{"id":1071,"date":"2008-03-11T21:52:44","date_gmt":"2008-03-11T20:52:44","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2008\/03\/11\/soemuerge-kisiligi-m-can-yuece-2\/"},"modified":"2008-03-11T21:52:44","modified_gmt":"2008-03-11T20:52:44","slug":"soemuerge-kisiligi-m-can-yuece-2","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/soemuerge-kisiligi-m-can-yuece-2\/","title":{"rendered":"S\u00f6m\u00fcrge Ki\u015fili\u011fi\u2026 \/ M. Can Y\u00dcCE"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>6 Minute, 26 Second <\/div>\n\n <\/div>

Bug\u00fcne dek s\u00f6m\u00fcrge ki\u015fili\u011fi \u00fczerine \u00e7ok \u015fey tart\u0131\u015f\u0131ld\u0131, \u00e7ok \u015fey s\u00f6ylendi, \u00e7ok \u015fey yaz\u0131ld\u0131. Bu tart\u0131\u015fma, bug\u00fcn de derinle\u015ferek devam ediyor. \u00d6calan\u2019\u0131n \u201cKi\u015filik \u00c7\u00f6z\u00fcmlemeleri\u201d de ba\u015fl\u0131 ba\u015f\u0131na ele al\u0131nmas\u0131 gereken ayr\u0131 bir vakad\u0131r. <\/p>\n

K\u0131sacas\u0131, \u00fczerinde bu kadar s\u00f6z\u00fcn s\u00f6ylendi\u011fi s\u00f6m\u00fcrge ki\u015fili\u011fini a\u015fma yolunda kat edilen mesafe nedir? \u00dczerinde en \u00e7ok tart\u0131\u015f\u0131lmas\u0131 gereken nokta buras\u0131d\u0131r! <\/p>\n

Bu k\u0131sa yaz\u0131m\u0131zda s\u00f6m\u00fcrge ki\u015fili\u011fini enine boyuna tart\u0131\u015facak de\u011filiz. Esas olarak bunca m\u00fccadeleye ve tart\u0131\u015fmaya ra\u011fmen s\u00f6m\u00fcrge ki\u015fili\u011fini a\u015fma konusunda K\u00fcrdistanl\u0131 politikac\u0131lar\u0131n, bununla birlikte halk\u0131n genel durumunun ne oldu\u011funu saptamaya \u00e7al\u0131\u015faca\u011f\u0131z. Bu tart\u0131\u015fmay\u0131 ba\u015fka yaz\u0131lar\u0131m\u0131zda ve \u00e7al\u0131\u015fmalar\u0131m\u0131zda s\u00fcrd\u00fcrme e\u011filimindeyiz.<\/div>\n
Soru \u015fu: S\u00f6m\u00fcrge ki\u015fili\u011fi a\u015f\u0131ld\u0131 m\u0131? Daha \u201cger\u00e7ek\u00e7i\u201d soru \u015fu olabilir: S\u00f6m\u00fcrge ki\u015fili\u011fi ne kadar a\u015f\u0131ld\u0131, ger\u00e7ek anlamda a\u015f\u0131labildi mi?<\/div>\n
Ku\u015fkusuz bu soruyu do\u011fru ve sa\u011fl\u0131kl\u0131 bir bi\u00e7imde yan\u0131tlayabilmek i\u00e7in, \u00f6ncelikle, s\u00f6m\u00fcrge ki\u015fili\u011finin belli ba\u015fl\u0131 \u00f6zelliklerini, davran\u0131\u015f \u00f6zelliklerini, kendisine bak\u0131\u015f\u0131n ana \u00e7izgilerini \u00e7ok kal\u0131n \u00e7izgilerle ortaya koymam\u0131z gerekir.<\/div>\n
Kedisini d\u00fc\u015f\u00fcnsel ve ruhsal d\u00fczeyde herkesle e\u015fit konumda ve haklara sahip biri olarak g\u00f6rmeyen bir ki\u015fi, \u00f6zg\u00fcr, onurlu, ba\u015f\u0131 dik, kendisine sayg\u0131l\u0131, kendisine g\u00fcvenen, d\u00fc\u015f\u00fcnce, duygu, davran\u0131\u015f ve ya\u015fam uyumunu ve b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc sa\u011flam\u0131\u015f, ya\u015fam\u0131na ve gelece\u011fine y\u00f6n verme hak ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahip bir ki\u015fi olarak de\u011ferlendirilebilir mi?<\/div>\n
