{"id":1032,"date":"2008-09-23T21:58:04","date_gmt":"2008-09-23T19:58:04","guid":{"rendered":"http:\/\/wp.mehmetcanyuece.com\/2008\/09\/23\/marksizmin-asil-topugu-ulusal-sorun\/"},"modified":"2008-09-23T21:58:04","modified_gmt":"2008-09-23T19:58:04","slug":"marksizmin-asil-topugu-ulusal-sorun","status":"publish","type":"post","link":"https:\/\/mcanyuce.net\/eski\/marksizmin-asil-topugu-ulusal-sorun\/","title":{"rendered":"Marksizm’in A\u015fil Topu\u011fu: Ulusal Sorun"},"content":{"rendered":"
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\n \t<\/i> Read Time:<\/span>5 Minute, 54 Second <\/div>\n\n <\/div>

Marksizm’in A\u015fil Topu\u011fu: Ulusal Sorun -Cem Kodas* & Sevim Taner**<\/p>\n

Ulus, ulusal sorun, ulusal kurtulu\u015f, uluslar\u0131n kendi kaderlerini tayin hakk\u0131 (UKKTH), sosyalist solda s\u00fcrekli tart\u0131\u015f\u0131lan ve bizce bir t\u00fcrl\u00fc a\u015f\u0131lamayan\/anla\u015f\u0131lamayan kavramlar olarak yer etmi\u015flerdir. Ulusal sorun ve UKKTH Marksist klasik metinlerde yo\u011fun tart\u0131\u015fmalara\/anla\u015fmazl\u0131klara neden olurken T\u00fcrkiye sosyalist hareketinin bu konulardaki ezberi Marksizm’in dogma olmayan ve basma kal\u0131p form\u00fclasyonlar silsilesinden olu\u015fmayan; prati\u011fiyle, sorgulayan (somut ko\u015fullar\u0131n somut analizini yapan) teorisiyle tezat bir durum olu\u015fturmaktad\u0131r. <\/p>\n

Sosyalist hareketlerin 20. y\u00fczy\u0131l boyunca tan\u0131mlamaya \u00e7al\u0131\u015ft\u0131klar\u0131 ulusal sorun, \u0130ngiliz Marksist tarih\u00e7i Eric Hobsbawm’\u0131n deyi\u015fiyle “a\u015f\u0131r\u0131l\u0131klar \u00e7a\u011f\u0131n\u0131n” belirleyici konular\u0131ndan biri olmu\u015ftur. Bug\u00fcn a\u00e7\u0131s\u0131ndan bakt\u0131\u011f\u0131m\u0131zda de\u011fi\u015fen bir \u015feyin olmad\u0131\u011f\u0131n\u0131, d\u00fcnyan\u0131n hemen her yan\u0131nda, milliyet\u00e7i\/ulusalc\u0131 \u00e7at\u0131\u015fmalar\u0131n oldu\u011funu velhas\u0131l “a\u015f\u0131r\u0131l\u0131klar \u00e7a\u011f\u0131n\u0131n” kapanmad\u0131\u011f\u0131n\u0131 bir nebze de olsa bunun devam etti\u011fini s\u00f6yleyebiliriz. Peki, Kapitalist\/Emperyalist sistem taraf\u0131ndan beslenilen d\u00fcnya genelindeki bu \u00e7at\u0131\u015fma ortam\u0131n\u0131 ve milliyet\u00e7i\/ulusalc\u0131 kanl\u0131 bo\u011fazla\u015fmalar\u0131, d\u00fcnya halklar\u0131n\u0131n kurtulu\u015fu i\u00e7in m\u00fccadele eden sosyalistler\/devrimciler nas\u0131l teorize etmi\u015flerdir?<\/p>\n


