{"id":1051,"date":"2008-04-24T13:00:08","date_gmt":"2008-04-24T11:00:08","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2008\/04\/24\/1-mays-iscinin-emekcinin-bayram-m-can-yuece-2\/"},"modified":"2008-04-24T13:00:08","modified_gmt":"2008-04-24T11:00:08","slug":"1-mays-iscinin-emekcinin-bayram-m-can-yuece-2","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/1-mays-iscinin-emekcinin-bayram-m-can-yuece-2\/","title":{"rendered":"1 May\u0131s \u0130\u015f\u00e7inin-Emek\u00e7inin Bayram\u0131 \/ M. Can Y\u00dcCE"},"content":{"rendered":"
\n
\n \t<\/i> Read Time:<\/span>4 Minute, 5 Second <\/div>\n\n <\/div>

(12 y\u0131l \u00f6nce yaz\u0131lan ve yay\u0131nlanan bir makale, g\u00fcncel oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyoruz. S\u015e) \/ <\/em>1 May\u0131s, <\/em>i\u015f\u00e7inin, emek\u00e7inin bayram… <\/em>\u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n uluslararas\u0131 m\u00fccadele, birlik <\/em>ve dayan\u0131\u015fma g\u00fcn\u00fc… 1 <\/em>May\u0131slar\u0131n tarihi kanla, emekle ve di\u015f di\u015f m\u00fccadelelerle yaz\u0131ld\u0131, <\/em>kurumla\u015ft\u0131. Her \u015fe<\/s>yden \u00f6nce- bilin\u00e7lerde, y\u00fcreklerde <\/em>ve s\u0131cak m\u00fccadele pratiklerinde ya\u015fad\u0131, yerle\u015fti, taht kurdu; g\u00fcncel m\u00fccadelede ete kemi\u011fe b\u00fcr\u00fcnd\u00fc<\/em>, s\u00fcreklile\u015fti Y\u00fcz y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcredir 1 May\u0131s, d\u00fcnya i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n M\u00fccadele, Birlik ve Dayan\u0131\u015fma G\u00fcn\u00fc olarak kullanageldi; <\/em>say\u0131s\u0131z bask\u0131, katliam, i\u015fkence ve engellemelere ra\u011fmen bu \u00f6zelliklerini derinle\u015ftirerek ya\u015fatt\u0131, s\u00fcrd\u00fcrd\u00fc…<\/p>\n

1 May\u0131s’\u0131n tarihi T\u00fcrkiye’de de <\/em>kanla yaz\u0131ld\u0131, <\/em>\u00f6nce ideolojik \u00f6z\u00fcn\u00fc bo\u015faltarak “Bahar Bayram\u0131” yapt\u0131lar. Y\u0131llarca bu sapt\u0131rma ve ink\u00e2rc\u0131 yakla\u015f\u0131mlarla idare etliler. Ancak 1970’li y\u0131llarda g\u00f6rkemli 1 May\u0131s kutlamalar\u0131, Cumhuriyet rejimini korkuttu. “Bahar Bayram\u0131” sapt\u0131rmas\u0131 bo\u015fa \u00e7\u0131kar\u0131lm\u0131\u015f; I May\u0131s, i\u015f\u00ad\u00e7i ve emek\u00e7i bayram\u0131, m\u00fccadele ve birlik g\u00fcn\u00fc olarak ger\u00e7ek kimli\u011fine kavu\u015fturulmu\u015ftu. \u0130deolojik sapt\u0131rma yetmeyince, bu kez 1 May\u0131s\u0131 <\/em>katliamlarla <\/em>durdurarak \u00f6nlemek istediler. 1977″de kontrgerilla, Taksini Meydan\u0131’n\u0131 kana bulad\u0131, 35 i\u015f\u00e7inin \u00f6l\u00fcm\u00fcne, y\u00fczlercesi<\/em>nin yaralanmas\u0131na neden oldu. Hi\u00e7 kuskusuz bu bir devlet katliam\u0131yd\u0131; devlet i\u00e7indeki \u015fu veya bu ki\u015fi <\/em>ya da kli\u011fin tavr\u0131yla a\u00e7\u0131klanamaz! \u00dcst\u00fcnden 19 y\u0131l ge\u00e7mesine ra\u011fmen 1 May\u0131s katliam\u0131n\u0131n failleri hen\u00fcz bulunamad\u0131, bu konuda ciddi bir soru\u015fturma dahi yap\u0131lmad\u0131! Neden? Nedeni \u00e7ok a\u00e7\u0131kt\u0131r, fail belliydi: failler, bir politikay\u0131 yerine getirmi\u015flerdi. B\u00fct\u00fcn oklar devleti g\u00f6steriyordu.<\/p>\n