D\u00fc\u015f\u00fcnsel olarak kendisini e\u015fit g\u00f6rme, ruhsal olarak bunu her davran\u0131\u015f\u0131na ve duyu\u015funa yedirme \u00f6l\u00e7\u00fcs\u00fc, s\u00f6m\u00fcrge ki\u015fili\u011fini a\u015f\u0131p a\u015fmaman\u0131n en \u00f6nemli \u00f6l\u00e7\u00fcs\u00fcd\u00fcr! Bu, kendisini tan\u0131mlama, kavrama, kendinin bilinci ve eylemidir!<\/div>\n
S\u00f6z d\u00fczeyinde kendini, her bireyin sahip oldu\u011fu t\u00fcm haklara, istisnas\u0131z t\u00fcm haklara sahip biri olarak g\u00f6r\u00fcyor musun? Bunun bilinci ve derin duyu\u015fu i\u00e7inde misin? Bunu \u00f6zellikle s\u00f6m\u00fcrgeci ile her kar\u015f\u0131la\u015fmanda ve her ili\u015fkinde yeniden yeniden ya\u015f\u0131yor musun? Onunla ili\u015fkilerini bu anlay\u0131\u015f ve duyu\u015fla m\u0131 d\u00fczenliyorsun? O zaman sen, s\u00f6m\u00fcrge ki\u015fili\u011finin a\u015f\u0131lmas\u0131 gereken e\u015fi\u011fini a\u015fma yolunda devrimci bir a\u015fama kaydetmi\u015f say\u0131l\u0131rs\u0131n! Bunu sosyal davran\u0131\u015f\u0131na, ili\u015fki bi\u00e7imlerine ve politik bir duru\u015fa d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015fsen, b\u00fct\u00fcn bunlar\u0131 bir ya\u015fam tarz\u0131 haline getirmi\u015fsen, kendine sayg\u0131, \u00f6zg\u00fcven ve kaderini \u00f6zg\u00fcrce belirleme konusunda temelde sa\u011flam bir \u00e7izgide yol al\u0131yorsun demektir!<\/div>\n
S\u00f6m\u00fcrgeci egemenlik ve \u015fiddetin stratejik hedefi ve program\u0131, tek ba\u015f\u0131na \u00fclkeleri, b\u00fct\u00fcn zenginlik kaynaklar\u0131n\u0131 i\u015fgal etmek, egemenlik ve denetim alt\u0131na almak de\u011fildir. Ku\u015fkusuz bu temel bir hedeftir, ama bu egemenlik ve denetimin i\u015fgal alt\u0131na al\u0131nan halk taraf\u0131ndan benimsenmesi, me\u015fru g\u00f6r\u00fclmesi ve s\u00fcreklile\u015fmesi i\u00e7in beyinlerin ve ruhlar\u0131n i\u015fgali, i\u011ffali ve s\u00f6m\u00fcrgele\u015ftirilmesi gerekir. Beyinlerin ve ruhlar\u0131n i\u015fgali ve i\u011ffali s\u00fcrecinde \u015fiddet ve i\u015fkence, a\u015fa\u011f\u0131lay\u0131c\u0131, onur k\u0131r\u0131c\u0131, tecav\u00fcz, pislik yedirme, utan\u00e7 i\u00e7inde b\u0131rakma y\u00f6ntemleri \u00e7ok etkin bir rol oynar. Bu uygulamalarla \u00f6zg\u00fcven k\u0131r\u0131l\u0131r, kendini \u201cadam yerine koyma\u201d d\u00fc\u015f\u00fcncesi ve duyu\u015fu yok edilir, kendini hi\u00e7le\u015ftirme ve a\u015fa\u011f\u0131lama egemen d\u00fc\u015f\u00fcnce ve davran\u0131\u015f haline getirilir, hi\u00e7bir \u015feye hak g\u00f6rmeme d\u00fc\u015f\u00fcncesi esas d\u00fc\u015f\u00fcnce haline getirilir! \u015eiddetin yan\u0131nda ideolojik ve k\u00fclt\u00fcrel hegemonya s\u00fcre\u00e7leri de devreye girer; bunlar\u0131n hepsi birbirini besler ve tamamlar\u2026 Ayr\u0131nt\u0131ya girmiyoruz, ancak \u015fu kadar\u0131n\u0131 belirtmeden ge\u00e7emiyoruz:<\/div>\n