Marx’\u0131n, Engels’in, Lenin’in kimi zaman ikircikli durmalar\u0131n\u0131 sa\u011flayan, Rosa Luxemburg’un \u015fiddetle kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131 uluslar\u0131n kendi kaderlerini tayin hakk\u0131 bug\u00fcn sosyalist hareketler a\u00e7\u0131s\u0131ndan nas\u0131l de\u011ferlendirilmektedir? Bu ve buna benzer sorular sordu\u011fumuzda pek de i\u00e7 a\u00e7\u0131c\u0131 olmayan bir \u00e7er\u00e7eveyle kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r\u0131z. Ulusal sorun gibi tart\u0131\u015fmal\u0131 bir konu a\u00e7\u0131ld\u0131\u011f\u0131nda “biz UKKTH’n\u0131 tart\u0131\u015fmas\u0131z bir \u015fekilde destekliyoruz” diyen sosyalist sol maalesef Marksist ele\u015ftirel yakla\u015f\u0131m konusunda s\u0131n\u0131fta kalm\u0131\u015ft\u0131r. Bu sorgusuz sualsiz UKKTH savunmas\u0131 toplumsal kurtulu\u015fu savunan sosyalistleri\/devrimcileri ayr\u0131l\u0131k\u00e7\u0131 hareketlerin “ulusal kurtulu\u015f\u00e7u” politikalar\u0131n\u0131, bu hareketlerin bask\u0131c\u0131\/otoriter bir ulus-devlet kurma giri\u015fimlerini-eylemlerini sonuna kadar desteklemeye g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. <\/p>\n

Ulusal kurtulu\u015f ve uluslar\u0131n kendi kaderlerini tayin hakk\u0131<\/strong> <\/p>\n

20. y\u00fczy\u0131l\u0131n ilk demlerini “ulusal kurtulu\u015f ve devrimler d\u00f6nemi” olarak tarif eden Lenin, bir ezber politikas\u0131 de\u011fil somut ko\u015fullar\u0131n somut analizini yap\u0131yordu. S\u0131n\u0131fsal ve ulusal ayaklanmalar emperyalizm a\u00e7\u0131s\u0131ndan bir tehdit unsuruyken, bu m\u00fccadeleler birbirlerini besliyorken, anti-kapitalizm ve anti-emperyalizm gere\u011fi her t\u00fcrl\u00fc ulusal m\u00fccadelenin desteklenmesi elbette hakl\u0131 sebepler bar\u0131nd\u0131r\u0131r. Ancak bu durumda bile Lenin’in uluslar\u0131n kendi kaderlerini tayin hakk\u0131n\u0131 ko\u015fulsuz-\u015farts\u0131z destekledi\u011fi s\u00f6ylenemez. <\/p>\n

Ulusal sorun ve milliyet\u00e7ilik tart\u0131\u015fmalar\u0131nda Marksizm’in as\u0131l sorgulamas\u0131 ve tart\u0131\u015fmas\u0131 gereken “Ulusal Kurtulu\u015f” kavram\u0131n\u0131n kendisidir. Ezen-ezilen ve m\u00fclkiyet ili\u015fkileri ekseninde toplumsal kurtulu\u015fu savunan sosyalistlerin kapitalistin de proleterin de i\u00e7inde oldu\u011fu bir kurtulu\u015fu savunmas\u0131 ne Marksizm’le uyu\u015fur ne de akla yatk\u0131n bir taraf\u0131 vard\u0131r. Buradan do\u011fru hareketle, bireyin kurtulu\u015funun toplumun kurtulu\u015fundan ge\u00e7ti\u011fini s\u00f6yleyen, kapitalizm’in ve liberallerin \u00f6ne s\u00fcrd\u00fckleri bireye kar\u015f\u0131, “bireysel bir kurtulu\u015fun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131” s\u00f6yleyen Marksistlerin, tek ba\u015f\u0131na bir ulusun kurtulu\u015funun da m\u00fcmk\u00fcn olamayaca\u011f\u0131n\u0131, bu sorunun d\u00fcnya halklar\u0131n\u0131n kapitalizmden kurtulmas\u0131yla ba\u011flant\u0131l\u0131 olaca\u011f\u0131n\u0131 vurgulamas\u0131 gerekmektedir. Aksi takdirde milliyet\u00e7i\/ulusalc\u0131 \u00e7at\u0131\u015fmalar\u0131n ve halklar\u0131n birbirlerine olan d\u00fc\u015fmanl\u0131klar\u0131n\u0131n zemininin haz\u0131rlanmas\u0131na fark\u0131nda olmadan da olsa destek sa\u011flam\u0131\u015f olacaklar\u0131n\u0131 ak\u0131ldan \u00e7\u0131karmamak gerekir. <\/p>\n