Katliam da para etmedi, is\u00e7iler, emek\u00e7iler, devrimciler kararl\u0131yd\u0131lar, i\u015f\u00e7i, emek\u00e7i kan\u0131yla 1 May\u0131s Alan\u0131’<\/em>na d\u00f6n\u00fc\u015fen Taksim, 1978’de de g\u00f6sterilere sahne oldu. 1 May\u0131s’\u0131 kararl\u0131l\u0131kla kutlama, 1 May\u0131s’\u0131 bir hesapla\u015fma g\u00fcn\u00fc <\/em>olarak alg\u0131lama d\u00fc\u015f\u00fcncesi bilin\u00e7lere yerle\u015fti, gelenekselle\u015fti, kurumla\u015ft\u0131.<\/p>\n

12 Eyl\u00fcl, devrimcili\u011fe, sosyalizme, is\u00e7iye ait ne varsa, belle\u011fi, y\u00fcre\u011fi ve bilinci de dahil hepsini silip s\u00fcp\u00fcrmeyi \u00f6n\u00fcne koymu\u015ftu. Geride tek bir iz b\u0131rakmak istemiyordu. Ortam\u0131 egemen sis\u00adtem i\u00e7in d\u00fcmd\u00fcz hale getirme karar\u0131ndayd\u0131. \u0130deolojik, politik sald\u0131r\u0131lar ve tasfiyenin yan\u0131 s\u0131ra, m\u00fccadele de\u011ferlerini ortadan kald\u0131rmak ve yeniden geli\u015fmesinin \u00f6n\u00fcne ge\u00e7mek i\u00e7in bir dizi yasak ve bask\u0131c\u0131 yasa getirdiler. Bu ba\u011flamda 1 May\u0131s’\u0131 t\u00fcmden yasaklad\u0131lar.<\/p>\n

Fakat onlar, belki hukuka, devlet y\u00f6netimine h\u00e2kim olmu\u015flard\u0131, ancak i\u015f\u00e7ilerin, emek\u00e7ilerin, devrimcilerin, yurtseverlerin y\u00fcreklerine,’bilin\u00e7lerine h\u00e2kim olamazlard\u0131. 1 May\u0131s’a sahip \u00e7\u0131kma, 1 May\u0131s’\u0131 bir hesapla\u015fma g\u00fcn\u00fc haline getirme gelene\u011fini biraz zay\u0131flatt\u0131lar. Ancak t\u00fcmden silemediler. \u00d6ncelikle Cumhuriyet rejimine kars\u0131 geli\u015fen ve s\u00fcrekli y\u00fckselen devrimci yurtsever m\u00fccadele, T\u00fcrkiye halk\u0131n\u0131 da etkiledi; tasfiyecili\u011fe kars\u0131 direni\u015f, par\u00e7al\u0131, da\u011f\u0131n\u0131k, etkisiz de olsa yava\u015f yava\u015f canlanmaya ba\u015flad\u0131. Sokaklar, meydanlar 1 May\u0131s kutlamalar\u0131na sahne oldu; her y\u0131l kat\u0131l\u0131m biraz daha artt\u0131. Ve son birka\u00e7 y\u0131l i\u00e7inde 1 May\u0131s daha g\u00f6rkemli ve ad\u0131na, \u015fan\u0131na ve ge\u00e7mi\u015fine yara\u015f\u0131r bir tarzda kutlanmaktad\u0131r.<\/p>\n

