00fc\u00e7 dengelerinin damgas\u0131n\u0131 vurdu\u011fu bir bar\u0131\u015ft\u0131! Bu, ger\u00e7ek anlamda e\u015fit, adil, her t\u00fcrl\u00fc \u00f6zg\u00fcrl\u00fc\u011f\u00fc g\u00fcvence alt\u0131na alan “sava\u015fs\u0131z”, \u00e7at\u0131\u015fmas\u0131z, her halk\u0131, s\u0131n\u0131f\u0131, toplumsal kesimi g\u00f6zeten bir bar\u0131\u015f m\u0131yd\u0131? B\u00f6yle bir bar\u0131\u015f var m\u0131, olanakl\u0131 m\u0131?<\/div>\n

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Hay\u0131r, burjuva pasifistleri bile bu kadar ham hayalci, naif, g\u00f6z\u00fc kapal\u0131 de\u011fildi. 20. y\u00fczy\u0131l, sava\u015flar, \u00e7at\u0131\u015fmalar, devrimler, k\u0131r\u0131mlar, katliamlar, deh\u015fet d\u00fczeyinde silahlanma y\u00fczy\u0131l\u0131 oldu; \u00f6zellikle son yar\u0131s\u0131… Bunlara ra\u011fmen yine de g\u00f6rece bir “bar\u0131\u015f” d\u00fczeniydi, BM de onun “Koruyucu Mele\u011fi” idi… Evet, bu bir bar\u0131\u015f d\u00f6nemiydi, ama bu, iki g\u00fcc\u00fcn ABD ve Sovyetler Birli\u011fi’nin damgas\u0131n\u0131 vurdu\u011fu, onlar\u0131n g\u00fc\u00e7lerinin “deh\u015fetengiz” dengesinin egemen oldu\u011fu bir bar\u0131\u015f d\u00f6nemi… Asl\u0131nda bu bar\u0131\u015f d\u00f6nemi, tam anlam\u0131yla bir sava\u015ft\u0131, \u00e7at\u0131\u015fmal\u0131 politikalar\u0131n say\u0131s\u0131z ara\u00e7 ve y\u00f6ntemle devam etti\u011fi bir sava\u015f… Kimileri bunu “So\u011fuk Sava\u015f” olarak karakterize etti, ama bol miktarda “s\u0131cak sava\u015f\u0131” da i\u00e7eren bir sava\u015f d\u00f6nemi…<\/div>\n

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“G\u00fc\u00e7 ve egemenlik”, i\u015fte, politikan\u0131n da, sava\u015f\u0131n da, bar\u0131\u015f\u0131n da temel belirleyenleri, temel dinamikleri, ger\u00e7ek itici \u00f6\u011feleri bunlard\u0131r! Toplumsal s\u0131n\u0131flar, s\u00f6m\u00fcr\u00fc ve ezilme olgular\u0131ndan kaynaklanan ve beslenen ger\u00e7eklik budur! Di\u011ferleri mi, bilin\u00e7 sapt\u0131rmas\u0131 ve \u00e7arp\u0131tmas\u0131ndan ba\u015fka bir \u015fey de\u011fildir!<\/div>\n

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Verili bar\u0131\u015f, g\u00fc\u00e7 ve egemen olan\u0131n sistemi ve bar\u0131\u015f\u0131d\u0131r! Burada “bar\u0131\u015f” ve “d\u00fczen”, asl\u0131nda tarihsel ve toplumsal olarak bir ve ayn\u0131 kavramlard\u0131r. Bu, ister “ulusal”, isterse uluslararas\u0131 d\u00fczlemde olsun, yine de b\u00f6yledir! Bo\u015funa Roma \u0130mparatorlu\u011funun d\u00fcnya egemenli\u011fine, d\u00fcnya d\u00fczenine Pax Romana, Roma Bar\u0131\u015f\u0131 dememi\u015flerdi! Roma Bar\u0131\u015f\u0131, Roma D\u00fcnya D\u00fczeninden ba\u015fka bir \u015feyi mi anlat\u0131yordu? <\/div>\n

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S\u00f6m\u00fcr\u00fc, s\u00f6m\u00fcrgecilik, her t\u00fcrl\u00fc k\u00f6lelik, bask\u0131, ezme bi\u00e7imi, \u00f6zg\u00fcrl\u00fck m\u00fc, egemenlik mi isterdi? “Emperyalizm, \u00f6zg\u00fcrl\u00fck de\u011fil, egemenlik ister”di! Sadece emperyalizm de\u011fil, b\u00fct\u00fcn s\u00f6m\u00fcr\u00fcc\u00fc d\u00fczenlerin temel dili buydu; devlet, ordular, silahlar, yani g\u00fc\u00e7 ve zor ara\u00e7lar\u0131n\u0131n t\u00fcm\u00fc bunun i\u00e7indi! Bo\u015funa bu kadar pahal\u0131 ve tehlikeli “\u015feyler” el \u00fcst\u00fcnde tutulmuyordu!<\/div>\n