Kapitalistlerin\/Emperyalistlerin o \u00e7ok sevdikleri b\u00f6l-par\u00e7ala-y\u00f6net stratejileri UKKTH propagandas\u0131 \u00fczerinden demokrasi ve \u00f6zg\u00fcrl\u00fckler maskesi alt\u0131nda 20. y\u00fczy\u0131l\u0131n ba\u015f\u0131ndan beri s\u00fcrd\u00fcr\u00fcl\u00fcyor. Wilson’dan Hitler’e ve g\u00fcn\u00fcm\u00fcze kadar emperyalistler kendi devlet \u00e7\u0131karlar\u0131 ad\u0131na, rakip emperyalist devletleri zay\u0131flatma ad\u0131na bu program\u0131n s\u00fcrekli savunuculu\u011funu yapm\u0131\u015flard\u0131r. \u00c7\u0131karlar\u0131 gere\u011fi UKKTH’n\u0131 desteklerken aleyhlerine geli\u015fen herhangi bir durumda “ulusal b\u00fct\u00fcnl\u00fck” naralar\u0131 atm\u0131\u015flard\u0131r. \u00d6rne\u011fin bug\u00fcn Kosova’n\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 ABD taraf\u0131ndan desteklenirken Rusya’n\u0131n kar\u015f\u0131 \u00e7\u0131kmas\u0131 veya ABD’nin Irak’\u0131 b\u00f6lme planlar\u0131 yapt\u0131\u011f\u0131 bir d\u00f6nemde G\u00fcrcistan’\u0131n toprak b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc savunmas\u0131, Rusya’n\u0131n i\u015fgalinin “\u00f6zg\u00fcrl\u00fckleri, demokrasiyi ve insan haklar\u0131n\u0131” hi\u00e7e sayd\u0131\u011f\u0131n\u0131 s\u00f6ylerken Latin Amerika’da darbeleri ve ayr\u0131l\u0131k\u00e7\u0131 hareketleri desteklemesi hep ayn\u0131 ikiy\u00fczl\u00fc emperyalist politikalar\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. <\/p>\n

\u00d6zellikle son d\u00f6nemlerde ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 ilan eden devletlerle, uluslararas\u0131 anla\u015fmalar\u0131n hi\u00e7e say\u0131ld\u0131\u011f\u0131 i\u015fgal politikalar\u0131yla ve milliyet\u00e7i \u00e7at\u0131\u015fmalarla “Acaba 1900’lerin ba\u015f\u0131na yeniden mi d\u00f6n\u00fcyoruz?” sorusunu s\u0131k\u00e7a duyar olduk. Emperyalist devletlerin sava\u015f makinesi gibi davranan siyasetleri d\u00fcnyay\u0131 yeni payla\u015f\u0131m kavgalar\u0131n\u0131n merkezine oturtmu\u015f durumda. Bu merkez de muhtemelen \u00e7at\u0131\u015fmalar\u0131n en yo\u011fun ya\u015fand\u0131\u011f\u0131 Ortado\u011fu-Kafkaslar-Balkanlar \u00fc\u00e7geni olacakt\u0131r. Bu \u00fc\u00e7 b\u00f6lgeyle ba\u011flant\u0131l\u0131 olan T\u00fcrkiye halklar\u0131n\u0131n ve sosyalistlerinin g\u00f6revlerinin \u00e7ok yak\u0131c\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyoruz. <\/p>\n