Beyinsel ve ruhsal s\u00f6m\u00fcrgecilikte, s\u00f6m\u00fcrge ki\u015filikler geli\u015ftirmede T\u00fcrk s\u00f6m\u00fcrgecili\u011fi engin bir deneyime ve birikime sahiptir. Osmanl\u0131n\u0131n dev\u015firme y\u00f6ntemini ve k\u00fclt\u00fcr\u00fcn\u00fc yeniden \u00fcretmi\u015f ve K\u00fcrdistan toplumunun t\u00fcm\u00fcne sistematik bir bi\u00e7imde uygulam\u0131\u015f, uygulamaktad\u0131r. Son on y\u0131llarda \u00f6zel sava\u015f s\u00fcreciyle birlikte bunu \u00e7ok daha derinle\u015ftirmi\u015f, Koruculuk gibi bir kurumla\u015fmayla a\u015f\u0131lmas\u0131 g\u00fc\u00e7 toplumsal-ulusal yaralar yaratm\u0131\u015ft\u0131r. \u0130mral\u0131 s\u00fcreciyle birlikte s\u00f6m\u00fcrge ki\u015fili\u011fi egemen tipoloji olarak ideolojik ve politik bir temele oturtulmaya, me\u015frula\u015ft\u0131r\u0131larak s\u00fcreklile\u015ftirilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r!<\/div>\n
Yeniden yukar\u0131daki sorumuza d\u00f6nelim: K\u00fcrdistan\u2019da s\u00f6m\u00fcrge ki\u015fili\u011fi ne kadar a\u015f\u0131ld\u0131, ger\u00e7ek anlamda a\u015f\u0131labildi mi?<\/div>\n
\u0130smail Be\u015fik\u00e7i, Frantz Fanon\u2019dan esinlenerek 15 A\u011fustos At\u0131l\u0131m\u0131n\u0131 \u201c\u0130lk kur\u015fun\u201d olarak tan\u0131ml\u0131yordu. Bunun \u201cS\u00f6m\u00fcrge K\u00fcrt ki\u015fili\u011fine\u201d s\u0131k\u0131lan bir ilk kur\u015fun olarak de\u011ferlendiriyordu. Bu de\u011ferlendirme konuldu\u011fu ba\u011flam i\u00e7inde do\u011fruydu! Burada devrimci \u015fiddete, s\u00f6m\u00fcrge ki\u015fili\u011fini a\u015fmada, kendini yeniden tan\u0131mlamada ve deyim uygunsa \u201cyeniden yaratmada\u201d devrimci bir rol bi\u00e7iliyor. Bu, bir ilk ad\u0131m olma anlam\u0131nda do\u011frudur. Ancak bu ilk ad\u0131m, ilk ad\u0131mdan \u00f6teye ula\u015fmas\u0131 gerekir, ba\u015fka s\u00fcre\u00e7lerle tamamlanmas\u0131 gerekir. Burada s\u00f6m\u00fcrgecili\u011fe kar\u015f\u0131 sava\u015f ile kendini yeniden tan\u0131mlama ve yeniden yaratma s\u00fcre\u00e7lerinin birbirini tamamlar ve besler tarzda b\u00fct\u00fcnle\u015ftirilmesi gerekir. Ancak ger\u00e7ekle\u015fen bu de\u011fil, ba\u015fka s\u00fcre\u00e7ler oldu. S\u00f6m\u00fcrgecili\u011fe s\u0131k\u0131lan kur\u015fun, s\u00f6m\u00fcrge K\u00fcrd\u00fcn kendisine s\u0131k\u0131lmad\u0131, s\u0131k\u0131lamad\u0131. Burada tersten bir s\u00fcre\u00e7 i\u015fledi. \u00d6calan\u2019\u0131n PKK III. Kongresiyle birlikte sistematik olarak ba\u015flatt\u0131\u011f\u0131 \u201cKi\u015filik \u00c7\u00f6z\u00fcmlemeleri\u201d, s\u00f6m\u00fcrge ki\u015fili\u011fi derinle\u015ftiren, daha da kurumla\u015ft\u0131ran bir i\u015flev g\u00f6rd\u00fc. Ba\u011f\u0131ms\u0131z beyinler, \u00f6zg\u00fcr d\u00fc\u015f\u00fcnme ve sorgulama dinamikleri susturuldu. Bu susturulma s\u00fcreci, bir\u00e7ok y\u00f6ntem ve ayg\u0131tla \u00f6yle bir egemen hale getirildi