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Sovyet sistemi \u00e7\u00f6z\u00fcl\u00fcp da\u011f\u0131ld\u0131\u011f\u0131nda “sonsuz bar\u0131\u015f \u00e7a\u011f\u0131n\u0131n” kap\u0131lar\u0131n\u0131n aralanaca\u011f\u0131 varsay\u0131l\u0131yordu. Ne de olsa deh\u015fet dengesi \u00e7\u00f6z\u00fclm\u00fc\u015ft\u00fc, silahlanma yar\u0131\u015f\u0131 da sona erecekti… Peki, ne oldu? Yeni bir D\u00fcnya D\u00fczeni kurulmal\u0131yd\u0131, bu kurulana kadar sava\u015f baltalar\u0131 topra\u011fa g\u00f6m\u00fclmemeli, bu d\u00fczene, ayn\u0131 anlama gelmek \u00fczere bu “Bar\u0131\u015fa” kafa tutanlar\u0131n kelleleri bir bir u\u00e7urulmal\u0131yd\u0131… Yeni D\u00fcnya D\u00fczeni, yani Amerikan Bar\u0131\u015f\u0131 kurulana, Amerikan \u0130mparatorlu\u011fu s\u0131n\u0131rs\u0131z egemenli\u011fini oturtana kadar oras\u0131 buras\u0131 ate\u015fe verilebilirdi, bu, d\u00fcnya bar\u0131\u015f\u0131, istikrar\u0131 ve g\u00fcvenli\u011fi i\u00e7in ka\u00e7\u0131n\u0131lmazd\u0131! D\u00fczenin, bar\u0131\u015f\u0131n dili buydu, bu, di\u011fer y\u00fczy\u0131llar\u0131n oldu\u011fu gibi bu y\u00fczy\u0131l\u0131n da temel diliydi, dili olmay\u0131 s\u00fcrd\u00fcrecekti… <\/div>\n

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Ku\u015fkusuz ya\u015fam\u0131n kendisi bu kadar basit, tek d\u00fcze ve yal\u0131n de\u011fildi, daha kar\u0131\u015f\u0131k, \u00e7eli\u015fkilidir, ama \u00f6z\u00fc bu kadar yal\u0131n ve basittir. S\u00f6m\u00fcr\u00fc sistemi, s\u0131n\u0131rs\u0131z egemenli\u011fi; bu da g\u00fc\u00e7 ve \u015fiddeti ko\u015fullar. S\u00f6m\u00fcr\u00fc ve bask\u0131 d\u00fczeninin egemen oldu\u011fu g\u00fcn\u00fcm\u00fczde tek ge\u00e7erli yasa var: G\u00fc\u00e7 Yasas\u0131! Bar\u0131\u015f da sava\u015f da bu yasaya g\u00f6re anlam ve bi\u00e7im kazan\u0131r! Bu ger\u00e7ekli\u011fi her somut tarihsel ve g\u00fcncel olay ve geli\u015fmede g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr!<\/div>\n

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Buradan bizim \u00fclkeye, buradaki siyasal e\u011filimlere gelebiliriz. <\/div>\n