K\u00fcrtler, sosyalistler ve ulusal sorun<\/strong> <\/p>\n

T\u00fcrkiye sosyalist hareketinin ulusal sorun konusundaki g\u00f6r\u00fc\u015fleri soruldu\u011funda cevap \u00e7ok “net” ve “yal\u0131nd\u0131r”: “Biz UKKTH’n\u0131 ko\u015fulsuz destekliyoruz”. Bu cevap bir ezberden \u00f6teye gitmemekle birlikte, indirgemeci ve kolayc\u0131l\u0131\u011fa ka\u00e7an, sorunun kendisiyle y\u00fczle\u015fmeyen bir yakla\u015f\u0131md\u0131r. Bu yakla\u015f\u0131m sonucudur ki, b\u00f6lgesel ve halklar aras\u0131 \u00e7at\u0131\u015fmalar\u0131n her ge\u00e7en g\u00fcn k\u0131z\u0131\u015ft\u0131\u011f\u0131 co\u011frafyam\u0131zda Marksist’lerin K\u00fcrt hareketi i\u00e7in “b\u0131rak\u0131n\u0131z yaps\u0131nlar b\u0131rak\u0131n\u0131z ge\u00e7sinler” mant\u0131\u011f\u0131n\u0131 do\u011furmu\u015ftur. Sorunun \u00e7\u00f6z\u00fcm\u00fcn\u00fcn halklar aras\u0131 birlikten yani enternasyonalizmden ge\u00e7mesini s\u00f6ylemesi gerekirken “Ba\u015fkas\u0131n\u0131 ezen ulus \u00f6zg\u00fcr olamaz” diyerek ezme ezilme ili\u015fkisini kapitalistler-emperyalistler \u00fczerinden de\u011fil de emek\u00e7i halklar \u00fczerinden de\u011ferlendirmi\u015ftir. Yap\u0131lan bir ba\u015fka yanl\u0131\u015f analiz ise milliyet\u00e7ili\u011fi ezen ulus ve ezilen ulus milliyet\u00e7ili\u011fi olarak ikiye ay\u0131rmakt\u0131r: “Ezen ulus milliyet\u00e7ili\u011fi hegemonik bir milliyet\u00e7iliktir; ezilen ulusun milliyet\u00e7ili\u011fi ise me\u015frudur. Asimilasyon politikalar\u0131na kar\u015f\u0131 duran k\u00fclt\u00fcrel de\u011ferleri savunan ve desteklenmesi gereken bir milliyet\u00e7iliktir.” Milliyet\u00e7ili\u011fi me\u015frula\u015ft\u0131ran bu “derin analizler” \u00f6zellikle T\u00fcrkiye gibi etnik \u00e7at\u0131\u015fmalara gebe bir \u00fclkede halklar aras\u0131 ya\u015fanan sorunlar\u0131 ve milliyet\u00e7i \u00e7at\u0131\u015fmalar\u0131 engelleyemez, sosyalistlerin de bir alternatif olarak var olmalar\u0131n\u0131n \u00f6n\u00fcne engel \u00e7\u0131kar\u0131r. <\/p>\n

Ayr\u0131l\u0131k\u00e7\u0131l\u0131\u011f\u0131 kam\u00e7\u0131layan, halklar aras\u0131na duvar \u00f6ren, kendi kar\u015f\u0131 milliyet\u00e7ili\u011fini \u015fiddet eylemleriyle \u00f6ren bir siyasi hareket sosyalistler taraf\u0131ndan savunulmamal\u0131 aksine ele\u015ftiri oklar\u0131 y\u00f6neltilip insan\u0131 hedef alan eylemleri mahkum edilmelidir. T\u00fcrkiye’nin bat\u0131s\u0131nda, tatil b\u00f6lgelerinde, al\u0131\u015fveri\u015f merkezlerinde ve insan kalabal\u0131klar\u0131n\u0131n aras\u0131nda patlat\u0131lan bombalar, zorla askere al\u0131nan yoksul emek\u00e7i \u00e7ocuklar\u0131n\u0131 hedef alan eylemler, K\u00fcrt oldu\u011fu i\u00e7in lin\u00e7 edilen, evi bas\u0131lan, dinledi\u011fi m\u00fczikten dolay\u0131 sald\u0131r\u0131ya u\u011frayan insanlar vb. T\u00fcm bu manzara birinin milliyet\u00e7ili\u011finin di\u011ferinden saf ve temiz oldu\u011funu g\u00f6stermez. Bize resmin son derece karanl\u0131k oldu\u011funu ve \u00e7at\u0131\u015fmalar\u0131n derinle\u015fti\u011fini g\u00f6sterir. Bug\u00fcn emek\u00e7iler aras\u0131 g\u00fcndelik tart\u0131\u015fmalar, sendikalardaki par\u00e7alanm\u0131\u015fl\u0131klar ve ayr\u0131lmalar, sosyalist emek\u00e7ilerin maruz kald\u0131klar\u0131 “B\u00f6l\u00fcc\u00fcl\u00fck” yaftas\u0131, K\u00fcrt siyasetinin etnisiteye dayal\u0131 m\u00fccadelesine sonuna kadar destek veren sosyalist solun, propaganda merkezleri taraf\u0131ndan “PKK yanda\u015flar\u0131” olarak lanse edilmesinin sonucudur. T\u00fcrkiye’nin yak\u0131n tarihinde anti-kom\u00fcnist propaganda, din kar\u015f\u0131tl\u0131\u011f\u0131\/dinsizlik \u00fczerinden y\u00fcr\u00fct\u00fcl\u00fcyorken; bug\u00fcn\u00fcn anti-kom\u00fcnist propagandas\u0131 b\u00f6l\u00fcc\u00fcl\u00fck ve b\u00f6l\u00fcc\u00fc \u00f6rg\u00fct yanda\u015fl\u0131\u011f\u0131 \u00fczerinden yap\u0131lmaktad\u0131r. Bu durum sosyalist emek\u00e7ileri zora sokarken milliyet\u00e7i-muhafazakar ve\/veya ulusalc\u0131-darbeci g\u00fc\u00e7lerin y\u00fckseli\u015fe ge\u00e7mesini sa\u011flamaktad\u0131r. Bizce b\u00f6ylesi bir durumda etnik kimli\u011fe dayal\u0131 olmayan, halklar aras\u0131 birli\u011fe dayal\u0131 m\u00fccadele, enternasyonalizmi merkezine alan, emek eksenli, e\u015fitlik-\u00f6zg\u00fcrl\u00fck-adalet m\u00fccadelesi tek \u00e7\u0131k\u0131\u015f yoludur. <\/p>\n