T\u00fcrk ve K\u00fcrt halklar\u0131n\u0131n alanlarda bulu\u015fmalar\u0131, birlikte halklar\u0131n karde\u015fli\u011fini hayk\u0131rmalar\u0131, iki halk\u0131n ortak m\u00fccadelesi, enternasyonal dayan\u0131\u015fma a\u00e7\u0131s\u0131ndan \u00f6nemli ve mutlaka kurumsal birlikteliklere ula\u015ft\u0131r\u0131lmas\u0131 gereken bir olgu. 1 May\u0131s, enternasyonalist bir \u00f6ze sahiptir; her t\u00fcrl\u00fc dar milliyet\u00e7i g\u00f6r\u00fcs\u00fc reddeder. Dolay\u0131s\u0131yla 1 May\u0131s’lar\u0131, halklar\u0131 ortak m\u00fccadelede bulu\u015fturmada, bu bulu\u015fman\u0131n taban\u0131n\u0131 geni\u015fletmede bir basamak olarak de\u011ferlendirmek, g\u00fcncel ko\u015fullar\u0131n da bir dayatmas\u0131d\u0131r. Bu noktada T\u00fcrkiye solcular\u0131na, i\u015f\u00e7ilerine, emek\u00e7ilerine \u00e7ok daha fazla g\u00f6rev d\u00fc\u015f\u00fcyor.<\/p>\n

A\u00e7\u0131k ki, \u00f6zel sava\u015f kar\u015f\u0131tl\u0131\u011f\u0131 i\u00e7ermeyen, halklar\u0131n karde\u015fli\u011fini somut eylem ve \u00f6rg\u00fctlenme bi\u00e7imlerine g\u00f6t\u00fcrmeyen, salt kuru ve s\u0131\u011f bir ajitasyonla ge\u00e7i\u015ftirilen bir 1 May\u0131s’\u0131n siyasal a\u00e7\u0131dan fazla anlaml\u0131 olmayaca\u011f\u0131n\u0131 vurgu\u00adlamam\u0131z gerekiyor. Bir nokta daha var: 1 May\u0131s m\u00fccadele g\u00fcn\u00fcd\u00fcr, evet. T\u00fcrki\u00adye’de bu, egemen sistemle bir hesapla\u015f\u00adma g\u00f6n\u00fc olarak alg\u0131lan\u0131yor. Bunun i\u00e7in taraflar b\u00fct\u00fcn g\u00fc\u00e7lerini ve dikkatlerini bug\u00fcn i\u00e7in yo\u011funla\u015ft\u0131r\u0131rlar. Bunun tarihsel, siyasal ve biraz da psikolojik nedenleri var. Bunlar\u0131n t\u00fcm\u00fc anla\u015f\u0131l\u0131rd\u0131r. Ancak m\u00fccadeleyi y\u0131lda bir g\u00fcne indir\u00adgemek, y\u0131l\u0131n di\u011fer g\u00fcnlerini daha “gev\u015fek” bir yakla\u015f\u0131mla ele almak yanl\u0131\u015ft\u0131r. Ayn\u0131 zamanda bu, kendi kendini kand\u0131rmakt\u0131r. Y\u0131l\u0131n her g\u00fcn\u00fcn\u00fc 1 May\u0131sla\u015ft\u0131rmak, y\u0131l\u0131n her g\u00fcn\u00fcn\u00fc bir hesapla\u015fma ve iktidar m\u00fccadelesine d\u00f6n\u00fc\u015ft\u00fcrmek esast\u0131r. 1 May\u0131s’lar\u0131 yeni at\u0131l\u0131mlar i\u00e7in bir ba\u015flang\u0131\u00e7 yapmak, yeni d\u00f6nemdeki muharebeler dizisinin ilk muharebesi olarak alg\u0131lamak, i\u015fte tutturulmas\u0131 gereken do\u011fru \u00e7izgi budur.<\/p>\n

Asl\u0131nda bug\u00fcn \u00f6zel sava\u015f rejimi, en zor d\u00f6nemim ya\u015f\u0131yor. B\u00fcy\u00fck bir umutla kurulan, b\u00fcy\u00fck umutlar ba\u011flanan ANA\u00adYOL h\u00fck\u00fcmetinin durumu ortadad\u0131r. “\u00c7\u00f6z\u00fcm” i\u00e7in kuruldu\u011fu s\u00f6ylenen bu \u00f6zel sava\u015f h\u00fck\u00fcmetinin kendisi bir kriz etkenidir. \u00d6zel ayg\u0131t\u0131n emek\u00e7ilere ve K\u00fcrt halk\u0131na yakla\u015f\u0131m\u0131 da biliniyor. Yo\u011fun s\u00f6m\u00fcr\u00fc, zul\u00fcm, g\u00f6zya\u015f\u0131, i\u015fkence ve katliamlardan ba\u015fka verece\u011fi bir \u015fey yoktur. Bu \u00f6zel sava\u015f h\u00fck\u00fcmetinin zulm\u00fcne kar\u015f\u0131 i\u015f\u00e7ilerin, kamu \u00e7al\u0131\u015fanlar\u0131n\u0131n, \u00f6\u011frencilerin ve en son \u00e7ift\u00e7ilerin kitlesel eylemleri geli\u015fiyor. Bunlar belli \u00f6l\u00e7\u00fclerde de olsa etkili oluyorlar. Ancak zaaflar\u0131 var. Ortak ve merkezi bir \u00f6nderlikten yoksun olu\u015flar\u0131, en b\u00fcy\u00fck zaaflar\u0131 oluyor. Bu, \u00f6zel sava\u015f\u0131 rahatlat\u0131yor. E\u011fer merkezi bir \u00f6nderlik alt\u0131nda, bu toplumsal muhalefet kesimleri birle\u015ftirilerek harekete ge\u00e7irilirse, d\u00fc\u015f\u00fcn\u00fcn, hangi iktidar bu dalga kar\u015f\u0131s\u0131nda dayanabilir ki?<\/p>\n