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K\u00fcrt halk\u0131 her yabanc\u0131 egemenli\u011fe kar\u015f\u0131 direndi, yenildi, susturuldu, yeniden direndi; ama hi\u00e7bir zaman temel istemlerinden vazge\u00e7medi. \u00c7ok egemen, sultan, \u015fah, diktat\u00f6r, cumhuriyet g\u00f6rd\u00fc. Onlar, direni\u015fleri ezdikten, yenilgiyi oturttuktan sonra, d\u00fczen ve istikrarlar\u0131n\u0131 kurumla\u015ft\u0131rd\u0131lar. Buna “Bar\u0131\u015f ve huzur ortam\u0131” dediler. Zaten bunu hedefleyen operasyonlar\u0131n\u0131 da \u00f6yle adland\u0131rm\u0131\u015flard\u0131: Takrir-i S\u00fck\u00fbn gibi… Bu d\u00fczenlerini, ayn\u0131 anlama gelmek \u00fczere bar\u0131\u015flar\u0131n\u0131 ordular\u0131yla, y\u0131k\u0131c\u0131 \u015fiddet ara\u00e7lar\u0131yla, tedip ve tenkil harek\u00e2tlar\u0131yla, topyek\u00fbn imha sava\u015flar\u0131yla ger\u00e7ekle\u015ftiriyor; yine bu \u015fiddet ve zor, yani sava\u015f silahlar\u0131yla y\u00fcr\u00fctebiliyorlard\u0131. Cumhuriyetin K\u00fcrdistan’daki s\u00f6m\u00fcrge y\u00f6netimi b\u00f6yle kuruldu, b\u00f6yle s\u00fcrd\u00fcr\u00fcl\u00fcyor. S\u00f6m\u00fcrge egemenli\u011fi ve s\u00f6m\u00fcrge d\u00fczeni, ayn\u0131 zamanda TC bar\u0131\u015f\u0131d\u0131r da! 1940’l\u0131 y\u0131llardan ‘70’li y\u0131llar\u0131n sonlar\u0131na kadar bu g\u00f6rece b\u00f6yle s\u00fcrd\u00fc. Bu bar\u0131\u015f, tek bir otoritenin, tek bir iradenin egemenli\u011fini anlatan bir bar\u0131\u015ft\u0131. Bu bar\u0131\u015fta en iyi K\u00fcrt, \u00f6l\u00fc K\u00fcrt’t\u00fc. \u00d6l\u00fc K\u00fcrt, TC bar\u0131\u015f\u0131n\u0131n \u00f6z\u00fcyd\u00fc, buna kar\u015f\u0131 \u00e7\u0131kmak en b\u00fcy\u00fck su\u00e7tu ve en imha edici silahlarla susturulmal\u0131yd\u0131. TC’nin K\u00fcrdistan \u00fczerindeki s\u00f6m\u00fcrge tarihinin \u00f6z\u00fc ve \u00f6zeti buydu. Bu s\u00f6m\u00fcrge bar\u0131\u015f\u0131n\u0131n, ayn\u0131 anlama gelen s\u00f6m\u00fcrge d\u00fczeninin, K\u00fcrtler a\u00e7\u0131s\u0131ndan ink\u00e2r ve imha oldu\u011funu hemen hemen her akl\u0131 ba\u015f\u0131nda olan, g\u00f6\u011f\u00fcs kafesinin i\u00e7inde y\u00fcre\u011fi olan herkes biliyor ve dillendiriyor. <\/div>\n

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Mademki ink\u00e2r edilemez ger\u00e7eklik bu ve bu ger\u00e7eklik de\u011fi\u015ftirilmeden K\u00fcrde K\u00fcrt kimli\u011fiyle ya\u015fam hakk\u0131 yok, o zaman bu ger\u00e7eklik nas\u0131l de\u011fi\u015ftirilecek, daha yumu\u015fak bir ifadeyle nas\u0131l reforme edilecek? Yalvararak m\u0131, dilenerek mi, boyun e\u011ferek mi? Nas\u0131l? Bunu, bar\u0131\u015f ad\u0131na \u00d6calan, daha \u00f6ncesini saymazsak, 1999’dan bunu yap\u0131yor… Hem de dizleri \u00fczerinde s\u00fcr\u00fcnerek yapm\u0131yor mu? Bug\u00fcn, bu teslimiyet\u00e7i yakar\u0131\u015flar iflas etmedi mi? 2004 Haziran\u0131nda al\u0131nan\/ald\u0131r\u0131lan sava\u015f kararlar\u0131n\u0131n niteli\u011fine ra\u011fmen, politika olarak \u0130mral\u0131 her a\u00e7\u0131dan iflas etmi\u015f de\u011fil midir? Di\u011fer geli\u015fmeleri bir yana b\u0131rakal\u0131m, halk\u0131n Be\u015firi’de panzerlerin \u00fczerine y\u00fcr\u00fcmesi, on binlerin Nusaybin’de, en son Batman’da TC g\u00fc\u00e7lerinin katliam tehditlerine ald\u0131rmadan gerilla cenazelerine sahip \u00e7\u0131k\u0131\u015f\u0131, aya\u011fa kalk\u0131\u015f\u0131, serhildanlar\u0131, \u0130mral\u0131 bar\u0131\u015f, ayn\u0131 anlama gelmek \u00fczere teslimiyet \u00e7izgisinin iflas\u0131n\u0131 anlatm\u0131yorsa neyi anlat\u0131yor?<\/div>\n