ki, ba\u011f\u0131ms\u0131z, \u00f6zg\u00fcr, ele\u015ftirel d\u00fc\u015f\u00fcnme olanaklar\u0131 ve yollar\u0131 hemen hemen yok edildi. Bu, ulusal kurtulu\u015f\u00e7uluk ad\u0131na kurumla\u015ft\u0131r\u0131lan bir despotik iktidar durumudur. Hem farkl\u0131 ve ele\u015ftirel d\u00fc\u015f\u00fcnmenin olanaklar\u0131 ve ya\u015fam \u015fans\u0131 ortadan kald\u0131r\u0131ld\u0131, hem de ard\u0131ndan topluma \u201cG\u00f6r\u00fcyorsunuz ki bunlar\u0131n yapt\u0131klar\u0131 hi\u00e7bir \u015fey yok\u201d denildi ve tekel durumu bir de bu demagoji ile daha da derinle\u015ftirilip tabula\u015ft\u0131r\u0131ld\u0131. Hem ya\u015fama \u015fans\u0131 vermeyeceksin, kurdu\u011fun ayg\u0131tla bunu ortadan kald\u0131racaks\u0131n, hem de \u201cbunlar\u0131n ya\u015fama g\u00fcc\u00fc bile yok diyeceksin!\u201d Bundan daha b\u00fcy\u00fck bir sahtek\u00e2rl\u0131k, \u201cYavuz h\u0131rs\u0131z\u201d \u00f6rne\u011fi var m\u0131? K\u0131sacas\u0131 \u201cKi\u015filik \u00e7\u00f6z\u00fcmlemeleri\u201d ve farkl\u0131l\u0131klar\u0131, ele\u015ftirel duru\u015flar\u0131 \u015fiddet ve psikolojik ter\u00f6rle susturma s\u00fcreciyle ele\u015ftirel akl\u0131n, \u00f6zg\u00fcr d\u00fc\u015f\u00fcnmenin alan\u0131, olanaklar\u0131, ortam\u0131 ortadan kald\u0131r\u0131ld\u0131; s\u00f6m\u00fcrge ki\u015fili\u011fine kar\u015f\u0131 ba\u015flat\u0131lan kendini yeniden yaratma s\u00fcreci tersine \u00e7evrildi.<\/div>\n
Bu s\u00fcre\u00e7, \u201cSiyasal \u00e7\u00f6z\u00fcm ve bar\u0131\u015f\u201d \u00e7izgisi ve s\u00f6ylemiyle ideolojik ve politik bir anlay\u0131\u015fa d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc. S\u00f6m\u00fcrge ki\u015fili\u011fi bak\u0131m\u0131ndan bu, tam\u0131 tam\u0131na s\u00f6m\u00fcrge ki\u015fili\u011finin yeniden \u00fcretiminden ba\u015fka bir \u015fey de\u011fildir. K\u00fcrtler ad\u0131na politika yapanlar, halk taraf\u0131ndan se\u00e7ilen milletvekilleri, ne diyor, ne yap\u0131yor, nas\u0131l bir d\u00fc\u015f\u00fcnsel, ruhsal ve politik duru\u015f sergiliyor? Bu sorunun yan\u0131t\u0131, yay\u0131nlad\u0131klar\u0131 program ve deklarasyonlarda, g\u00fcnl\u00fck olarak sergiledikleri davran\u0131\u015flarda \u00e7ok somut olarak vard\u0131r. S\u00f6ylenen s\u00f6z, ilan edilen programlardan \u00e7ok, o s\u00f6z ve programlar\u0131n dayand\u0131\u011f\u0131 d\u00fc\u015f\u00fcnsel ve ruhsal temel \u00e7ok \u00f6nemli\u2026<\/div>\n
\u00d6rne\u011fin, K\u00fcrtler ad\u0131na siyaset yapan bir ki\u015fi ve \u00f6rg\u00fct, K\u00fcrt halk\u0131n\u0131 di\u011fer halklarla her a\u00e7\u0131dan ve d\u00fczeyde e\u015fit g\u00f6r\u00fcyor mu? Di\u011fer halklar\u0131n sahip oldu\u011fu b\u00fct\u00fcn haklar\u0131n ayn\u0131s\u0131n\u0131 K\u00fcrtler i\u00e7in de talep ediyor mu, hem de istisnas\u0131z? Buna inanarak, i\u00e7tenlikle ve alt\u0131n\u0131 tam anlam\u0131yla doldurarak yap\u0131yor mu? Talep etmek, bunu inanarak, ilkesel ve