\u00d6te yanda devrimci yurtsever hareket ve K\u00fcrt halk\u0131, \u00e7ok y\u00f6nl\u00fc m\u00fccadelesiyle \u00f6zel sava\u015f rejimini t\u00fcketiyor. T\u00fcrkiye halk\u0131na bar\u0131\u015f elini uzat\u0131yor. “Birlikte e\u015fitlik ve \u00f6zg\u00fcrl\u00fc\u011fe dayal\u0131 yeni bir d\u00fcnya kural\u0131m” diyor. Bu \u00e7a\u011fr\u0131, yank\u0131lanmaya ba\u015flad\u0131 art\u0131k. I May\u0131s \u00f6zel sava\u015fa kar\u015f\u0131 ortak m\u00fccadele ve dayan\u0131\u015fma hareketini yaratman\u0131n yeni bir ba\u015flang\u0131c\u0131 yap\u0131lmal\u0131. 1 May\u0131s, halklar\u0131n, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n m\u00fccadele, birlik ve dayan\u0131\u015fma g\u00fcn\u00fc olarak kutlan\u0131rsa, bu kutlay\u0131\u015f kal\u0131c\u0131 plat\u00adformlara g\u00f6t\u00fcr\u00fclebilirse anlaml\u0131d\u0131r. Bu, say\u0131s\u0131z i\u00e7i bo\u015f laf ve g\u00f6steriden kat be kat iyidir, 1 May\u0131s’a do\u011fru yakla\u015f\u0131m budur!<\/p>\n

Bij\u00ee 1 Gulanl<\/p>\n

1 May\u0131s 1996<\/p>\n

\u00d6zg\u00fcr G\u00fcndem<\/p>\n

\n
\n \n
\n \n \"Happy\"\n <\/a>\n
\n Happy <\/div>\n
\n 0<\/span>\n \n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Sad\"\n <\/a>\n
\n Sad <\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Excited\"\n <\/a>\n
\n Excited <\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Sleepy\"\n <\/a>\n
\n Sleepy <\/div>\n
\n 0<\/span>\n \n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Angry\"\n <\/a>\n
Angry<\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n \n <\/div>\n <\/div>\n\n
\n \n \"Surprise\"\n <\/a>\n
Surprise<\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n <\/div>\n <\/div>\n\n \n
Tweet<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

(12 y\u0131l \u00f6nce yaz\u0131lan ve yay\u0131nlanan bir makale, g\u00fcncel oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyoruz. S\u015e) \/ 1 May\u0131s, i\u015f\u00e7inin, emek\u00e7inin bayram… \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n uluslararas\u0131 m\u00fccadele, birlik ve dayan\u0131\u015fma g\u00fcn\u00fc… 1 May\u0131slar\u0131n tarihi kanla, emekle ve di\u015f di\u015f m\u00fccadelelerle yaz\u0131ld\u0131, kurumla\u015ft\u0131. Her \u015feyden \u00f6nce- bilin\u00e7lerde, y\u00fcreklerde ve s\u0131cak m\u00fccadele pratiklerinde ya\u015fad\u0131, yerle\u015fti, taht kurdu; g\u00fcncel m\u00fccadelede ete kemi\u011fe b\u00fcr\u00fcnd\u00fc, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[11],"tags":[],"class_list":["post-1051","post","type-post","status-publish","format-standard","hentry","category-m-can-yuece"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1051","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1051"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1051\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1051"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1051"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1051"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}