Sonu\u00e7:<\/strong> <\/p>\n

T\u00fcrkiye halklar\u0131 i\u00e7in yukar\u0131da s\u0131ralad\u0131\u011f\u0131m\u0131z sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcne dair sosyalistlerin yapmalar\u0131 gerekenin yan\u0131nda K\u00fcrt siyaset\u00e7ilere de \u00e7ok \u00f6nemli g\u00f6revler d\u00fc\u015fmektedir. K\u00fcrt siyaset\u00e7iler ve \u00f6zel olarak milletvekilleri, K\u00fcrtlerin haklar\u0131n\u0131 savunma ad\u0131na Avrupa ve Amerikan merkezci kal\u0131plar\u0131n i\u00e7erisinde kalarak K\u00fcrtlere en b\u00fcy\u00fck zarar\u0131n verilmesine neden oluyorlar. Avrupa ve ABD’den gelen her t\u00fcrl\u00fc davete ko\u015farak giden K\u00fcrt siyaset\u00e7ilerin, \u00fczerlerinde ya\u015fad\u0131klar\u0131 topraklar\u0131 ekip bi\u00e7emeyen K\u00fcrt k\u00f6yl\u00fcs\u00fcn\u00fcn, Karadeniz’de f\u0131nd\u0131k toplayan, \u00c7ukurova’ da pamuk toplayan, d\u00f6n\u00fc\u015f yollar\u0131nda bal\u0131k istifi gibi doldurulduklar\u0131 kamyonetlerde ad\u0131na kaza denilen katliamlarda ya\u015famlar\u0131n\u0131 yitiren o \u00e7aresiz insanlar\u0131n sorunlar\u0131n\u0131 dile getirmemeleri, sorunun \u00e7\u00f6z\u00fcm\u00fcn\u00fc d\u0131\u015far\u0131da arad\u0131klar\u0131n\u0131n ve K\u00fcrt yoksullar\u0131ndan koptu\u011funun g\u00f6stergesidir. K\u00fcrt siyaset\u00e7ilerin kimlik\u00e7i de\u011fil, emek merkezli, halklar\u0131n birli\u011fi merkezli bir m\u00fccadele hatt\u0131 \u00f6rmeleri gerekmektedir. K\u00fcrt’lerin, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn-e\u015fitli\u011fin-adaletin olmad\u0131\u011f\u0131 bir toprak par\u00e7as\u0131na, bir kimli\u011fe ve bir bayra\u011fa ihtiya\u00e7lar\u0131 olamaz. Ancak halklar aras\u0131 birli\u011fin, e\u015fitli\u011fin ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn oldu\u011fu bir d\u00fcnyaya ihtiya\u00e7lar\u0131 olabilir. T\u00fcrkiye sosyalist hareketinin de kriz ko\u015fullar\u0131ndan \u00e7\u0131kmas\u0131n\u0131n yolu, solun birli\u011fi tart\u0131\u015fmalar\u0131na odaklanmadan \u00f6nce, emek\u00e7i halklar aras\u0131ndaki ayr\u0131l\u0131klar\u0131n ortadan kald\u0131r\u0131lmas\u0131na y\u00f6nelik, teorik-pratik faaliyetlerin yo\u011funla\u015fmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Aksi takdirde ne “K\u00fcrt Sorununda Demokratik \u00c7\u00f6z\u00fcm” eylemleri, ne “Bar\u0131\u015f Mitingleri”ne \u00e7at\u0131 partisi tart\u0131\u015fmalar\u0131, T\u00fcrkiye’nin do\u011fusunda AKP-DTP, bat\u0131s\u0131nda CHP-AKP kar\u015f\u0131tl\u0131\u011f\u0131na alternatif yaratacakt\u0131r. Her se\u00e7im \u00f6ncesinde oldu\u011fu gibi yeniden ba\u015flayan blok ve \u00e7at\u0131 partisi tart\u0131\u015fmalar\u0131 da \u00f6nceden oldu\u011fu gibi yenilgilerle sonu\u00e7lanmaya mahkumdur. Marksistlerin “tarih tekerr\u00fcr etmez” lafz\u0131na do\u011fru yakla\u015fmalar\u0131n\u0131 ve tarihten ders \u00e7\u0131kar\u0131lmad\u0131\u011f\u0131 zaman onun tekerr\u00fcr edece\u011fini g\u00f6rmelerini istiyoruz. <\/p>\n