ruhsal olarak alt\u0131n\u0131 doldurarak yapmak demek, bunlar\u0131n hemen pratikte ger\u00e7ekle\u015fece\u011fi demek de\u011fildir. Haklar\u0131n\u0131n arkas\u0131nda durmak, bunu her ko\u015fulda ba\u015f\u0131 dik ve onurlu bir tarzda istemek s\u00f6m\u00fcrge ki\u015fili\u011fini a\u015fman\u0131n ilk ko\u015fuludur, bunu ger\u00e7ekle\u015ftirmek ise bir dizi politik m\u00fccadele ve etkene ba\u011fl\u0131d\u0131r! Birey ve halk olarak kendini e\u015fit g\u00f6rme, ba\u011f\u0131ms\u0131zl\u0131k ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn de temel ko\u015fuludur\u2026 E\u011fer kendini e\u015fit g\u00f6rm\u00fcyorsan, kendine bak\u0131\u015f\u0131n buysa, ba\u015fkalar\u0131ndan sayg\u0131 beklemek de olanakl\u0131 ve do\u011fru de\u011fildir!<\/div>\n
T\u00fcrk devleti, K\u00fcrt halk\u0131n\u0131 ad\u0131 ve kimli\u011fi ile tan\u0131m\u0131yor, en s\u0131radan talebini bile her t\u00fcrl\u00fc \u015fiddetle bast\u0131r\u0131yor. Bu, onun i\u015fi; siteminin \u00f6z\u00fcn\u00fc uyguluyor. Peki, sen kendini nas\u0131l tan\u0131ml\u0131yorsun, kendin i\u00e7in hangi temel talepleri dile getiriyorsun? \u201cBen bir halk ve ulus olarak di\u011fer halk ve uluslar\u0131n sahip oldu\u011fu t\u00fcm haklara istisnas\u0131z sahip olmak istiyorum, bu, benim tart\u0131\u015f\u0131lmaz, devredilmez haklar\u0131md\u0131r\u201d diyebiliyor musun? Yoksa \u201cdevletin temellerine dokunmayaca\u011f\u0131z, ama bize baz\u0131 k\u00fclt\u00fcrel k\u0131r\u0131nt\u0131lar bah\u015fedilsin, d\u00fczen i\u00e7inde ya\u015fama ve siyaset yapma hakk\u0131 verilsin, bu sorun \u00e7\u00f6z\u00fcl\u00fcr, devlet g\u00fc\u00e7l\u00fc bir devlet haline gelir\u201d derseniz, s\u00f6m\u00fcrge ki\u015fili\u011fini bir iki f\u0131r\u00e7a darbesiyle tekrarlamaktan ba\u015fka bir \u015fey yapm\u0131\u015f olmuyorsunuz! Hak dilencili\u011fi, daha do\u011fru bir deyi\u015fle k\u0131r\u0131nt\u0131 dilencili\u011fi, ruhunuzu sa\u011falt\u0131yor mu, kendinize sayg\u0131y\u0131 geli\u015ftiriyor mu? \u201cUlus devlet \u015fu kadar k\u00f6t\u00fc\u201d derken, K\u00fcrtlerin ulusal ba\u011f\u0131ms\u0131zl\u0131k taleplerini yok etmeye \u00e7al\u0131\u015f\u0131yorsunuz, ama kendisi de ulus devletin, devlet eliyle yarat\u0131lan en kat\u0131 versiyonu olan TC\u2019nin temellerine dokunmamaya yemin bill\u00e2h ediyorsunuz! Bunu kan\u0131tlamak i\u00e7in g\u00fcn a\u015f\u0131r\u0131 Kemalizm\u2019e \u00f6vg\u00fcleri \u201cbilimsellik\u201d ad\u0131na tekrarlay\u0131p duruyorsunuz! B\u00fct\u00fcn bunlar \u00f6zg\u00fcrl\u00fck, onur, K\u00fcrtlerin temel \u00e7\u0131karlar\u0131 masallar\u0131yla yap\u0131l\u0131yor. Despotik iktidar sistemi ve beyin y\u0131kama ayg\u0131tlar\u0131yla s\u00fcrd\u00fcr\u00fclen bu politikalar, toplum ve tek tek bireylerin d\u00fc\u015f\u00fcnce yap\u0131s\u0131ndaki etkileri \u00e7eli\u015fkili, karma\u015f\u0131k ve \u00e7ok y\u00f6nl\u00fcd\u00fcr! Bu da geni\u015f bir tart\u0131\u015fmay\u0131 gerektiriyor. \u015eimdilik \u015fu kadar\u0131n\u0131 vurgulayal\u0131m:<\/div>\n