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Adil ve onurlu bar\u0131\u015f ile s\u00f6m\u00fcrge egemenli\u011fi, \u00f6zel sava\u015f yan yana gelmez kavramlard\u0131r. “Adil ve onurlu bar\u0131\u015f” kavram\u0131 da kendi i\u00e7inde belirsizlikleri ta\u015f\u0131yor, ama buna ra\u011fmen e\u011fer “bar\u0131\u015f” kavram\u0131 kullan\u0131lacaksa bu s\u00f6zc\u00fcklerle birlikte kullan\u0131lmal\u0131d\u0131r. K\u00fcrtler a\u00e7\u0131s\u0131ndan adil ve onurlu bar\u0131\u015f, kendi kaderini ve gelece\u011fini \u00f6zg\u00fcrce belirleme hakk\u0131n\u0131 g\u00fcvence alt\u0131na alan, bunun \u00fczerinde y\u00fckselen bir siyasal sistem demektir! S\u00f6m\u00fcrge egemenli\u011fine dokunmayan, onu kal\u0131c\u0131la\u015ft\u0131ran, yeniden K\u00fcrtlere yedirmeye \u00e7al\u0131\u015fan her bar\u0131\u015f anlay\u0131\u015f\u0131 ve hareketi, bilinmelidir ki, s\u00f6m\u00fcrgeci d\u00fczenin kendisinden ba\u015fka bir \u015fey de\u011fildir. <\/div>\n

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K\u00fcrtler i\u00e7in adil ve onurlu bar\u0131\u015f\u0131n yolu g\u00fc\u00e7 olmaktan ge\u00e7er! G\u00fcc\u00fc esas almayan hi\u00e7bir “kurtulu\u015f ve \u00f6zg\u00fcrl\u00fck” e\u011filimi, projesi samimi ve tutarl\u0131 olamaz!<\/div>\n

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1990’lardan bu yana “bar\u0131\u015f”, “siyasal \u00e7\u00f6z\u00fcm”, “diyaloga dayal\u0131 \u00e7\u00f6z\u00fcm” laflar\u0131 K\u00fcrdistan siyasetinde dillendirilmeye ba\u015fland\u0131; \u0130mral\u0131 ile birlikte bu, egemen \u00e7izgi haline getirildi. Bug\u00fcn, hem \u0130mral\u0131 Partisi, hem de ona kar\u015f\u0131t oldu\u011funu s\u00f6yleyen grup, \u00e7evre ve ki\u015filerin hemen hemen b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu ayn\u0131 \u015feyleri dile getirmektedir! Burada politik \u00e7izgi ba\u011flam\u0131nda ayn\u0131 \u015feylerin dillendirilmesi s\u00f6z konusudur! Bunlar\u0131n ilk planda devrimci ve sosyalist g\u00f6r\u00fc\u015f ve de\u011ferlere sald\u0131rmalar\u0131, onunla kesin bir s\u0131n\u0131r \u00e7izgisini aralar\u0131na koymalar\u0131 da bo\u015funa de\u011fildir. Bu e\u011filimin s\u0131n\u0131fsal olarak K\u00fcrt egemen ve orta s\u0131n\u0131flar\u0131na dayand\u0131\u011f\u0131n\u0131, bu s\u0131n\u0131flar\u0131n da bin bir ba\u011fla bu d\u00fczene ba\u011fl\u0131 oldu\u011funu, dolay\u0131s\u0131yla bu d\u00fczene cepheden kafa tutmalar\u0131n\u0131n olanakl\u0131 olmad\u0131\u011f\u0131n\u0131, bunu son on y\u0131llar\u0131n m\u00fccadele prati\u011finde kan\u0131tlad\u0131klar\u0131n\u0131, ki\u015filerin niyetlerinden ba\u011f\u0131m\u0131z bir sosyal-siyasal ger\u00e7eklik oldu\u011funu sadece vurgulamakla yetinelim! Bunlar\u0131n bir g\u00f6z\u00fc, i\u00e7te s\u00f6m\u00fcrgeci sistemde baz\u0131 “d\u00fczeltmeler” yapabilmek i\u00e7in d\u00fczen efendilerinin kendisinde, bir g\u00f6z\u00fc de “stat\u00fcko da\u011f\u0131t\u0131c\u0131” ABD ve AB’dedir! Bundan dolay\u0131 \u00f6ncelikle kendilerini i\u00e7 ve d\u0131\u015f d\u00fczen sahiplerine kabul ettirme \u00e7abas\u0131, aray\u0131\u015f\u0131 ve prati\u011fi i\u00e7inde olmalar\u0131 anla\u015f\u0131l\u0131rd\u0131r! Peki, g\u00fc\u00e7 olmadan, ger\u00e7ekten g\u00fc\u00e7 dengelerini etkileyecek bir g\u00fc\u00e7 olmadan kim bunlar\u0131 dinler? Kim bunlar\u0131 ciddiye al\u0131r? G\u00fcney K\u00fcrt Partilerini \u00f6rnek al\u0131yorlar… Ama onlar\u0131n neden ciddiye al\u0131nd\u0131klar\u0131n\u0131 inceleme, kavrama gere\u011fini dahi g\u00f6rm\u00fcyorlar… G\u00fcneydeki yenilgilerle, katliamlarla kesintiye u\u011frasa da devam eden direni\u015f ve onun ortaya \u00e7\u0131kard\u0131\u011f\u0131 politik ve askeri g\u00fc\u00e7 olmasayd\u0131, bunun tarihin belli a\u015famalar\u0131nda kazand\u0131\u011f\u0131 mevziler olmasayd\u0131 kim onlar\u0131 muhatap al\u0131rd\u0131, kim onlar\u0131 ciddiye al\u0131rd\u0131? Ba\u015fka etkenler de say\u0131labilir, ancak burada anlatmak istedi\u011fimiz bir davada samimi ve tutarl\u0131 olman\u0131n en belirleyici unsuru, g\u00fc\u00e7 kar\u015f\u0131s\u0131ndaki duru\u015ftur! Y\u0131llard\u0131r, “siyasetle” K\u00fcrdistan’\u0131 kurma iddias\u0131nda olanlar \u015fimdi neredeler? Bunlar\u0131n katk\u0131lar\u0131 ne oldu?<\/div>\n