Bu noktada biz de, sosyalistlerin-Marksist’lerin, liberal solu tart\u0131\u015fmaya \u00e7a\u011f\u0131rmadan \u00f6nce, kendi i\u00e7 tart\u0131\u015fmalar\u0131n\u0131 yapmaya ve ele\u015ftiri-\u00f6zele\u015ftiri mekanizmalar\u0131n\u0131 i\u015fletmeye davet ediyoruz. <\/p>\n

*Tersane i\u015f\u00e7isi
**E\u011fitim emek\u00e7isi <\/p>\n

www.sendika.org<\/a><\/p>\n

\n
\n \n
\n \n \"Happy\"\n <\/a>\n
\n Happy <\/div>\n
\n 0<\/span>\n \n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Sad\"\n <\/a>\n
\n Sad <\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Excited\"\n <\/a>\n
\n Excited <\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Sleepy\"\n <\/a>\n
\n Sleepy <\/div>\n
\n 0<\/span>\n \n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n
\n \n \"Angry\"\n <\/a>\n
Angry<\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n \n <\/div>\n <\/div>\n\n
\n \n \"Surprise\"\n <\/a>\n
Surprise<\/div>\n
\n 0<\/span>\n 0<\/span> %<\/span>\n <\/div>\n <\/div>\n\n <\/div>\n <\/div>\n\n \n
Tweet<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

Marksizm’in A\u015fil Topu\u011fu: Ulusal Sorun -Cem Kodas* & Sevim Taner** Ulus, ulusal sorun, ulusal kurtulu\u015f, uluslar\u0131n kendi kaderlerini tayin hakk\u0131 (UKKTH), sosyalist solda s\u00fcrekli tart\u0131\u015f\u0131lan ve bizce bir t\u00fcrl\u00fc a\u015f\u0131lamayan\/anla\u015f\u0131lamayan kavramlar olarak yer etmi\u015flerdir. Ulusal sorun ve UKKTH Marksist klasik metinlerde yo\u011fun tart\u0131\u015fmalara\/anla\u015fmazl\u0131klara neden olurken T\u00fcrkiye sosyalist hareketinin bu konulardaki ezberi Marksizm’in dogma olmayan ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_gspb_post_css":"","footnotes":""},"categories":[28],"tags":[],"class_list":["post-1032","post","type-post","status-publish","format-standard","hentry","category-sinifhareketi"],"blocksy_meta":[],"brizy_media":[],"_links":{"self":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1032","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/comments?post=1032"}],"version-history":[{"count":0,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/posts\/1032\/revisions"}],"wp:attachment":[{"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/media?parent=1032"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/categories?post=1032"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mcanyuce.net\/eski\/wp-json\/wp\/v2\/tags?post=1032"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}