\u201c\u0130lk kur\u015fundan\u201d bu yana halk\u0131n hak ve \u00f6zg\u00fcrl\u00fckler bilincinde b\u00fcy\u00fck tahribatlar, b\u00fcy\u00fck sapt\u0131rmalar ve bulan\u0131klar yarat\u0131ld\u0131. S\u00f6m\u00fcrge ki\u015fili\u011fi ile \u00f6zg\u00fcrle\u015fme e\u011filimi \u00e7eli\u015fkili ve \u00e7at\u0131\u015fmal\u0131 olarak ayn\u0131 ki\u015filikte devam ediyor. Ancak \u00f6zg\u00fcrle\u015fme e\u011filimi ve s\u00fcreci yeniden egemen hale getirilmezse s\u00f6m\u00fcrge ki\u015fili\u011finin daha kal\u0131c\u0131 ve a\u015f\u0131lmas\u0131 g\u00fc\u00e7 bir olgu haline gelece\u011fi kesindir!<\/div>\n
S\u00f6m\u00fcrge ki\u015fili\u011fin olu\u015fum ve geli\u015fim s\u00fcreci ile bunun mekanizmalar\u0131n\u0131, ortaya \u00e7\u0131kard\u0131\u011f\u0131 ki\u015filik tiplerini de ana \u00e7izgileriyle yeniden ele almakta ve tart\u0131\u015fmakta yarar var; bu yap\u0131ld\u0131\u011f\u0131nda g\u00fcn\u00fcm\u00fczde olup bitenleri daha do\u011fru ve sa\u011fl\u0131kl\u0131 bir bi\u00e7imde kavramak m\u00fcmk\u00fcn hale gelebilir! Bu konuyu ba\u015fka yaz\u0131 veya yaz\u0131lar\u0131m\u0131zda tart\u0131\u015fmaya \u00e7al\u0131\u015faca\u011f\u0131z.<\/div>\n
11 Mart 2008<\/div>\n
<\/strong><\/div>\n
\n
\n \n
\n \n \"Happy\"\n <\/a>\n
\n Happy <\/div>\n
\n 0<\/span>\n \n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Sad\"\n <\/a>\n
\n Sad <\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Excited\"\n <\/a>\n
\n Excited <\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Sleepy\"\n <\/a>\n
\n Sleepy <\/div>\n
\n 0<\/span>\n \n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Angry\"\n <\/a>\n
Angry<\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n \n <\/div>\n <\/div>\n\n
\n \n \"Surprise\"\n <\/a>\n
Surprise<\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n <\/div>\n <\/div>\n\n \n
Tweet<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

Bug\u00fcne dek s\u00f6m\u00fcrge ki\u015fili\u011fi \u00fczerine \u00e7ok \u015fey tart\u0131\u015f\u0131ld\u0131, \u00e7ok \u015fey s\u00f6ylendi, \u00e7ok \u015fey yaz\u0131ld\u0131. Bu tart\u0131\u015fma, bug\u00fcn de derinle\u015ferek devam ediyor. \u00d6calan\u2019\u0131n \u201cKi\u015filik \u00c7\u00f6z\u00fcmlemeleri\u201d de ba\u015fl\u0131 ba\u015f\u0131na ele al\u0131nmas\u0131 gereken ayr\u0131 bir vakad\u0131r.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1071","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1071","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1071"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1071\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1071"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1071"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1071"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}