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Evet, K\u00fcrdistan sorunu, bir devrim sorunudur, g\u00fc\u00e7 sorunudur! Bunu da ancak emek\u00e7iler, ezilen s\u0131n\u0131f ve tabakalar, gruplar ger\u00e7ekle\u015ftirebilir… <\/div>\n

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K\u00fcrt “b\u00fcy\u00fck” ve orta s\u0131n\u0131flar\u0131 m\u0131, onlar, hak dilenmeyi, “ulusal ve uluslararas\u0131 konjonkt\u00fcre” oynamay\u0131 “b\u00fcy\u00fck” siyaset san\u0131yorlar… Ama TC gibi esneme ve kendini reforme etme yetene\u011fine sahip olmayan bir ezici g\u00fc\u00e7 kar\u015f\u0131s\u0131nda olduklar\u0131n\u0131 unutuyorlar, unuttuklar\u0131 i\u00e7in ezilmekten ve daha da k\u00f6t\u00fcs\u00fc a\u015fa\u011f\u0131lanmaktan kurtulmuyorlar! \u0130\u015fte \u0130mral\u0131 ve onun t\u00fcrevlerinin traji-komik halleri bu! <\/div>\n

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\n
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31 A\u011fustos 2005 <\/div>\n

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SOSYAL\u0130ST-\u015eORE\u015eGER
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[Sosyalist\u00ean \u015eore\u015fger\u00ean Kurdistan-
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Sosyalist\u00ea \u015eore\u015fger\u00ea Kurdistan\u00ee
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(K\u00fcrdistan Devrimci Sosyalistleri)]
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Tweet<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130\u00c7\u0130 BO\u015eALTILAN KAVRAMLAR: SAVA\u015e VE BARI\u015e! Baz\u0131 kavramlar tekrarlana tekrarlana baya\u011f\u0131la\u015ft\u0131r\u0131ld\u0131, i\u00e7i bo\u015falt\u0131ld\u0131, anlams\u0131zla\u015ft\u0131r\u0131ld\u0131 ya da farkl\u0131 bir anlam y\u00fcklenildi. Sava\u015f ve bar\u0131\u015f, bunlardan sadece ikisidir… 1 Eyl\u00fcl D\u00fcnya Bar\u0131\u015f G\u00fcn\u00fc dolay\u0131s\u0131yla yine say\u0131s\u0131z i\u00e7eriksiz, i\u00e7i bo\u015f deme\u00e7 dinleyecek, okuyacak, t\u00f6rene tan\u0131k olaca\u011f\u0131z… Di\u011ferleri bir yana “bizim” cephede bu konuda say\u0131s\u0131z laf y\u0131\u011f\u0131n\u0131 bombard\u0131man\u0131na muhatap […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1120","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1120","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1120"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1120\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1120"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}